Suhbah 2017: Maulana Shaykh Mehmet Adil ar-Rabbani (22/25)
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? We must take money. We must make this, make this.' Every time he coming I tell him, 'I'm have thousand gold here under my feet. No need for you.' Every time he coming this until now it was like this." So this lesson for people after he pass away. So this murīd also they was Qiyāmah people they can benefit from him. Not only for ṣadaqah for people, for also for us also going dergah passing through Bank of England he [Shaykh Nāẓim] said my money all here I cannot carry them. All them here, its really what if he you have real but here real of course he can all for him. But also who has billions he cannot carry only. He is looking and just this. If he is like this Shaykh, he know this ni‘mah from Allāh and not from shayṭān. He will be winner. Because after he pass away many people they saw them because he was afraid too much from he said, "How Allāh treat you?" He said, "quickly when I come from you just I was in find myself in paradise."
Paradise real life. Here it is just temporarily and no need to give love from your heart for dunyā, for money, for anything. You can have it as weapon as to defend against shayṭān and to defend against. Who are looking for īmān or for your money or for your family, it is also good thing. But not to put it in your heart. You must keep it in your hand not in heart.
Allāh make us, in shā’Allāh, from this people Allāh accept us – zāhid, ‘ābid, in shā’Allāh.
Wa Minallah at-Tawfeeq, Al-Fatiha.
215.ALLAH’S DOOR IS OPEN Thursday, 2 November 2017
Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Prophet always he was making easy for Muslim to follow easy way. If any matter coming on front of him to choose, he was choosing the easier one – not difficult one. Because he can make difficult thing, Prophet he can do everything, but he choose to mercy for his ummah, for his nation to be easy to do worshipping, to be easy for following order of Allāh. Because order of Allāh it is for human being their, from nature, very near for what they are doing – it is not difficult to do. There are people doing more difficult things only for to seeing to [be] seen better, physically better, maybe the only what they think, most more than health, for seeing better. This doing for their ego. For ego maybe making difficult thing, maybe ten times, maybe twenty times, maybe hundred time more than worshipping. This is their ego – You must run, you must do this, we must eat we must not eat this. This is what thinking for body who it will be first thing in our body when somebody die, rotten – stomach and under stomach. This is two what they are whole life human being running after it. So it is without any benefit.
If you are as Prophet showing us, it is more easy for you and more profit you have, you get reward, you get blessed, and you win for real life, eternal life, for Ākhirah. No need to make difficult. What you must be, you must do when you are doing, practising, this your heart become more softer, more remembering Allāh and what you do Allāh help you. When you see somebody, don't look for him – if he is asking from Allāh don't say, "This is you can do this, you cannot do this." No when he is with Allāh, Allāh happy with him. He asking from Allāh, Allāh He is happy from servant who asks Him. If somebody ask us some help once, twice, three, ten times, you fed up. But Allāh ‘Azza wa Jalla He said, "All time ask from Me. Ask I am listening to you. I can give you everything. You ask, just you ask." But people they are not asking from Allāh, asking from people. This is wrong. And when somebody ask many people they say now new fashion, they are not looking for themself, looking for other people – "You are asking wrong maybe you are shirk, you are doing bad thing." Not seeing their fault, only seeing other people fault.
If you are as Prophet showing us, it is more easy for you and more profit you have, you get reward, you get blessed, and you win for real life, eternal life, for Ākhirah. No need to make difficult. What you must be, you must do when you are doing, practising, this your heart become more softer, more remembering Allāh and what you do Allāh help
you. When you see somebody, don't look for him – if he is asking from Allāh don't say, "This is you can do this, you cannot do this." No when he is with Allāh, Allāh happy with him. He asking from Allāh, Allāh He is happy from servant who asks Him. If somebody ask us some help once, twice, three, ten times, you fed up. But Allāh ‘Azza wa Jalla He said, "All time ask from Me. Ask I am listening to you. I can give you everything. You ask, just you ask." But people they are not asking from Allāh, asking from people. This is wrong. And when somebody ask many people they say now new fashion, they are not looking for themself, looking for other people – "You are asking wrong maybe you are shirk, you are doing bad thing." Not seeing their fault, only seeing other people fault.
See." But Ḥaḍrati ‘Umar he look for his face and tell him, "You bet your." This what is? Eyebrow [eyelash]. And he's make it but so it was one of them. He said, "I'm, I cannot see now." He said, "Your one of this coming in your eyes. You are see this." This people also they are not seeing what Prophet saying. They are only using their idea to prevent people from doing good thing, from prevent people to be with Allāh.
Many times people without, ignorant people, they don't have anything, they are more connecting with Allāh more than people they are reading and they are calling themself scholar. Many time this happen also. When they are in sincerity and with love, Allāh accept them. Once also Sayyidinā Mūsá, ‘alayhi s-salām, he was that time going – Sayyidinā, Prophets was going around, sayāḥah – one of sunnah of prophets – so making Allāh order them to go and to look and to see people to give them for asking for hidāyah (guidance). And one he was going he saw one man shepherd. He saying making asking, "O Allāh my Lord where are You? I love You. I want to clean your clothes, prepare your shoes. I want to kiss Your hand and feet." Mūsá ‘alayhi s-salām: "What are you doing? What are you saying? O shepherd are you crazy? This is not your uncle, not your aunty, you saying like this, speaking as you speaking to... to whom you speaking?" he said. "To my Lord who create me," shepherd said. Mūsá ‘alayhi s-salām getting angry for him. "How you are saying this. You are not respecting Allāh ‘Azza wa Jalla your Creator. He is not like what you think. What is? He is not your aunty, your uncle. He is Allāh ‘Azza wa Jalla. Cannot say this for Him. You are become kāfir if you say this."
And this shepherd he said, "I don't, I wasn't know this. I'm regret," and he was running away for desert. And that time Allāh ‘Azza wa Jalla calling Mūsá waḥy (in inspiration) saying, "O Mūsá I send you to collect people, to connect people with Me. You are separate people from Me. This man he was real sincere and he was connecting with Me. I am happy with him and now you make him run away." And Mūsá ‘alayhi s-salām say, "O my Lord I, if like this I must look for him." And he look, after many times he find him. Say, "Ok don't worry, continue same what you was doing." Shepherd said, "No I cannot do this anymore because I'm not the one like before. Now I cannot do this because you say so I must do as what properly." But Allāh ‘Azza wa Jallā He was happy with him and when he find right thing, he is accepting.
So many times people they are coming for Islām, for even Muslim people. There is many people from Muslim they are afraid to come to Muslim place or mosque or other thing because they are people they afraid. "Because we don't know anything. If we come there maybe they say something bad for us. Maybe they laugh for us." So for this they are not coming. With this we, they are minimum thing what they have from Islām, we must increase they... let them to increase this īmān, to grow and it is with ṭarīqah and soft, līn, you can make this. But nowadays people they are going extreme. Even they are not accepting Muslim as Muslim. Who praying five time, who going ḥajj, making zakāt, giving ṣadaqah, so fasting – they doing whole Islām order – even this they are not accepting as Muslim. How they will can accept this people? They not accept. And this all after Allāh will ask them for – "You make this people to run away, your what you done it will be no reward for you and you make speak again this people, Allāh will give their good deed for this people."
Because they are making the speaking not true and against them Allāh will reward this people who are, they was in right way and they was kicked with this people and Allāh will take from their reward and they will be without anything. And they are not accepting shafā‘ah, not accepting to be with Prophet, or asking from Prophet, from ṣaḥābah, from awliyā’u Llāh. They will be in bad condition. And this is what shayṭān he like. Shayṭān like to make people to finish their good deeds, only to have sins to go to Hell. Allāh give them good thinking not to be following ego. Ego make them proud. Proudness the worst thing, it is attribute of shayṭān. And this people, without ṭarīqah they cannot take proudness from themself.
Ṭarīqah for tarbiyah, for teaching people how to be real humble, not only imitating humble, to be real humble. Because we are all created, creation from Allāh, creating what He create us. He create we can. We didn't create ourself – to be proud. No. Allāh He create us all of us. So no need to be proud. Only Allāh He, He will make us who is highest in His divine presence, He know. "Inna akramakum ‘inda Llāhi atqākum" (49:13). The most who are afraid from Allāh and following Prophet, this is the most highest. But we cannot say, "I'm the most have fear from Allāh, I'm above you." This also we cannot say. But maybe we hear many from this, who are not have any teaching from ṭarīqah, they are proud. They saying, "We are this, we are that. We are very important people."
Ṭarīqah must be humble and you must follow mashāyikh order. Order of mashāyikh it is coming from Prophet, not anything added, nothing less – all as Prophet teaching. Allāh help us. Allāh make people to be awake and to run away from shayṭān. "Fa-firrū ilá Llāh" (51:50) – where we run away run away for to Allāh Allāh. "Fa-firrū ilá Llāh" (51:50). Allāh His door open and it is His door it is enough for whole universe. Cannot be fill any small thing. So don't be envious if many, all people coming – "I will be will no place for me in Jannah." No Jannah it's open for everybody, in shāAllāh. Allāh make us all in Jannah together, in shāAllāh. Allāh give hidāyah and Allāh help Muslim now in
time – we are in time very bad time. Everywhere Muslim they are suffering, suffering for first from people they are calling them Muslim but they are suffering from them more than kāfir people. So Allāh help us from shayṭān and his follower, in shāAllāh. Allāh He send us Sayyidinā al-Mahdī ‘alayhi s-salām ‘an qarībi z-zamān, in shāAllāh.
Wa Minallah at-Tawfeeq, Al-Fatiha.
216.NO CURE FOR THE IDIOT Friday, 3 November 2017
Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Everything must be given to people who can carry what responsibility. Many people they like to jump from first stair to after hundred stair. They cannot. Must be one, by one, by one, by one. If you do this maybe three stair you can jump, maybe five and this is, second five you cannot. Maybe you fall down, break some bone from you. This for dunyā, for dunyā business also same. People they like without doing anything to have everything. You must learn, you must suffer to be... You must beginning from level of earth to be slowly slowly with stable step to go up. Dunyā it is even this not important. The most important thing for Ākhirah. When you come to way of Allāh ﷻyou must beginning. Even you are high you must put yourself from first step. And for your ability, Shaykh can make you, give you level as he like.
