MERCY OCEANS, Book 06 (Rubies Of Resplendence, Shaykh Nazim, 100 pages, 2/4)
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the Universe. He shall give from che Divine Lights that
have heen pranted ra him to the Universe.
Even the Sun shines through the Divine Lights df the one who is Lis Deputy. This Secres Power gues trom his heart te the Sun and the Sun is made ro shine. If rhs Deputy is not in control, then this Sun shall not shine. This is because of the fact that the wwe and importance of His Depury is mote valuable in the Divine
Presence than the Universe.
Who is he who can control himseli? No one is able to control himself without being given authority. He must for this purpose join up with an wucherity, Tt is only then OF that he will be able to control himself. Tf a person wants ta become a doctor, lawyer ot an architect he must be under and learn from a doctor, lawyer or an archicect. In similar fashion the one whe is seeking to become a Deputy of Allah Almighty should be trained at che hands of an Authoriry or Depury of Allah Almighty. This is how he would be able ro control himself and!
thereafter be able to comerol the Universe.
Shah Bahauddeen Nayshaband, ralialahu-
anti, the Imwan of the Nayshubandi Tariges
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gives authority and prepares his lollowers throush his associations to reach to their ” real Deputy stations. This is why Targes are necessary as they are the chain of authority. Tarijas therefore take people to their renl Deputy positions. The ignorant ones do not however understand this. They teach that Tarigas ave for the collecting of
Diaeya.
If a real Authority from a Tarige looks ai this Dunye in a material sense, he would be thrown away and this Secret would be taken away from bim. Therefore their looking is not like our looking. Their Secret Power shall with their looking give to the Earth, to the flowers, to the plants, to the animals or to man according to their needs, This is given through their Secret
Light.
This ig why the Prophet, on whom be peace, said that the looking of a Moomin must he for wisdam. This is why the whole World is under the control of them and they are also able co be in so many places at
the same time, They also have many eyes
among people and also among nature. They do this with authoriry, and chis authority is frora Tanga. Bringing people ta their real
Deputy positions is the way of real Tariqas.
We do not come here to eat, drink and enjoy ourselves. Even animals do that. We come here as the Prophets came. Every Prophet was asked to show to their nations, Alamul Kubra, the Qeeans of Power, the Qceans of Worlds. To show them these Oceans and to carry rhem to these Gceans. They shosved to the peuple extraardinary miracles through their Power Oceans. The people wondered and marvelled at these miracles. The Saints too show people miracles (Karamath) through their extraer- dinary Power Oceans. What is the reason. for them to show people miracles. This is to make people realise the power that has been given co the real Deputies of Allah Almighty, and to make them become interested in the real Deputy pasitions that
have been given to them.
The people are in wonderment at the
miraculous feats of rhese real Deputies of
Allah Almighty. They should not think that the Deputies of Allah Almighty are
_ controlling the Universes with their physical powers. Physical powers are nothing and it is weaker than the ants when compared to the “Deputy Power” which are huge and gigannec. This is why the Saints are huge and gigantic wich the Secret Knowledge given to them by the
Prophet, on whom be peace.
Ir is said that when the crown of che Deputy adorns a weak servant of Allah Almighty rhe Light that comes from him shall make the light of the Sun and stars look like candles in comparison to the Sun, when the Sun is shining. Even if one were to put a million candles in the sunlight the light of the Sun will make chese candles disappear. Such is the lighe of the Sun and the stars compared to the light of the Depucy of Allah Almighty. Yes, it is a huge power chal is to be vranted to us through our hearts. We are in need for an opening
in our hearts.
It is noe possible for us to reach to thar
Coal
opening if we are not going in the way of Teriqus. “IF we do not follow this private way and the private training of the Holy Qeran, we shall never teach ta that upening We should then he of che commen people. For example, it is ike the sky with the Sim and the stars that are the deputies, and the millions and billions of lightless things going around space who are the common
people
‘The conumon people are the unenlightened
ones. They have na Noor and no openings.
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We are Tarige: people and we are trying for an opening, Allah Almighcy will ask us “Why are you coming to me withour an opening. What did you do for so many years. | gave you everything for your opening so why didn’t you open up your hearts. Why is it that you did not teach to
the level of real beings”.
May Allah Almighty give us good under- standing so as to make us follow a person who wil take us cowards the direction
where there are the treasures of our Lord.
When you tollow such a person you may
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move towards it. Yes, if you know and believe you must go in this direction but if , vou do not knew and if you do not believe even if the whole World calls you, you will
still not go in this direction.
Therefore we ate asking for good under- standing from Allah Almighty. We are
asking Him to let us know about ourselves
and as te whar we should do and ag te how we should do it, We ask Allah Almighty to grant in our hearts a desire for such trea- sures. This association is only to make your hearts to desire these treasures and open- ings. If that desire coines into existence it is going to be so easy for you. Therefore you must ask to follow and you must reach.
May Allah Almighty grant you success.
MUHAMMAD, on whome be peace, THE MOST BLESSED IN THE DIVINE
PRESENCE
he Propher Muhammad, on whom
he peace, used to sit with and
address his Sahabas and for the common people too he was giving Nusiha. The meaning of Nusiha is to advise and say good things to people urging them to do wood. It is also to ask them to leave off baci. This is Nesihe. Allah Almighty ordered His Prophets from the beginning upto now to teach people to do good and to leave badness. Therefore the mission of all Prophets is to call people to goodness and
to ask them to leave badness.
When people are called towards goodness
and they become good, ir is a good life for
them. When they lead a guod life here, this shall lead to paradise for them in the
hereafter. Who in this life is not asking for
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a good, peaceful, happy, enjoyable, healthy, wealthy and honourable life. Anyone who does not ask for such a life must be mad. Yes, they ask for a goad life, Hayathu Thaivviba. That is the life that is suitable for humanity. Then after this life there is paradise when one leads a good fife. There
is no onc who asks for a bad life.
When the Prophet, on whom be peace, was preaching there were some people who ran away from him. They ran away like don-
keys would run when they saw the Prophet
Be, 2
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coming towards them. They were trying to escape from che Prophet, on whom be peace. Allah Almighty described these people to che Prophet, on whom be peace, in the following manner “Qh! My beloved Muhammad, they run to escape from you like wild donkeys trying to escape from lions. You are calling them co a honourable life here, and to an eternal lile in paradise in the hereafter, yer they are running away from you like wilt donkeys trying to
escape”
Now it is the time of the Prophet
Prophet,on whom be peace, was not
pleased ac this question.
