99 Drops From Endless Mercy Oceans (25/25)
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Alai), did not have this Light within him at that time, that he trembled, when Allah Almighty commanded him to cut the neck of his son. Allah Almighty had to order him three times. On the first and the second occasions Ibrahim (Alai) was trembling and could not bring himself to carry out this order. It was on the third occasion, that he went up to his son and said, “Oh my son I have a command from Allah Almighty to have you sacrificed.” This trembling and hesitation was because at this time the beam of Light was not in Ibrahim (Alai) anymore to fortify and support him. It was then that Ismail (Alai) spoke, and said, “Oh my father! Do not hesitate, quickly cut off my neck because I am ready to sacrifice myself for the sake of Allah Almighty.” In this instance too it was not Ismail (Alai) who said this, but it was this beam of Light that was in Seyyadina Ismail (Alai) that spoke this way. Then Ibrahim (Alai), who was under the command of Allah Almighty, was trying to slaughter his son, and while he was
attempting to sacrifice his son, his heart was burning, so much so, it is said, that smoke was coming out from his mouth. Even so, he was trying his best to cut the throat of his son, but miraculously, the knife refused to cut the throat of Seyyadina Ismail (Alai). Then Allah Almighty said, “Stop! I am accepting this sacrifice and I am going to change this sacrifice by a tremendous sacrifice.” Then Allah Almighty sent through Jibril (Alai) a different sacrifice from Heaven for the sake of the life of Seyyadina Muhammad (Sal). THE BEAM OF LIGHT IN SEYYADINA MUSA Then, this beam of Light, later, passed on to Musa (Alai) who was the Khalil of Allah Almighty. One day Musa (Alai), said to Allah Almighty, “You, Almighty Allah, have preferred me above all other Prophets. You are so close to me and You have given me even the power to speak to You, as a friend would speak with his friend. Please make me also to be able to see You.” Then Allah Almighty replied, “Don’t say so Musa! No one is allowed to see Me, except My beloved Muhammad (Sal).” “Look Musa and see what I am going to show you” Allah Almighty then opened up a vision in which 18,000 mountains of Sinai with a Musa (Alai) on top of each mountain, was also asking to see Allah Almighty. Then Allah Almighty said , “You are all on the waiting list and none of you shall be able to see Me until My beloved Muhammad sees Me”. Then Musa (Alai) asked Allah Almighty “Why are You preferring this Muhammad, more than me, Oh! Allah Almighty? I am Your Khalil and I am so close to you that I am even speaking to You, So why are You allowing Muhammad Rasoolullah only to see You and not allowing me to see You? I am so close to You, and am even Your friend”. Musa (Alai) did not know that he was speaking through Muhammad ur Rasoolullah and he thought he was speaking directly to Allah Almighty. When Musa (Alai) asked Allah Almighty, “Why do You prefer Muhammad above me”, Allah Almighty shouted, and said, “Behave yourself! If you say such a thing again, I will throw you away from Prophethood! You will not be a Prophet anymore. You must know that Muhammad (Sal) is of a totally different calibre. You, all the other Prophets, all the Angels and everyone else are always seeking for my satisfaction (rila), while I am Allah Almighty and am doing my best to make my beloved Muhammad (Sal) satisfied and happy. All of you are looking for ways to make Me happy, and to satisfy Me but I am Allah Almighty and I am trying My best to satisfy Muhammad (Sal).”
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Physically also a Light passed from Seyyadina Ismail (Alai) from son to grandson upto Abdullah, may Allah Almighty bless him, who was the father of the Prophet (Sal) and from him it passed on to his son . After Musa (Alai), this beam of Light was dressed on Seyyadina Esa ( Jesus) (Alai). After the ascension of Esa (Alai) this beam of Light was taken by Allah Almighty and kept with Him till the birth of Prophet Muhammad (Sal), because no one in between, was powerful enough to carry it.. Then, when the Prophet Muhammad (Sal), was born, this beam of Light from Allah Almighty was transferred into the physical body of the Prophet Muhammad (Sal). THE BEAM OF LIGHT IN THE MASTERS OF THE GOLDEN CHAIN When Muhammad (Sal), passed away or was veiled from Mankind, this beam of Light was not taken away by Allah Almighty. This beam of Light was passed into the heart of Abu Bakr us Siddique (Ral) and then from Abu Bakr us Siddique (Ral) to