Suhbah 2021: Maulana Shaykh Mehmet Adil ar-Rabbani (10/25)
https://www.nvrislam.net/index.php?j=eng&post=5585
Dr. Salim... Here every in this who imitate, they are think when they imitate West, they are doing good. But they imitate with ignorance. They don't know in Europe, each university, you must pay for to go inside. And from the beginning of school they make people to go where they can be benefit for. But here, whole country they must go in one school. Whole county must be in very few profession in university. And this people they are doing this for their best and they thought they are doing good. But the end this children they becoming against them. And not good for them, not good for country, not good for even themself. They are become weird people.
For Allāh never they are not thinking. Why? Because this people only trying to push children from morning to evening to study, look for this. They take teachers, special teacher or give them, send them course also. But this people they are not thinking at all to say for him, "Say Bismillahir Rahmanir Raheem. Say āyah, ḥadīth or anything, wuḍū’." They not teaching this at all. At the end this people they become not good people.
If you do this, from beginning you must make this for sake of Allāh. You must be intention – "I make my children to be obey for family, for mother, father and be benefit for Ummah and good servant for Allāh ‘Azza wa-Jalla." If this intention, they will be good. But when intention not good, only for their ego, to say: "Oh, my child he is in college. He is in very big university." This your son or daughter, when they get degree, they will look at you, "Oh this, oh this is ignorant people." No respect, nothing. Not teaching respect, not teaching anything. Only wake up when this, they treat you like very bad. And when you die, you see if you do good or not. And in that time it wlll be no any chance else.
So, what Sayyidunā ‘Alī, raḍiya Llāhu ‘anhu, karrama Llāhu wajhah, he said: "You must be wake up here." Everything don't go like flue [flock], like sheep flue [flock], going all of them, even for if one jump from high, all of them jump again. This what happened in our country. And Europe people they are laughing for us. We cheat them and make them to be like funny people. We can do anything for them.
Allāh give us awakening, Insha Allah, to be in way of Prophet, the best way, for dunyā and for Ākhirah, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
92.ALLĀH SEES EVERYTHING Monday, 21 June 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya. Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem"Wa- mā rabbuka bi-ghāfilin ‘ammā ta‘malūn" (27:93). Don't think you can hide something from Allāh ‘Azza wa-Jalla. Allāh says in Qur’ān ‘Aẓīmu sh-Sha’n, He is not heedless of what you do. Ḥāshā.
Heedlessness is related to people. There are many heedless people. There are more people who are heedless about Ākhirah. People are heedless about dunyā as well but they are more heedless about Ākhirah. Heedless means they don't see and don't understand, something like ignorance. That is the attribute of people.
Allāh ‘Azza wa-Jalla is not like you. Allāh is not like us at all. Allāh ‘Azza wa-Jalla does not have any attributes of weakness or deficiency. But people do. Because people have these attributes, they think Allāh ‘Azza wa-Jalla doesn't see and doesn't know. So they try to do whatever they want. And religion was sent to people in order to wake them up from heedlessness. The more a person is bound to a heavenly religion, the more he fears being punished. But there is nothing to protect societies without religion from these wild attributes. Religion is something that protects people from this wildness and heedlessness.
They are the heavenly religions because all heavenly religions are one. All religions are one in the presence of Allāh. It is among the conditions of īmān to believe in the questioning of Qiyāmah. Therefore, do not be
heedless. Don't be oblivious. Whoever tells you that the questioning of Qiyāmah is false, is heedless; Whoever believes that person, is heedless too. Heedlessness is not a good thing. Heedless means that someone has been cheated. That person is in loss. He is not good. His end is dangerous. There are mistakes that are made in heedlessness. When you repent and ask forgiveness, Allāh will forgive. But if you persist, you will get your punishment.
May Allāh protect us. May Allāh give us alertness.
And there are many alert people who watch you to catch you in heedlessness, who wish you to fall into heedlessness to take your property and money away. The world is so now. And it is the same about Ākhirah, about Ākhirah is even more dangerous. Foxes for this world are lighter than those for Ākhirah. You may lose your property. Important is that you've got your īmān.
May Allāh protect us. This warning is for all of us. Because mankind does not listen unless you warn him. It is like the story of Nasreddin Hodja. Nasreddin Hodja sent his son to bring water. He gave a jar to him. And when he gave the jar, he pulled his ear and slapped him a couple of times. His son said: "What did I do that you are beating me?" He said: "So that you don't break it." "I haven't broken it yet." "What's the use of it after you break it? I've warned you beforehand so that you remember." The warning is important. Not only after the action, but also before it because shayṭān is after us every moment. The foxes of shayṭān are after us.
May Allāh protect us. Allāh ‘Azza wa-Jalla saying: "Wa-mā rabbuka bi- ghāfilin ‘ammā ta‘malūn" (27:93). Allāh ‘Azza wa-Jalla, He not... In... He didn't ... He is seeing everything... He not... Nothing can hide from Him. Everything He know. This attribute to be not knowing not exist for Allāh ‘Azza wa-Jalla. His attribute all time the highest attribute. No thing from His high – nothing like attribute, He is attribute to be less or down thing. Whole, every His fear, nothing like oppression, nothing. This attribute not for Allāh. [They are] for human being or for other, for
Jinn, for shayṭān can be. But for Allāh ‘Azza wa-Jalla, every good attribute for Him. Not, bad attribute not for Allāh ‘Azza wa-Jalla.
So one, He is not... to not seeing? Ghaflat. Heedless. He is not heedless and this cannot be. But for human being, it is. For this, many people heedless. They thought, because they are like this, they thought Allāh ‘Azza wa-Jalla also can be like them – not seeing. They can do everything and it will be hide for Allāh ‘Azza wa-Jalla. This people they are ignorant. They are not knowing. But religion, who heavenly religion, they teach this: Allāh not heedless. He is everywhere. Nothing can hide from Him. But this who they claim they are religion but they are only like story, they said this god, he was running from another god and he was hiding from here, hiding there. This is ignorance. This is only story for this. Showing it is not, they are not God. They are not nothing. God not, cannot run away from other. And this attribute there is all false.
Only religion what Allāh ‘Azza wa-Jalla sent for whole prophets – same one not changing. So who has this belief for heavenly religion, they are different from other. They have something to – fear from Allāh to do bad thing. Who do this bad thing, they are not from religion even. Even they claim they are Christian or Jewish or Muslim and not believe in this, this they are not in religion. And this people, they can do anything because they not, they said: "Allāh will not see us, we do this in secretly. People they cannot see. So we are free to do this." No. This is wrong. Allāh not heedless and He will ask and charge you, what you done in this life for people, for humanity, for creature, for anything. They done – secretly they are doing very bad thing and they are in front of people and they show themself as they are mercy angels but they are hypocrite. But this is not hidden for Allāh. Allāh know and He will ask for this.