We do not mean to say that the Prophet’s,an whom be peace, displeasure was like the anger that we know of It wag Jalluli. We cannot give the meaning of Juiluli in English. All we are able to say is thas it was Divine Anger and not the anger of the common people. The anger of the common people is different because they gec angry for themselves, and this anger makes people bad. Bur the Prophet's,on wham he
peace, anger was Divine Anger
When you are anery a donkey rides on you,
and you are not able to accept Allah
te Muhzmmad, on whom be peace. It is his Almighty or your Prophet,on whom be Es Nation, now. The nations of the other peace. You heeome a wikl donkey who is c. Prophets have passed, This time is for the not able to control itsel. Yes, when you are pleasure of the Prophet, on whom be peace, angry you cannot control yourself. You must a only, and nor for any other Prophet. There try to control your anger because you have : is a story in relation te this point. Some of no righe to be like a donkey. ff you control the Suhabas asked the Prophet on whom be — your anger you end up making your anger E peace, whether it was all right for them to the donkey. read the religious hooks of the earlier Prophets. From the face of the Prophet,on Coming back to the story, the Fropher, on Po whom be peace, they realised that the whom be peace, was angry about this
question that the Schabus asked of him,
when they asked him whether they could
read the religious books of the people of the book (Ahlul Rithuab). The Propheron whom be peace, said “ Oh, my Ashabs, my Companions, feave their books with their Prophets, leave their books with Moosa (ali) anc Easa fale}. In my time, during the time of my nation, even if they were to be here, they would have no duty bar to follow me. When Tam here no more Kithaabk for them, nor do they have a dury to he a Prophet.on whom he peace. ‘Vhere- fore as the Quran Kareem ane Tam with you, you have no need for any other boaks”. Jam. also saying that for me, that the seal of Prophets, Seyyadina Muhammad, on whom be peace, is the Propher of all nations. Do vou accept or do you not accept this. His Prophethood is for
the whole of mankind.
In our days the whole of mankind are turning themselves away from him. They are running away fom the Seal of the Prophets, Seyyadina Muhammad, on whoin be peace, They waht £O escape from the teachings of the Holy Prophet, on whom be
peace, and his wisdom. They are displaying
#99 =i 5 me
the same characteristics of the people that Allah Almighty described. Those who ran
like donkeys at the sieht of a lion.
Allah Almighty made the life of the Prophet Muharamad, on whom be peace, clean. Before his coming even, the whole World was expecuing him to come. He did not suddenly appear and say, “T am Muhammad, the Messenger of Allah Almighty, therefore listen to me”. No, be was expected from the time of Adam fala}.
Adam falai} was looking to find him from
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among his children as he had been given good tidings about his son, che beloved of Allah Almighty Seyyadina Muhammad, on
whom be peace.
Adam (alai) knew that his son was the Most Beloved in the Divine Presence of Allah Almighty, the Most Respected in the Divine Presence, the Mast Honourable in the Divine Presence, the Most Glorified in the Divine Presence, the Most Mercy given in the Divine Presence, the most Enlight ened in the Divine Presence, the Most
Blessed in the Divine Presence, the High-
34
est in the Divine Presence and the one who had been Granted the best attributes *
of Perfection by Allah Almighty.
Therefore when Adam (alai) went against the Holy Command of Allah Almighty, he asked forgiveness for the honour of the Most Blessed one in the Divine Presence, beloved Muhammed, on whom be peace. This is because Adam falai} was the first person who looked, and saw that the name of Seyyadina Muhammad, on whom be peace, was written on the Arsh (Throne af
Allah Almighty}.
Ag lwas saying the lite of Rasoolullah, on whom be peace, is so clear, His description is perfection and he was well known throughout the centuries from the time of Adar (alai), Adam (alat) carried the Noor of Seyyadina Muhammad, on whom be peace, on his forehead. This Noor passed to Idrees (alat} and from him ta Nooh (ala) and from him to Ibrahim, falai) and from him to Ismeil fala) and in this manner his Noor was expected to pass from father to
son and for it to appear in the form of
93 42,
deta}
Sevyadina Muhammad, on whom be peace, some day. Therefore, he was always ex- pected to come inte this World. The whole World was following this Noor from father to sem and then again from facher to son and the World waited for his appearance. Apart from this, the holy baoks and all the
Prophets gave a full description of him.
When Seyyadina Muhammad, on whom he peace, was living and preaching as a Prophet, he sent his holy message to Emper- ors, Kings and Governors. To the Emperor of Byzantine to the Ernperor of Iran, to the King of Egypt and to the King of Yemen. He also sent his message to the King of
Abbysiniya.
The Propher Muhammad, on whom he peace, sent his holy message to the Byzan- tine Emperor asking him to believe in his Prophethood and in the concept of the oneness of Allah Almighcy. He was asking him to believe in it and to say La daha dlallah Muhammad ur Resooliullad.
This message first reached to the Byzantine
ie, 9
a
D)
Emperor when he was in Damascus. There was a caravan of Quruishis who were coming to Damascus from Hijaz in Arabia. The soldiers and the guardians of the Emperor stopped this caravan and reported to the Byzantine Emperor that a caravan had arrived from Arabia. The Emperor commanded the soldiers to bring those of the caravan to his royal presence. When they came into the presence of the Emperor they found that the Emperor was sitting on his throne. ‘lo the right of the Emperor were the High Priests, Padres and the Patriarchs of the Church, to the left stove his Generals.
The Emperor weleorned the party of the caravan and asked them as to who was the most closely related to the Prophet, on whom be peace. A person by the name of Sufyan said ¢hat he was the one who was most closely related to the Prophet, on whom be peace. This Sufyan is not the Abu
Sufyan whom most people know of
The Emperor of Byzantine asked bin whether those people with him were his
friends. He said, “Yes, they are my friends.
“The Emperor then made the others form a crescent shape with them behind Sufyan and Sufyan was in front. He was making a trap for them. The non-Muslims always make traps for Muslims, bur Allah Almighty is the best of them who make
traps.
The Emperor then said to Sufyan “lam the Byzantine Emperor, and half the World is under my feet, none can speak in my presence unless [ order them to do so and give them that honour to speak in front of ine. ] am going to ask you some questions, and you must answer truthfully. don't. fike lies. Tell me ahour that person to whom you are closely related. Telf me about that person and about his religion, tell me whar his orders and commands are. You must he
careful and must speak the truth to me”.
The Emperor then told the others behind Sufyan “If he answers me wrongly [am asking you to say that he is wrong, to say that he is not saying the truth and to stop
him from speaking”.
Then he asked me wheiher the followers of the Prophet, on whom he peace, were increasing or decreasing in number, [ said “Increasing”, “this then is another sign” said the Emperor ‘Huge’, must always increase Batil must come down. When Flagg appears Batil disappears, this is
another sign thar he is a Prophet",
In this manner, the Emperor asked me so Miny importent questions and T anaswereel trathtully. He asked me, “what are the teachings of the Prophet, what does he advise you on, and what docs he onder you to do’? Tanswerel “That he orders us to believe in One God and he advises us to praise Tim and to worship Him. He tells us to respect the weak and to pray and to fast, to give charity, to respect our parents and to dook after the widows. He prevents us from drinking wine and fornication. Not to steal and not te kill. These are his teach-
“
Tigis.
When the Emperor heard me say all this he looked very angry. Pe asked my fends “Is
this the truth thar this person is saying, “
my friends then answered him saying “Pe speaks the truth, the mission of the Prophet is feaching us to do every goodness and to believe and co worship in One God and to Prevent us from all types of badness”. Then the Emperor asked “If this is true why are you fighting him”. Then rhe Quraishis said “We are fighting with him only because he is asking us to worship One God while we
have hundreds of gods”,
The Emperor then said if he is calling you to worship only Qne God and to do vood and not to de bad, and if hocause of this you vue fighting him, you should be ashamed of yourselves. Yes, you should hy ashamed to go againse that person and not
to believe ia him and noe to follow him.