Sometimes fifty, sixty year people they be in presence of Shaykh and the new one coming maybe in two year or maybe one year, maybe six months, he take his what Allāh give him because he has ability and Allāh want him to be like this and he has real favour from Allāh. Like Mawlānā say Shaykh Khālid al-Baghdādī, he come to Sayyidinā ‘Abdu Llāh adDahlawī – in six months he give him khilāfah for Naqshbandī Ṭarīqah and he become imām. Dhu l-Janāḥayn, two wings – knowing Sharī‘ah and he know Ḥaqīqah, real knowledge.
But nowadays we see people, without saying anything, they are trying to say and changing ṭarīqah, adab ṭarīqah, duty, what they must do what they not do. They by them idea they are changing and we are saying "who is this people?" They said this is long time ago he was in with one from ṭarīqah. Other he also from ṭarīqah. Never heard about them and we are, alḥamdu liLlāh, we not knowing name and we are not like to know their name. To make, alḥamdu liLlāh, this better to not make ghībah (backbiting). Just to teach ourself every time your ego saying "I'm like this" you say "go down look what this people they was sometimes like you and they are far away from ṭarīqah and far away from mashāyikh also."
Once Sayyidinā ‘Īsá ‘alayhi s-salām he was travelling and because he was soft many people sometimes going with him, maybe ten people, maybe twenty people. Each time he not saying anything. Once there was one travelling with him and, the most
unfortunately, he was idiot. And too difficult to carry idiot. Arab saying, "Li-kulli dā’in dawā’un yustaṭabba bihī illā lḥamāqati a‘īt man yudāwihā." Every illness Allāh make some cureness, some medicine for illness. Every illness Allāh make, even cancer, everything Allāh make but we don't know. Only one Allāh He not give cureness for this illness – idiot to be idiot. No cureness for this. As this jamā‘ah who are is claiming they are shaykh and they are they, don't have this – also idiot. So no cureness for them. And he was going and suddenly, with Sayyidinā ‘Īsá ‘alayhi s-salām, seeing one hole full of bones – human being bones. And Sayyidinā ‘Īsá he has miracle he can make dead people to come alive again. Many of them he make them to come alive again and they was living after this maybe ten years, twenty years, some of them thirty years even he live after come again. And this man he told Sayyidinā ‘Īsá ‘alayhi s-salām teach me this name of Allāh to make this people come alive again. He, Sayyidinā ‘Īsá, was not polite with him and say, "You not, your tongue not, you are not in this level to carry this. Your level so low," he said. "You cannot, I cannot give you this. Don't say this."
And after this he come again saying to Sayyidinā ‘Īsá ‘alayhi s-salām, "Oh make them to come alive." This time Sayyidinā ‘Īsá ‘alayhi s-salām not speaking to him, speaking to Allāh ‘Azza wa Jalla: "O my Lord how this idiot one he is looking to make this dead people to come alive and he is dead. He is not looking for himself, looking to this people to make them coming alive so he is like dead. He is jīfah – who dead body what they call it rotten one – carcass. He is carcass. He is carcass not looking for his dead body, looking for other people to make them to be alive." This people also, they are they don't have anything, they are dead and they try to make people to look for them.
First, in ṭarīqah look for yourself. Be humble, obedient for your shaykh. Not by yourself like iblīs saying, "I am, I have everything, I'm like this." You make this people also to not have anything and maybe they go out of way. Because many people like this, from old time, a little bit when they are going out of way, at the end the other people they going out of Islām. There is thousand of example especially in this area – India, Pakistan this area many like this. So they must be careful. But they are, as we said, idiot no cureness for them. Only cureness for people, al-ḥamdu liLlāh, there is not so much but you must also tell to take lesson from them. Because in this machine – not here only maybe two hundred people listening but there is maybe two thousand people also listening in this.
Everybody they have this illness. In everybody it have ḥubbu r-riyāsah – to be top in everything. To be top it is most common illness for our ego and when it go – until your qabr, grave with you. So don't say, "I'm, I can carry, I can be safe." No. You must listen and take lesson from other people. Clever people who are taking lesson from other people's experience. And they said Arab, "Man jarraba l-mujarrab fa-‘aqluhu mukharrab." Who try what people they try and they take result for this, his mind is broken. So other people they do this wrong we must take lesson and to be aware. Beware from shayṭān. Mawlānā Shaykh all time he said you must write something put in your
door like beware from dog, you must beware from shayṭān, aware from your ego. For this to be gathering and listening to ṣuḥbah it is important. Because for reading book, nowadays book most of them by who writing – you not understanding and they mixing too much. From old time books also they cutting.
Now there is kind of people there is book from Ahlu s-Sunnah wa l-Jamā‘ah – coming you see they take what suitable for as we are following ṭarīqah same like us. They cutting and taking and making new publishing this. This everywhere they doing this. And this is big sin because you are thief. This man, this awliyā’u Llāh, or this ṣāliḥ scholar he making this for hundred of years people benifit from it and you cut and you give this. It is – Allāh will ask you for this. Don't think you are doing thing, you are doing every badness. After you say for good people, "You are not good, you are wrong. Look in this book they are not writing." Yes of course not writing because you are taking this.
But Allāh He is with good people. And Allāh seeing everything and He will ask. Be in straight way and don't for, don't be afraid. "Fa-istaqim kamā umirta," (11:112) Allāh saying for Prophet. He, Prophet said, "Shayyabatnī Sūrat Hūd" – "Sūrat Hūd make my hair to be white," he said, Prophet. They asking which, whole Sūrah? "No" he said "only this āyah – "Fa-istaqim kamā umirta" (11:112)." "Be in right as you [are] ordered." Order of Allāh to be straight. Don't go out of the way. Don't follow shayṭān, don't follow your ego. Allāh keep us safe from this two balā’ and for to be all together, in shāAllāh with mashāyikh in right way, in shāAllāh.
Wa Minallah at-Tawfeeq, Al-Fatiha.
217.TRUTH WILL BE UP Monday, 6 November 2017 Assalamu Alaykum wa Rahmatullah wa Barakatuh,
Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
All Islām since Prophet until now, they are Allāh keep it safe with good people with ṣāliḥ ‘ulamā’, scholar, honest scholar. There was, Allāh give them this love for religion, for Islām, to defend and to be tired day and night but not complaining just happy to serve this religion for sake of Allāh. Of course there was also shayṭān and his follower trying to destroy this but Allāh when He want something Allāh help us.
And there was for Muslim four madhhab – madhhab meaning way and special teaching. Madhāhib, four madhhab ḥaqq we say. Fifth is not. Outside of Ahlu s-Sunnah wa l- Jamā‘ah. This time like this but before each ṣaḥābah he has his own madhhab, own way, because he was with Prophet and seeing how Prophet doing, he was doing. More than hundred thousand madhhab. But each one not teaching other people. So at the end coming maybe hundred one, also many of them. Because too much people they not knowing or not understanding, at the end we have four madhhab and all in right way. The people for who are not loving way of Allāh, loving shayṭān, their ego, their they thought happiness but not happiness. They are attacking this because this is pillar for Islām.
Our days Ahlu s-Sunnah wa l-Jamā‘ah this four madhhab they are pillar. But now, who are claiming they are reformist, they said now Islām becoming old fashion. You must reform it, you must renew it. You must redesign this religion. It is... it is not old house or old furniture give for antique people to make it clean and to make something. No. It is done by man, real man, beloved for Allāh. Allāh He choose them to for this mission. Because you are in this area – following most of here following Shāfi‘ī. Malaysia, Indonesia, some of India, most Arab country, they are Shāfi‘ī. It is have millions, hundred millions of follower for Shāfi‘ī. And Imām Shāfi‘ī how he was – He was son one grandson for one ṣaḥābah and his mother she is also from Prophet – grand grand granddaughter from Sayyidinā l-Ḥasan, not Ḥusayn from Ḥasan. But his father also in same line with Prophet. He is grandfather of Sayyidinā Muḥammad. And he was born in Gazza Palestine. You know Gazza everybody knows, now famous. But when he was small, very baby maybe in still not even walking, his father pass away and his mother she bring him to Makkah because family they was there.
When he was two year old and six year she give him to school. One year he read Qur’ān by heart, learn to read by heart. And he was real brilliant. In twelve year old he was giving fatwá in Makkah with ‘ulamā’, with this people. His mother she they... He said, "I was in Makkah that time many ‘ulamā’, many scholar giving lesson but we was very poor," he said. "I cannot find paper to write. I was writing on bone, this camel bone or something to it is for to remember." And he said, "I hear about Imām Mālik. Imām Mālik – Madhhab Mālikī – he was in Madīnah. He has big book name Muwaṭṭā’ for ḥadīth. He said, "When I hear this, I was in many scholar I take lesson, and here when I hear this I went to Madīnah to meet him and to ask to get knowledge from him. And when I arrive Madīnah he welcoming me and said to, 'Who are you?' I tell him I'm coming for take lessons from you." And he said to him, "Tomorrow come and I will bring somebody to read with you this book." He said, "I'm knowing this by heart. I learn to read this." And he said, "Tomorrow come," and he was, "I was reading for him big book. He was happy with me," he said. Said, "Imām Mālik he is most knowledgeable one in imām," – imām meaning the highest. "Every time I say stop – maybe he is tired or he will be fed up – he was happy with me, with my reading accent and he said, 'Read read read,' until I finish this book in one sitting. After this he nine year he take me to give me whole knowledge." After nine he graduate. Nearly he was around thirty year old.
From there they send him to Yemen to be judge there. Five year he was in judge in Yemen. After this he said, "I hear about Iraq and I went there with his mother and there I find Imām Muḥammad." Imām Muḥammad he is student of Sayyidinā Abū Ḥanīfah. Abū Ḥanīfah is Imāmu l-A‘ẓam, the biggest imām, said about him. Madhhab Ḥanafī, this Ḥanafī Madhhab also hundred million of people. And he said، "I'm was taking from his knowledge. And he was really knowledgeable one. What I learn from him I write one camel load of book from his knowledge." He is very knowledgeable and his imām, his master, his shaykh, Sayyidinā Abū Ḥanīfah he was enough for to feed all this ‘ulamā’. And after this he come again to Madīnah, Makkah. He was teaching people and he exactly know how to make ijtihād, to make fatwá because he was also knowledgeable for language, Arab language, because he is in Makkah and around this tribe they are clear Arabic language. They know, they learn from them. And so he know how to take from Qur’ān, from ḥadīth and he was making taking from.