So we are Muslim people. Believer people, they have mercy and they can believe for what people they can say. But Allāh, He knows everything and He will make big court in Judgement Day and He will judge this people and everything it will be clear. What they done, it will be punished and other people who oppressed, they will be take their right. So we are asking Allāh to keep us safe from this people, heedless
people and to be awake. Because we are poor people, people can cheat people, each other, but don't be cheat to do anything wrong for others. It is bad for people who do this because first they make bad adab, bad behave for Allāh to think He is not seeing you when you do this secretly and next you will be punished for this.
Alḥamdulilah, mu’min people they are not doing this. But maybe other people, they cheat people. Not important to cheat you in for dunyā, for material thing. Dangerous to cheat you, to take you out of belief, your belief, and to make you without belief. This is very bad and the real, we are living in time there this very openly happen. To make people... to oppress them physically or psychologically to believe what they are have to believe.
They put this poison in everything. Every small piece, even you cannot imagine, they put this poison slowly, slowly, slowly and at the end they make people to finish. Allāh keep us from them, Insha Allah. Allāh, He is able to make this poison to finish them, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
93.EVERYTHING IS IN HIS HAND Tuesday, 22 June 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allāh ‘Azza wa-Jalla gives everyone and everything their provision. Their provision is only as much as is given. You have as much as Allāh decrees for you. You may own the whole world, when your provision finished, you won't be able to take a single bite. Everything in this world is like this.
Allāh ‘Azza wa-Jalla makes rain whenever He wants it. He can make rain in summer or in winter. He does it on time. He makes rain at times we are used to and at times we are not used to. It is something only He decides. Allāh ‘Azza wa-Jalla is Aḥkamu l-ḥākimīn (Wisest of the wise).
No need to get angry at things that happened today. This is the will of Allāh. Allah made it rain today. It was windy today. It was hot or cold today." People always keep complaining. They are never happy with anything.
It is the will of Allāh. It doesn't work by our will. It works by the will of Allāh. The Holy Prophet orders not to swear at the wind. It exists by the order of Allāh. When you go against the order of Allāh, you go against Allāh Himself.
Allāh put everything in balance for people. He knows what to give and when to give it. And because of that balance, people think it will go on forever. Even if it lasts forever, you won't be here forever. Your time
will come. When that time comes, you will go. When your rizq is finished, you will go. Therefore, no need to get upset with the matters of this world. This world is temporary. Use this world for Allāh, on the way of Allah.
The Holy Prophet says in ḥadīth to be careful about your speech so that you don't make a mistake without knowing, Insha Allah.
May Allāh give us good living, Insha Allah.
Allāh ‘Azza wa-Jalla He is, everything by His will. Allāh He can do everything. You see [it as] unusual but for Allāh ‘Azza wa-Jalla it's usual. But it is for human being, they are not used to see something happen but for Allāh it is not difficult. So we are living in this life, many thing happen you cannot imagine but Allāh will – it will be continue. Don't be sorry for wind, for rain, for hot, cold – this all from His will. He can make rain in winter, make rain in summer, every time can be with Allāh ‘Azza wa-Jalla. He put also some months for rain, some months for hot. But people still they are every time when it is cold they say "it is so cold". When it is hot, "it is so hot" they say. This Allāh make this life for human being, for this earth especially for us.
Sometimes you cannot be whole time same, you must be change. And this change you must accept.
You are living, you have your provision. When your provision finish, you will be gone. Even you have whole world for you, you cannot, when your provision finish, you cannot take one drop of water or eating something. So it is life not forever. Even people they thought, "It will be go forever same, winter, summer, and everything. In this time it must be winter, this month spring, in this month summer, in this month autumn, in this month..."
But Allāh He is... this all for Him. He can do and He can make people to be suffering or to be without suffering. Can be everything in His hand, His will.
We are living in this island and people they are living around us they are better, they have more opportunity to live, more luxury. But we hear they are suffering the worst from [than] people living in war. These people they are living in is like – in Lebanon they said. It really you cannot imagine how they are suffering, how they are misery. But they have everything but what happen Allāh will. And people can be carry this. Normally when somebody see this, these people cannot carry. But Allāh His will going and everything by His will.
What we will do? We ask Allāh and thank Allāh for what He give us from His favour and to be more and more. Not to be proud – "We are like this, we are like that." Because Lebanon people, if you see they are most successful people and they are most intelligent people, clever people. Since 5, 6000 year they said, "We are making trading on whole world."
And many countries they have very good thing but when Allāh want... So it is not important to be, "I am like this, I am like that." You must be first ask, "We are only want Your favour. We are not from our cleverness or thing we get this but when You want You give. When You don't want, You make us to be example for whole world who they understand." If not understanding, it is never mind, no benefit for other also. But everybody must take lesson from what happen everywhere, what did wrong, what it was right. Allāh show us the good and to be thankful for Him. And to know our weakness.
Allāh keep us safe and give us from His, favour, Insha Allah. Allāh give our brother, sister in this country, they have very good people from ṭarīqah and other. They are all suffering. We ask Allāh ‘Azza wa-Jalla to keep them safe and to take this balā’ from this country by them... for sake of them, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
94.KEEP OUR CHILDREN SAFE Wednesday, 23 June 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya. Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, "Al-mālu wa-l- banūna zīnatu l-ḥayāti d-dunyā wa-l-bāqiyātu ṣ-ṣāliḥātu khayrun ‘inda rabbika thawāban wa- khayrun amala" (18:46).
Allāh ‘Azza wa-Jalla is saying wealth and children are the decorations of this world. They are for everyone. But they are not permanent. Nothing is permanent in this world. Permanent are righteous deeds and good hopes. This is what will remain.
Allāh gives wealth and children in this world. There is nothing wrong with them. If you cannot manage them and waste your wealth away, or fail in raising your children well, there's no benefit for you in the end. And it is a good thing to bring up good people, to spend your wealth for good purposes. You and your family and your relatives benefit from this in this world. It is good when you do this on the way of Allāh.
We are seeing people who have money but cannot have children now. "What shall we do? Let's use IVF." Since 20-25 years, there has been such a thing. They invented a way where a child is born by means of a tube. People think it will work out straight away and go there. They spend thousands of lira and dollars. They say it didn't work out this time and try it again for a couple of times. Sometimes it doesn't work at all. And what happens next? They use something even worse. There is this dirty bank. They take the sperm of other people and use for themselves and
they think it is a good thing. It is wrong. It is not permissible. It is wrong. Good is whatever Allāh gives. And it is good for you to bring up those people in goodness, to teach them goodness.