You are very wrong, very wicked people. Ii your report of this person is true, his nation shall one day capture the eround on which I Horaclius now stand’, The Fanperor then ened and said “Oh! i it was a possibility to reaeh to this Prophet, and my Imperial stamition does not allow me to do this, |
shall reach to bim and serve him, Towish co
38
serve him to the extent of putting his slippers on for him, if Allah Almighty shall
vive me permission to do so.”
The Emperor of Byzantine was saying this about Seyyadina Muhammad, on whom he peace. He was blaming those people and saying how can you escape from a man, who is trying to teach you good, why are you trying to escape from him who is trying
to make you do the best things.
Lam now asking the people of the 20th century the same question that the Byzan- tine Emperor asked. I am asking why is it that you are trying to escape from the teachings of Seyyadina Muhammad, on whom be peace. Is che Prophet calling you to bell or to paradise? Why is it that you are trying to run away from him. J am asking this from all the people who live today, and also from the Muslim World. Why are they leaving the teachings of Seyyadina Muhammad, on whom be peace,
and asking for other teachings? They shall
be punished for this. The East and the West are both trying to follow wrong teachings. Bur these are the teachings of
the most beloved one. So follow him.
Beware Oh Muslims, for che future, because difficult days are due for mankind. You must look to che personality of that beloved ane and to also look to Islam. Suill mankind is trying to escape from the teachings of Seyyadina Muhammad, on whom be peace. They de not want to accept Islam. ] am sorry to say that even the Muslim World is being cheared by
Non-Muslims.
Vhe Musliny World now thinks chat its salvation is in following the Western people or the Eastern people. The Muslim World is hot uniting to follow che teachings of that beloved one, Seyyadina Muhammad, on whom be peace. Therefore punishment shall come and when it comes no power on Earth would be able to repel it. May Allah
Almighty forgive them.
hy did Allah Almighty send
Prophets to preach to man
kind instead of Angels. This is because they are of the same kind. The Prophets are from Mankind. Yes, you do not see a crow flying with the sparrows. When every kind is with its kind there is familiarity. Donkeys are with donkeys, dogs with dogs and horses with horses. If Angels were sent instead of Prophets to preach to man there wouldn't have been this famil-
larity.
The senses of the Angels are not like our senses. They do not feel the way we do
because they do not have the Nufs we
have. The Angels are egoless, whereas we
have our egos. Therefore had they come as
Prophets they would not have understood 39 the situation of Mankind, as they would
not have been familiar with them. This is
why Allah Almighty sent men to mankind
to be Prophets.
Allah Almighty. could have sent His Divine Books from the Heavens or from the Earth, but he dicl not do that. Instead He sent Prophets to Mankind from among themselves. However, it is He who speaks through them. He spoke the Divine Book and the Divine Words, and He gave the Prophets the power to be His Deputies. .
AQ
Seyyadina Muhammad, on whom be peace, was the Deputy of Allah Almighty. When he spoke, Allah Almighty spoke through him. Do nor think that Seyyadina Muhammad, on whom be peace, was speaking by himself. Allah Almighty says, “What he speaks is from Me, he speaks on My behalf and he is My translator to you”. Allah Almighty is in existence, Fle is in time and He is in space. But there is no time with Allah Almighty and there is no space with Allah Almighty. Everytime, everywhete and through everything He is all in all. Do not ask how this is. You
cannot understand how?
A Jew asked Seyyadina Ali (ral) “How is Allah Almighty?” Ali (ral) replied saying “You cannot ask, how? Ir is a big question. You cannot simply ask, how? You cannot even give an answer about yourself as to your howness, how then can you ask about your Creator and as to how is it that He is your Lord and bow is it that He is every- where at all times. One of the Divine Attributes of Allah Almighty is that He is
not like anything that we know of. Yes,
there is nothing like Him. You cannot imagine Him because imagination is something created and is of yourself. He is
the Creator and we are the creatures.
The Creator is one thing and creation is something else. This is why it is impossible to be able even to imagine Allah Almighty. Yes, we know that He is closer to us than even ourscives. How is it then that it is
possible to imagine him?
Allah Almighty knows everything. He wanted to create a Deputy of Himself, who
shall be the Deputy of Allah Almighty
-
Oo all the other creations from the pre-cternal to the eternal. He created this Deputy to be Seyyadina Muhammad, on whom be peace. Seyyadina Muhammad, on whom be peace, is also one and he is also unique like His Creator. There is no one like Seyyadina Muhammad, on whom he peace. He is the Absolute Deputy of Allah Al- mighey, from the beginning to the end and
from the pre-eternal to the eternal.
What is the purpose of being Allah
Almighty’s Deputy? Seyyadina Muhammad, on whom he peace, said, “Those who have seen me have seen Hayq”. We must under- stand what He says. If you want to see Hage look to the Prophet and you shall see Hag with him. Allah Almighty is with him. It is impossible to imagine Allah Almighty as I said before, but it is possible to imagine and to know Seyyadina Muhammad, on whom be peace. Yes, you can understand that the Prophet is with you. When Allah Almighty says Wa Home Ma Kunthum Aiyna Ma Kumthum, you cannot imagine it, but when Allah AL mighty says Fee Kian Rasoobulledh it is possible co understand that the Prophet is with us. The Arabic means ‘with you, your assembly, your community, your Umma and yourself’, and that is rhe reason that you are able to fecl and imagine that the
Prophet is with you.
In this manner you would be able to meet the Prophet or any of his inheritors, and
you may be even able to ask any questions from them. You can also feel and imagine
that they may be with you with their
914 ene
a
Spiritual Power and that they may also be simultaneously with billions of other people. This is because you can know and imagine that their Spiritual Power can fill the Universe. The Universe is small
compared with their Spiritual Power.
Por every Saint there is a Spiritual Scent. Each Saint has a special kind of smell just as each flower has a distinct kind of smell. When a Mureed improves spiritually he must know the scent of his Sheik. When the smell of his Sheik comes to him, he
must know that his Sheik is with him.
If someone comes into a tannery, where they make leather out of the skin of animals, he would immediately catch hold of his nose to prevent himself breathing duc to the bad smeil. But the people whe work in the tannery are accustomed to the bad smell and they are noe even aware of it. In the same fashion the whole World is full of bad smells and the people who are now living in it have got accustomed to it. But when one comes into a clean atmo-
sphere which Allah Almighty shall make
4]
for his sincere servant, he would be able to — advice of the Saints and keep to their smell the scent of every Saint. This isa * ~~ ways. Then gradually or maybe even private atmosphere. suddenly an opening can come to you so that you will be able to smell and to see the
‘fo reach this you must try to follow the unseen Worlds.
THE GEMS AMONGST THE ROCKS
lah Almighty is with His beloved
servant Muhammad, on whom be
peace, and also with His Saints.. He says “Oh! Umma, of my beloved servant Muhammad, on whom he peace, I want you to come to Me when you are feeling weak because you have been created weak. But My beloved Saint, thou has completed the purpose of thy creation, therefore I am with you, always with you”. Therefore we must visit the Saints. They are Allah Almighty’s ones with whom He
Is.