Salman al Faris (Ral), may Allah be well pleased with him and then from him to Qassim ibn Muhammad ibn Abu Bakr as Siddiq, may Allah be well pleased with him and then from him to Imam Jafar as Sadiq may Allah sanctify his secret, and from him to Tayfur Abu Yazid al Bistami, may Allah sanctify his secret and from him to Abul Hassan Ali al Kharqani, may Allah sanctify his secret, and from him to Abu Ali al Farmadi, may Allah sanctify his secret, and from him to Abu Yaqub Yusuf al Hamadani, may Allah sanctify his secret, and from him to Abul Abbas, al Khidr, upon whom be peace, and this was kept as an Amana or as a trust with al Khidr (Alai) because still Abdul Khaliq al Ghujdawani (Ral) was not born and then from him to Abdul Khaliq al Ghujdawani, may Allah sanctify his secret, who is the Khalif of Allah Almighty for the Khatam ul Khawajagan till the Day of Judgment and from him to Arif ar Righwari, may Allah sanctify his secret, and from him to Khwaja Mahmoud al Anjir al Faghnawi, may Allah sanctify his secret, and from him to Ali ar Ramitani, may Allah sanctify his secret, and from him to
Muhammad Baba as Samasi, may Allah sanctify his secret, and from him to Sayyid Amir Kulal, may Allah sanctify his secret, and from him to Imam at Tariqah Muhammad Bahauddin Shah Naqshband al Uwaysi al Bukhari, may Allah be pleased with him, and at this time when this beam of Light was dressed on Imam Shah Bahauddin Naqshband (Ral), Allah Almighty added another Light to this beam of Light from the Reality of the Seyyadina Muhammad (Sal), which is from the Maqam over the Maqam of Seyyadina Jibril (Alai). Which is even above the Reality of the Throne, because he is the Imam of the Divine World of Allah Almighty and the Divine World of Prophet Muhammad (Sal) over the Throne and from him to Ala'uddin al Bukhari al Attar, may Allah sanctify his secret, and from him to Yaqub al Charkhi, may Allah sanctify his secret, and from him to Ubaydullah al Ahrar as Samarqandi, may Allah sanctify his secret, and from him to Muhammad az Zahid, may Allah sanctify his secret, and from him to Darwish Muhammad al Bukhari may Allah sanctify his secret, and from him to Muhammad Hajegi Khwaja al Amkanaki as Samarqandi, may Allah sanctify his secret, and from him to Muhammad al Baqibillah as Samarqandi, may Allah sanctify his secret, and from him this Light was dressed to Mujaddid Alfith Thani Imam Rabbani Ahmad al Faruqi as Sirhindi, may Allah sanctify his secret, and during this time when it was dressed to Sheikh Ahmed Faruq, another Light was added to this beam of Light and Seyyadina Ahmed Faruq al Sirhindi, became the renewer and the reviver of the Second Millennium of the Islamic Calender and from him to Urwat ul Wuthqa Muhammad al Masum ar Rabbani, may Allah sanctify his secret, and from him to Muhammad Sayfuddin al Faruqi al Mujaddidi, may Allah sanctify his secret, and from him to Sayyid Nur Muhammad al Badawani, may Allah sanctify his secret, and from him to
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Shamsuddin Habib Allah, Mirza Jani Janan al Mazhar, may Allah sanctify his secret, and from him to Ghulam Ali Abdullah ad Dahlawi, may Allah sanctify his secret, and from him to Sheikh Ziyauddin Abu Naasan Mohamed Khalid al Baghdadi ash Shami, may Allah sanctify his secret, and from him to Sheikh Ismail Muhammad an Narani, may Allah sanctify his secret, and from him to Sheikh Khas Muhammad Shirwani, may Allah sanctify his secret, and from him to Sheikh Muhammad Effendi al Yaraghi, may Allah sanctify his secret, and from him to Sayyid Jamaluddin al Ghumuqi al Husayni, may Allah sanctify his secret, and from him to Sheikh Abu Ahmad as Sughuri, may Allah sanctify his secret, and from him to Sheikh Abu Muhammad al Madani, may Allah sanctify his secret, and from him to Sheikh Sharafuddin ad Daghestani, may Allah sanctify his secret, and from him to Sultan al Awliya Sheikh Abdullah al Faiz ad Daghistani, may Allah sanctify his secret, and during this time four other Lights were added to this beam of Light, which are the Lights, firstly, from the Light of the Prophecy of Seyyadina Muhammad (Sal), secondly, from the Light of the Messenger of Seyyadina Muhammad (Sal), thirdly from the Light of the Revelation of Seyyadina Muhammad (Sal) and fourthly from the Light of the Wilaya of Seyyadina Muhammad (Sal). Sultan al Awliya Sheikh Abdullah al Faiz ad Daghistani was shining with all of these Lights. Due to this Seyyadina Sharaffuddin Dagistani said of Sheikh Abdullah Faiz Dagistani, that no one amongst the children of Adam (Alai) has still set his foot on such a High Maqam.
