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Breaths from beyond the Curtain (Shaykh Nazim, 135 pages, 4/13)


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at is in power. In Russia, the same; in Greece the same. In our small state, Turkish Cyprus, also, opposition groups are fighting each other, and we are only a handful of people. In Egypt, internal fighting; in Libya, in Saudi Ara- bia, in Pakistan. In England, people are saying, “You are wrong, Tony Blair, you are doing wrong. We are coming to do it in the right way to reach power.”

Yes; they are fighting. Do you not see on TV how they are fighting each other? That is the miracle of the Seal of

55 BREATHS FROM BEYOND THE CURTAIN

Prophets & that he was saying fifteen centuries ago what is going to happen when the Last Days approach.

O people, use your minds! O people, think about it! O people, follow the Prophet's advice! Otherwise, Shaytan is going destroy everything on earth, and out of six billion, five billion are going to die! There may be left only one bil- lion on earth, and Shaytan will be so happy.

But people are drunk now. How are they saying now that we are happy here? No one is happy. Only those peo- ple who are living for their Lord, they are happy, their faces lighted, theit hearts in satisfaction, their lives in peace, and no fear of coming days, here or Hereafter. And they are a handful of people.

All other people, all other people should be punished. Shayfan never sits. Shahu Naqshband,* the main pillar of the Most Distinguished Naqshbandi Order, was saying, “I was looking to find Shaytan taking a rest, even for one mo- ment. Butatevery moment he is busy. For what? To make people fall into crises, troubles, problems, and to be always in suffering. [never caught him resting even a little bit. No, working hard!”

And now Shaytan is saying, “I am reaching the last point of my effort, sa’7—finished! I am going to destroy eve- rything on earth because | wanted to be the deputy on earth, and the Creator, for the sake of Adam and his children, did "Shah fahuddin Nagshband Muhammad al-Uwaisi al-Bukhari, the great fourteenth century Central Asia wali who founded the Nagshbandi Tariqa

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not give it to me. Now I have reached the point of taking away Adam and his descendants, and [ am going to put my power, my dominion, on earth. Just one step now, waiting!”

And people are not thinking about it and they are run- ning after Shaytan. And they are saying, “Our lives are only here. We do not believe in the future. After death, nothing!” They are playing music, they are running in the streets. “O people, where you are going?”

“We are going to the celebration!”

“Where?” “In front of a heykal, a statue.” “You are not going to the mosque?”

“No need! We do not believe in mosques, we do not be- lieve in churches, we do not believe in synagogues. Our Lord is only the one whose statues we are making, and he is coming and speaking through them.”

O people, tomorrow is going to be much heavier for unbelievers. Tomorrow there is going to be more darkness for them because, for everything that they are trying to do, there is no result. Every door is just closed in front of them and they can't find any key to open it. But they are not com- ing to me to give to them the key.

“Referring to the statues of Kemal Atattirk, the earlier dictator of Turkey, whose secular ideals and opposition to IsI am still dominate Turkish life and thought.

By

BREATHS FROM BEYOND THE CURTAIN

We have the key; we have the key for the whole world. \fthey come, we may give the key of IsI am —Islam, that con- cems all mankind, individually and collectively, offering what they may be in need of. When they come and fall into a dangerous situation, we have the key to open it. The Lord of Heavens just sent it for the happiness of mankind.

They are trying every religion now, mankind. “They are making so many laws, kanun,” they are saying, looking at the Old Testament, “We can’t use it.” Looking at the New Testament, saying, “Nothing in it. We must leave it; we must look at Buddhism.”

“Buddhism, it is not suitable for our lives. Hinduism!"

“Then no one will be able to buy a cow. Can't do it! And everyone will be running after his cow with a pot, to put it into when it does something at the back. It is not suit- able for us. [Laughter.] It is enough for us to clean our dogs’ dirt.”

Itis written on an amud, a post, in the streets of civilized European municipalities, belediyeler, “Dog keepers must carry a box and brush when they go out, and when their dogs make dirt, they must clean it. Otherwise, there is a jize’, penalty.” Therefore, [chuckles] dog lovers are carrying around some small dogs, with a small box on their shoulder; asmall brush, also. There is also a dog like a small donkey for them, @ big one, One here, one there; some people are going out with two dogs, one running like this, another like that, and they are doing here, doing there. That person is confused. “How can we manage two pots?”

Shaytan is making honoured mankind to be dogs’ ser- vants, eaving the servanthood of their Lord and trying to be the servant of dogs. La hawla wa la quwwata...! How

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this dunya, how is this world, how are these nations going to be successful? What is this system of theirs?