Therefore you must find Allah Almighty with the Saints because Allah Almighty is with them and they are with Him. Do not
think that when a Saint dies that he leaves
Allah Almighty because he leaves the physical body. His Spiritual Body, his real being, is going to be with Allah Almighty, and will be obeying Him forever. Therefore visiting their Ziyarams (tombs) is like visiting Allah Almighty. Allah Almighty is with every Saint and every Moomin (true believer). But Allah Almighty is not with the kafirs because they do not believe in the concept of the Oneness of Allah Almighty and the Prophethood of Muhammad, on whom be peace, and also because they do bad, and because they have no room in their hearts for Allah
Almighty.
The Moominullah and the Widiullah (the
believer in Allah and the friend of Ailah)
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are with Allah Almighty. Therefore who- ever visits the Saints is visiting Allah Almighty. No doubr. When Allah Almighty says “Come to Me when you are weak”, it really means “Come to My representative, My beloved servant Muhammad, on whom
a
he peace, or to My beloved Saints.
Allah Almighty also says, “you may find My beloved servants at all times among your- selves as gems amongst stones. There must be such precious servants amongst Man- kind during every time. Like you look for gems, look for gems amongst Mankind. Look for them and find them. People are risking their lives and poing even under the ground in search of these small stones which are known as gems. Therefore Allah Almighty is asking, “Why is it, that you are not looking for gems amongst my servants.” Look for them. If you look you shall find them, and when you find them keep them with you because Allah Almighty is with
them.
If Shatiten gives you trouble run to the
Saints because when you are with a Saint
ae 3 wv
sell
“r
of Allah Almighty, Shaitun rums away. There is a story in relation, to the Power of Saints. There was a big Alm ([slamic scholar) in the early days, who was very sick and was dying. When he was in this situation, Shediten approached him to cheat him. In the meantime, a Saint by the name of Ibrahim Min Sharri Rahmathullah, was coming to see this Alim, and as soon as this Sainte reached to the door of this Alim’s house the Alim saicl “Alhamaitillah, Shetiten just left me, when with your Lights you
came near me”.
Therefore remember that Shuiten escapes from every Saint because they are sur- rounded with Divine Lights. Blind people whose hearts are closed can never see the Power of these Lights. Both living Saints and those who have now passed away are full of Lights. The burial place of a Saint is also full of Lights. Blind people like the Wahabi people can never see these Lights. Therefore they are trying to escape. The Saint says, “Go away you blind person, why
are you coming here?”
BEB sy
ee
Allah Almighty makes everything in perfection. Allah Almighty knows, so he
_ says “Ask protection from Me, come run- ning to Me through that door to the Divine Presence”. Allah Almighty has showed us that all His Saints are those who have reached safety here and in the hereafter. Peaple cannot understand this. They arc
fighting and saying bad things about them
is
because they are ignorant.
Saints are the shelters for Mankind, they are springs for mankind, they are safety fer mankind, they are the saviours of mankind, they are Power stations for mankind and they are Merey for mankind. They have been granted “Karamat “(Miracles). May Allah Almighty forgive us and help us, to find
and to follow His beloved servants.
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46
O5
LIMITLESS INTENTIONS
eople ask me as to who I am. I say
that [am nothing and that | am
also asking to be nothing, and that I am asking to be a very humble servant of Seyyadina Mahdi (alui), if he will accept me. If he does not accept me even then my heart shall be with him. My heart and all of myself I wish to give Mahdi (alai). I would like to support him one hundred percent because Iam fed up one hundred percent with the situation in the World today, I am fed up of the ideas and actions of people today. Therefore, from morning to evening and then from evening to morning, I am asking to be able to meet Seyyadina Mahdi (alui), and to be able to support him in
every way.
2
Ri
What can my support be to Mahdi (alaisalaam)? It is like the Black Ant trying to dowse the fire that was meant to burn Ibrahim (alui). Nimrod made a big fire so that he could throw Ibrahim Khafilul 47 Rahman into it. Although the fire was in Damascus, the brightness of the flames could be seen in Mesopotamia. So huge was this fice. There was at least forty days travelling distance between these two places, yet this-fire was so huge that it could be seen from Mesopotamia. Ibrahim {alat) was very young and at that time he
was only sixteen years old.
This ant was hurrying towards the fire
when someone asked it, “Where are you
48
running in such haste”. This ant then indicated by pointing towards its mouth that it could not speak, because its mouth was full of water Ie was carrying this water to extinguish the huge fire of Nimrod. This is why Allah Almighty honoured this nameless ant in the Holy Quran. Just think what could the mouthful of water inside the mouth of this ant do to extinguish such a huge fire as that of the fire of Nimrod, But still Allah Almighty has honoured this ant by making mention of this in the EHoly Quran. Allah Almighty praised and re- warded this ant hecause of its intention. The intention of the ant being to try as much as it could to save the life of Tbrahiny
(alii) from the gigantic fire of Nimrod.
Yes, I, Sheik Naz zit, shall in the same manner try to do everything to support Mahdi (alai). I ami so weak to be able to support him. Mahdi (aka) shall come and order the fire thar burns on the Earth ac that time to stop burning and to be cool, just as Allah Almighty ordered the fire during the time of Ibrahim (lett), Lo stop
burning and he cool. No one has the power
ee g Sola
‘o stop the fire rhat burns on this Earth now. Tam intending like the hlick ant to try to extinguish this fire that is burning on this Earth, the fire of the Matia, the rebels and the unbelievers. To take all of chen away from north te south and from vast to
west and to clean up the whole World.
My aim is only that. | am living for rhat Purpose. At any moment the World can he ablaze with fire. Ar that time there was only one Nimrod, ane King siced Nimrod. But today, the whole World is full of Nimrods, King sized Nimrods, medium sised Nimrods, small sized Nimrods and all sized Nimrods like Gog and Mago (Aajooj Majocj).
The Saints today are looking with their Divine Vision and seeing this World to be full of these gigantic Nimrods. These Nimrods, billions of Nimrods, are trying to extinguish Thowheed. All of them are shouting that there is no God. They are saying Let iluha. They want everyone to accept this. How can I agree with such
people. They are not saying Hladluh. How
mes aa as *
can we agree with them. How can we he happy during these times, and our time is _ the mast difficult and the most dangerous time on Earth. The Earth is such a dirty place today. It is difficult to find a clean
place, to even do Sajda on this Earth now.
The Prophet Muhammad, on whom be peace, has said that our intentions are better than our actions. This is because our capacity for action is very small. Ir is like the action of the black ant trying to extinguish the fire of Nimrod. Bur the intention of thar ant was big and glorious. Like this ant my intentions are very bie and therefore my functions are also big and yet
so simple. You may imitate my intentions.
The most important function for the Muslim World today is to intend the like of what I am intending. We should try not to leave good functions and good actions however difficult chey might be. Therefore we must prepare ourselves with our inten-
tions.
Everyone must intend that he shall carry away every Batil and falschood from east to west and from north to south, and not to leave anyone on Earth with wrong ideas and wrong intentions so much so thar we must try net to leave anyone to be against the orders of the Lord. That is my mission
and the mission of everyone.