THE LIGHT OF WILAYA Grandsheikh Abdullah was the Teacher, the Lord and the Master because he is the Seal Of Saints. Mohammad ur Rasoolullah is a Divine Light world of Allah Almighty and the heart of that world was known as the Seal of Awliya and the Light of Wilaya of Seyyadina Muhammad (Sal). The Reality which was dressed from Allah Almighty to him was quickly kept in the heart of this Divine light World and the heart there represented Grandsheikh Moulana Abdullah Daghistani (Ral). It is from this Light of Wilaya that Light came to every Prophet and Messenger. It is from Grandsheikh Moulana Abdullah Daghistani (Ral) that it is coming to every Saint and Prophet from the time of Adam (Alai) to Seyyadina Muhammad (Sal), and Grandsheikh Moulana Abdullah Dagistani (Ral) was also the one who was kept to open up the Secret of the Holy Quran during the time of Mahdi (Alai) and to teach it to Seyyadina Mahdi (Alai), so that Seyyadina Mahdi (Alai), will be able to open this up to Mankind. THE BEAM OF LIGHT IN MOULANA SHEIKH NAZIM AL HAQQANI Such was the status and rank of our Great Sultan ul Awliya Abdullah Faiz Daghistani. This was passed on to Sultan ul Awliya Moulana Sheikh Nazim Adil al Haqqani, may Allah be pleased with him. Just before Grandsheikh Abdullah Faiz Daghistani (Ral) passed away he called me (Sheikh Adnan Kabbani) and asked me to bring some paper and a pen and to write down what he said. He also said to bring four witnesses to witness this. He then said, “I am dressing my son Sheikh Nazim with all the Spiritual Ranks and Stations that Allah Almighty has dressed me upto now and am also dressing him with all the Spiritual Ranks and Stations that the Prophet Muhammad (Sal) has dressed me with. I am dressing Sheikh Nazim in all these Ranks, whatever that has been dressed on me. He is my Inheritor and he is the Perfect man who represents Muhammad ur Rasoolullah during this period of time. He will represent me and Seyyadina Abu Bakr as Siddique (Ral) and all the Grandsheikhs and Seyyadina Ali and
Seyyadina Omar and Seyyadina Osman and all the Sahaba and all the 124,000 Prophets. I am giving this message so that it will be known to all Awliya and to all who are now listening to me in the Heavens and the Earth. (He was not only speaking to us only, but was addressing everyone). I am dressing my son Moulana Sheikh Nazim by the order of the Prophet Muhammad (Sal) and by the Will of Allah Almighty with all the ranks that I have been dressed in and that he shall continue till the coming of Seyyadina Mahdi (Alai). When Seyyadina Mahdi (Alai) appears, I shall return with the Reality of Seyyadina Muhammad (Sal) and the realities of all the 124,000 Prophets and all the Awliya from the time of Adam (Alai) to Yawmal Kiyama (Day of Judgement).” My Grandsheikh Moulana Abdullah Faiz Dagistani, then made it very clear that the Perfect Man during this time who is representing Muhammad ur Rasoolullah is Moulana Sheikh Nazim. Some people will say that it is because my (Sheikh Adnan’s) sheikh is Moulana Sheikh Nazim, is the reason why I am speaking about Moulana Sheikh Nazim in this way. They are crazy! I am speaking from stations that they cannot reach, to be able even to listen, and they cannot get this type of knowledge from all their Sheiks or their Stations. If they can give such knowledge then we will accept what they are saying. Never can one reach or hear such kind of knowledge other than through the Station of Moulana Sheikh Nazim.”In the aforesaid manner after the passing away of the Great Sultan ul Awliya Moulana Abdullah Faiz Dagistani (Ral), this beam of Light passed into Moulana Sheikh Nazim and in addition to all these Lights that was passed on to Moulana Sheikh Nazim through Grandsheikh Abdullah, another specialty from the Divine Attribute and Name of Al Haqq was also granted to Moulana Sheikh Nazim by Allah Almighty. With this grant of the Attribute of Al Haqq or the ‘Truth’, Moulana Sheikh Nazim was also entrusted with the task to complete the Haqq or the ‘Truth’ in the hearts of those to whom the Light of Muhammad ur Rasoolullah has still not reached. 295
It has been mentioned that this supplication was taught by the Angel Jibrail (prayers be upon him) to the Prophet (blessings of Allah be upon him and his family) during one of the battles. It was in one of the wars that the Prophet (blessings of Allah be upon him and his family) had taken part in which he had a very heavy and expensive coat of armor on to protect himself. It is related that the coat was so heavy that it was hurting the body of the Prophet (prayers of Allah be upon him and his family). In this state, the Angel Jibrail (prayers be upon him) came to the Prophet (blessings of Allah be upon him and his family) and said: "O' Muhammad! Your Lord conveys his salutations to you and has said to take this coat of armor (Jawshan) and to recite it as this is a protection for you and your Ummah." At this point, the Angel continued to give the Prophet (blessings of Allah be upon him and his family) an explanation on the greatness of this supplication, which we will omit from here due to lack of space. However it suffices us to state that whoever reads this supplication with a pure intention) will grant him sustenance on the Night of Power and will create for this person 70,000 Angels who will all be busy in the praising and glorification of Allah (Glory and Greatness be to Him) and will give this reward to the person who has read this supplication. This supplication has 100 sections and each section contains 10 names of Allah (Glory and Greatness be to Him) and at the end of each section this line should be repeated:
ُﺳﺒْ َﺤﺎﻧَﻚَ
َﺧﱢﻠﺼْﻨﺎ اﻟﻐَﻮْثَ اﻟﻐَﻮْثَ اﻟﻐَﻮْثَ أﻧْﺖَ إﻻّ إﻟَﻪَ ال ﻳَﺎ
ﻣِﻦَ
َربﱢ اي اﻟﻨّﺎ ِر
In the book, Balad al-Amen, it has been mentioned that one should recite the following before each section: اﻟ ﱠﺮ ِﺣﻴﻢِ اﻟ ﱠﺮﺣْﻤَﻦِ اﻟﱠﻠ ِﻪ ﺑِﺴْﻢِ
Surat 18. Al-Kahf ( vers 1 t0 10) In the Name of Allâh, the Most Beneficent, the Most Merciful. 1.All the praises and thanks be to Allâh, Who has sent down to His slave (Muhammad SAW) the Book (the Qur'ân), and has not placed therein any crookedness. Alhamdu lillahi allathee anzala AAala AAabdihi alkitaba walam yajAAal lahu AAiwajan 2.(He has made it) Straight to give warning (to the disbelievers) of a severe punishment from Him, and to give glad tidings to the believers (in the Oneness of Allâh Islâmic Monotheism), who work righteous deeds, that they shall have a fair reward (i.e. Paradise). Qayyiman liyunthira basan shadeedan min ladunhu wayubashshira almumineena allatheena yaAAmaloona alssalihati anna lahum ajran hasanan 3.They shall abide therein forever. Makitheena feehi abadan 4.And to warn who say, "Allâh has begotten a son (or offspring or children)." Wayunthira allatheena qaloo ittakhatha Allahu waladan 5.No knowledge have they of such a thing, nor had their fathers. Mighty is the word that comes out of their mouths. They utter nothing but a lie. Ma lahum bihi min AAilmin wala liabaihim kaburat kalimatan takhruju min afwahihim in yaqooloona illa kathiban 6.Perhaps, you, would kill yourself (O Muhammad SAW) in grief, over their footsteps (for their turning away from you), because they believe not in this narration (the Qur'ân). FalaAAallaka bakhiAAun nafsaka AAala atharihim in lam yuminoo bihatha alhadeethi asafan 7.Verily! We have made that which is on earth as an adornment for it, in order that We may test them (mankind) as to which of them are best in deeds Inna jaAAalna ma AAala alardi zeenatan laha linabluwahum ayyuhum ahsanu AAamalan 8.And verily! We shall make all that is on it (the earth) a bare dry soil. Wainna lajaAAiloona ma AAalayha saAAeedan juruzan 9.Do you think that the people of the Cave and the were a wonder among Our Signs? Am hasibta anna ashaba alkahfi waalrraqeemi kanoo min ayatina AAajaban 10.(Remember) when the young men fled for refuge to the Cave, they said: "Our Lord! Bestow on us mercy from Yourself, and facilitate for us our affair in the right way!" Ith awa alfityatu ila alkahfi faqaloo rabbana atina min ladunka rahmatan wahayyi lana min amrina rashadan
Surat 18. Al-Kahf ( vers 100 t0 110)
100.And on that Day We shall present Hell to the disbelievers, plain to view, WaAAaradna jahannama yawmaithin lilkafireena AAardan 101.(To) Those whose eyes had been under a covering from My Reminder (this Qur'ân), and who could not bear to hear (it). Allatheena kanat aAAyunuhum fee ghitain AAan thikree wakanoo la yastateeAAoona samAAan 102.Do then those who disbelieve think that they can take My slaves besides Me? Verily, We have prepared Hell as an entertainment for the disbelievers. Afahasiba allatheena kafaroo an yattakhithoo AAibadee min doonee awliyaa inna aAAtadna jahannama lilkafireena nuzulan 103.Say (O Muhammad SAW): "Shall We tell you the greatest losers in respect of (their) deeds? Qul hal nunabbiokum bialakhsareena aAAmalan 104."Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds![] Allatheena dalla saAAyuhum fee alhayati alddunya wahum yahsaboona annahum yuhsinoona sunAAan 105."They are those who deny the Ayât ( evidences)of their Lord and the Meeting with Him. So their works are in vain, and on the Day of Resurrection, We shall not give them any weight. Olaika allatheena kafaroo biayati rabbihim waliqaihi fahabitat aAAmaluhum fala nuqeemu lahum yawma alqiyamati waznan 106."That shall be their recompense, Hell; because they disbelieved and took My Ayât and My Messengers by way of jest and mockery. Thalika jazaohum jahannamu bima kafaroo waittakhathoo ayatee warusulee huzuwan 107."Verily! Those who believe (in the Oneness of Allâh Islâmic Monotheism) and do righteous deeds, shall have the Gardens of Al-Firdaus (the Paradise) for their entertainment. Inna allatheena amanoo waAAamiloo alssalihati kanat lahum jannatu alfirdawsi nuzulan 108."Wherein they shall dwell (forever). No desire will they have to be removed therefrom." Khalideena feeha la yabghoona AAanha hiwalan 109.Say (O Muhammad SAW to mankind). "If the sea were ink for (writing) the Words of my Lord, surely, the sea would be exhausted before the Words of my Lord would be finished, even if we brought (another sea) like it for its aid." Qul law kana albahru midadan likalimati rabbee lanafida albahru qabla an tanfada kalimatu rabbee walaw jina bimithlihi madadan 110.Say (O Muhammad SAW): "I am only a man like you. It has been inspired to me that your Ilâh (God) is One Ilâh (God i.e. Allâh). So whoever hopes for the Meeting[] with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord." Qul innama ana basharun mithlukum yooha ilayya annama ilahukum ilahun wahidun faman kana yarjoo liqaa rabbihi falyaAAmal AAamalan salihan wala yushrik biAAibadati rabbihi ahadan
Al Khidr :'The Green One'
The contents of this book are Selected Speeches from the lectures of Sultan ul Awliya Moulana Sheikh Nazim
Printed by Sri Lankan murids of Moulana Sheikh Nazim.