[Facetiously:] Cows are a hundred times better for car- rying away their dirt. But Europeans, who claim to be civi- lized people, the top of civilization for them is to be the ser- vants of dogs. Ya‘ayibu—a shame for humanity, a big shame!

If say, “Keep a goat in your home,” they are saying, “No, no. We are not farmers.”

“Put hens and a cock.”

“The belediye, municipal council, is prohibiting it be- cause the cock crows. They say, ‘We can’t sleep because its crowing disturbs us.””

They are thinking in such a way, all the wrong way. That is the wrong way that we are speaking about now. I am here. If anyone brings any objection to it, I am here to answer it. But it is enough for those who have something in their heads of intellect or mind.

We must change ourselves, O Europeans, who are claiming, “We have reached the top of civilization.” The top of civilization for Western people is to sleep with dogs and to carry dogs and to be the servants of dogs; that is the top point of civilization. And the Prophet # was saying, “Don’t keep dogs in your homes.” Dogs may only be used for herding, not everywhere; no.”

“That is, as working animals used to herd flocks and guard premises, not for keeping in the house as pets, BREATHS FROM BEYOND THECURTAIN

May Allah forgive us! It is a long story. Those who are going fo wakeup may look and accept Reality. They should be saved here and Hereafter. If not, they should be pun- ished here and in eternity.

May Allah forgive us and send us some of His beloved servants to bring nations into the right path, the right way,

to be saved here and Hereafter. For the honour of the most honoured one in the Divine Presence, Sayyidina Muham-

mad —Fateha!

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8

LIVING BREATHS AND POISONED BREATHS

A‘udhu bil-Lahi min ash-Shaytani-r-rajeem. Bismillahi-r- Rahmani-r-Raheem. La hawla wa la quwwata tila bil-Lahi-l

‘Aliyi-l-‘Azheem.

Subhanak! Subhanak! Subhanak!* Breathing—we are living and breathing, one breath coming, one going; in and out. Your life is just established on two kinds of breaths, and they are informing and teaching us.

Two kinds. One breath is hayy, a living breath. The other breath is without life, dl, dead. Living, non-living; living breath, non-living breath. Living breaths are a grant from Allah Almighty to His servants, and non-living breaths are acurse from Heavens,. That is an important point.

And you—you are mukhayyar;” you have been allowed to choose one of the two, living breaths or non-living breaths, Tuba, so much happiness for those people whose breaths are living breaths! Living breaths, they specially

“Glory be to You (three times).

*Having the choice or option.

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come from Heavens. And it is a pity, the biggest hirmay,

not leave it. Doesn't matter to the caller, muezzin, but it deprivation, for a person not to reach a living breath.

harms you, because, when you work at that time, that non- living breath is poison for you,” bringing you down. If you get one million pounds, it can’t bring back what you have lost for your structure, for your physical being. And what As our spiritual masters, our grandshaykhs, were say- ing—my Grandshaykh was saying, also—each one of man- Kind, during twenty-four hours, has 24,000 breaths. You

breathe 24,000 breaths in twenty-four hours. That is a mix ture of living breaths and non-living breaths.

How can you reach living breaths? This is a very im- portant point for the lives of mankind. The specialty of liv- ing breaths is that they give you new pleasure through yout physical being, giving refreshment. If you breathe from those living breaths, they give you new life. And the second kind, non-living breaths, their specialty is to take away from the sirr ‘ala, the secret grant to you, taking it away.

Who are these and who are those among people? For every action that you are going to do, you need thos breaths. When you are going to do an action for your ser- vanthood to Allah Almighty, there reaches you, through that action, living breaths. Therefore, ‘abid, people who work for their servanthood, if you look at them, you find them always fresh, not coming down—fresh, their life- power never getting less. That living breath gives them more refreshment to stand up. And those people who are running away from Allah, if you say to them, “Come and pray Jum‘ah prayer," they say, “We are busy, we have business.”

Allah Almighty says, “When the muezzin calls you to the Friday prayer, leave everything and come,"* but you do

“The Friday congregational prayer. “Qur'an, 62:9,

62

you have lost spiritually, you can’t bring any measure for your loss.

People are saying, “Oh, no time for praying.” But prayer-time breaths give you life, making you alive, fresh, nothing touching you, nothing harming you. You are under protection, heavenly protection.