49
50
EVERYTHING IS CONTAINED IN THE
HOLY QURAN
Yah Almighty
Link: https://www.nvrislam.net/index.php?j=eng&post=5798
the Universe. He shall give from che Divine Lights that
have heen pranted ra him to the Universe.
Even the Sun shines through the Divine Lights df the one who is Lis Deputy. This Secres Power gues trom his heart te the Sun and the Sun is made ro shine. If rhs Deputy is not in control, then this Sun shall not shine. This is because of the fact that the wwe and importance of His Depury is mote valuable in the Divine
Presence than the Universe.
Who is he who can control himseli? No one is able to control himself without being given authority. He must for this purpose join up with an wucherity, Tt is only then OF that he will be able to control himself. Tf a person wants ta become a doctor, lawyer ot an architect he must be under and learn from a doctor, lawyer or an archicect. In similar fashion the one whe is seeking to become a Deputy of Allah Almighty should be trained at che hands of an Authoriry or Depury of Allah Almighty. This is how he would be able ro control himself and!
thereafter be able to comerol the Universe.
Shah Bahauddeen Nayshaband, ralialahu-
anti, the Imwan of the Nayshubandi Tariges
28
gives authority and prepares his lollowers throush his associations to reach to their ” real Deputy stations. This is why Targes are necessary as they are the chain of authority. Tarijas therefore take people to their renl Deputy positions. The ignorant ones do not however understand this. They teach that Tarigas ave for the collecting of
Diaeya.
If a real Authority from a Tarige looks ai this Dunye in a material sense, he would be thrown away and this Secret would be taken away from bim. Therefore their looking is not like our looking. Their Secret Power shall with their looking give to the Earth, to the flowers, to the plants, to the animals or to man according to their needs, This is given through their Secret
Light.
This ig why the Prophet, on whom be peace, said that the looking of a Moomin must he for wisdam. This is why the whole World is under the control of them and they are also able co be in so many places at
the same time, They also have many eyes
among people and also among nature. They do this with authoriry, and chis authority is frora Tanga. Bringing people ta their real
Deputy positions is the way of real Tariqas.
We do not come here to eat, drink and enjoy ourselves. Even animals do that. We come here as the Prophets came. Every Prophet was asked to show to their nations, Alamul Kubra, the Qeeans of Power, the Qceans of Worlds. To show them these Oceans and to carry rhem to these Gceans. They shosved to the peuple extraardinary miracles through their Power Oceans. The people wondered and marvelled at these miracles. The Saints too show people miracles (Karamath) through their extraer- dinary Power Oceans. What is the reason. for them to show people miracles. This is to make people realise the power that has been given co the real Deputies of Allah Almighty, and to make them become interested in the real Deputy pasitions that
have been given to them.
The people are in wonderment at the
miraculous feats of rhese real Deputies of
Allah Almighty. They should not think that the Deputies of Allah Almighty are
_ controlling the Universes with their physical powers. Physical powers are nothing and it is weaker than the ants when compared to the “Deputy Power” which are huge and gigannec. This is why the Saints are huge and gigantic wich the Secret Knowledge given to them by the
Prophet, on whom be peace.
Ir is said that when the crown of che Deputy adorns a weak servant of Allah Almighty rhe Light that comes from him shall make the light of the Sun and stars look like candles in comparison to the Sun, when the Sun is shining. Even if one were to put a million candles in the sunlight the light of the Sun will make chese candles disappear. Such is the lighe of the Sun and the stars compared to the light of the Depucy of Allah Almighty. Yes, it is a huge power chal is to be vranted to us through our hearts. We are in need for an opening
in our hearts.
It is noe possible for us to reach to thar
Coal
opening if we are not going in the way of Teriqus. “IF we do not follow this private way and the private training of the Holy Qeran, we shall never teach ta that upening We should then he of che commen people. For example, it is ike the sky with the Sim and the stars that are the deputies, and the millions and billions of lightless things going around space who are the common
people
‘The conumon people are the unenlightened
ones. They have na Noor and no openings.
29
We are Tarige: people and we are trying for an opening, Allah Almighcy will ask us “Why are you coming to me withour an opening. What did you do for so many years. | gave you everything for your opening so why didn’t you open up your hearts. Why is it that you did not teach to
the level of real beings”.
May Allah Almighty give us good under- standing so as to make us follow a person who wil take us cowards the direction
where there are the treasures of our Lord.
When you tollow such a person you may
30
move towards it. Yes, if you know and believe you must go in this direction but if , vou do not knew and if you do not believe even if the whole World calls you, you will
still not go in this direction.
Therefore we ate asking for good under- standing from Allah Almighty. We are
asking Him to let us know about ourselves
and as te whar we should do and ag te how we should do it, We ask Allah Almighty to grant in our hearts a desire for such trea- sures. This association is only to make your hearts to desire these treasures and open- ings. If that desire coines into existence it is going to be so easy for you. Therefore you must ask to follow and you must reach.
May Allah Almighty grant you success.
MUHAMMAD, on whome be peace, THE MOST BLESSED IN THE DIVINE
PRESENCE
he Propher Muhammad, on whom
he peace, used to sit with and
address his Sahabas and for the common people too he was giving Nusiha. The meaning of Nusiha is to advise and say good things to people urging them to do wood. It is also to ask them to leave off baci. This is Nesihe. Allah Almighty ordered His Prophets from the beginning upto now to teach people to do good and to leave badness. Therefore the mission of all Prophets is to call people to goodness and
to ask them to leave badness.
When people are called towards goodness
and they become good, ir is a good life for
them. When they lead a guod life here, this shall lead to paradise for them in the
hereafter. Who in this life is not asking for
31
a good, peaceful, happy, enjoyable, healthy, wealthy and honourable life. Anyone who does not ask for such a life must be mad. Yes, they ask for a goad life, Hayathu Thaivviba. That is the life that is suitable for humanity. Then after this life there is paradise when one leads a good fife. There
is no onc who asks for a bad life.
When the Prophet, on whom be peace, was preaching there were some people who ran away from him. They ran away like don-
keys would run when they saw the Prophet
Be, 2
32
coming towards them. They were trying to escape from che Prophet, on whom be peace. Allah Almighty described these people to che Prophet, on whom be peace, in the following manner “Qh! My beloved Muhammad, they run to escape from you like wild donkeys trying to escape from lions. You are calling them co a honourable life here, and to an eternal lile in paradise in the hereafter, yer they are running away from you like wilt donkeys trying to
escape”
Now it is the time of the Prophet
Prophet,on whom be peace, was not
pleased ac this question.