He was in taking lesson from Sayyidina Abū... Abū Ḥanīfah, his student Imām Muḥammad and Sayyidina Mālik ibn Anas who is Mālikī Madhhab. And he look and make this Shāfi‘ī Madhhab and everybody was accepting him as imām. They said his Madhhab also ḥaqq. And he said, "For this because I was seeing Prophet when I was young. He take from his mubārak water of his mouth and put in my mouth and said from this I have this knowledge." So they are respecting Prophet and they are awliyā’u Llāh. They are awliyā’u Llāh for this everybody can, many thousand of awliyā’u Llāh from his Madhhab because madhhab, he is ḥaqq. Dāghistān people also with this. Mawlānā Shaykh ‘Abdu Llāh al-Fā’iz ad-Dāghistāni, Mawlānā Shaykh Sharāfu d-Dīn
ad-Dāghistānī, Jamālu d-Dīn Ghumūqī, all from Shāfi‘ī Madhhab. And so he was and he take from Salīmu r-Rā‘ī – he was his Shaykh with taṣawwuf. And he has big karāmāt also. Real karāmāt as awliyā’u Llāh doing. Once, this is famous time of Hārūnu r-Rashīd, he was living – famous Khalifah. Khalifah he was taking tax from Emperor of Bizans (Byzantium), taking tax to not make any trouble between themself. But they was giving lot of gold and money and something, many thing. So they was fed up and this Emperor tell Khalifah, "I will send for you four hundred priest monks to make discussion with Muslim imām mashāyikh. And if they are win we will not give anymore. But if not win, we don't win, so we continue to pay for you." And Sayyidinā Sulṭān Hārūnu r-Rashīd he call Sayyidinā Imām Shāfi‘ī and tell him come look what they want. They come and they bring them to river they call Dijlah (Tigris). There is an other name in English but English also not we not know – Tigris I thinking, something like this. Dijlah. So they come all of them, nearly four hundred monks, and Imām Shāfi‘ī he come and he bring his sajjādah, praying carpet. And coming and going to river and throw this carpet on top of river. And he sit on it and said, "Come to discuss with you," he said to them. When they saw this all become Muslim. This is real religion and they was become all of them Muslim. This is his karāmah and many karāmāt like this he has. And when Emperor hearing this what he done with priest, all of them become Muslim, he said, "I'm happy we not call him here. If he come here, all we us we would become Muslim." So he said and of course he has power to make all of them Muslim but Allāh want different thing for this, ya‘nī.
Sharī‘ah and ṭarīqah, awliyā’u Llāh all time together. Who not following Sharī‘ah, not following madhhab, they are out of way. Allāh will not look for them because they are following their ego. Who can do this? Ten twenty years to read to make studying and not giving any importance for money. He also not looking at all for for money. Once he was coming from Yemen – invited him and when he come they give him ten thousand dirham. He coming to Makkah. Before entering Makkah, he make one tent and calling people – "I'm coming you can come to see me." All whole people they was loving him very much. Everybody coming to him. What they want, they ask. What they... and they many poor people also he was giving them. Until he finish. Said, "Oh I'm happy now. I'm light now," he said. And once some when he coming from Ka‘bah to his house, one of rich man give him – send with his servant for him gold in one case, bag small bag. There was one with him said, "When I saw him this, they give him this, and after while one man coming said, 'My wife she have baby now and I don't have anything,' he said. Without opening this just he give him." And he was like for dunyā not giving any importance, only he want to help this people. Who are coming against madhhab, again to make renewing the Islām, all what they thinking – money. Because who saying this, somebody give them money to destroy Islām, to destroy religion. Because nobody can reach this ‘ulamā’ what they have in that time. Awliyā’u Llāh all time can be but for ‘ulamā’ and especially it must be very close for Prophet, ṣaḥābah. Cannot be – impossible. And in after he this, all his life he went back to Baghdad but in that time it was too much thing happen in Baghdad. He come to Egypt and he live in Egypt and he
pass away in Egypt. But he was also very young but in you know he was only maybe fifty two or fifty three year old. But whole this knowledge maybe if somebody to want to write this or to read even cannot enough time for what he done. This with karāmah, with helping from Allāh and this barakah Prophet what he give him in his, from his mubārak water of his mouth.
So this day people who are cheated by this people against. First they said ṭarīqah not good. Many people they agree with them. Now they are saying madhhab also not good. Also some people agree with them. After they saying also ḥadīth they not accepting now even now. So wake up O young people. Don't be cheated with this people. They are real cheater. They are real munāfiq. Because our way of Islām it is not difficult. Who say something difficult, they are making people to run away. All everything we have rukhṣah and we have ‘azīmah. Rukhṣah meaning you can do as much you can do. But there is also you can do more – you can be rich, you can be poor. But also all of them good. You cannot judge for this people – will ask them and He you are going for Jahannam. You are going Jannah." Allāh He" know better. Not looking for appearance, He know attention, intention and He know your secret and He know your appearance also. So only Allāh ‘Azza wa Jalla can judge and we are asking people to not judge for anybody. Just we must look for ourself.
Allāh help Muslim because in real time, this time end of time. End of time everything messed up. But when Mahdī ‘alayhi s-salām, comes everything it will be solved. That time, because Mahdī ‘alayhi s-salām, he is representing Prophet, that time only one madhhab. He will – we will follow what he done, we will follow him. Ṭarīqah also only one it will be, Mawlānā Shaykh he said, when he come. But until that we must follow one madhhab. It is important and it is obligatory for us. Don't be cheated with people he said, "No. I, we are knowing, you don't know anything." If you say, "I'm knowing," the most ignorant one you are. Allāh make you ashamed ones if you say this. Take your knowledge and you don't know anything. Because we are, what we know from knowledge very very very small. Even not comparing to Allāh, comparing to this what He gave knowledge from for dunyā for this area. But knowledge of Allāh no comparison. You cannot compare any even with one atom. No you cannot say comparing.
So Allāh ‘Azza wa Jalla help us to make our īmān stronger and stronger, in shāAllāh. Allāh, give this country also good knowledge. But, al-ḥamdu liLlāh, we was from beginning some many ‘ulamā’ they said for themself they are also following new idea, but, al-ḥamdu liLlāh, we see many people, silent people, they are with ḥaqq, with truth. And they when speak, we are happy. Many treasure you have in this country, al-ḥamdu liLlāh. In shāAllāh, truth every time it will be up. Thank you for you.
Wa Minallah at-Tawfeeq, Al-Fatiha.
218.SON OF MAN NEVER GETS ENOUGH OF THE WORLD Thursday, 9 November 2017
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
We visited, met with, and gave advice to Shaykh Mawlana’s ikhwan (Shaykh Mehmet returned from a trip to Indonesia, Malaysia, Singapore, and Sri Lanka). We were all happy, thank Allah. We are happy that we saw them and we were able to give salam to them, thank Allah. This is the state of the world. It is how the world is. Wherever you go humanity is in the same situation. Allah Exalted and Glorious be He multiplied us all from Adam Alayhis Salam and our Mother Hawwa. People are the same, there is no difference, even if their color and race are different: everyone is running after the world. Now in End Times, more people are running after the world. Most people are like this.
When people are going afer the world they do not get enough of it. They do not gt enough to reach real happiness. They seek happiness and they seek relief, but cannot find it. However, this exludes people on the true way. Allah gives their hearts that joy and happiness. They say, “Allah Azza wa Jalla did not create us for this world.” We would have been sad if He had created us for this world, and it would have been of no use because the world is to serve people.
Allah gave us this world so it would serve us, not for us to serve it. Our duty is to serve Allah, to be a servant of Allah. If you become a servant of Allah, the world would serve you and be your servant. If not, if you serve the world and become its servant, it would never be of use. This is the nature of people even if you go to the other end of the world. Allah Azza wa Jalla showed people the way, but people are going exactly the opposite way.
You look and it is the same everywhere. They say, “We are going to have elections. A better one will come.” You think the world will be fixed with your vote. Do not get your hopes up. You go on the path of Allah and even if the world is not fixed, it would become an alright place for you. You would not care even if the world went under. Because you are not with this world, but with the creator of the world, Allah. This is the summary of all of our travels. People who are on this path, in the path of Allah, are very few. They say they are on Allah’s path, but you see many Muslims have forgotten Allah’s path and
have delved in the world. That is why this way of tariqa is a way to show people the right path.
When we go to the other end of the world, we are also going for training and for teaching. We are firstly addressing our ego and no one else. How will you reform others without reforming yourself? All together InshaAllah, we can reform it for the honor of Shaykh Mawlana, the awliya, and our Holy Prophet. The ego is slowly trained when you honor them. Of course nobody can be 100%. It would be enough for people even if it is 1%.
Wa Minallah at-Tawfeeq, Al-Fatiha.
219.TIMES OF TURMOIL Saturday, 11 November 2017
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
We are, thank Allah, from the Nation of Muhammad. Allah Exalted and Glorious be He created us in these End Times. We need to be grateful for everything of Allah. He creates when He wants, as He likes, and He makes it live as He likes. Our kismet and destiny were for these times. We need to be grateful to Allah. These times are the times our Holy Prophet spoke about: End Times. Times that are close to and getting closer to Doomsday. Our Holy Prophet says: “Times of dissension, times of turmoil.”
What are we to do in these times? There is no need to go to unnecessary places much. Sit at home as much as you can. You can go out for work when you have work to do. Otherwise, he tells us to sit and not interfere much in everything. Do not interfere much saying, “No, this is bad. It is better if we do it this way.” Keep quiet and worship Allah without making much noise. Wait for the time.
A new fitna comes out every day. There is a great fitna, it is the fitna of End Times. People are surprised and stunned but there is no need to be surprised. Our Holy Prophet spoke about these 1400 years ago. He also spoke about what should be done. Therefore, you would be comfortable if you believe in him and do what our Holy Prophet says. Otherwise, even if nothing happens to you, you would be saying to yourself, “What will happen? What will remain? Look what happened. What is the state of the world? How is it here? How is it there?” tormenting yourself, and pass away without being of any use. It would not be useful.
However, you should be grateful to Allah’s blessings (nima) and say, “He created us in these times, and our situation is good,” and be thankful to Allah. You should pray to Allah for our situation, for the Islamic world: “May Allah keep us safe. May He send a savior Inshallah.” We will make dua. This is it. You would gain rewards and relax, and dua has benefits. If all Mumins (Believers) pray like this, Allah would certainly protect us, our country, and our religion against this world of unbelief.
Islamic countries are left faint-hearted in the world. They have no voice. There is oppression next to them and they cannot even open their mouths against it. Thank Allah,
praise be we have a good person in leadership who does not accept tyranny, and who speaks every truth. We will pray for him.