There is a way for everything in Islām. If you find it, you will be in comfort, with the permission of Allāh. You will be at peace in Ākhirah. And if it is only for dunyā, it passes very quickly anyway. It's not important. When you don't bring up these people well, they turn out to be not good but harmful. They are harmful and your deed is harmful. You will have no profit but only loss. Because when people bring their children up, our Holy Prophet says to teach them to say "Allāh" as their first word. And people are not doing even this easy thing. It never crosses their minds. Most people have no idea about it. They don't care what a child is saying. They let him speak however he can. And our Holy Prophet says a child should start speaking with the word of "Allāh". There is goodness in it for him. If they teach children other things and they start speaking useless words, they will struggle with useless things all their lives.
And when it comes to education, all people think about is what they should study. They think about the future profession, which school to send them in childhood. And nobody thinks about their Ākhirah. People should think about it before everything else. The biggest benefit is in this. Otherwise, they can become presidents or garbage collectors, or professionals. They will make a living in this life some way. It is not important. Important is to give the most important thing to children: to show your family the way of Allāh, to show the way of the Holy Prophet, to obey the orders of Allāh, to teach them about Allāh. This is the most important thing. The rest is not important at all.
Allāh ‘Azza wa-Jalla saying: Bismillahir Rahmanir Raheem. "Al-mālu wa-l-banūna zīnatu l- ḥayāti d-dunyā wa-l-bāqiyātu ṣ-ṣāliḥātu khayrun ‘inda rabbika thawāban wa-khayrun amala" (18:46).
Allāh described to money and for wealth, money and wealth and children or anything for dunyā – there is, like good scenery for good
thing, for people, for human being, nice thing you see. But the end, it is important what left from this for Ākhirah. There is, you win with this. What we [have] left – the good deed and the good hope – this is important. This for whole human being, for Muslim, for non-Muslim also.
Muslim also can enjoy with life, with money, with houses, with car or anything. He can own, no problem. Also to have children, to have... this is the most thing people they like. So for children, for mu’min, for Muslim it's also no problem to have it. But to make it for sake of Allāh, not forgetting Allāh, not forgetting Last Day, next life. It is good to have this. You can make charity, can make good thing for you, for your family, for your neighbour, for community, for human being. You can do with this, for sake of Allāh. If not forget, everything you have for sake of Allāh, you can do this. You enjoy and you have it for next life also, still enjoy with this.
It is important, next part of āyah to, for to keep good thing for next life. But if not doing for, not leaving, not... it is only like dream. Maybe it was, you can say it was a sweet dream. After, finish. You wake up in a bad place. But if sweet dream after you wake up, place more nicer. It will be you are happy. This for whole human being. And human being, they working whole life to get more and more: more better for money, for fortune, for everything, wealth and for children. Many people, they are, sub han Allah...
To have children it is Allāh give this for human being. Even now in Western country, they don't like to get children, to pregnant, to be or to look for after children. They like to get it ready [made]. They bring from other country and they adopt. Even they are by force, they take from people, [from] Muslim living in their country. And they saying: "You are not looking good for this baby, for boy, for children. We will take this and give for this couple [who] they cannot make children." Why they not make children? Because couple of them same kind – woman and woman, man and man. So they need also children. And you see here, Allāh, He give this to human being to have children, to love
children, even for this unusual thing – they are also they want children. So they take from other people and adopt. So it is nature of, [that] Allāh give for people.
But for Muslim, it is important for them to not imitate others. Because many people, Allāh make some them to not have children. "Wa-yaj‘alu man yashā’u ‘aqīma" (42:50). Allāh, if He want He will not give you children.
They make a new system. They make system of this tube and they try to make pregnant. First one, this happened before nearly thirty year ago or twenty-five year ago. People they thought immediately they can have children. But what happen after, we know many people coming, "We try five times and each time we pay thousand dollar, two thousand dollar but it is not work." So it is also, this also not from... If Allāh want somebody give him life, He give. If not, doctor also anything they can do, when no permission for this, he cannot be.
But important thing, not to have children, important thing to look after them also. From first thing, Prophet ṣallá Llāhu ‘alayhi wa-sallam teaching us what to do. First to make adhān, to make a name, to many thing in when birth. But when coming to five, six months begining to say something, say, "We must tell them to teach them to say Allāh," name of Allāh ‘Azza wa-Jalla. It is easy for every baby to say it. For this Prophet ṣallá Llāhu ‘alayhi wa-sallam saying: "First be word for baby, if it is "Allāh" he will be blessed one, Insha Allah." People, they are not looking for this. Nobody caring about this. Even maybe 99%, they are saying, if anything their baby saying, they are happy. But you must teach them this. After, also you teach them good manner, good thing.
People now they are, they want teach them good education – no adab, nothing – only education. Looking which school better, which nursery better, which... They are only, they are thinking this. Not thinking at all for anything else. After, they thinking which, what he will do in his life, which profession he will be. They like to make him whole this studying young life to – they are trying hardly. Only they sinking, thinking –
sinking better like this – They are real sinking. Thinking about only for his material life. Not thinking for his spiritual life or how he must be after you, how he must be to continue your blessed life in after this also. They are not thinking about this. They giving anything for teaching children. Not looking for make them to be have good teaching of Islām. Most of this people.
But it is not important this. I say, not to be important to be president or to be worker or to be farmer or to be this. Don't, don't be anxious, "What my children, what they must be, they are will be?" Only think for their... if they are good people, ṣāliḥ people, blessed people – this is most important. Other thing, it is not important at all because it will be left in this dunyā. They can't be president in Ākhirah. They cannot be worker in Ākhirah. Only in this dunyā. What be in next life – only your good deed, Insha Allah.
Allāh keep us and keep our families, children, all children of Muslim, mu’min, safe. Because real they are, they are in big difficulty. They have all... In our childhood there was nothing like this time. Can be every bad thing can you reach in second, one second. It was not like that. Now it's real difficult for this children. Allāh keep them safe from this shayṭān and his follower.
Wa Minallah at-Tawfeeq, Al-Fatiha.
95.GIVE TO WHOMEVER ASKS Thursday, 24 June 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya. Bismillahir Rahmanir Raheem,"Wa-anfiqū min mā razaqnākum" (63:10). Allāh ‘Azza wa- Jalla is saying, "We gave you provision. Use it for good purposes and help people with it."Allah is ordering this.
Yesterday one of our brothers asked something. "When Allāh Allāh orders something, is it farḍ? Do we have to do it?" It is not farḍ. There is an order of Allāh and there is farḍ, and there is mustaḥabb. Whoever is able to do can do. And there is no penalty for whoever doesn't. As long as he does not do bad things, it is fine. And Allāh orders good things.
When you do goodness, you profit. You earn both the pleasure of Allāh and thawāb. It is similar here. "Wa-anfiqū min mā razaqnākum" (63:10). "Give back from the provision We gave you. Help people with it." Whoever can, gives.