We do not mean to say that the Prophet’s,an whom be peace, displeasure was like the anger that we know of It wag Jalluli. We cannot give the meaning of Juiluli in English. All we are able to say is thas it was Divine Anger and not the anger of the common people. The anger of the common people is different because they gec angry for themselves, and this anger makes people bad. Bur the Prophet's,on wham he
peace, anger was Divine Anger
When you are anery a donkey rides on you,
and you are not able to accept Allah
te Muhzmmad, on whom be peace. It is his Almighty or your Prophet,on whom be Es Nation, now. The nations of the other peace. You heeome a wikl donkey who is c. Prophets have passed, This time is for the not able to control itsel. Yes, when you are pleasure of the Prophet, on whom be peace, angry you cannot control yourself. You must a only, and nor for any other Prophet. There try to control your anger because you have : is a story in relation te this point. Some of no righe to be like a donkey. ff you control the Suhabas asked the Prophet on whom be — your anger you end up making your anger E peace, whether it was all right for them to the donkey. read the religious hooks of the earlier Prophets. From the face of the Prophet,on Coming back to the story, the Fropher, on Po whom be peace, they realised that the whom be peace, was angry about this
question that the Schabus asked of him,
when they asked him whether they could
read the religious books of the people of the book (Ahlul Rithuab). The Propheron whom be peace, said “ Oh, my Ashabs, my Companions, feave their books with their Prophets, leave their books with Moosa (ali) anc Easa fale}. In my time, during the time of my nation, even if they were to be here, they would have no duty bar to follow me. When Tam here no more Kithaabk for them, nor do they have a dury to he a Prophet.on whom he peace. ‘Vhere- fore as the Quran Kareem ane Tam with you, you have no need for any other boaks”. Jam. also saying that for me, that the seal of Prophets, Seyyadina Muhammad, on whom be peace, is the Propher of all nations. Do vou accept or do you not accept this. His Prophethood is for
the whole of mankind.
In our days the whole of mankind are turning themselves away from him. They are running away fom the Seal of the Prophets, Seyyadina Muhammad, on whoin be peace, They waht £O escape from the teachings of the Holy Prophet, on whom be
peace, and his wisdom. They are displaying
#99 =i 5 me
the same characteristics of the people that Allah Almighty described. Those who ran
like donkeys at the sieht of a lion.
Allah Almighty made the life of the Prophet Muharamad, on whom be peace, clean. Before his coming even, the whole World was expecuing him to come. He did not suddenly appear and say, “T am Muhammad, the Messenger of Allah Almighty, therefore listen to me”. No, be was expected from the time of Adam fala}.
Adam falai} was looking to find him from
33
among his children as he had been given good tidings about his son, che beloved of Allah Almighty Seyyadina Muhammad, on
whom be peace.
Adam (alai) knew that his son was the Most Beloved in the Divine Presence of Allah Almighty, the Most Respected in the Divine Presence, the Mast Honourable in the Divine Presence, the Most Glorified in the Divine Presence, the Most Mercy given in the Divine Presence, the most Enlight ened in the Divine Presence, the Most
Blessed in the Divine Presence, the High-
34
est in the Divine Presence and the one who had been Granted the best attributes *
of Perfection by Allah Almighty.
Therefore when Adam (alai) went against the Holy Command of Allah Almighty, he asked forgiveness for the honour of the Most Blessed one in the Divine Presence, beloved Muhammed, on whom be peace. This is because Adam falai} was the first person who looked, and saw that the name of Seyyadina Muhammad, on whom be peace, was written on the Arsh (Throne af
Allah Almighty}.
Ag lwas saying the lite of Rasoolullah, on whom be peace, is so clear, His description is perfection and he was well known throughout the centuries from the time of Adar (alai), Adam (alat) carried the Noor of Seyyadina Muhammad, on whom be peace, on his forehead. This Noor passed to Idrees (alat} and from him ta Nooh (ala) and from him to Ibrahim, falai) and from him to Ismeil fala) and in this manner his Noor was expected to pass from father to
son and for it to appear in the form of
93 42,
deta}
Sevyadina Muhammad, on whom be peace, some day. Therefore, he was always ex- pected to come inte this World. The whole World was following this Noor from father to sem and then again from facher to son and the World waited for his appearance. Apart from this, the holy baoks and all the
Prophets gave a full description of him.
When Seyyadina Muhammad, on whom he peace, was living and preaching as a Prophet, he sent his holy message to Emper- ors, Kings and Governors. To the Emperor of Byzantine to the Ernperor of Iran, to the King of Egypt and to the King of Yemen. He also sent his message to the King of
Abbysiniya.
The Propher Muhammad, on whom he peace, sent his holy message to the Byzan- tine Emperor asking him to believe in his Prophethood and in the concept of the oneness of Allah Almighcy. He was asking him to believe in it and to say La daha dlallah Muhammad ur Resooliullad.
This message first reached to the Byzantine
ie, 9
a
D)
Emperor when he was in Damascus. There was a caravan of Quruishis who were coming to Damascus from Hijaz in Arabia. The soldiers and the guardians of the Emperor stopped this caravan and reported to the Byzantine Emperor that a caravan had arrived from Arabia. The Emperor commanded the soldiers to bring those of the caravan to his royal presence. When they came into the presence of the Emperor they found that the Emperor was sitting on his throne. ‘lo the right of the Emperor were the High Priests, Padres and the Patriarchs of the Church, to the left stove his Generals.
The Emperor weleorned the party of the caravan and asked them as to who was the most closely related to the Prophet, on whom be peace. A person by the name of Sufyan said ¢hat he was the one who was most closely related to the Prophet, on whom be peace. This Sufyan is not the Abu
Sufyan whom most people know of
The Emperor of Byzantine asked bin whether those people with him were his
friends. He said, “Yes, they are my friends.
“The Emperor then made the others form a crescent shape with them behind Sufyan and Sufyan was in front. He was making a trap for them. The non-Muslims always make traps for Muslims, bur Allah Almighty is the best of them who make
traps.
The Emperor then said to Sufyan “lam the Byzantine Emperor, and half the World is under my feet, none can speak in my presence unless [ order them to do so and give them that honour to speak in front of ine. ] am going to ask you some questions, and you must answer truthfully. don't. fike lies. Tell me ahour that person to whom you are closely related. Telf me about that person and about his religion, tell me whar his orders and commands are. You must he
careful and must speak the truth to me”.
The Emperor then told the others behind Sufyan “If he answers me wrongly [am asking you to say that he is wrong, to say that he is not saying the truth and to stop
him from speaking”.
Then he asked me wheiher the followers of the Prophet, on whom he peace, were increasing or decreasing in number, [ said “Increasing”, “this then is another sign” said the Emperor ‘Huge’, must always increase Batil must come down. When Flagg appears Batil disappears, this is
another sign thar he is a Prophet",
In this manner, the Emperor asked me so Miny importent questions and T anaswereel trathtully. He asked me, “what are the teachings of the Prophet, what does he advise you on, and what docs he onder you to do’? Tanswerel “That he orders us to believe in One God and he advises us to praise Tim and to worship Him. He tells us to respect the weak and to pray and to fast, to give charity, to respect our parents and to dook after the widows. He prevents us from drinking wine and fornication. Not to steal and not te kill. These are his teach-
“
Tigis.
When the Emperor heard me say all this he looked very angry. Pe asked my fends “Is
this the truth thar this person is saying, “
my friends then answered him saying “Pe speaks the truth, the mission of the Prophet is feaching us to do every goodness and to believe and co worship in One God and to Prevent us from all types of badness”. Then the Emperor asked “If this is true why are you fighting him”. Then rhe Quraishis said “We are fighting with him only because he is asking us to worship One God while we
have hundreds of gods”,
The Emperor then said if he is calling you to worship only Qne God and to do vood and not to de bad, and if hocause of this you vue fighting him, you should be ashamed of yourselves. Yes, you should hy ashamed to go againse that person and not
to believe ia him and noe to follow him.