Official website http://www.sheiknazim.ws / http://www.sheiknzim2.com
Email address : radhijune18@yahoo.com
Copyright with Moulana Sheikh Nazim, Lefke, Northern Cyprus
Link: https://www.nvrislam.net/index.php?j=eng&post=5630
Alai), did not have this Light within him at that time, that he trembled, when Allah Almighty commanded him to cut the neck of his son. Allah Almighty had to order him three times. On the first and the second occasions Ibrahim (Alai) was trembling and could not bring himself to carry out this order. It was on the third occasion, that he went up to his son and said, “Oh my son I have a command from Allah Almighty to have you sacrificed.” This trembling and hesitation was because at this time the beam of Light was not in Ibrahim (Alai) anymore to fortify and support him. It was then that Ismail (Alai) spoke, and said, “Oh my father! Do not hesitate, quickly cut off my neck because I am ready to sacrifice myself for the sake of Allah Almighty.” In this instance too it was not Ismail (Alai) who said this, but it was this beam of Light that was in Seyyadina Ismail (Alai) that spoke this way. Then Ibrahim (Alai), who was under the command of Allah Almighty, was trying to slaughter his son, and while he was
attempting to sacrifice his son, his heart was burning, so much so, it is said, that smoke was coming out from his mouth. Even so, he was trying his best to cut the throat of his son, but miraculously, the knife refused to cut the throat of Seyyadina Ismail (Alai). Then Allah Almighty said, “Stop! I am accepting this sacrifice and I am going to change this sacrifice by a tremendous sacrifice.” Then Allah Almighty sent through Jibril (Alai) a different sacrifice from Heaven for the sake of the life of Seyyadina Muhammad (Sal). THE BEAM OF LIGHT IN SEYYADINA MUSA Then, this beam of Light, later, passed on to Musa (Alai) who was the Khalil of Allah Almighty. One day Musa (Alai), said to Allah Almighty, “You, Almighty Allah, have preferred me above all other Prophets. You are so close to me and You have given me even the power to speak to You, as a friend would speak with his friend. Please make me also to be able to see You.” Then Allah Almighty replied, “Don’t say so Musa! No one is allowed to see Me, except My beloved Muhammad (Sal).” “Look Musa and see what I am going to show you” Allah Almighty then opened up a vision in which 18,000 mountains of Sinai with a Musa (Alai) on top of each mountain, was also asking to see Allah Almighty. Then Allah Almighty said , “You are all on the waiting list and none of you shall be able to see Me until My beloved Muhammad sees Me”. Then Musa (Alai) asked Allah Almighty “Why are You preferring this Muhammad, more than me, Oh! Allah Almighty? I am Your Khalil and I am so close to you that I am even speaking to You, So why are You allowing Muhammad Rasoolullah only to see You and not allowing me to see You? I am so close to You, and am even Your friend”. Musa (Alai) did not know that he was speaking through Muhammad ur Rasoolullah and he thought he was speaking directly to Allah Almighty. When Musa (Alai) asked Allah Almighty, “Why do You prefer Muhammad above me”, Allah Almighty shouted, and said, “Behave yourself! If you say such a thing again, I will throw you away from Prophethood! You will not be a Prophet anymore. You must know that Muhammad (Sal) is of a totally different calibre. You, all the other Prophets, all the Angels and everyone else are always seeking for my satisfaction (rila), while I am Allah Almighty and am doing my best to make my beloved Muhammad (Sal) satisfied and happy. All of you are looking for ways to make Me happy, and to satisfy Me but I am Allah Almighty and I am trying My best to satisfy Muhammad (Sal).”
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Physically also a Light passed from Seyyadina Ismail (Alai) from son to grandson upto Abdullah, may Allah Almighty bless him, who was the father of the Prophet (Sal) and from him it passed on to his son . After Musa (Alai), this beam of Light was dressed on Seyyadina Esa ( Jesus) (Alai). After the ascension of Esa (Alai) this beam of Light was taken by Allah Almighty and kept with Him till the birth of Prophet Muhammad (Sal), because no one in between, was powerful enough to carry it.. Then, when the Prophet Muhammad (Sal), was born, this beam of Light from Allah Almighty was transferred into the physical body of the Prophet Muhammad (Sal). THE BEAM OF LIGHT IN THE MASTERS OF THE GOLDEN CHAIN When Muhammad (Sal), passed away or was veiled from Mankind, this beam of Light was not taken away by Allah Almighty. This beam of Light was passed into the heart of Abu Bakr