Allāh will give back ten for one, hundred for one to him. Allāh ‘Azza wa-Jalla will give 100,000 for one, depending on the occasion. When you give during ḥajj in Makkah, you get 100,000 back, for example. It is similar on other occasions too. Therefore, it is not farḍ for people but there is a reason for people to be interested in giving to others.
When you don't do a farḍ, you commit a sin. Praying five times a day is farḍ, for example.When you don't pray, you commit a sin. Zakāh is farḍ. You commit a sin when you don't give it. And there are people for
whom zakāh is farḍ and some for whom it is not. It is not farḍ for whoever doesn't have money. And it is farḍ for whoever has. It is same with ḥajj. It is farḍ for those who can afford it. If they don't go, they commit a sin until they perform it. It is not the same with fasting. Fasting is farḍ for everyone. It is farḍ for everyone regardless of money. But it is farḍ for healthy people. If someone's health is poor, it is not farḍ. Therefore, farḍ and orders are different.
There are many orders of Allāh which are not farḍ. Whoever obeys them comes closer to Allāh and earns His pleasure. And this is one of them: to give for Allāh and to do good deeds, to give to right people. Sometimes it happens that people give by obeying the order of Allāh to people who deserve it in their opinion. And sometimes it doesn't turn out that way. When it doesn't, is this farḍ erased? Is this thawāb erased then? No, it is not. Because people do what they see and know. If a person makes a trick, that trick is with himself. Allāh ‘Azza wa-Jalla accepts a person's deeds. His good deed will be accepted. It is good to give.
Our Holy Prophet is saying even if someone comes riding a horse and asks for something, asks for ṣadaqah, it is good if you give to him. Riding a horse in old times was like driving a car now. How will it look if someone comes in a good car and asks five lira for the pleasure of Allāh? You will send him away. Our Holy Prophet is saying not to do this. He is telling not to send him away empty-handed. Give to him. Even if he has, give him. There is this matter as well, not sending anyone away empty-handed.
Some people are shameless. Some people complain when you give them little and some even swear at you. You are released from your duty.
Mawlānā Shaykh Nāẓim used to say also not to send anyone away empty-handed but to give even a little. You have done your duty. They may accept it or not. They will have not accepted that favour and you will have given your ṣadaqah. Allāh will accept it.
May Allāh let all of us do good deeds, Insha Allah. May we not be in
need of anyone. May He let us always help other people, Insha Allah. Allāh ‘Azza wa-Jalla, He is saying in Qur’ān "Wa-anfiqū min mā razaqnākum" (63:10). Give from what We give from provision for you, from your provision, what We gave you, what We make you rich, make you have thing. Give from your money, from your other thing what you can give. Give. This is order of Allāh. Allāh, He give everything for us and He like us to imitate Him and to be like Him– generous. If you be generous, you be , Allah happy with you. It is order of Allāh.
But there is order... Last night one brother from Germany, was asking, he say: "There is order for Allāh, for something, this is we, it mean obligatory – farḍ?" Farḍ meaning obligatory to do in Islām. There is five farḍ to do. First to say, to be Muslim: "Ashhadu an lā ilāha illā Llāh." This is for farḍ for everybody. After, praying five time a day. This is also farḍ. If you don't do this, you – Allāh, He said He will punish, make you to pray in Ākhirah. For this also for everybody, Muslim. He has, poor or rich or ill or anything, even when if he is ill, he is when he is sleeping, laying down, he can by his eyes he can pray. In praying, no anything to run away from praying.
After this, ṣawm – fasting Ramaḍān. This is also farḍ – obligatory. This for also for everybody but not for people they are ill people. This you can escape but from praying you cannot. This also farḍ but other, fasting you must fast thirty day Ramaḍān. If you not fasting, you don't, cannot fast, you are ill, you will pay little amount of money for each day. and you this is no problem. This is third farḍ.
Fourth to make, give zakāt. This also not for everybody in Islām. Who has enough money, like a hundred gram, equal of hundred gram of gold, he must pay zakāt each year, two and half percent for this amount. This for also farḍ – obligatory.
Fifth – ḥajj, pilgrimage of Ka‘bah. This also not for everybody. Only for who has money and he is strong enough, his health is okay; And if woman, she don't have anyone, she has somebody relative with her, it's obligatory for her also, if she is rich and she has some relative with her.
But if she is rich and she don't have anybody, also no obligatory for her. For this, this only farḍ – obligatory for Islām. This order of Allāh.
But there is many orders for Allāh, hundreds to people. This is if you can do, Allāh will reward you. And for one, ten at least, from ten to hundred thousand times can be reward for you. For this nice, good to give people ṣadaqah and to help people. This is what Allāh ‘Azza wa- Jalla, He happy with you and reward you. You give your ṣadaqah and Allāh accept because you are giving by your good intention. Even sometimes people using good intention for bad thing. You give but other people who take this money you don't know what he do. You think he is doing good but maybe he not doing good. This is not your business. Only you give and don't look after what is this. If you know and you see it is like this, so don't be worry. Even this man doing not good but Allāh will reward you because you are giving this for good intentions. And to Prophet ṣallá Llāhu ‘alayhi wa-sallam saying: "Don't make anybody go, if he ask something, do not let him go without giving him anything." Mawlānā Shaykh also say, of course from Prophet ṣallá Llāhu ‘alayhi wa-sallam, "You give anybody. Don't let him go without taking anything, even small amount." No need to give whole thing. Small amount he is happy also okay. Prophet ṣallá Llāhu ‘alayhi wa- sallam saying also if anybody coming asking, even he is on horse. That time "on horse" to meaning it is has good money. Because like horse that, old time not easy to have it. You give him also. If he ask for ṣadaqah, give him ṣadaqah, even for this. So it is example for us to not say, "Oh, this man has car and he has, he ride horse and he has good clothes." This is order of Prophet ṣallá Llāhu ‘alayhi wa-sallam. Just your intention to follow Prophet ṣallá Llāhu ‘alayhi wa-sallam. Allāh accept this.
Allāh make us whole time to be help people and to be... Allāh give provision for us to do this, Insha Allah. Allāh accept your ṣadaqāt, your good deed, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
96.EVERYTHING BY HIS WILL Friday, 25 June 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Everything happens by the will of Allāh ‘Azza wa-Jalla. We read this ayatu l-karīmah in the khuṭbah: "Wa-in yamsaska Llāhu bi-ḍurrin fa-lā kāshifa lahu illā Hū" (6:17). When Allāh wants something to harm you, no one can remove it except He. And when He wants something good to happen to someone, it will certainly reach him.