You are very wrong, very wicked people. Ii your report of this person is true, his nation shall one day capture the eround on which I Horaclius now stand’, The Fanperor then ened and said “Oh! i it was a possibility to reaeh to this Prophet, and my Imperial stamition does not allow me to do this, |
shall reach to bim and serve him, Towish co
38
serve him to the extent of putting his slippers on for him, if Allah Almighty shall
vive me permission to do so.”
The Emperor of Byzantine was saying this about Seyyadina Muhammad, on whom he peace. He was blaming those people and saying how can you escape from a man, who is trying to teach you good, why are you trying to escape from him who is trying
to make you do the best things.
Lam now asking the people of the 20th century the same question that the Byzan- tine Emperor asked. I am asking why is it that you are trying to escape from the teachings of Seyyadina Muhammad, on whom be peace. Is che Prophet calling you to bell or to paradise? Why is it that you are trying to run away from him. J am asking this from all the people who live today, and also from the Muslim World. Why are they leaving the teachings of Seyyadina Muhammad, on whom be peace,
and asking for other teachings? They shall
be punished for this. The East and the West are both trying to follow wrong teachings. Bur these are the teachings of
the most beloved one. So follow him.
Beware Oh Muslims, for che future, because difficult days are due for mankind. You must look to che personality of that beloved ane and to also look to Islam. Suill mankind is trying to escape from the teachings of Seyyadina Muhammad, on whom be peace. They de not want to accept Islam. ] am sorry to say that even the Muslim World is being cheared by
Non-Muslims.
Vhe Musliny World now thinks chat its salvation is in following the Western people or the Eastern people. The Muslim World is hot uniting to follow che teachings of that beloved one, Seyyadina Muhammad, on whom be peace. Therefore punishment shall come and when it comes no power on Earth would be able to repel it. May Allah
Almighty forgive them.
hy did Allah Almighty send
Prophets to preach to man
kind instead of Angels. This is because they are of the same kind. The Prophets are from Mankind. Yes, you do not see a crow flying with the sparrows. When every kind is with its kind there is familiarity. Donkeys are with donkeys, dogs with dogs and horses with horses. If Angels were sent instead of Prophets to preach to man there wouldn't have been this famil-
larity.
The senses of the Angels are not like our senses. They do not feel the way we do
because they do not have the Nufs we
have. The Angels are egoless, whereas we
have our egos. Therefore had they come as
Prophets they would not have understood 39 the situation of Mankind, as they would
not have been familiar with them. This is
why Allah Almighty sent men to mankind
to be Prophets.
Allah Almighty. could have sent His Divine Books from the Heavens or from the Earth, but he dicl not do that. Instead He sent Prophets to Mankind from among themselves. However, it is He who speaks through them. He spoke the Divine Book and the Divine Words, and He gave the Prophets the power to be His Deputies. .
AQ
Seyyadina Muhammad, on whom be peace, was the Deputy of Allah Almighty. When he spoke, Allah Almighty spoke through him. Do nor think that Seyyadina Muhammad, on whom be peace, was speaking by himself. Allah Almighty says, “What he speaks is from Me, he speaks on My behalf and he is My translator to you”. Allah Almighty is in existence, Fle is in time and He is in space. But there is no time with Allah Almighty and there is no space with Allah Almighty. Everytime, everywhete and through everything He is all in all. Do not ask how this is. You
cannot understand how?
A Jew asked Seyyadina Ali (ral) “How is Allah Almighty?” Ali (ral) replied saying “You cannot ask, how? Ir is a big question. You cannot simply ask, how? You cannot even give an answer about yourself as to your howness, how then can you ask about your Creator and as to how is it that He is your Lord and bow is it that He is every- where at all times. One of the Divine Attributes of Allah Almighty is that He is
not like anything that we know of. Yes,
there is nothing like Him. You cannot imagine Him because imagination is something created and is of yourself. He is
the Creator and we are the creatures.
The Creator is one thing and creation is something else. This is why it is impossible to be able even to imagine Allah Almighty. Yes, we know that He is closer to us than even ourscives. How is it then that it is
possible to imagine him?
Allah Almighty knows everything. He wanted to create a Deputy of Himself, who
shall be the Deputy of Allah Almighty
-
Oo all the other creations from the pre-cternal to the eternal. He created this Deputy to be Seyyadina Muhammad, on whom be peace. Seyyadina Muhammad, on whom be peace, is also one and he is also unique like His Creator. There is no one like Seyyadina Muhammad, on whom he peace. He is the Absolute Deputy of Allah Al- mighey, from the beginning to the end and
from the pre-eternal to the eternal.
What is the purpose of being Allah
Almighty’s Deputy? Seyyadina Muhammad, on whom he peace, said, “Those who have seen me have seen Hayq”. We must under- stand what He says. If you want to see Hage look to the Prophet and you shall see Hag with him. Allah Almighty is with him. It is impossible to imagine Allah Almighty as I said before, but it is possible to imagine and to know Seyyadina Muhammad, on whom be peace. Yes, you can understand that the Prophet is with you. When Allah Almighty says Wa Home Ma Kunthum Aiyna Ma Kumthum, you cannot imagine it, but when Allah AL mighty says Fee Kian Rasoobulledh it is possible co understand that the Prophet is with us. The Arabic means ‘with you, your assembly, your community, your Umma and yourself’, and that is rhe reason that you are able to fecl and imagine that the
Prophet is with you.
In this manner you would be able to meet the Prophet or any of his inheritors, and
you may be even able to ask any questions from them. You can also feel and imagine
that they may be with you with their
914 ene
a
Spiritual Power and that they may also be simultaneously with billions of other people. This is because you can know and imagine that their Spiritual Power can fill the Universe. The Universe is small
compared with their Spiritual Power.
Por every Saint there is a Spiritual Scent. Each Saint has a special kind of smell just as each flower has a distinct kind of smell. When a Mureed improves spiritually he must know the scent of his Sheik. When the smell of his Sheik comes to him, he
must know that his Sheik is with him.
If someone comes into a tannery, where they make leather out of the skin of animals, he would immediately catch hold of his nose to prevent himself breathing duc to the bad smeil. But the people whe work in the tannery are accustomed to the bad smell and they are noe even aware of it. In the same fashion the whole World is full of bad smells and the people who are now living in it have got accustomed to it. But when one comes into a clean atmo-
sphere which Allah Almighty shall make
4]
for his sincere servant, he would be able to — advice of the Saints and keep to their smell the scent of every Saint. This isa * ~~ ways. Then gradually or maybe even private atmosphere. suddenly an opening can come to you so that you will be able to smell and to see the
‘fo reach this you must try to follow the unseen Worlds.
THE GEMS AMONGST THE ROCKS
lah Almighty is with His beloved
servant Muhammad, on whom be
peace, and also with His Saints.. He says “Oh! Umma, of my beloved servant Muhammad, on whom he peace, I want you to come to Me when you are feeling weak because you have been created weak. But My beloved Saint, thou has completed the purpose of thy creation, therefore I am with you, always with you”. Therefore we must visit the Saints. They are Allah Almighty’s ones with whom He
Is.