It is not politics; it is Allah’s command. Allah says, “Pray for your emirs.” What He means by emirs are your heads, those who govern the country. He says, “Do not curse or swear at them.” This is also a command. It is no use whether you love, swear, or curse at him.
Therefore, make dua and always be with the right. May Allah grant blessing (baraka) because baraka is also important. Allah grants baraka to the person who believes in Allah. Here, this world of unbelief has robbed the whole world and cleaned it out. Still they did not get enough, and still there is no baraka. They are trying. They are trying with all their power to rob more. They do not have baraka. Allah grants baraka to those who help.
Therefore, we need to be grateful for our situation. This advice is for all people. Because wherever you go, people immediately open their mouths and say, “This one did this and did that.” They do not see the blessing. Allah forbid, they realize it when the blessing is lost. But Inshallah Allah keeps it and it lasts. May Allah help us all. May He help the Islamic world too Inshallah. They are in a dire condition. May Allah answer our prayers.
Wa Minallah at-Tawfeeq, Al-Fatiha.
220.TRIP TO LATIN AMERICA Saturday, 11 November 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Thank Allah we went and came back safe and sound again. We are able to travel all around the world following Shaykh Mawlana’s footsteps thank Allah. Allah helped us to travel from furthest East to furthest West and from furthest North to furthest South. We made a tour and came back with the himmat (spiritual support) of Shaykh Mawlana. We visited our ikhwan (brothers and sisters) and came back. We always felt Shaykh Mawlana’s himmat with us all over the world. Shaykh Mawlana’s himmat eased all difficulties because the people there are not aware of much. However, Shaykh Mawlana made such a himmat that they were all happy and we were happy as well. There, the last country we travelled to is the southern part of America. They call it Latin America. What is meant by Latin is it is a place where there is no such thing as Muslimism. It is a place that does not accept being Muslim but it is Allah’s wisdom that hundreds, thousands, and millions of Muslims will be there InshaAllah. They have such a capability and such love for Islam. No matter how much enmity these European and American infidels have towards Islam, it is Allah’s wisdom that they are not deceived by it all and are bewildered when they see Islam. When they see our committee there with turbans, jubbas (gowns), and bearded men they are bewildered, “Are we dreaming, perhaps?” They think, “Where did these people come from suddenly?” When we roam the streets 50-100 persons all at once as a group, some of them are surprised, “Are we dreaming?” Then they really smile and greet us. If it were somewhere else like Europe – they have gone completely wild now – they would be swearing violently and cursing. If they could they would not leave you remain alive there. It is Allah’s wisdom that with Shaykh Mawlana’s himmat these people with their purity leave everything and make a separate place for Allah’s sake. They built a separate village (Mendoza, Argentina), withdrew, and built tekkes (lodges). Hence Allah is not leaving them alone and their numbers are increasing with every passing day.
It was in one place where MashaAllah they said, “This man never misses the morning (Fajr) azan (call to prayer).” We asked, “Where is he from?” This man was not a Muslim before and started coming there 1.5 years ago. He was providing services such as gardening and the like. He owned a house and said, “Let me sell my house as I am pleased to be a part of you. I am very happy with your community.” When he arrived
there, at first those there did not like it much and murmured things like, “He is not a Muslim. Why did we take him amongst us?” The man Mashallah never misses the morning azan. They are saying, “This man is better than us now. We find it hard at times but we get up for prayer with his azan.”
There is such a beauty there. So there is a himmat, the himmat and karamat (spiritual gifts) of Shaykh Mawlana. Here, these are the karamat of the awliya (saints). When the awliya are respected, Allah takes them out of the midst of so much unbelief. It will be a light (noor) Inshallah for their country too. When those countries were being conquered, these infidels – the faction called the Jesuits – the monks would not consider people who were not Christian as human. They killed millions of men there and nobody heard about it. But they wrote it themselves later, “We slaughtered so many people. We destroyed so many people!” It is Allah’s wisdom they are admitting their own guilt.
That is a huge land. Allah gave them everything: water, gas, petroleum, minerals, gold, silver, and everything but there is no blessing (baraka). That many people keep grumbling in the midst of so much wealth. Sometimes they organize walks and burn and destroy. Why? Because there is no blessing. Baraka is with Islam. Inshallah when Islam comes blessing will come there. That time it will be blessing, peace, and comfort for them.
They have no other way since they tried everything else. They tried the right-wing, they tried the fascists, and they tried the left-wing, they tried the communists. They are saying, “We are living in near poverty in the midst of so much opportunity.” Of course there is no gratitude either. When there is no faith, there are no manners (adab) and they do not know how to act. There is no gratitude and when that is the case there is no blessing either.
It is such a great karamat of Shaykh Mawlana, of the shaykhs and the awliya that truly they took Islam to that enormous continent. In fact, we were a live witness: the Diyanet (Religious Affairs of Turkey) is helping the Muslims there. A worker of our Diyanet went there in the time of Ramadan and said, “I will stay with you for ten minutes and I will have to go.” The man sat and an hour passed, two hours passed, and he prayed Asr (mid-day prayer). Then they prayed Maghreb (evening prayer) and had iftar (breaking fast). He liked the community so much that he also prayed tarawih (extra night prayers of Ramadan) and left afterwards. The Diyanet is giving them 10 calf sacrifices every year now. They are giving in Argentina and in Chile. Who are they giving? They are giving to the dargahs of Shaykh Mawlana, and they are cooking meals and distributing it to the poor.
It becomes a service and a himmat for those there. Each penny Allah willing reaches its place, because there is no worldly benefit in this tariqa. If you are talking of worldly
benefits it is not a tariqa and it does not exist in tariqa. Worldly benefit is in politics. Since our tariqa is not involved in politics, in a way our dargahs are very virtuous places.
They say, “Wherever there is politics there is filth!” Therefore, tariqa is not involved in politics. Politics come and rub on but we have no connection with the world or with politics. As Shaykh Mawlana says, “You will hold it at the tip of your hand and throw it when the time comes.” Politics is such a disease that the man destroys the world just so he can become the director of a village. The director of a village! What will you be when you become a director? But here, we are showing this as an example of how sweet politics is for a person’s ego. All kinds of intrigue and trickery occurs. May Allah give those in politics common sense and intelligence.
Especially people of tariqa should not have anything to do with politics. You should leave politics for the people of politics, and you should not run after these affairs. Sometimes they come to us and say, “Gather your community. We will give a speech.” We are not involved in politics. You can come here to the dargah and receive a dua. That is it. You come with manners and leave with manners. That is it. We have nothing else. It is Allah’s disposition and what Allah wills occurs. Come with sincerity and Allah may help you.
Another example is the president of the world. We are calling him the president of the world because everybody is watching him. Who will become the president of America? We were at Patagonia and they came from a television channel. Journalists also came and said, “We want to do an interview.” There, the second question in the talk: “Sir, the American elections are on,” he said. “SubhanAllah! I had really forgotten. I have been here for three weeks and have no news of the world. We forgot about that matter. What happened? Who won?” I asked. They said, “No, it is not over yet. It has not started. There are one or two more days left.”
What will happen if this gentleman is elected? The guy called Trump. By Allah if he is elected welcome to him, it is a pleasure. If Allah wills it so, it is on top of our heads (certainly it is a pleasure). He has nothing to do with us: our country is different and his country is different. But if he is elected it will be good, and it will be as Allah says. All of the infidels - the ones attacking us and whose trumpets are blowing in the world -called the media, constantly wrote against the man.
They are saying, “The man is a pervert!” Calling a man a pervert in a place like America means they are missing intelligence. Do shame, manners, and modesty exist there? They are shooting out vileness to the whole world, like sewers from everywhere, then they get to attack the man as honor guards. Ever since the world came into being, there has never been anything more contemptible and perverted than you as the media. However, as long as Allah wills, they can attack as much as they like and again it will be as Allah says.
The man is out and now he will turn the whole system upside down Inshallah. Let these infidels lose their sleep and let the people who love this world be uncomfortable. We have our Allah, we have our faith, and we fear nobody. It is all fine for us as long as what Allah says occurs. Again we will say the hadith of our Holy Prophet. We need to believe in it, listen carefully to it, and never forget it. It is the summary of everything actually: “The person who fears Allah, who fears our Creator, does not fear anybody or anything.”
Why do we not fear? Because everything is in the hands of Allah. If Allah is to make us fear He will make us fear. Worldly people who do not fear Allah are scared to death of the smallest thing. They are scared of everything. And as people of faith we need to be afraid of Allah and nothing else. Do not care whatsoever whether Trump comes or Boreck leaves. What Allah says goes.
Shaykh Mawlana said something repeatedly in later years. It was also a beautiful, a very beautiful thing: “Its good is for us and its evil is for them.” From now on good is always for us InshaAllah. May evils be for them, on the infidels, on those who do not believe in Allah, and those who fight against Allah. May Allah reverse their deceptions back on themselves Inshallah. It is End Times. We are waiting for someone and that is not Trump. It is Mahdi Alayhis Salam InshaAllah. May Allah make him come out as soon as possible.
Islam will rule over the whole world. It is Allah’s promise, His word. The whole world will become Muslim before the Day of Judgment. In the time of Mahdi Alayhis Salam and the time of Isa Alayhis Salam (Jesus Christ). May Allah predestine for us all those days Inshallah. May our country also be safe and under protection. May Allah keep it safe from these enemies, infidels, hypocrites, and all evils InshaAllah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
221.GUIDANCE BELONGS TO ALLAH Sunday, 12 November 2017
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem. “Qul innal huda hudallah.” (Sura Aali Imran:73) “Indeed, the guidance is the guidance of Allah,” says Allah Exalted and Glorious be He in the Holy Koran. Allah grants His guidance to whom He wills. People who have reached guidance have won and have reached their goal. There is nothing better than this. We have not been created for this world but for the hereafter. There are not millions but billions of people, and most are people who have nothing to do with guidance. The majority of the world is the world of unbelief. Those who follow Islam are few: either one fourth or one third. And most of them have delved in the world. They are Islam but not in guidance.
People who are in guidance are those who are on the path of Allah. They are the winners. Allah makes means for guidance, and makes some people a means for guidance. Allah Azza wa Jalla says: “For you to make one person reach guidance is better and more valuable than this world.” Not than this neighborhood, a house, a city, or a country, but better than the whole world.