Some people ask why something happened to them. It happened because it was the wish of Allāh. It happened by the will of Allāh. If they believe in this and keep patience, they will earn their reward – not only reward, but also they will have peace. They should believe that these things happened because He wanted them to happen. They should believe that if Allāh wants, He can take it away and give them rel
Link: https://www.nvrislam.net/index.php?j=eng&post=5585
Dr. Salim... Here every in this who imitate, they are think when they imitate West, they are doing good. But they imitate with ignorance. They don't know in Europe, each university, you must pay for to go inside. And from the beginning of school they make people to go where they can be benefit for. But here, whole country they must go in one school. Whole county must be in very few profession in university. And this people they are doing this for their best and they thought they are doing good. But the end this children they becoming against them. And not good for them, not good for country, not good for even themself. They are become weird people.
For Allāh never they are not thinking. Why? Because this people only trying to push children from morning to evening to study, look for this. They take teachers, special teacher or give them, send them course also. But this people they are not thinking at all to say for him, "Say Bismillahir Rahmanir Raheem. Say āyah, ḥadīth or anything, wuḍū’." They not teaching this at all. At the end this people they become not good people.
If you do this, from beginning you must make this for sake of Allāh. You must be intention – "I make my children to be obey for family, for mother, father and be benefit for Ummah and good servant for Allāh ‘Azza wa-Jalla." If this intention, they will be good. But when intention not good, only for their ego, to say: "Oh, my child he is in college. He is in very big university." This your son or daughter, when they get degree, they will look at you, "Oh this, oh this is ignorant people." No respect, nothing. Not teaching respect, not teaching anything. Only wake up when this, they treat you like very bad. And when you die, you see if you do good or not. And in that time it wlll be no any chance else.
So, what Sayyidunā ‘Alī, raḍiya Llāhu ‘anhu, karrama Llāhu wajhah, he said: "You must be wake up here." Everything don't go like flue [flock], like sheep flue [flock], going all of them, even for if one jump from high, all of them jump again. This what happened in our country. And Europe people they are laughing for us. We cheat them and make them to be like funny people. We can do anything for them.
Allāh give us awakening, Insha Allah, to be in way of Prophet, the best way, for dunyā and for Ākhirah, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
92.ALLĀH SEES EVERYTHING Monday, 21 June 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya. Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem"Wa- mā rabbuka bi-ghāfilin ‘ammā ta‘malūn" (27:93). Don't think you can hide something from Allāh ‘Azza wa-Jalla. Allāh says in Qur’ān ‘Aẓīmu sh-Sha’n, He is not heedless of what you do. Ḥāshā.
Heedlessness is related to people. There are many heedless people. There are more people who are heedless about Ākhirah. People are heedless about dunyā as well but they are more heedless about Ākhirah. Heedless means they don't see and don't understand, something like ignorance. That is the attribute of people.
Allāh ‘Azza wa-Jalla is not like you. Allāh is not like us at all. Allāh ‘Azza wa-Jalla does not have any attributes of weakness or deficiency. But people do. Because people have these attributes, they think Allāh ‘Azza wa-Jalla doesn't see and doesn't know. So they try to do whatever they want. And religion was sent to people in order to wake them up from heedlessness. The more a person is bound to a heavenly religion, the more he fears being punished. But there is nothing to protect societies without religion from these wild attributes. Religion is something that protects people from this wildness and heedlessness.
They are the heavenly religions because all heavenly religions are one. All religions are one in the presence of Allāh. It is among the conditions of īmān to believe in the questioning of Qiyāmah. Therefore, do not be
heedless. Don't be oblivious. Whoever tells you that the questioning of Qiyāmah is false, is heedless; Whoever believes that person, is heedless too. Heedlessness is not a good thing. Heedless means that someone has been cheated. That person is in loss. He is not good. His end is dangerous. There are mistakes that are made in heedlessness. When you repent and ask forgiveness, Allāh will forgive. But if you persist, you will get your punishment.
May Allāh protect us. May Allāh give us alertness.
And there are many alert people who watch you to catch you in heedlessness, who wish you to fall into heedlessness to take your property and money away. The world is so now. And it is the same about Ākhirah, about Ākhirah is even more dangerous. Foxes for this world are lighter than those for Ākhirah. You may lose your property. Important is that you've got your īmān.
May Allāh protect us. This warning is for all of us. Because mankind does not listen unless you warn him. It is like the story of Nasreddin Hodja. Nasreddin Hodja sent his son to bring water. He gave a jar to him. And when he gave the jar, he pulled his ear and slapped him a couple of times. His son said: "What did I do that you are beating me?" He said: "So that you don't break it." "I haven't broken it yet." "What's the use of it after you break it? I've warned you beforehand so that you remember." The warning is important. Not only after the action, but also before it because shayṭān is after us every moment. The foxes of shayṭān are after us.
May Allāh protect us. Allāh ‘Azza wa-Jalla saying: "Wa-mā rabbuka bi- ghāfilin ‘ammā ta‘malūn" (27:93). Allāh ‘Azza wa-Jalla, He not... In... He didn't ... He is seeing everything... He not... Nothing can hide from Him. Everything He know. This attribute to be not knowing not exist for Allāh ‘Azza wa-Jalla. His attribute all time the highest attribute. No thing from His high – nothing like attribute, He is attribute to be less or down thing. Whole, every His fear, nothing like oppression, nothing. This attribute not for Allāh. [They are] for human being or for other, for
Jinn, for shayṭān can be. But for Allāh ‘Azza wa-Jalla, every good attribute for Him. Not, bad attribute not for Allāh ‘Azza wa-Jalla.
So one, He is not... to not seeing? Ghaflat. Heedless. He is not heedless and this cannot be. But for human being, it is. For this, many people heedless. They thought, because they are like this, they thought Allāh ‘Azza wa-Jalla also can be like them – not seeing. They can do everything and it will be hide for Allāh ‘Azza wa-Jalla. This people they are ignorant. They are not knowing. But religion, who heavenly religion, they teach this: Allāh not heedless. He is everywhere. Nothing can hide from Him. But this who they claim they are religion but they are only like story, they said this god, he was running from another god and he was hiding from here, hiding there. This is ignorance. This is only story for this. Showing it is not, they are not God. They are not nothing. God not, cannot run away from other. And this attribute there is all false.
Only religion what Allāh ‘Azza wa-Jalla sent for whole prophets – same one not changing. So who has this belief for heavenly religion, they are different from other. They have something to – fear from Allāh to do bad thing. Who do this bad thing, they are not from religion even. Even they claim they are Christian or Jewish or Muslim and not believe in this, this they are not in religion. And this people, they can do anything because they not, they said: "Allāh will not see us, we do this in secretly. People they cannot see. So we are free to do this." No. This is wrong. Allāh not heedless and He will ask and charge you, what you done in this life for people, for humanity, for creature, for anything. They done – secretly they are doing very bad thing and they are in front of people and they show themself as they are mercy angels but they are hypocrite. But this is not hidden for Allāh. Allāh know and He will ask for this.