us Siddique (Ral) and then from Abu Bakr us Siddique (Ral) to Salman al Faris (Ral), may Allah be well pleased with him and then from him to Qassim ibn Muhammad ibn Abu Bakr as Siddiq, may Allah be well pleased with him and then from him to Imam Jafar as Sadiq may Allah sanctify his secret, and from him to Tayfur Abu Yazid al Bistami, may Allah sanctify his secret and from him to Abul Hassan Ali al Kharqani, may Allah sanctify his secret, and from him to Abu Ali al Farmadi, may Allah sanctify his secret, and from him to Abu Yaqub Yusuf al Hamadani, may Allah sanctify his secret, and from him to Abul Abbas, al Khidr, upon whom be peace, and this was kept as an Amana or as a trust with al Khidr (Alai) because still Abdul Khaliq al Ghujdawani (Ral) was not born and then from him to Abdul Khaliq al Ghujdawani, may Allah sanctify his secret, who is the Khalif of Allah Almighty for the Khatam ul Khawajagan till the Day of Judgment and from him to Arif ar Righwari, may Allah sanctify his secret, and from him to Khwaja Mahmoud al Anjir al Faghnawi, may Allah sanctify his secret, and from him to Ali ar Ramitani, may Allah sanctify his secret, and from him to
Muhammad Baba as Samasi, may Allah sanctify his secret, and from him to Sayyid Amir Kulal, may Allah sanctify his secret, and from him to Imam at Tariqah Muhammad Bahauddin Shah Naqshband al Uwaysi al Bukhari, may Allah be pleased with him, and at this time when this beam of Light was dressed on Imam Shah Bahauddin Naqshband (Ral), Allah Almighty added another Light to this beam of Light from the Reality of the Seyyadina Muhammad (Sal), which is from the Maqam over the Maqam of Seyyadina Jibril (Alai). Which is even above the Reality of the Throne, because he is the Imam of the Divine World of Allah Almighty and the Divine World of Prophet Muhammad (Sal) over the Throne and from him to Ala'uddin al Bukhari al Attar, may Allah sanctify his secret, and from him to Yaqub al Charkhi, may Allah sanctify his secret, and from him to Ubaydullah al Ahrar as Samarqandi, may Allah sanctify his secret, and from him to Muhammad az Zahid, may Allah sanctify his secret, and from him to Darwish Muhammad al Bukhari may Allah sanctify his secret, and from him to Muhammad Hajegi Khwaja al Amkanaki as Samarqandi, may Allah sanctify his secret, and from him to Muhammad al Baqibillah as Samarqandi, may Allah sanctify his secret, and from him this Light was dressed to Mujaddid Alfith Thani Imam Rabbani Ahmad al Faruqi as Sirhindi, may Allah sanctify his secret, and during this time when it was dressed to Sheikh Ahmed Faruq, another Light was added to this beam of Light and Seyyadina Ahmed Faruq al Sirhindi, became the renewer and the reviver of the Second Millennium of the Islamic Calender and from him to Urwat ul Wuthqa Muhammad al Masum ar Rabbani, may Allah sanctify his secret, and from him to Muhammad Sayfuddin al Faruqi al Mujaddidi, may Allah sanctify his secret, and from him to Sayyid Nur Muhammad al Badawani, may Allah sanctify his secret, and from him to
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Shamsuddin Habib Allah, Mirza Jani Janan al Mazhar, may Allah sanctify his secret, and from him to Ghulam Ali Abdullah ad Dahlawi, may Allah sanctify his secret, and from him to Sheikh Ziyauddin Abu Naasan Mohamed Khalid al Baghdadi ash Shami, may Allah sanctify his secret, and from him to Sheikh Ismail Muhammad an Narani, may Allah sanctify his secret, and from him to Sheikh Khas Muhammad Shirwani, may Allah sanctify his secret, and from him to Sheikh Muhammad Effendi al Yaraghi, may Allah sanctify his secret, and from him to Sayyid Jamaluddin al Ghumuqi al Husayni, may Allah sanctify his secret, and from him to Sheikh Abu Ahmad as Sughuri, may Allah sanctify his secret, and from him to Sheikh Abu Muhammad al Madani, may Allah sanctify his secret, and from him to Sheikh Sharafuddin ad Daghestani, may Allah sanctify his secret, and from him to Sultan al Awliya Sheikh Abdullah al Faiz ad Daghistani, may Allah sanctify his secret, and during this time four other Lights were added to this beam of Light, which are the Lights, firstly, from the Light of the Prophecy of Seyyadina Muhammad (Sal), secondly, from the Light of the Messenger of Seyyadina Muhammad (Sal), thirdly from the Light of the Revelation of Seyyadina Muhammad (Sal) and fourthly from the Light of the Wilaya of Seyyadina Muhammad (Sal). Sultan al Awliya Sheikh Abdullah al Faiz ad Daghistani was shining with all of these Lights. Due to this Seyyadina Sharaffuddin Dagistani said of Sheikh Abdullah Faiz Dagistani, that no one amongst the children of Adam (Alai) has still set his foot on such a High Maqam.