They say, “The man has this much money. He is the wealthiest man in the world.” It is no use
Link: https://www.nvrislam.net/index.php?j=eng&post=5496
? We must take money. We must make this, make this.' Every time he coming I tell him, 'I'm have thousand gold here under my feet. No need for you.' Every time he coming this until now it was like this." So this lesson for people after he pass away. So this murīd also they was Qiyāmah people they can benefit from him. Not only for ṣadaqah for people, for also for us also going dergah passing through Bank of England he [Shaykh Nāẓim] said my money all here I cannot carry them. All them here, its really what if he you have real but here real of course he can all for him. But also who has billions he cannot carry only. He is looking and just this. If he is like this Shaykh, he know this ni‘mah from Allāh and not from shayṭān. He will be winner. Because after he pass away many people they saw them because he was afraid too much from he said, "How Allāh treat you?" He said, "quickly when I come from you just I was in find myself in paradise."
Paradise real life. Here it is just temporarily and no need to give love from your heart for dunyā, for money, for anything. You can have it as weapon as to defend against shayṭān and to defend against. Who are looking for īmān or for your money or for your family, it is also good thing. But not to put it in your heart. You must keep it in your hand not in heart.
Allāh make us, in shā’Allāh, from this people Allāh accept us – zāhid, ‘ābid, in shā’Allāh.
Wa Minallah at-Tawfeeq, Al-Fatiha.
215.ALLAH’S DOOR IS OPEN Thursday, 2 November 2017
Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Prophet always he was making easy for Muslim to follow easy way. If any matter coming on front of him to choose, he was choosing the easier one – not difficult one. Because he can make difficult thing, Prophet he can do everything, but he choose to mercy for his ummah, for his nation to be easy to do worshipping, to be easy for following order of Allāh. Because order of Allāh it is for human being their, from nature, very near for what they are doing – it is not difficult to do. There are people doing more difficult things only for to seeing to [be] seen better, physically better, maybe the only what they think, most more than health, for seeing better. This doing for their ego. For ego maybe making difficult thing, maybe ten times, maybe twenty times, maybe hundred time more than worshipping. This is their ego – You must run, you must do this, we must eat we must not eat this. This is what thinking for body who it will be first thing in our body when somebody die, rotten – stomach and under stomach. This is two what they are whole life human being running after it. So it is without any benefit.
If you are as Prophet showing us, it is more easy for you and more profit you have, you get reward, you get blessed, and you win for real life, eternal life, for Ākhirah. No need to make difficult. What you must be, you must do when you are doing, practising, this your heart become more softer, more remembering Allāh and what you do Allāh help you. When you see somebody, don't look for him – if he is asking from Allāh don't say, "This is you can do this, you cannot do this." No when he is with Allāh, Allāh happy with him. He asking from Allāh, Allāh He is happy from servant who asks Him. If somebody ask us some help once, twice, three, ten times, you fed up. But Allāh ‘Azza wa Jalla He said, "All time ask from Me. Ask I am listening to you. I can give you everything. You ask, just you ask." But people they are not asking from Allāh, asking from people. This is wrong. And when somebody ask many people they say now new fashion, they are not looking for themself, looking for other people – "You are asking wrong maybe you are shirk, you are doing bad thing." Not seeing their fault, only seeing other people fault.
If you are as Prophet showing us, it is more easy for you and more profit you have, you get reward, you get blessed, and you win for real life, eternal life, for Ākhirah. No need to make difficult. What you must be, you must do when you are doing, practising, this your heart become more softer, more remembering Allāh and what you do Allāh help
you. When you see somebody, don't look for him – if he is asking from Allāh don't say, "This is you can do this, you cannot do this." No when he is with Allāh, Allāh happy with him. He asking from Allāh, Allāh He is happy from servant who asks Him. If somebody ask us some help once, twice, three, ten times, you fed up. But Allāh ‘Azza wa Jalla He said, "All time ask from Me. Ask I am listening to you. I can give you everything. You ask, just you ask." But people they are not asking from Allāh, asking from people. This is wrong. And when somebody ask many people they say now new fashion, they are not looking for themself, looking for other people – "You are asking wrong maybe you are shirk, you are doing bad thing." Not seeing their fault, only seeing other people fault.
See." But Ḥaḍrati ‘Umar he look for his face and tell him, "You bet your." This what is? Eyebrow [eyelash]. And he's make it but so it was one of them. He said, "I'm, I cannot see now." He said, "Your one of this coming in your eyes. You are see this." This people also they are not seeing what Prophet saying. They are only using their idea to prevent people from doing good thing, from prevent people to be with Allāh.
Many times people without, ignorant people, they don't have anything, they are more connecting with Allāh more than people they are reading and they are calling themself scholar. Many time this happen also. When they are in sincerity and with love, Allāh accept them. Once also Sayyidinā Mūsá, ‘alayhi s-salām, he was that time going – Sayyidinā, Prophets was going around, sayāḥah – one of sunnah of prophets – so making Allāh order them to go and to look and to see people to give them for asking for hidāyah (guidance). And one he was going he saw one man shepherd. He saying making asking, "O Allāh my Lord where are You? I love You. I want to clean your clothes, prepare your shoes. I want to kiss Your hand and feet." Mūsá ‘alayhi s-salām: "What are you doing? What are you saying? O shepherd are you crazy? This is not your uncle, not your aunty, you saying like this, speaking as you speaking to... to whom you speaking?" he said. "To my Lord who create me," shepherd said. Mūsá ‘alayhi s-salām getting angry for him. "How you are saying this. You are not respecting Allāh ‘Azza wa Jalla your Creator. He is not like what you think. What is? He is not your aunty, your uncle. He is Allāh ‘Azza wa Jalla. Cannot say this for Him. You are become kāfir if you say this."
And this shepherd he said, "I don't, I wasn't know this. I'm regret," and he was running away for desert. And that time Allāh ‘Azza wa Jalla calling Mūsá waḥy (in inspiration) saying, "O Mūsá I send you to collect people, to connect people with Me. You are separate people from Me. This man he was real sincere and he was connecting with Me. I am happy with him and now you make him run away." And Mūsá ‘alayhi s-salām say, "O my Lord I, if like this I must look for him." And he look, after many times he find him. Say, "Ok don't worry, continue same what you was doing." Shepherd said, "No I cannot do this anymore because I'm not the one like before. Now I cannot do this because you say so I must do as what properly." But Allāh ‘Azza wa Jallā He was happy with him and when he find right thing, he is accepting.
So many times people they are coming for Islām, for even Muslim people. There is many people from Muslim they are afraid to come to Muslim place or mosque or other thing because they are people they afraid. "Because we don't know anything. If we come there maybe they say something bad for us. Maybe they laugh for us." So for this they are not coming. With this we, they are minimum thing what they have from Islām, we must increase they... let them to increase this īmān, to grow and it is with ṭarīqah and soft, līn, you can make this. But nowadays people they are going extreme. Even they are not accepting Muslim as Muslim. Who praying five time, who going ḥajj, making zakāt, giving ṣadaqah, so fasting – they doing whole Islām order – even this they are not accepting as Muslim. How they will can accept this people? They not accept. And this all after Allāh will ask them for – "You make this people to run away, your what you done it will be no reward for you and you make speak again this people, Allāh will give their good deed for this people."
Because they are making the speaking not true and against them Allāh will reward this people who are, they was in right way and they was kicked with this people and Allāh will take from their reward and they will be without anything. And they are not accepting shafā‘ah, not accepting to be with Prophet, or asking from Prophet, from ṣaḥābah, from awliyā’u Llāh. They will be in bad condition. And this is what shayṭān he like. Shayṭān like to make people to finish their good deeds, only to have sins to go to Hell. Allāh give them good thinking not to be following ego. Ego make them proud. Proudness the worst thing, it is attribute of shayṭān. And this people, without ṭarīqah they cannot take proudness from themself.
Ṭarīqah for tarbiyah, for teaching people how to be real humble, not only imitating humble, to be real humble. Because we are all created, creation from Allāh, creating what He create us. He create we can. We didn't create ourself – to be proud. No. Allāh He create us all of us. So no need to be proud. Only Allāh He, He will make us who is highest in His divine presence, He know. "Inna akramakum ‘inda Llāhi atqākum" (49:13). The most who are afraid from Allāh and following Prophet, this is the most highest. But we cannot say, "I'm the most have fear from Allāh, I'm above you." This also we cannot say. But maybe we hear many from this, who are not have any teaching from ṭarīqah, they are proud. They saying, "We are this, we are that. We are very important people."
Ṭarīqah must be humble and you must follow mashāyikh order. Order of mashāyikh it is coming from Prophet, not anything added, nothing less – all as Prophet teaching. Allāh help us. Allāh make people to be awake and to run away from shayṭān. "Fa-firrū ilá Llāh" (51:50) – where we run away run away for to Allāh Allāh. "Fa-firrū ilá Llāh" (51:50). Allāh His door open and it is His door it is enough for whole universe. Cannot be fill any small thing. So don't be envious if many, all people coming – "I will be will no place for me in Jannah." No Jannah it's open for everybody, in shāAllāh. Allāh make us all in Jannah together, in shāAllāh. Allāh give hidāyah and Allāh help Muslim now in
time – we are in time very bad time. Everywhere Muslim they are suffering, suffering for first from people they are calling them Muslim but they are suffering from them more than kāfir people. So Allāh help us from shayṭān and his follower, in shāAllāh. Allāh He send us Sayyidinā al-Mahdī ‘alayhi s-salām ‘an qarībi z-zamān, in shāAllāh.
Wa Minallah at-Tawfeeq, Al-Fatiha.
216.NO CURE FOR THE IDIOT Friday, 3 November 2017
Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Everything must be given to people who can carry what responsibility. Many people they like to jump from first stair to after hundred stair. They cannot. Must be one, by one, by one, by one. If you do this maybe three stair you can jump, maybe five and this is, second five you cannot. Maybe you fall down, break some bone from you. This for dunyā, for dunyā business also same. People they like without doing anything to have everything. You must learn, you must suffer to be... You must beginning from level of earth to be slowly slowly with stable step to go up. Dunyā it is even this not important. The most important thing for Ākhirah. When you come to way of Allāh ﷻyou must beginning. Even you are high you must put yourself from first step. And for your ability, Shaykh can make you, give you level as he like.