So we are Muslim people. Believer people, they have mercy and they can believe for what people they can say. But Allāh, He knows everything and He will make big court in Judgement Day and He will judge this people and everything it will be clear. What they done, it will be punished and other people who oppressed, they will be take their right. So we are asking Allāh to keep us safe from this people, heedless
people and to be awake. Because we are poor people, people can cheat people, each other, but don't be cheat to do anything wrong for others. It is bad for people who do this because first they make bad adab, bad behave for Allāh to think He is not seeing you when you do this secretly and next you will be punished for this.
Alḥamdulilah, mu’min people they are not doing this. But maybe other people, they cheat people. Not important to cheat you in for dunyā, for material thing. Dangerous to cheat you, to take you out of belief, your belief, and to make you without belief. This is very bad and the real, we are living in time there this very openly happen. To make people... to oppress them physically or psychologically to believe what they are have to believe.
They put this poison in everything. Every small piece, even you cannot imagine, they put this poison slowly, slowly, slowly and at the end they make people to finish. Allāh keep us from them, Insha Allah. Allāh, He is able to make this poison to finish them, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
93.EVERYTHING IS IN HIS HAND Tuesday, 22 June 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allāh ‘Azza wa-Jalla gives everyone and everything their provision. Their provision is only as much as is given. You have as much as Allāh decrees for you. You may own the whole world, when your provision finished, you won't be able to take a single bite. Everything in this world is like this.
Allāh ‘Azza wa-Jalla makes rain whenever He wants it. He can make rain in summer or in winter. He does it on time. He makes rain at times we are used to and at times we are not used to. It is something only He decides. Allāh ‘Azza wa-Jalla is Aḥkamu l-ḥākimīn (Wisest of the wise).
No need to get angry at things that happened today. This is the will of Allāh. Allah made it rain today. It was windy today. It was hot or cold today." People always keep complaining. They are never happy with anything.
It is the will of Allāh. It doesn't work by our will. It works by the will of Allāh. The Holy Prophet orders not to swear at the wind. It exists by the order of Allāh. When you go against the order of Allāh, you go against Allāh Himself.
Allāh put everything in balance for people. He knows what to give and when to give it. And because of that balance, people think it will go on forever. Even if it lasts forever, you won't be here forever. Your time
will come. When that time comes, you will go. When your rizq is finished, you will go. Therefore, no need to get upset with the matters of this world. This world is temporary. Use this world for Allāh, on the way of Allah.
The Holy Prophet says in ḥadīth to be careful about your speech so that you don't make a mistake without knowing, Insha Allah.
May Allāh give us good living, Insha Allah.
Allāh ‘Azza wa-Jalla He is, everything by His will. Allāh He can do everything. You see [it as] unusual but for Allāh ‘Azza wa-Jalla it's usual. But it is for human being, they are not used to see something happen but for Allāh it is not difficult. So we are living in this life, many thing happen you cannot imagine but Allāh will – it will be continue. Don't be sorry for wind, for rain, for hot, cold – this all from His will. He can make rain in winter, make rain in summer, every time can be with Allāh ‘Azza wa-Jalla. He put also some months for rain, some months for hot. But people still they are every time when it is cold they say "it is so cold". When it is hot, "it is so hot" they say. This Allāh make this life for human being, for this earth especially for us.
Sometimes you cannot be whole time same, you must be change. And this change you must accept.
You are living, you have your provision. When your provision finish, you will be gone. Even you have whole world for you, you cannot, when your provision finish, you cannot take one drop of water or eating something. So it is life not forever. Even people they thought, "It will be go forever same, winter, summer, and everything. In this time it must be winter, this month spring, in this month summer, in this month autumn, in this month..."
But Allāh He is... this all for Him. He can do and He can make people to be suffering or to be without suffering. Can be everything in His hand, His will.
We are living in this island and people they are living around us they are better, they have more opportunity to live, more luxury. But we hear they are suffering the worst from [than] people living in war. These people they are living in is like – in Lebanon they said. It really you cannot imagine how they are suffering, how they are misery. But they have everything but what happen Allāh will. And people can be carry this. Normally when somebody see this, these people cannot carry. But Allāh His will going and everything by His will.
What we will do? We ask Allāh and thank Allāh for what He give us from His favour and to be more and more. Not to be proud – "We are like this, we are like that." Because Lebanon people, if you see they are most successful people and they are most intelligent people, clever people. Since 5, 6000 year they said, "We are making trading on whole world."
And many countries they have very good thing but when Allāh want... So it is not important to be, "I am like this, I am like that." You must be first ask, "We are only want Your favour. We are not from our cleverness or thing we get this but when You want You give. When You don't want, You make us to be example for whole world who they understand." If not understanding, it is never mind, no benefit for other also. But everybody must take lesson from what happen everywhere, what did wrong, what it was right. Allāh show us the good and to be thankful for Him. And to know our weakness.
Allāh keep us safe and give us from His, favour, Insha Allah. Allāh give our brother, sister in this country, they have very good people from ṭarīqah and other. They are all suffering. We ask Allāh ‘Azza wa-Jalla to keep them safe and to take this balā’ from this country by them... for sake of them, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
94.KEEP OUR CHILDREN SAFE Wednesday, 23 June 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya. Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, "Al-mālu wa-l- banūna zīnatu l-ḥayāti d-dunyā wa-l-bāqiyātu ṣ-ṣāliḥātu khayrun ‘inda rabbika thawāban wa- khayrun amala" (18:46).
Allāh ‘Azza wa-Jalla is saying wealth and children are the decorations of this world. They are for everyone. But they are not permanent. Nothing is permanent in this world. Permanent are righteous deeds and good hopes. This is what will remain.
Allāh gives wealth and children in this world. There is nothing wrong with them. If you cannot manage them and waste your wealth away, or fail in raising your children well, there's no benefit for you in the end. And it is a good thing to bring up good people, to spend your wealth for good purposes. You and your family and your relatives benefit from this in this world. It is good when you do this on the way of Allāh.
We are seeing people who have money but cannot have children now. "What shall we do? Let's use IVF." Since 20-25 years, there has been such a thing. They invented a way where a child is born by means of a tube. People think it will work out straight away and go there. They spend thousands of lira and dollars. They say it didn't work out this time and try it again for a couple of times. Sometimes it doesn't work at all. And what happens next? They use something even worse. There is this dirty bank. They take the sperm of other people and use for themselves and
they think it is a good thing. It is wrong. It is not permissible. It is wrong. Good is whatever Allāh gives. And it is good for you to bring up those people in goodness, to teach them goodness.