“No. We are busy. We are busy with our business. No time, We are presidents, we are prime ministers, we are M.P.s, we are mayors, we are commanders, we are big business people.”

You may be. You may be, but that that title will never give a chance to you to breathe live, alive breaths. What is the benefit?

But people now are mindless. Go to hospitals—full! And every home is also full of ill people—hundreds, thou- sands, millions, And governments are saying, “We can’t reach them.”

[ heard that in England the government wants to close down hospitals, saying, “We can’t reach people. We are giving so many things and biitge, budgeting, from our treasury but we can’t reach everyone. We are trying to treat a hun-

“Meaning that when you continue working instead of fulfilling your ob- ligation to Allah by attending the obligatory weekly congregational Prayer, any breath you take is non-living and poisonous. BREATHS FROM BEYOND THE CURTAIN

come from Heavens. And it is a pity, the biggest /1irmay, deprivation, for a person not to reach a living breath.

As our spiritual masters, our grandshaykhs, were say- ing—my Grandshaykh was saying, also—each one of man- kind, during twenty-four hours, has 24,000 breaths. You breathe 24,000 breaths in twenty-four hours. That is a mix- ture of living breaths and non-living breaths.

How can you reach living breaths? This is a very im- portant point for the lives of mankind. The specialty of liv- ing breaths is that they give you new pleasure through your physical being, giving refreshment. If you breathe from those living breaths, they give you new life. And the second kind, non-living breaths, their specialty is to take away from the sirr ‘ata, the secret grant to you, taking it away.

Who are these and who are those among people? For every action that you are going to do, you need thos breaths. When you are going to do an action for your ser- vanthood to Allah Almighty, there reaches you, through that action, living breaths. Therefore, ‘abid, people who work for their servanthood, if you look at them, you find them always fresh, not coming down—fresh, their life- power never getting less. That living breath gives them more refreshment to stand up. And those people who are running away from Allah, if you say to them, “Come and pray Jum’ah prayer," they say, “We are busy, we have business.”

Allah Almighty says, “When the muezzin calls you to the Friday prayer, leave everything and come,”*’ but you do

“The Friday congregational prayer. "Qur'an, 62:9,

62

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not leave it, Doesn't matter to the caller, muezzin, but it harms you, because, when you work at that time, that non- living breath is poison for you,® bringing you down. If you get one million pounds, it can’t bring back what you have lost for your structure, for your physical being. And what you have lost spiritually, you can’t bring any measure for your loss.

People are saying, “Oh, no time for praying.” But prayer-time breaths give you life, making you alive, fresh, nothing touching you, nothing harming you. You are under protection, heavenly protection.

“No. We are busy. We are busy with our business. No time. We are presidents, we are prime ministers, we are M.P.s, we are mayors, we are commanders, we are big business people.” You may be. You may be, but that that title will never give a chance to you to breathe live, alive breaths. What is the benefit?

But people now are mindless. Go to hospitals—full! And every home is also full of ill people—hundreds, thou- sands, millions. And governments are saying, “We can’t reach them.”

I heard that in England the government wants to close down hospitals, saying, “We can’t reach people. We are giv- ing so many things and biitce, budgeting, from our treasury but we can’t reach everyone. We are trying to treat a hun-

"Meaning that when you continue working instead of fulfilling your ob- ligation to Allah by attending the obligatory weekly congregational prayer, any breath you take is non-living and poisonous.

63 BREATHSFROM BEYOND THE CURTAIN

dred today and we think that they will become less, but to- morrow two hundred will come. Today, one thousand, and we are saying, ‘Oh! We sent away one thousand, and two thousand have come in their place.” And go and look at Turkish hospitals. Here, also. Go and look, because people are breathing poison.

Nor-living breaths are making them down and crush- ing their physical being, poisoning them, because they are Tunning away from their Lord's obedience and servanthood. No chance for them to live a happy life, a peaceful life here—no. Itis forbidden for them.

This is a very important point that people must under- stand. If they understand, this world is going to be changed into paradise not the after-this-life Paradise, but, according to their condition, this planet is going to be a paradise, no one, no one worrying about their future, no one suffering in their daily lives; sleeping in safety, working in safety. Be- fore asking for it, everything that they want the Lord of Heavens will send. “So My servants will not be tired, so My servants will not be worried, so My servants will not suffer, so My servants will be in the best conditions during this temporary life before coming to Me for the eternal life.”