Therefore you must find Allah Almighty with the Saints because Allah Almighty is with them and they are with Him. Do not
think that when a Saint dies that he leaves
Allah Almighty because he leaves the physical body. His Spiritual Body, his real being, is going to be with Allah Almighty, and will be obeying Him forever. Therefore visiting their Ziyarams (tombs) is like visiting Allah Almighty. Allah Almighty is with every Saint and every Moomin (true believer). But Allah Almighty is not with the kafirs because they do not believe in the concept of the Oneness of Allah Almighty and the Prophethood of Muhammad, on whom be peace, and also because they do bad, and because they have no room in their hearts for Allah
Almighty.
The Moominullah and the Widiullah (the
believer in Allah and the friend of Ailah)
44
are with Allah Almighty. Therefore who- ever visits the Saints is visiting Allah Almighty. No doubr. When Allah Almighty says “Come to Me when you are weak”, it really means “Come to My representative, My beloved servant Muhammad, on whom
a
he peace, or to My beloved Saints.
Allah Almighty also says, “you may find My beloved servants at all times among your- selves as gems amongst stones. There must be such precious servants amongst Man- kind during every time. Like you look for gems, look for gems amongst Mankind. Look for them and find them. People are risking their lives and poing even under the ground in search of these small stones which are known as gems. Therefore Allah Almighty is asking, “Why is it, that you are not looking for gems amongst my servants.” Look for them. If you look you shall find them, and when you find them keep them with you because Allah Almighty is with
them.
If Shatiten gives you trouble run to the
Saints because when you are with a Saint
ae 3 wv
sell
“r
of Allah Almighty, Shaitun rums away. There is a story in relation, to the Power of Saints. There was a big Alm ([slamic scholar) in the early days, who was very sick and was dying. When he was in this situation, Shediten approached him to cheat him. In the meantime, a Saint by the name of Ibrahim Min Sharri Rahmathullah, was coming to see this Alim, and as soon as this Sainte reached to the door of this Alim’s house the Alim saicl “Alhamaitillah, Shetiten just left me, when with your Lights you
came near me”.
Therefore remember that Shuiten escapes from every Saint because they are sur- rounded with Divine Lights. Blind people whose hearts are closed can never see the Power of these Lights. Both living Saints and those who have now passed away are full of Lights. The burial place of a Saint is also full of Lights. Blind people like the Wahabi people can never see these Lights. Therefore they are trying to escape. The Saint says, “Go away you blind person, why
are you coming here?”
BEB sy
ee
Allah Almighty makes everything in perfection. Allah Almighty knows, so he
_ says “Ask protection from Me, come run- ning to Me through that door to the Divine Presence”. Allah Almighty has showed us that all His Saints are those who have reached safety here and in the hereafter. Peaple cannot understand this. They arc
fighting and saying bad things about them
is
because they are ignorant.
Saints are the shelters for Mankind, they are springs for mankind, they are safety fer mankind, they are the saviours of mankind, they are Power stations for mankind and they are Merey for mankind. They have been granted “Karamat “(Miracles). May Allah Almighty forgive us and help us, to find
and to follow His beloved servants.
45
46
O5
LIMITLESS INTENTIONS
eople ask me as to who I am. I say
that [am nothing and that | am
also asking to be nothing, and that I am asking to be a very humble servant of Seyyadina Mahdi (alui), if he will accept me. If he does not accept me even then my heart shall be with him. My heart and all of myself I wish to give Mahdi (alai). I would like to support him one hundred percent because Iam fed up one hundred percent with the situation in the World today, I am fed up of the ideas and actions of people today. Therefore, from morning to evening and then from evening to morning, I am asking to be able to meet Seyyadina Mahdi (alui), and to be able to support him in
every way.
2
Ri
What can my support be to Mahdi (alaisalaam)? It is like the Black Ant trying to dowse the fire that was meant to burn Ibrahim (alui). Nimrod made a big fire so that he could throw Ibrahim Khafilul 47 Rahman into it. Although the fire was in Damascus, the brightness of the flames could be seen in Mesopotamia. So huge was this fice. There was at least forty days travelling distance between these two places, yet this-fire was so huge that it could be seen from Mesopotamia. Ibrahim {alat) was very young and at that time he
was only sixteen years old.
This ant was hurrying towards the fire
when someone asked it, “Where are you
48
running in such haste”. This ant then indicated by pointing towards its mouth that it could not speak, because its mouth was full of water Ie was carrying this water to extinguish the huge fire of Nimrod. This is why Allah Almighty honoured this nameless ant in the Holy Quran. Just think what could the mouthful of water inside the mouth of this ant do to extinguish such a huge fire as that of the fire of Nimrod, But still Allah Almighty has honoured this ant by making mention of this in the EHoly Quran. Allah Almighty praised and re- warded this ant hecause of its intention. The intention of the ant being to try as much as it could to save the life of Tbrahiny
(alii) from the gigantic fire of Nimrod.
Yes, I, Sheik Naz zit, shall in the same manner try to do everything to support Mahdi (alai). I ami so weak to be able to support him. Mahdi (aka) shall come and order the fire thar burns on the Earth ac that time to stop burning and to be cool, just as Allah Almighty ordered the fire during the time of Ibrahim (lett), Lo stop
burning and he cool. No one has the power
ee g Sola
‘o stop the fire rhat burns on this Earth now. Tam intending like the hlick ant to try to extinguish this fire that is burning on this Earth, the fire of the Matia, the rebels and the unbelievers. To take all of chen away from north te south and from vast to
west and to clean up the whole World.
My aim is only that. | am living for rhat Purpose. At any moment the World can he ablaze with fire. Ar that time there was only one Nimrod, ane King siced Nimrod. But today, the whole World is full of Nimrods, King sized Nimrods, medium sised Nimrods, small sized Nimrods and all sized Nimrods like Gog and Mago (Aajooj Majocj).
The Saints today are looking with their Divine Vision and seeing this World to be full of these gigantic Nimrods. These Nimrods, billions of Nimrods, are trying to extinguish Thowheed. All of them are shouting that there is no God. They are saying Let iluha. They want everyone to accept this. How can I agree with such
people. They are not saying Hladluh. How
mes aa as *
can we agree with them. How can we he happy during these times, and our time is _ the mast difficult and the most dangerous time on Earth. The Earth is such a dirty place today. It is difficult to find a clean
place, to even do Sajda on this Earth now.
The Prophet Muhammad, on whom be peace, has said that our intentions are better than our actions. This is because our capacity for action is very small. Ir is like the action of the black ant trying to extinguish the fire of Nimrod. Bur the intention of thar ant was big and glorious. Like this ant my intentions are very bie and therefore my functions are also big and yet
so simple. You may imitate my intentions.
The most important function for the Muslim World today is to intend the like of what I am intending. We should try not to leave good functions and good actions however difficult chey might be. Therefore we must prepare ourselves with our inten-
tions.
Everyone must intend that he shall carry away every Batil and falschood from east to west and from north to south, and not to leave anyone on Earth with wrong ideas and wrong intentions so much so thar we must try net to leave anyone to be against the orders of the Lord. That is my mission
and the mission of everyone.
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50
EVERYTHING IS CONTAINED IN THE
HOLY QURAN
Yah Almighty
Link: https://www.nvrislam.net/index.php?j=eng&post=5798