There is a way for everything in Islām. If you find it, you will be in comfort, with the permission of Allāh. You will be at peace in Ākhirah. And if it is only for dunyā, it passes very quickly anyway. It's not important. When you don't bring up these people well, they turn out to be not good but harmful. They are harmful and your deed is harmful. You will have no profit but only loss. Because when people bring their children up, our Holy Prophet says to teach them to say "Allāh" as their first word. And people are not doing even this easy thing. It never crosses their minds. Most people have no idea about it. They don't care what a child is saying. They let him speak however he can. And our Holy Prophet says a child should start speaking with the word of "Allāh". There is goodness in it for him. If they teach children other things and they start speaking useless words, they will struggle with useless things all their lives.
And when it comes to education, all people think about is what they should study. They think about the future profession, which school to send them in childhood. And nobody thinks about their Ākhirah. People should think about it before everything else. The biggest benefit is in this. Otherwise, they can become presidents or garbage collectors, or professionals. They will make a living in this life some way. It is not important. Important is to give the most important thing to children: to show your family the way of Allāh, to show the way of the Holy Prophet, to obey the orders of Allāh, to teach them about Allāh. This is the most important thing. The rest is not important at all.
Allāh ‘Azza wa-Jalla saying: Bismillahir Rahmanir Raheem. "Al-mālu wa-l-banūna zīnatu l- ḥayāti d-dunyā wa-l-bāqiyātu ṣ-ṣāliḥātu khayrun ‘inda rabbika thawāban wa-khayrun amala" (18:46).
Allāh described to money and for wealth, money and wealth and children or anything for dunyā – there is, like good scenery for good
thing, for people, for human being, nice thing you see. But the end, it is important what left from this for Ākhirah. There is, you win with this. What we [have] left – the good deed and the good hope – this is important. This for whole human being, for Muslim, for non-Muslim also.
Muslim also can enjoy with life, with money, with houses, with car or anything. He can own, no problem. Also to have children, to have... this is the most thing people they like. So for children, for mu’min, for Muslim it's also no problem to have it. But to make it for sake of Allāh, not forgetting Allāh, not forgetting Last Day, next life. It is good to have this. You can make charity, can make good thing for you, for your family, for your neighbour, for community, for human being. You can do with this, for sake of Allāh. If not forget, everything you have for sake of Allāh, you can do this. You enjoy and you have it for next life also, still enjoy with this.
It is important, next part of āyah to, for to keep good thing for next life. But if not doing for, not leaving, not... it is only like dream. Maybe it was, you can say it was a sweet dream. After, finish. You wake up in a bad place. But if sweet dream after you wake up, place more nicer. It will be you are happy. This for whole human being. And human being, they working whole life to get more and more: more better for money, for fortune, for everything, wealth and for children. Many people, they are, sub han Allah...
To have children it is Allāh give this for human being. Even now in Western country, they don't like to get children, to pregnant, to be or to look for after children. They like to get it ready [made]. They bring from other country and they adopt. Even they are by force, they take from people, [from] Muslim living in their country. And they saying: "You are not looking good for this baby, for boy, for children. We will take this and give for this couple [who] they cannot make children." Why they not make children? Because couple of them same kind – woman and woman, man and man. So they need also children. And you see here, Allāh, He give this to human being to have children, to love
children, even for this unusual thing – they are also they want children. So they take from other people and adopt. So it is nature of, [that] Allāh give for people.
But for Muslim, it is important for them to not imitate others. Because many people, Allāh make some them to not have children. "Wa-yaj‘alu man yashā’u ‘aqīma" (42:50). Allāh, if He want He will not give you children.
They make a new system. They make system of this tube and they try to make pregnant. First one, this happened before nearly thirty year ago or twenty-five year ago. People they thought immediately they can have children. But what happen after, we know many people coming, "We try five times and each time we pay thousand dollar, two thousand dollar but it is not work." So it is also, this also not from... If Allāh want somebody give him life, He give. If not, doctor also anything they can do, when no permission for this, he cannot be.
But important thing, not to have children, important thing to look after them also. From first thing, Prophet ṣallá Llāhu ‘alayhi wa-sallam teaching us what to do. First to make adhān, to make a name, to many thing in when birth. But when coming to five, six months begining to say something, say, "We must tell them to teach them to say Allāh," name of Allāh ‘Azza wa-Jalla. It is easy for every baby to say it. For this Prophet ṣallá Llāhu ‘alayhi wa-sallam saying: "First be word for baby, if it is "Allāh" he will be blessed one, Insha Allah." People, they are not looking for this. Nobody caring about this. Even maybe 99%, they are saying, if anything their baby saying, they are happy. But you must teach them this. After, also you teach them good manner, good thing.
People now they are, they want teach them good education – no adab, nothing – only education. Looking which school better, which nursery better, which... They are only, they are thinking this. Not thinking at all for anything else. After, they thinking which, what he will do in his life, which profession he will be. They like to make him whole this studying young life to – they are trying hardly. Only they sinking, thinking –
sinking better like this – They are real sinking. Thinking about only for his material life. Not thinking for his spiritual life or how he must be after you, how he must be to continue your blessed life in after this also. They are not thinking about this. They giving anything for teaching children. Not looking for make them to be have good teaching of Islām. Most of this people.
But it is not important this. I say, not to be important to be president or to be worker or to be farmer or to be this. Don't, don't be anxious, "What my children, what they must be, they are will be?" Only think for their... if they are good people, ṣāliḥ people, blessed people – this is most important. Other thing, it is not important at all because it will be left in this dunyā. They can't be president in Ākhirah. They cannot be worker in Ākhirah. Only in this dunyā. What be in next life – only your good deed, Insha Allah.
Allāh keep us and keep our families, children, all children of Muslim, mu’min, safe. Because real they are, they are in big difficulty. They have all... In our childhood there was nothing like this time. Can be every bad thing can you reach in second, one second. It was not like that. Now it's real difficult for this children. Allāh keep them safe from this shayṭān and his follower.
Wa Minallah at-Tawfeeq, Al-Fatiha.
95.GIVE TO WHOMEVER ASKS Thursday, 24 June 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya. Bismillahir Rahmanir Raheem,"Wa-anfiqū min mā razaqnākum" (63:10). Allāh ‘Azza wa- Jalla is saying, "We gave you provision. Use it for good purposes and help people with it."Allah is ordering this.
Yesterday one of our brothers asked something. "When Allāh Allāh orders something, is it farḍ? Do we have to do it?" It is not farḍ. There is an order of Allāh and there is farḍ, and there is mustaḥabb. Whoever is able to do can do. And there is no penalty for whoever doesn't. As long as he does not do bad things, it is fine. And Allāh orders good things.
When you do goodness, you profit. You earn both the pleasure of Allāh and thawāb. It is similar here. "Wa-anfiqū min mā razaqnākum" (63:10). "Give back from the provision We gave you. Help people with it." Whoever can, gives.