O people, we are speaking, alhamdulillah,® the truth, the real truth. We are speaking about people's sufferings—the real source of sufferings and miseries and wars and fighting and violence, and no success, no victory, no rest in people's minds or in their bodies, and we are telling the reasons of

"Praise be to Allah,

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hopelessness for people. But I am looking and seeing that people are just forbidden to think.

Yes, there are poison breaths and living breaths. You are free to choose this or that. Therefore, Allah Almighty is saying, “Inna-I-ladhina amanu wa ‘amalu-s-salihati4—to those who believe in Me and keep My servanthood, I am granting to them, here and Hereafter.”

People are not listening. They are running after Shay- tan. And Shaytan is saying, “Come to me. I shall give you something that no one else can give you. I shall give you refreshment, everything free for your egos.” But he is hid- ing this secret—that the atmosphere, air or breath, that they breathe through that disobedience is poisoning them— poisoning them! And only Satan knows this, but he is hid- ing itand urging people to come after him, and he is saying, “Do everything as you like!”

And look! This person is not fasting, that person is fast- ing. This one eats, that one eats.” Which one gets more taste? Does a never-fasting person get a good taste or a fast- ing person? Simple example. No one can reach the happi- ness or pleasure of the one who is fasting and breaking his fast; even kings, queens or the richest ones can’t reach what a fasting person reaches when he opens his fast.

But Shaytan is making his agents, hundreds, thousands, millions of agents, to advertise, “O people, come! Enjoy yourself, Enjoy yourself!” But they are not enjoying. When they go to enjoy themselves, entering into a casino, a pub,

“Indeed, those who believe and do righteous deeds.” (2:277; 10:9; 11:23; 18:30, 107; 19:96; 31:8; 41:8; 85:11; 98:7)

“When breaking his fast, BREATHS FROM BEYOND THE CURTAIN

into such people-deceiving places, they are coming out ina worse condition, But Shaytan’s advertising is so much!

They are, all of them, poisoned, poisoning themselves with poisoned breaths. Everyone who works for Shaytan is breathing non-living breaths that make our physical being come down, crash; and sorrow, sorrow that you can’t imag- ine, cover their souls.

People must change their ways, their ideas, their direc- tions if they want to reach happiness here and Hereafter, Allah Almighty sent His prophets with such secret realities and secret favors to reach His servants— unknown favor, unknown pleasures. You can imagine a person who is granted pleasure from His Lord. He may be in a terrible prison but his world is Paradise. Someone may be ona throne and on his head a crown, everything made for him or for her, but his feelings are making him be in the worst prison. And people are running to prisons, leaving free pal- aces, paradises, and running to hells, hells!

Therefore, the Prophet # was saying, “At the end-time of the world there should come Satan’s representative, Dajal, the Anti-Christ. Before the Anti-Christ, there will come thirty anti-Christs, each one making people to run into Hells and saying, ‘This is Paradise,” and keeping people from Paradise and saying, ‘This is Hells.”” Yes.

What we said now, it is the truth. Those anti-Christs have just made all the world’s people run to hells, to enjoy

“Dajal, the False Messiah prophesied in numerous ahadith for the end time ofthis world,

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themselves. They are asking to enjoy themselves, but if they enjoy themselves at nighttime, in the daytime they are fin- ished.

They are going to hospitals and they are suffering from unknown illnesses now. Professors, physicians, are saying, “We never met such a patient before. We do not know any medicine for those people. They are coming every day. We are looking in our books, never finding what their illness is, new kinds of illnesses coming to make people suffer.”

Shaytan is making them work at nighttime, calling them, “O people, come to my paradise!” Every dirty place for which they are dressing up belongs to egos. At night- time, they think that their dressing is so fashionable, using every ornament for themselves, coming in those finest, new- fashion cars. They are running, running to the places of the sources of sufferings, running to be poisoned, and when coming out they are finishing. But no time for people to think about it! They are working like donkeys all day, and at nighttime they think, “We are enjoying.” That is the gen- eral view of mankind in the twenty-first century.

O people, come and breathe heavenly breaths! O peo- ple, run away from Shaytan and his representatives! All their advertisements, take them down and crush them, break them and burn them. Leave poisoned breaths! Come to breathe living breaths that are heavenly breaths. Alham- dulillah! Therefore, I am asking for me, for my brothers or sisters in Allah’s way, “O my Lord, give us a day full of the pleasure of Your obedience.”

For the honour of the most honoured one in His Divine Presence, Sayyidina Muhammad #—Fatehia! A

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9

CONCERNING MEN AND WOMEN

Andi bil-Lahi min ash-Shaytani-r-rajeem. — Bismillahi-r- Rahmani-r-Raheem. La hawla wa la quwwata illa bil-Lahi-t ‘Aliyi-l-'Azheem.