THE LIGHT OF WILAYA Grandsheikh Abdullah was the Teacher, the Lord and the Master because he is the Seal Of Saints. Mohammad ur Rasoolullah is a Divine Light world of Allah Almighty and the heart of that world was known as the Seal of Awliya and the Light of Wilaya of Seyyadina Muhammad (Sal). The Reality which was dressed from Allah Almighty to him was quickly kept in the heart of this Divine light World and the heart there represented Grandsheikh Moulana Abdullah Daghistani (Ral). It is from this Light of Wilaya that Light came to every Prophet and Messenger. It is from Grandsheikh Moulana Abdullah Daghistani (Ral) that it is coming to every Saint and Prophet from the time of Adam (Alai) to Seyyadina Muhammad (Sal), and Grandsheikh Moulana Abdullah Dagistani (Ral) was also the one who was kept to open up the Secret of the Holy Quran during the time of Mahdi (Alai) and to teach it to Seyyadina Mahdi (Alai), so that Seyyadina Mahdi (Alai), will be able to open this up to Mankind. THE BEAM OF LIGHT IN MOULANA SHEIKH NAZIM AL HAQQANI Such was the status and rank of our Great Sultan ul Awliya Abdullah Faiz Daghistani. This was passed on to Sultan ul Awliya Moulana Sheikh Nazim Adil al Haqqani, may Allah be pleased with him. Just before Grandsheikh Abdullah Faiz Daghistani (Ral) passed away he called me (Sheikh Adnan Kabbani) and asked me to bring some paper and a pen and to write down what he said. He also said to bring four witnesses to witness this. He then said, “I am dressing my son Sheikh Nazim with all the Spiritual Ranks and Stations that Allah Almighty has dressed me upto now and am also dressing him with all the Spiritual Ranks and Stations that the Prophet Muhammad (Sal) has dressed me with. I am dressing Sheikh Nazim in all these Ranks, whatever that has been dressed on me. He is my Inheritor and he is the Perfect man who represents Muhammad ur Rasoolullah during this period of time. He will represent me and Seyyadina Abu Bakr as Siddique (Ral) and all the Grandsheikhs and Seyyadina Ali and
Seyyadina Omar and Seyyadina Osman and all the Sahaba and all the 124,000 Prophets. I am giving this message so that it will be known to all Awliya and to all who are now listening to me in the Heavens and the Earth. (He was not only speaking to us only, but was addressing everyone). I am dressing my son Moulana Sheikh Nazim by the order of the Prophet Muhammad (Sal) and by the Will of Allah Almighty with all the ranks that I have been dressed in and that he shall continue till the coming of Seyyadina Mahdi (Alai). When Seyyadina Mahdi (Alai) appears, I shall return with the Reality of Seyyadina Muhammad (Sal) and the realities of all the 124,000 Prophets and all the Awliya from the time of Adam (Alai) to Yawmal Kiyama (Day of Judgement).” My Grandsheikh Moulana Abdullah Faiz Dagistani, then made it very clear that the Perfect Man during this time who is representing Muhammad ur Rasoolullah is Moulana Sheikh Nazim. Some people will say that it is because my (Sheikh Adnan’s) sheikh is Moulana Sheikh Nazim, is the reason why I am speaking about Moulana Sheikh Nazim in this way. They are crazy! I am speaking from stations that they cannot reach, to be able even to listen, and they cannot get this type of knowledge from all their Sheiks or their Stations. If they can give such knowledge then we will accept what they are saying. Never can one reach or hear such kind of knowledge other than through the Station of Moulana Sheikh Nazim.”In the aforesaid manner after the passing away of the Great Sultan ul Awliya Moulana Abdullah Faiz Dagistani (Ral), this beam of Light passed into Moulana Sheikh Nazim and in addition to all these Lights that was passed on to Moulana Sheikh Nazim through Grandsheikh Abdullah, another specialty from the Divine Attribute and Name of Al Haqq was also granted to Moulana Sheikh Nazim by Allah Almighty. With this grant of the Attribute of Al Haqq or the ‘Truth’, Moulana Sheikh Nazim was also entrusted with the task to complete the Haqq or the ‘Truth’ in the hearts of those to whom the Light of Muhammad ur Rasoolullah has still not reached. 295
It has been mentioned that this supplication was taught by the Angel Jibrail (prayers be upon him) to the Prophet (blessings of Allah be upon him and his family) during one of the battles. It was in one of the wars that the Prophet (blessings of Allah be upon him and his family) had taken part in which he had a very heavy and expensive coat of armor on to protect himself. It is related that the coat was so heavy that it was hurting the body of the Prophet (prayers of Allah be upon him and his family). In this state, the Angel Jibrail (prayers be upon him) came to the Prophet (blessings of Allah be upon him and his family) and said: "O' Muhammad! Your Lord conveys his salutations to you and has said to take this coat of armor (Jawshan) and to recite it as this is a protection for you and your Ummah." At this point, the Angel continued to give the Prophet (blessings of Allah be upon him and his family) an explanation on the greatness of this supplication, which we will omit from here due to lack of space. However it suffices us to state that whoever reads this supplication with a pure intention) will grant him sustenance on the Night of Power and will create for this person 70,000 Angels who will all be busy in the praising and glorification of Allah (Glory and Greatness be to Him) and will give this reward to the person who has read this supplication. This supplication has 100 sections and each section contains 10 names of Allah (Glory and Greatness be to Him) and at the end of each section this line should be repeated:
ُﺳﺒْ َﺤﺎﻧَﻚَ
َﺧﱢﻠﺼْﻨﺎ اﻟﻐَﻮْثَ اﻟﻐَﻮْثَ اﻟﻐَﻮْثَ أﻧْﺖَ إﻻّ إﻟَﻪَ ال ﻳَﺎ
ﻣِﻦَ
َربﱢ اي اﻟﻨّﺎ ِر
In the book, Balad al-Amen, it has been mentioned that one should recite the following before each section: اﻟ ﱠﺮ ِﺣﻴﻢِ اﻟ ﱠﺮﺣْﻤَﻦِ اﻟﱠﻠ ِﻪ ﺑِﺴْﻢِ
Surat 18. Al-Kahf ( vers 1 t0 10) In the Name of Allâh, the Most Beneficent, the Most Merciful. 1.All the praises and thanks be to Allâh, Who has sent down to His slave (Muhammad SAW) the Book (the Qur'ân), and has not placed therein any crookedness. Alhamdu lillahi allathee anzala AAala AAabdihi alkitaba walam yajAAal lahu AAiwajan 2.(He has made it) Straight to give warning (to the disbelievers) of a severe punishment from Him, and to give glad tidings to the believers (in the Oneness of Allâh Islâmic Monotheism), who work righteous deeds, that they shall have a fair reward (i.e. Paradise). Qayyiman liyunthira basan shadeedan min ladunhu wayubashshira almumineena allatheena yaAAmaloona alssalihati anna lahum ajran hasanan 3.They shall abide therein forever. Makitheena feehi abadan 4.And to warn who say, "Allâh has begotten a son (or offspring or children)." Wayunthira allatheena qaloo ittakhatha Allahu waladan 5.No knowledge have they of such a thing, nor had their fathers. Mighty is the word that comes out of their mouths. They utter nothing but a lie. Ma lahum bihi min AAilmin wala liabaihim kaburat kalimatan takhruju min afwahihim in yaqooloona illa kathiban 6.Perhaps, you, would kill yourself (O Muhammad SAW) in grief, over their footsteps (for their turning away from you), because they believe not in this narration (the Qur'ân). FalaAAallaka bakhiAAun nafsaka AAala atharihim in lam yuminoo bihatha alhadeethi asafan 7.Verily! We have made that which is on earth as an adornment for it, in order that We may test them (mankind) as to which of them are best in deeds Inna jaAAalna ma AAala alardi zeenatan laha linabluwahum ayyuhum ahsanu AAamalan 8.And verily! We shall make all that is on it (the earth) a bare dry soil. Wainna lajaAAiloona ma AAalayha saAAeedan juruzan 9.Do you think that the people of the Cave and the were a wonder among Our Signs? Am hasibta anna ashaba alkahfi waalrraqeemi kanoo min ayatina AAajaban 10.(Remember) when the young men fled for refuge to the Cave, they said: "Our Lord! Bestow on us mercy from Yourself, and facilitate for us our affair in the right way!" Ith awa alfityatu ila alkahfi faqaloo rabbana atina min ladunka rahmatan wahayyi lana min amrina rashadan
Surat 18. Al-Kahf ( vers 100 t0 110)
100.And on that Day We shall present Hell to the disbelievers, plain to view, WaAAaradna jahannama yawmaithin lilkafireena AAardan 101.(To) Those whose eyes had been under a covering from My Reminder (this Qur'ân), and who could not bear to hear (it). Allatheena kanat aAAyunuhum fee ghitain AAan thikree wakanoo la yastateeAAoona samAAan 102.Do then those who disbelieve think that they can take My slaves besides Me? Verily, We have prepared Hell as an entertainment for the disbelievers. Afahasiba allatheena kafaroo an yattakhithoo AAibadee min doonee awliyaa inna aAAtadna jahannama lilkafireena nuzulan 103.Say (O Muhammad SAW): "Shall We tell you the greatest losers in respect of (their) deeds? Qul hal nunabbiokum bialakhsareena aAAmalan 104."Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds![] Allatheena dalla saAAyuhum fee alhayati alddunya wahum yahsaboona annahum yuhsinoona sunAAan 105."They are those who deny the Ayât ( evidences)of their Lord and the Meeting with Him. So their works are in vain, and on the Day of Resurrection, We shall not give them any weight. Olaika allatheena kafaroo biayati rabbihim waliqaihi fahabitat aAAmaluhum fala nuqeemu lahum yawma alqiyamati waznan 106."That shall be their recompense, Hell; because they disbelieved and took My Ayât and My Messengers by way of jest and mockery. Thalika jazaohum jahannamu bima kafaroo waittakhathoo ayatee warusulee huzuwan 107."Verily! Those who believe (in the Oneness of Allâh Islâmic Monotheism) and do righteous deeds, shall have the Gardens of Al-Firdaus (the Paradise) for their entertainment. Inna allatheena amanoo waAAamiloo alssalihati kanat lahum jannatu alfirdawsi nuzulan 108."Wherein they shall dwell (forever). No desire will they have to be removed therefrom." Khalideena feeha la yabghoona AAanha hiwalan 109.Say (O Muhammad SAW to mankind). "If the sea were ink for (writing) the Words of my Lord, surely, the sea would be exhausted before the Words of my Lord would be finished, even if we brought (another sea) like it for its aid." Qul law kana albahru midadan likalimati rabbee lanafida albahru qabla an tanfada kalimatu rabbee walaw jina bimithlihi madadan 110.Say (O Muhammad SAW): "I am only a man like you. It has been inspired to me that your Ilâh (God) is One Ilâh (God i.e. Allâh). So whoever hopes for the Meeting[] with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord." Qul innama ana basharun mithlukum yooha ilayya annama ilahukum ilahun wahidun faman kana yarjoo liqaa rabbihi falyaAAmal AAamalan salihan wala yushrik biAAibadati rabbihi ahadan
Al Khidr :'The Green One'
The contents of this book are Selected Speeches from the lectures of Sultan ul Awliya Moulana Sheikh Nazim
Printed by Sri Lankan murids of Moulana Sheikh Nazim.
Official website http://www.sheiknazim.ws / http://www.sheiknzim2.com
Email address : radhijune18@yahoo.com
Copyright with Moulana Sheikh Nazim, Lefke, Northern Cyprus
Link: https://www.nvrislam.net/index.php?j=eng&post=5630