Sometimes fifty, sixty year people they be in presence of Shaykh and the new one coming maybe in two year or maybe one year, maybe six months, he take his what Allāh give him because he has ability and Allāh want him to be like this and he has real favour from Allāh. Like Mawlānā say Shaykh Khālid al-Baghdādī, he come to Sayyidinā ‘Abdu Llāh adDahlawī – in six months he give him khilāfah for Naqshbandī Ṭarīqah and he become imām. Dhu l-Janāḥayn, two wings – knowing Sharī‘ah and he know Ḥaqīqah, real knowledge.
But nowadays we see people, without saying anything, they are trying to say and changing ṭarīqah, adab ṭarīqah, duty, what they must do what they not do. They by them idea they are changing and we are saying "who is this people?" They said this is long time ago he was in with one from ṭarīqah. Other he also from ṭarīqah. Never heard about them and we are, alḥamdu liLlāh, we not knowing name and we are not like to know their name. To make, alḥamdu liLlāh, this better to not make ghībah (backbiting). Just to teach ourself every time your ego saying "I'm like this" you say "go down look what this people they was sometimes like you and they are far away from ṭarīqah and far away from mashāyikh also."
Once Sayyidinā ‘Īsá ‘alayhi s-salām he was travelling and because he was soft many people sometimes going with him, maybe ten people, maybe twenty people. Each time he not saying anything. Once there was one travelling with him and, the most
unfortunately, he was idiot. And too difficult to carry idiot. Arab saying, "Li-kulli dā’in dawā’un yustaṭabba bihī illā lḥamāqati a‘īt man yudāwihā." Every illness Allāh make some cureness, some medicine for illness. Every illness Allāh make, even cancer, everything Allāh make but we don't know. Only one Allāh He not give cureness for this illness – idiot to be idiot. No cureness for this. As this jamā‘ah who are is claiming they are shaykh and they are they, don't have this – also idiot. So no cureness for them. And he was going and suddenly, with Sayyidinā ‘Īsá ‘alayhi s-salām, seeing one hole full of bones – human being bones. And Sayyidinā ‘Īsá he has miracle he can make dead people to come alive again. Many of them he make them to come alive again and they was living after this maybe ten years, twenty years, some of them thirty years even he live after come again. And this man he told Sayyidinā ‘Īsá ‘alayhi s-salām teach me this name of Allāh to make this people come alive again. He, Sayyidinā ‘Īsá, was not polite with him and say, "You not, your tongue not, you are not in this level to carry this. Your level so low," he said. "You cannot, I cannot give you this. Don't say this."
And after this he come again saying to Sayyidinā ‘Īsá ‘alayhi s-salām, "Oh make them to come alive." This time Sayyidinā ‘Īsá ‘alayhi s-salām not speaking to him, speaking to Allāh ‘Azza wa Jalla: "O my Lord how this idiot one he is looking to make this dead people to come alive and he is dead. He is not looking for himself, looking to this people to make them coming alive so he is like dead. He is jīfah – who dead body what they call it rotten one – carcass. He is carcass. He is carcass not looking for his dead body, looking for other people to make them to be alive." This people also, they are they don't have anything, they are dead and they try to make people to look for them.
First, in ṭarīqah look for yourself. Be humble, obedient for your shaykh. Not by yourself like iblīs saying, "I am, I have everything, I'm like this." You make this people also to not have anything and maybe they go out of way. Because many people like this, from old time, a little bit when they are going out of way, at the end the other people they going out of Islām. There is thousand of example especially in this area – India, Pakistan this area many like this. So they must be careful. But they are, as we said, idiot no cureness for them. Only cureness for people, al-ḥamdu liLlāh, there is not so much but you must also tell to take lesson from them. Because in this machine – not here only maybe two hundred people listening but there is maybe two thousand people also listening in this.
Everybody they have this illness. In everybody it have ḥubbu r-riyāsah – to be top in everything. To be top it is most common illness for our ego and when it go – until your qabr, grave with you. So don't say, "I'm, I can carry, I can be safe." No. You must listen and take lesson from other people. Clever people who are taking lesson from other people's experience. And they said Arab, "Man jarraba l-mujarrab fa-‘aqluhu mukharrab." Who try what people they try and they take result for this, his mind is broken. So other people they do this wrong we must take lesson and to be aware. Beware from shayṭān. Mawlānā Shaykh all time he said you must write something put in your
door like beware from dog, you must beware from shayṭān, aware from your ego. For this to be gathering and listening to ṣuḥbah it is important. Because for reading book, nowadays book most of them by who writing – you not understanding and they mixing too much. From old time books also they cutting.
Now there is kind of people there is book from Ahlu s-Sunnah wa l-Jamā‘ah – coming you see they take what suitable for as we are following ṭarīqah same like us. They cutting and taking and making new publishing this. This everywhere they doing this. And this is big sin because you are thief. This man, this awliyā’u Llāh, or this ṣāliḥ scholar he making this for hundred of years people benifit from it and you cut and you give this. It is – Allāh will ask you for this. Don't think you are doing thing, you are doing every badness. After you say for good people, "You are not good, you are wrong. Look in this book they are not writing." Yes of course not writing because you are taking this.
But Allāh He is with good people. And Allāh seeing everything and He will ask. Be in straight way and don't for, don't be afraid. "Fa-istaqim kamā umirta," (11:112) Allāh saying for Prophet. He, Prophet said, "Shayyabatnī Sūrat Hūd" – "Sūrat Hūd make my hair to be white," he said, Prophet. They asking which, whole Sūrah? "No" he said "only this āyah – "Fa-istaqim kamā umirta" (11:112)." "Be in right as you [are] ordered." Order of Allāh to be straight. Don't go out of the way. Don't follow shayṭān, don't follow your ego. Allāh keep us safe from this two balā’ and for to be all together, in shāAllāh with mashāyikh in right way, in shāAllāh.
Wa Minallah at-Tawfeeq, Al-Fatiha.
217.TRUTH WILL BE UP Monday, 6 November 2017 Assalamu Alaykum wa Rahmatullah wa Barakatuh,
Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
All Islām since Prophet until now, they are Allāh keep it safe with good people with ṣāliḥ ‘ulamā’, scholar, honest scholar. There was, Allāh give them this love for religion, for Islām, to defend and to be tired day and night but not complaining just happy to serve this religion for sake of Allāh. Of course there was also shayṭān and his follower trying to destroy this but Allāh when He want something Allāh help us.
And there was for Muslim four madhhab – madhhab meaning way and special teaching. Madhāhib, four madhhab ḥaqq we say. Fifth is not. Outside of Ahlu s-Sunnah wa l- Jamā‘ah. This time like this but before each ṣaḥābah he has his own madhhab, own way, because he was with Prophet and seeing how Prophet doing, he was doing. More than hundred thousand madhhab. But each one not teaching other people. So at the end coming maybe hundred one, also many of them. Because too much people they not knowing or not understanding, at the end we have four madhhab and all in right way. The people for who are not loving way of Allāh, loving shayṭān, their ego, their they thought happiness but not happiness. They are attacking this because this is pillar for Islām.
Our days Ahlu s-Sunnah wa l-Jamā‘ah this four madhhab they are pillar. But now, who are claiming they are reformist, they said now Islām becoming old fashion. You must reform it, you must renew it. You must redesign this religion. It is... it is not old house or old furniture give for antique people to make it clean and to make something. No. It is done by man, real man, beloved for Allāh. Allāh He choose them to for this mission. Because you are in this area – following most of here following Shāfi‘ī. Malaysia, Indonesia, some of India, most Arab country, they are Shāfi‘ī. It is have millions, hundred millions of follower for Shāfi‘ī. And Imām Shāfi‘ī how he was – He was son one grandson for one ṣaḥābah and his mother she is also from Prophet – grand grand granddaughter from Sayyidinā l-Ḥasan, not Ḥusayn from Ḥasan. But his father also in same line with Prophet. He is grandfather of Sayyidinā Muḥammad. And he was born in Gazza Palestine. You know Gazza everybody knows, now famous. But when he was small, very baby maybe in still not even walking, his father pass away and his mother she bring him to Makkah because family they was there.
When he was two year old and six year she give him to school. One year he read Qur’ān by heart, learn to read by heart. And he was real brilliant. In twelve year old he was giving fatwá in Makkah with ‘ulamā’, with this people. His mother she they... He said, "I was in Makkah that time many ‘ulamā’, many scholar giving lesson but we was very poor," he said. "I cannot find paper to write. I was writing on bone, this camel bone or something to it is for to remember." And he said, "I hear about Imām Mālik. Imām Mālik – Madhhab Mālikī – he was in Madīnah. He has big book name Muwaṭṭā’ for ḥadīth. He said, "When I hear this, I was in many scholar I take lesson, and here when I hear this I went to Madīnah to meet him and to ask to get knowledge from him. And when I arrive Madīnah he welcoming me and said to, 'Who are you?' I tell him I'm coming for take lessons from you." And he said to him, "Tomorrow come and I will bring somebody to read with you this book." He said, "I'm knowing this by heart. I learn to read this." And he said, "Tomorrow come," and he was, "I was reading for him big book. He was happy with me," he said. Said, "Imām Mālik he is most knowledgeable one in imām," – imām meaning the highest. "Every time I say stop – maybe he is tired or he will be fed up – he was happy with me, with my reading accent and he said, 'Read read read,' until I finish this book in one sitting. After this he nine year he take me to give me whole knowledge." After nine he graduate. Nearly he was around thirty year old.
From there they send him to Yemen to be judge there. Five year he was in judge in Yemen. After this he said, "I hear about Iraq and I went there with his mother and there I find Imām Muḥammad." Imām Muḥammad he is student of Sayyidinā Abū Ḥanīfah. Abū Ḥanīfah is Imāmu l-A‘ẓam, the biggest imām, said about him. Madhhab Ḥanafī, this Ḥanafī Madhhab also hundred million of people. And he said، "I'm was taking from his knowledge. And he was really knowledgeable one. What I learn from him I write one camel load of book from his knowledge." He is very knowledgeable and his imām, his master, his shaykh, Sayyidinā Abū Ḥanīfah he was enough for to feed all this ‘ulamā’. And after this he come again to Madīnah, Makkah. He was teaching people and he exactly know how to make ijtihād, to make fatwá because he was also knowledgeable for language, Arab language, because he is in Makkah and around this tribe they are clear Arabic language. They know, they learn from them. And so he know how to take from Qur’ān, from ḥadīth and he was making taking from.