Life is the biggest grant from Allah Almighty to every- one. Even ants know this, and they are praising and glorify- ing their Lord. Ants and so many creatures smaller than ants, also, have an understanding, idrak.*? They have an ur- derstanding, because you can’t find anything in existence not knowing its Creator. It is open for all.

And that is what Allah Almighty is declaring in His holy books, particularly in the Seal of the Prophets’ Book, the Holy Qur'an: “Wa in min shayyin illa yusabbihu bi- hamdihi"* there is nothing in existence that does not know its Creator, knowing and glorifying and giving its thanks and praise to the limit of its level.

“Perception, awareness, consciousness, discernment.

And there is wot a thing but thal it exalts [its Lord] with His praise.” (1744)

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If they have a level that they can reach and through it they can glorify, they are not leaving it. They are at their top limit of being in creation, and from that position they are giving their most high respect and praise and glory to their Lord. Everyone is giving it. Must be! “Wa lakin la tafqahuna tasbihim,” but among mankind, not everyone can under- stand that secret and hidden position of each creature. Yes; nothing can be in existence without knowing and glorifying its Creator—everything!

Because it is an honour, you can’t measure it, you can’t bring a scale for the value of that honour. It is impossible to bring a scale for the honour that even a particle of an atom knows and feels, because everything that you bring as a measure belongs to our material world. No scale of the ma- terial world’s values can give the amount of value of an atom’s pleasure and feelings from being in existence. They just know it, and they are praising and glorifying.

What about man, mankind? The first man’s design and form were just granted by his Creator. The Creator de- signed man, and then He gave his form bidh-dhat,” by His Own Self, not leaving it to the angels to do that; no. He de- signed and formed the first man as He liked, and also the first woman.

Men and women, they may seem so close in their de- signs, glory be to Allah, but they are not the same. Perhaps male and female, men and women, are just a hundred per

“And yet ye understand not how they declare His glory!” (17:44), the con- tinuation of the verse quoted in footnote 68.

™ Sew 15:28-29- 32-7, 9; 38:71-72, 75

69 BREATHS FROM BEYOND THE CURTAIN

cent different. Their designs are a hundred per cent differ- ent; their forms, according to their designs, are a hundred per cent different. Even a hair on the bodies of men and women is different, a hundred per cent. Their outward de- sign is a hundred per cent different; their inner organs are a hundred per cent different from each other. They are a pair and from the outside you think that they are similar, but they are not similar. They are a hundred per cent different.

And Shaytan, in his foolishness and idiocy, is running after heedless mankind and trying to make men and women understand that they are same. They are saying, “Equality between men and women!” Yahu, if there is equality, men and women must be only men or must be only women. If men are equal to women in everything, we must be women, not men. And shaytanic teachings are giving such a false understanding that men are like women or women are like men,

Satanic teachings are trying to make people's under- standing about men and women like a caricature. A carica- ture is the simplest depiction of a person. If you think that this caricature is of that man, what is the distance between that man and his caricature? It is so distant that if that cari- cature is of a man, women are like men, or if that caricature is of a woman, men are like women, that far distant!

Allah Almighty is the Creator, subhanallah, first creating man, then creating woman. He is also the Designer and the Former, forming the first woman as He designed and formed the first man. Yet, although the same mu‘amala, op- eration, took place, it was not like the first man’s designing and creation. The Lord of Heavens is saying, “Huwa-l-ladhi

————

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yusacowirukum fil-arham;?' I am the designer of you, O chil- dren of Adam, in the wombs of your mothers. I am that One. No one can involve himself in My designing and forming and creating and operating and granting what I am going to grant to that new creation of mankind in their wombs, | am that One!”

He created the first man outside because first man did not come from a father and mother. He prepared the design and blew into it from His Divine Soul. When that Divine Breath reached Adam, he got up and was ready to be a man, to be the deputy of his Creator.

Adam’s creation was open, but Eve’s creation was se- cret, hidden. Through traditional knowledge, we know that she was created from one of Adam’s left side ribs but we are not given details. Adam slept a little bit, sina, took a little nap, and during that time Hawwa was created, ready. For Eve, Allah Almighty did not use what He used for Adam’s creation, so many kinds of things to form him. Only a nap, and she was ready.

Therefore, women’s creation is just a hundred per cent different from me
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