Allāh will give back ten for one, hundred for one to him. Allāh ‘Azza wa-Jalla will give 100,000 for one, depending on the occasion. When you give during ḥajj in Makkah, you get 100,000 back, for example. It is similar on other occasions too. Therefore, it is not farḍ for people but there is a reason for people to be interested in giving to others.
When you don't do a farḍ, you commit a sin. Praying five times a day is farḍ, for example.When you don't pray, you commit a sin. Zakāh is farḍ. You commit a sin when you don't give it. And there are people for
whom zakāh is farḍ and some for whom it is not. It is not farḍ for whoever doesn't have money. And it is farḍ for whoever has. It is same with ḥajj. It is farḍ for those who can afford it. If they don't go, they commit a sin until they perform it. It is not the same with fasting. Fasting is farḍ for everyone. It is farḍ for everyone regardless of money. But it is farḍ for healthy people. If someone's health is poor, it is not farḍ. Therefore, farḍ and orders are different.
There are many orders of Allāh which are not farḍ. Whoever obeys them comes closer to Allāh and earns His pleasure. And this is one of them: to give for Allāh and to do good deeds, to give to right people. Sometimes it happens that people give by obeying the order of Allāh to people who deserve it in their opinion. And sometimes it doesn't turn out that way. When it doesn't, is this farḍ erased? Is this thawāb erased then? No, it is not. Because people do what they see and know. If a person makes a trick, that trick is with himself. Allāh ‘Azza wa-Jalla accepts a person's deeds. His good deed will be accepted. It is good to give.
Our Holy Prophet is saying even if someone comes riding a horse and asks for something, asks for ṣadaqah, it is good if you give to him. Riding a horse in old times was like driving a car now. How will it look if someone comes in a good car and asks five lira for the pleasure of Allāh? You will send him away. Our Holy Prophet is saying not to do this. He is telling not to send him away empty-handed. Give to him. Even if he has, give him. There is this matter as well, not sending anyone away empty-handed.
Some people are shameless. Some people complain when you give them little and some even swear at you. You are released from your duty.
Mawlānā Shaykh Nāẓim used to say also not to send anyone away empty-handed but to give even a little. You have done your duty. They may accept it or not. They will have not accepted that favour and you will have given your ṣadaqah. Allāh will accept it.
May Allāh let all of us do good deeds, Insha Allah. May we not be in
need of anyone. May He let us always help other people, Insha Allah. Allāh ‘Azza wa-Jalla, He is saying in Qur’ān "Wa-anfiqū min mā razaqnākum" (63:10). Give from what We give from provision for you, from your provision, what We gave you, what We make you rich, make you have thing. Give from your money, from your other thing what you can give. Give. This is order of Allāh. Allāh, He give everything for us and He like us to imitate Him and to be like Him– generous. If you be generous, you be , Allah happy with you. It is order of Allāh.
But there is order... Last night one brother from Germany, was asking, he say: "There is order for Allāh, for something, this is we, it mean obligatory – farḍ?" Farḍ meaning obligatory to do in Islām. There is five farḍ to do. First to say, to be Muslim: "Ashhadu an lā ilāha illā Llāh." This is for farḍ for everybody. After, praying five time a day. This is also farḍ. If you don't do this, you – Allāh, He said He will punish, make you to pray in Ākhirah. For this also for everybody, Muslim. He has, poor or rich or ill or anything, even when if he is ill, he is when he is sleeping, laying down, he can by his eyes he can pray. In praying, no anything to run away from praying.
After this, ṣawm – fasting Ramaḍān. This is also farḍ – obligatory. This for also for everybody but not for people they are ill people. This you can escape but from praying you cannot. This also farḍ but other, fasting you must fast thirty day Ramaḍān. If you not fasting, you don't, cannot fast, you are ill, you will pay little amount of money for each day. and you this is no problem. This is third farḍ.
Fourth to make, give zakāt. This also not for everybody in Islām. Who has enough money, like a hundred gram, equal of hundred gram of gold, he must pay zakāt each year, two and half percent for this amount. This for also farḍ – obligatory.
Fifth – ḥajj, pilgrimage of Ka‘bah. This also not for everybody. Only for who has money and he is strong enough, his health is okay; And if woman, she don't have anyone, she has somebody relative with her, it's obligatory for her also, if she is rich and she has some relative with her.
But if she is rich and she don't have anybody, also no obligatory for her. For this, this only farḍ – obligatory for Islām. This order of Allāh.
But there is many orders for Allāh, hundreds to people. This is if you can do, Allāh will reward you. And for one, ten at least, from ten to hundred thousand times can be reward for you. For this nice, good to give people ṣadaqah and to help people. This is what Allāh ‘Azza wa- Jalla, He happy with you and reward you. You give your ṣadaqah and Allāh accept because you are giving by your good intention. Even sometimes people using good intention for bad thing. You give but other people who take this money you don't know what he do. You think he is doing good but maybe he not doing good. This is not your business. Only you give and don't look after what is this. If you know and you see it is like this, so don't be worry. Even this man doing not good but Allāh will reward you because you are giving this for good intentions. And to Prophet ṣallá Llāhu ‘alayhi wa-sallam saying: "Don't make anybody go, if he ask something, do not let him go without giving him anything." Mawlānā Shaykh also say, of course from Prophet ṣallá Llāhu ‘alayhi wa-sallam, "You give anybody. Don't let him go without taking anything, even small amount." No need to give whole thing. Small amount he is happy also okay. Prophet ṣallá Llāhu ‘alayhi wa- sallam saying also if anybody coming asking, even he is on horse. That time "on horse" to meaning it is has good money. Because like horse that, old time not easy to have it. You give him also. If he ask for ṣadaqah, give him ṣadaqah, even for this. So it is example for us to not say, "Oh, this man has car and he has, he ride horse and he has good clothes." This is order of Prophet ṣallá Llāhu ‘alayhi wa-sallam. Just your intention to follow Prophet ṣallá Llāhu ‘alayhi wa-sallam. Allāh accept this.
Allāh make us whole time to be help people and to be... Allāh give provision for us to do this, Insha Allah. Allāh accept your ṣadaqāt, your good deed, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
96.EVERYTHING BY HIS WILL Friday, 25 June 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Everything happens by the will of Allāh ‘Azza wa-Jalla. We read this ayatu l-karīmah in the khuṭbah: "Wa-in yamsaska Llāhu bi-ḍurrin fa-lā kāshifa lahu illā Hū" (6:17). When Allāh wants something to harm you, no one can remove it except He. And when He wants something good to happen to someone, it will certainly reach him.
Some people ask why something happened to them. It happened because it was the wish of Allāh. It happened by the will of Allāh. If they believe in this and keep patience, they will earn their reward – not only reward, but also they will have peace. They should believe that these things happened because He wanted them to happen. They should believe that if Allāh wants, He can take it away and give them rel
Link: https://www.nvrislam.net/index.php?j=eng&post=5585