He was in taking lesson from Sayyidina Abū... Abū Ḥanīfah, his student Imām Muḥammad and Sayyidina Mālik ibn Anas who is Mālikī Madhhab. And he look and make this Shāfi‘ī Madhhab and everybody was accepting him as imām. They said his Madhhab also ḥaqq. And he said, "For this because I was seeing Prophet when I was young. He take from his mubārak water of his mouth and put in my mouth and said from this I have this knowledge." So they are respecting Prophet and they are awliyā’u Llāh. They are awliyā’u Llāh for this everybody can, many thousand of awliyā’u Llāh from his Madhhab because madhhab, he is ḥaqq. Dāghistān people also with this. Mawlānā Shaykh ‘Abdu Llāh al-Fā’iz ad-Dāghistāni, Mawlānā Shaykh Sharāfu d-Dīn
ad-Dāghistānī, Jamālu d-Dīn Ghumūqī, all from Shāfi‘ī Madhhab. And so he was and he take from Salīmu r-Rā‘ī – he was his Shaykh with taṣawwuf. And he has big karāmāt also. Real karāmāt as awliyā’u Llāh doing. Once, this is famous time of Hārūnu r-Rashīd, he was living – famous Khalifah. Khalifah he was taking tax from Emperor of Bizans (Byzantium), taking tax to not make any trouble between themself. But they was giving lot of gold and money and something, many thing. So they was fed up and this Emperor tell Khalifah, "I will send for you four hundred priest monks to make discussion with Muslim imām mashāyikh. And if they are win we will not give anymore. But if not win, we don't win, so we continue to pay for you." And Sayyidinā Sulṭān Hārūnu r-Rashīd he call Sayyidinā Imām Shāfi‘ī and tell him come look what they want. They come and they bring them to river they call Dijlah (Tigris). There is an other name in English but English also not we not know – Tigris I thinking, something like this. Dijlah. So they come all of them, nearly four hundred monks, and Imām Shāfi‘ī he come and he bring his sajjādah, praying carpet. And coming and going to river and throw this carpet on top of river. And he sit on it and said, "Come to discuss with you," he said to them. When they saw this all become Muslim. This is real religion and they was become all of them Muslim. This is his karāmah and many karāmāt like this he has. And when Emperor hearing this what he done with priest, all of them become Muslim, he said, "I'm happy we not call him here. If he come here, all we us we would become Muslim." So he said and of course he has power to make all of them Muslim but Allāh want different thing for this, ya‘nī.
Sharī‘ah and ṭarīqah, awliyā’u Llāh all time together. Who not following Sharī‘ah, not following madhhab, they are out of way. Allāh will not look for them because they are following their ego. Who can do this? Ten twenty years to read to make studying and not giving any importance for money. He also not looking at all for for money. Once he was coming from Yemen – invited him and when he come they give him ten thousand dirham. He coming to Makkah. Before entering Makkah, he make one tent and calling people – "I'm coming you can come to see me." All whole people they was loving him very much. Everybody coming to him. What they want, they ask. What they... and they many poor people also he was giving them. Until he finish. Said, "Oh I'm happy now. I'm light now," he said. And once some when he coming from Ka‘bah to his house, one of rich man give him – send with his servant for him gold in one case, bag small bag. There was one with him said, "When I saw him this, they give him this, and after while one man coming said, 'My wife she have baby now and I don't have anything,' he said. Without opening this just he give him." And he was like for dunyā not giving any importance, only he want to help this people. Who are coming against madhhab, again to make renewing the Islām, all what they thinking – money. Because who saying this, somebody give them money to destroy Islām, to destroy religion. Because nobody can reach this ‘ulamā’ what they have in that time. Awliyā’u Llāh all time can be but for ‘ulamā’ and especially it must be very close for Prophet, ṣaḥābah. Cannot be – impossible. And in after he this, all his life he went back to Baghdad but in that time it was too much thing happen in Baghdad. He come to Egypt and he live in Egypt and he
pass away in Egypt. But he was also very young but in you know he was only maybe fifty two or fifty three year old. But whole this knowledge maybe if somebody to want to write this or to read even cannot enough time for what he done. This with karāmah, with helping from Allāh and this barakah Prophet what he give him in his, from his mubārak water of his mouth.
So this day people who are cheated by this people against. First they said ṭarīqah not good. Many people they agree with them. Now they are saying madhhab also not good. Also some people agree with them. After they saying also ḥadīth they not accepting now even now. So wake up O young people. Don't be cheated with this people. They are real cheater. They are real munāfiq. Because our way of Islām it is not difficult. Who say something difficult, they are making people to run away. All everything we have rukhṣah and we have ‘azīmah. Rukhṣah meaning you can do as much you can do. But there is also you can do more – you can be rich, you can be poor. But also all of them good. You cannot judge for this people – will ask them and He you are going for Jahannam. You are going Jannah." Allāh He" know better. Not looking for appearance, He know attention, intention and He know your secret and He know your appearance also. So only Allāh ‘Azza wa Jalla can judge and we are asking people to not judge for anybody. Just we must look for ourself.
Allāh help Muslim because in real time, this time end of time. End of time everything messed up. But when Mahdī ‘alayhi s-salām, comes everything it will be solved. That time, because Mahdī ‘alayhi s-salām, he is representing Prophet, that time only one madhhab. He will – we will follow what he done, we will follow him. Ṭarīqah also only one it will be, Mawlānā Shaykh he said, when he come. But until that we must follow one madhhab. It is important and it is obligatory for us. Don't be cheated with people he said, "No. I, we are knowing, you don't know anything." If you say, "I'm knowing," the most ignorant one you are. Allāh make you ashamed ones if you say this. Take your knowledge and you don't know anything. Because we are, what we know from knowledge very very very small. Even not comparing to Allāh, comparing to this what He gave knowledge from for dunyā for this area. But knowledge of Allāh no comparison. You cannot compare any even with one atom. No you cannot say comparing.
So Allāh ‘Azza wa Jalla help us to make our īmān stronger and stronger, in shāAllāh. Allāh, give this country also good knowledge. But, al-ḥamdu liLlāh, we was from beginning some many ‘ulamā’ they said for themself they are also following new idea, but, al-ḥamdu liLlāh, we see many people, silent people, they are with ḥaqq, with truth. And they when speak, we are happy. Many treasure you have in this country, al-ḥamdu liLlāh. In shāAllāh, truth every time it will be up. Thank you for you.
Wa Minallah at-Tawfeeq, Al-Fatiha.
218.SON OF MAN NEVER GETS ENOUGH OF THE WORLD Thursday, 9 November 2017
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
We visited, met with, and gave advice to Shaykh Mawlana’s ikhwan (Shaykh Mehmet returned from a trip to Indonesia, Malaysia, Singapore, and Sri Lanka). We were all happy, thank Allah. We are happy that we saw them and we were able to give salam to them, thank Allah. This is the state of the world. It is how the world is. Wherever you go humanity is in the same situation. Allah Exalted and Glorious be He multiplied us all from Adam Alayhis Salam and our Mother Hawwa. People are the same, there is no difference, even if their color and race are different: everyone is running after the world. Now in End Times, more people are running after the world. Most people are like this.
When people are going afer the world they do not get enough of it. They do not gt enough to reach real happiness. They seek happiness and they seek relief, but cannot find it. However, this exludes people on the true way. Allah gives their hearts that joy and happiness. They say, “Allah Azza wa Jalla did not create us for this world.” We would have been sad if He had created us for this world, and it would have been of no use because the world is to serve people.
Allah gave us this world so it would serve us, not for us to serve it. Our duty is to serve Allah, to be a servant of Allah. If you become a servant of Allah, the world would serve you and be your servant. If not, if you serve the world and become its servant, it would never be of use. This is the nature of people even if you go to the other end of the world. Allah Azza wa Jalla showed people the way, but people are going exactly the opposite way.
You look and it is the same everywhere. They say, “We are going to have elections. A better one will come.” You think the world will be fixed with your vote. Do not get your hopes up. You go on the path of Allah and even if the world is not fixed, it would become an alright place for you. You would not care even if the world went under. Because you are not with this world, but with the creator of the world, Allah. This is the summary of all of our travels. People who are on this path, in the path of Allah, are very few. They say they are on Allah’s path, but you see many Muslims have forgotten Allah’s path and
have delved in the world. That is why this way of tariqa is a way to show people the right path.
When we go to the other end of the world, we are also going for training and for teaching. We are firstly addressing our ego and no one else. How will you reform others without reforming yourself? All together InshaAllah, we can reform it for the honor of Shaykh Mawlana, the awliya, and our Holy Prophet. The ego is slowly trained when you honor them. Of course nobody can be 100%. It would be enough for people even if it is 1%.
Wa Minallah at-Tawfeeq, Al-Fatiha.
219.TIMES OF TURMOIL Saturday, 11 November 2017
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
We are, thank Allah, from the Nation of Muhammad. Allah Exalted and Glorious be He created us in these End Times. We need to be grateful for everything of Allah. He creates when He wants, as He likes, and He makes it live as He likes. Our kismet and destiny were for these times. We need to be grateful to Allah. These times are the times our Holy Prophet spoke about: End Times. Times that are close to and getting closer to Doomsday. Our Holy Prophet says: “Times of dissension, times of turmoil.”
What are we to do in these times? There is no need to go to unnecessary places much. Sit at home as much as you can. You can go out for work when you have work to do. Otherwise, he tells us to sit and not interfere much in everything. Do not interfere much saying, “No, this is bad. It is better if we do it this way.” Keep quiet and worship Allah without making much noise. Wait for the time.
A new fitna comes out every day. There is a great fitna, it is the fitna of End Times. People are surprised and stunned but there is no need to be surprised. Our Holy Prophet spoke about these 1400 years ago. He also spoke about what should be done. Therefore, you would be comfortable if you believe in him and do what our Holy Prophet says. Otherwise, even if nothing happens to you, you would be saying to yourself, “What will happen? What will remain? Look what happened. What is the state of the world? How is it here? How is it there?” tormenting yourself, and pass away without being of any use. It would not be useful.
However, you should be grateful to Allah’s blessings (nima) and say, “He created us in these times, and our situation is good,” and be thankful to Allah. You should pray to Allah for our situation, for the Islamic world: “May Allah keep us safe. May He send a savior Inshallah.” We will make dua. This is it. You would gain rewards and relax, and dua has benefits. If all Mumins (Believers) pray like this, Allah would certainly protect us, our country, and our religion against this world of unbelief.
Islamic countries are left faint-hearted in the world. They have no voice. There is oppression next to them and they cannot even open their mouths against it. Thank Allah,
praise be we have a good person in leadership who does not accept tyranny, and who speaks every truth. We will pray for him.
It is not politics; it is Allah’s command. Allah says, “Pray for your emirs.” What He means by emirs are your heads, those who govern the country. He says, “Do not curse or swear at them.” This is also a command. It is no use whether you love, swear, or curse at him.
Therefore, make dua and always be with the right. May Allah grant blessing (baraka) because baraka is also important. Allah grants baraka to the person who believes in Allah. Here, this world of unbelief has robbed the whole world and cleaned it out. Still they did not get enough, and still there is no baraka. They are trying. They are trying with all their power to rob more. They do not have baraka. Allah grants baraka to those who help.
Therefore, we need to be grateful for our situation. This advice is for all people. Because wherever you go, people immediately open their mouths and say, “This one did this and did that.” They do not see the blessing. Allah forbid, they realize it when the blessing is lost. But Inshallah Allah keeps it and it lasts. May Allah help us all. May He help the Islamic world too Inshallah. They are in a dire condition. May Allah answer our prayers.
Wa Minallah at-Tawfeeq, Al-Fatiha.
220.TRIP TO LATIN AMERICA Saturday, 11 November 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Thank Allah we went and came back safe and sound again. We are able to travel all around the world following Shaykh Mawlana’s footsteps thank Allah. Allah helped us to travel from furthest East to furthest West and from furthest North to furthest South. We made a tour and came back with the himmat (spiritual support) of Shaykh Mawlana. We visited our ikhwan (brothers and sisters) and came back. We always felt Shaykh Mawlana’s himmat with us all over the world. Shaykh Mawlana’s himmat eased all difficulties because the people there are not aware of much. However, Shaykh Mawlana made such a himmat that they were all happy and we were happy as well. There, the last country we travelled to is the southern part of America. They call it Latin America. What is meant by Latin is it is a place where there is no such thing as Muslimism. It is a place that does not accept being Muslim but it is Allah’s wisdom that hundreds, thousands, and millions of Muslims will be there InshaAllah. They have such a capability and such love for Islam. No matter how much enmity these European and American infidels have towards Islam, it is Allah’s wisdom that they are not deceived by it all and are bewildered when they see Islam. When they see our committee there with turbans, jubbas (gowns), and bearded men they are bewildered, “Are we dreaming, perhaps?” They think, “Where did these people come from suddenly?” When we roam the streets 50-100 persons all at once as a group, some of them are surprised, “Are we dreaming?” Then they really smile and greet us. If it were somewhere else like Europe – they have gone completely wild now – they would be swearing violently and cursing. If they could they would not leave you remain alive there. It is Allah’s wisdom that with Shaykh Mawlana’s himmat these people with their purity leave everything and make a separate place for Allah’s sake. They built a separate village (Mendoza, Argentina), withdrew, and built tekkes (lodges). Hence Allah is not leaving them alone and their numbers are increasing with every passing day.
It was in one place where MashaAllah they said, “This man never misses the morning (Fajr) azan (call to prayer).” We asked, “Where is he from?” This man was not a Muslim before and started coming there 1.5 years ago. He was providing services such as gardening and the like. He owned a house and said, “Let me sell my house as I am pleased to be a part of you. I am very happy with your community.” When he arrived
there, at first those there did not like it much and murmured things like, “He is not a Muslim. Why did we take him amongst us?” The man Mashallah never misses the morning azan. They are saying, “This man is better than us now. We find it hard at times but we get up for prayer with his azan.”
There is such a beauty there. So there is a himmat, the himmat and karamat (spiritual gifts) of Shaykh Mawlana. Here, these are the karamat of the awliya (saints). When the awliya are respected, Allah takes them out of the midst of so much unbelief. It will be a light (noor) Inshallah for their country too. When those countries were being conquered, these infidels – the faction called the Jesuits – the monks would not consider people who were not Christian as human. They killed millions of men there and nobody heard about it. But they wrote it themselves later, “We slaughtered so many people. We destroyed so many people!” It is Allah’s wisdom they are admitting their own guilt.
That is a huge land. Allah gave them everything: water, gas, petroleum, minerals, gold, silver, and everything but there is no blessing (baraka). That many people keep grumbling in the midst of so much wealth. Sometimes they organize walks and burn and destroy. Why? Because there is no blessing. Baraka is with Islam. Inshallah when Islam comes blessing will come there. That time it will be blessing, peace, and comfort for them.
They have no other way since they tried everything else. They tried the right-wing, they tried the fascists, and they tried the left-wing, they tried the communists. They are saying, “We are living in near poverty in the midst of so much opportunity.” Of course there is no gratitude either. When there is no faith, there are no manners (adab) and they do not know how to act. There is no gratitude and when that is the case there is no blessing either.
It is such a great karamat of Shaykh Mawlana, of the shaykhs and the awliya that truly they took Islam to that enormous continent. In fact, we were a live witness: the Diyanet (Religious Affairs of Turkey) is helping the Muslims there. A worker of our Diyanet went there in the time of Ramadan and said, “I will stay with you for ten minutes and I will have to go.” The man sat and an hour passed, two hours passed, and he prayed Asr (mid-day prayer). Then they prayed Maghreb (evening prayer) and had iftar (breaking fast). He liked the community so much that he also prayed tarawih (extra night prayers of Ramadan) and left afterwards. The Diyanet is giving them 10 calf sacrifices every year now. They are giving in Argentina and in Chile. Who are they giving? They are giving to the dargahs of Shaykh Mawlana, and they are cooking meals and distributing it to the poor.
It becomes a service and a himmat for those there. Each penny Allah willing reaches its place, because there is no worldly benefit in this tariqa. If you are talking of worldly
benefits it is not a tariqa and it does not exist in tariqa. Worldly benefit is in politics. Since our tariqa is not involved in politics, in a way our dargahs are very virtuous places.
They say, “Wherever there is politics there is filth!” Therefore, tariqa is not involved in politics. Politics come and rub on but we have no connection with the world or with politics. As Shaykh Mawlana says, “You will hold it at the tip of your hand and throw it when the time comes.” Politics is such a disease that the man destroys the world just so he can become the director of a village. The director of a village! What will you be when you become a director? But here, we are showing this as an example of how sweet politics is for a person’s ego. All kinds of intrigue and trickery occurs. May Allah give those in politics common sense and intelligence.
Especially people of tariqa should not have anything to do with politics. You should leave politics for the people of politics, and you should not run after these affairs. Sometimes they come to us and say, “Gather your community. We will give a speech.” We are not involved in politics. You can come here to the dargah and receive a dua. That is it. You come with manners and leave with manners. That is it. We have nothing else. It is Allah’s disposition and what Allah wills occurs. Come with sincerity and Allah may help you.
Another example is the president of the world. We are calling him the president of the world because everybody is watching him. Who will become the president of America? We were at Patagonia and they came from a television channel. Journalists also came and said, “We want to do an interview.” There, the second question in the talk: “Sir, the American elections are on,” he said. “SubhanAllah! I had really forgotten. I have been here for three weeks and have no news of the world. We forgot about that matter. What happened? Who won?” I asked. They said, “No, it is not over yet. It has not started. There are one or two more days left.”
What will happen if this gentleman is elected? The guy called Trump. By Allah if he is elected welcome to him, it is a pleasure. If Allah wills it so, it is on top of our heads (certainly it is a pleasure). He has nothing to do with us: our country is different and his country is different. But if he is elected it will be good, and it will be as Allah says. All of the infidels - the ones attacking us and whose trumpets are blowing in the world -called the media, constantly wrote against the man.
They are saying, “The man is a pervert!” Calling a man a pervert in a place like America means they are missing intelligence. Do shame, manners, and modesty exist there? They are shooting out vileness to the whole world, like sewers from everywhere, then they get to attack the man as honor guards. Ever since the world came into being, there has never been anything more contemptible and perverted than you as the media. However, as long as Allah wills, they can attack as much as they like and again it will be as Allah says.
The man is out and now he will turn the whole system upside down Inshallah. Let these infidels lose their sleep and let the people who love this world be uncomfortable. We have our Allah, we have our faith, and we fear nobody. It is all fine for us as long as what Allah says occurs. Again we will say the hadith of our Holy Prophet. We need to believe in it, listen carefully to it, and never forget it. It is the summary of everything actually: “The person who fears Allah, who fears our Creator, does not fear anybody or anything.”
Why do we not fear? Because everything is in the hands of Allah. If Allah is to make us fear He will make us fear. Worldly people who do not fear Allah are scared to death of the smallest thing. They are scared of everything. And as people of faith we need to be afraid of Allah and nothing else. Do not care whatsoever whether Trump comes or Boreck leaves. What Allah says goes.
Shaykh Mawlana said something repeatedly in later years. It was also a beautiful, a very beautiful thing: “Its good is for us and its evil is for them.” From now on good is always for us InshaAllah. May evils be for them, on the infidels, on those who do not believe in Allah, and those who fight against Allah. May Allah reverse their deceptions back on themselves Inshallah. It is End Times. We are waiting for someone and that is not Trump. It is Mahdi Alayhis Salam InshaAllah. May Allah make him come out as soon as possible.
Islam will rule over the whole world. It is Allah’s promise, His word. The whole world will become Muslim before the Day of Judgment. In the time of Mahdi Alayhis Salam and the time of Isa Alayhis Salam (Jesus Christ). May Allah predestine for us all those days Inshallah. May our country also be safe and under protection. May Allah keep it safe from these enemies, infidels, hypocrites, and all evils InshaAllah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
221.GUIDANCE BELONGS TO ALLAH Sunday, 12 November 2017
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem. “Qul innal huda hudallah.” (Sura Aali Imran:73) “Indeed, the guidance is the guidance of Allah,” says Allah Exalted and Glorious be He in the Holy Koran. Allah grants His guidance to whom He wills. People who have reached guidance have won and have reached their goal. There is nothing better than this. We have not been created for this world but for the hereafter. There are not millions but billions of people, and most are people who have nothing to do with guidance. The majority of the world is the world of unbelief. Those who follow Islam are few: either one fourth or one third. And most of them have delved in the world. They are Islam but not in guidance.
People who are in guidance are those who are on the path of Allah. They are the winners. Allah makes means for guidance, and makes some people a means for guidance. Allah Azza wa Jalla says: “For you to make one person reach guidance is better and more valuable than this world.” Not than this neighborhood, a house, a city, or a country, but better than the whole world.
They say, “The man has this much money. He is the wealthiest man in the world.” It is no use
Link: https://www.nvrislam.net/index.php?j=eng&post=5496