Suhbah 2016: Maulana Shaykh Mehmet Adil ar-Rabbani (3/25)
https://www.nvrislam.net/index.php?j=eng&post=5447
en they do not know its wisdom. They do not know the wisdom behind it! Allah (JJ) says not to oppress. They oppress. He says not to kill man. They kill man. He says the property and blood of Muslims are forbidden3 for you. They say it is permissible4. Those who do these are people who have memorized the Koran, who recite it nonstop
like clockwork, and as we said they have thousands, tens of thousands of hadiths memorized.
They are only servants of Shaitan when there is no wisdom. They do not show humility towards Allah (JJ), and become servants to Shaitan and Shaitan’s soldiers. Because the religion of Islam is not as such. The religion of Islam is manners, wisdom, and humility. Whatever good things there may be, they are in the religion of Islam. Do we see such things in these people? We can never see.
These things taught us, the things taught to the Muslim world come from our Holy Prophet (SAW). Through his means, it comes from Hadrat Abu Bakr (RA) and especially from Hadrat Ali (KW) amongst the companions5. The Naqshbandi tariqa comes from Hadrat Abu Bakr (RA) and the other tariqas come from Hadrat Ali (RA).
They provide Islam with light. There is no fear as long as they are there. However, they found the field empty after the Ottomans, in the last one hundred years, and all kinds of dissension6 came out. As we said, they are educated, knowledgeable, and come out with all kinds of fitna. They come out with all kinds of fitna, but I do not think they are foolish. [Is is that] they have no faith!
Allah Azza wa Jalla tells in the Koran: “Qalatil A’rabu amanna, qul lam tu’minu.” “The Bedoins said, ‘We believe.’ Say, ‘You do not believe.’” (Sura Hujurat:14) He said, “You have no iman.” You have become Muslim. Those who proclaim the Kalima Shahadat are Muslim. Iman is something else, it is a totally different thing. Speaking of iman, there, iman means tasawwuf. You need to believe in everything: it means giving yourself wholly to Allah with belief. They do not have this at all. Because they do not have this, they are not happy with anything and do things according to their own ego.
As we said yesterday, they like fashion. We have been following mazhabs for 13001400 years. They are saying, “We are fed up. What is this, mazhab? We do not need a mazhab, and we can do as we like!” There, this is also a fashion. Meaning not liking the old and making up something new: reform and fashion.
They have been trying hard for one hundred years, ever sine after the Ottomans. There, the latest situation we see has come out of it. Everywhere in the Islamic world is full of Shaitan’s soldiers. Shaitan has no mercy. Allah has mercy. Merciless people who are Shaitan’s soldiers have come out in the open.
However, our people here, people who are a little educated did not take lesson. They are also saying there is no need for mazhabs. In fact, they are sniping words at the imams of mazhabs. They think the people of past are like themselves, sell-outs who sold themselves to Shaitan and became a ride for their ego.
Those people were people who had fear of Allah (JJ). Each of them had a shaykh, had a guide. They are people our Holy Prophet (SAW) gave good tidings of in the hadiths. Becaue prophecy means telling the future. Our Holy Prophet (SAW) has told of most things, and there are still things that will appear. Our Holy Prophet (SAW) told what will happen until the Day of Judgement.
He also has special hadiths about Imam A’zam7. There is about Hadrat Imam Shafi’e too. There are separate good tidings about all four imams. As we said, when you get rid of mazhabs, now you can do whatever you want. These people think they will live forever. No, it is not so. You can be rich, you can be poor, or you can be a scholar. Whatever you are, there is a set period and you will be pulled for questioning in the end.
You have gone astray yourself. You have no right to mislead others. Fear Allah. This advice should be enough for you because Allah will ask you. For every person that you mislead, sins will also be written for you. Our Holy Prophet (SAW) says in his hadiths the more people you mislead, the more people you deviate from the way, that much sins you will have.
We love Hadrat Imam Azam and we follow him. Who would we follow if not for him, a mindless person like you? Those who say this are either mindless, traitors, or hypocrites8. One of these three. There, as we said, it has become fashion. You can find everything bad in fashion. The thing these people introduced among Muslims as fashion is not liking the old and searching for something new. Books written in the past cannot be compared with books written recently, because the people of old wrote without ego. Now, every line stinks of egocentricity, arrogance, pride, and selfishnes. You cannot read these people’s books. Not even a page of their books can be read. But its harm is again on themselves. Allah protects His religion, and they will be contemptible both in the world and in the hereafter.
Confusion is plenty, it is at the highest level, in the whole Islamic world. Wherever you go, you come across a Salafi, a Wahhabi, or these people of fashion who call for reform. They do not like other things. It is like this now. They know better. They will find the truth if they think a little.
Therefore, our Holy Prophet (SAW) says: “Thinking for an hour is better than the worship of a hundred years.” At least, it brings you to the right path.
Was there a Salafi with our ancestors, was there a Wahhabi during their time? They all built beautiful mosques, dargahs, maktabs9, and madrasas10. They left us this homeland, the world of Islam, like paradise. But those who came later ruined
it. Therefore, when you think whether our ancestors were right or wrong: we would not be left Muslim till this time anyway. If not, if they were right, we need to go after them. Whatever they did, we also need to go in that way without changing it. It is not difficult either. It is not hard at all. Stay away from human shaitans like these. Let them keep barking. They will find their trouble and be gone Allah willing. This will also happen in the end, but fitna continues because it is End Times. May Allah keep us safe. May Allah send the owner.
Wa Minallah at-Tawfeeq. Al-Fatiha.
1.Iman 2.Saints 3.Haram 4.Halal 5.Sahabis 6.Fitna 7.Abu Hanifa 8.Munafiqs 9.Academies 10.Theological schools
24. THE WEALTH OF THE HEREAFTER Friday, January 22, 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya
“Kafaa bilmawti wa’ithan Ya Omar!” says our Holy Prophet (SAW) to Hadrat Omar (RA). “Death is enough of a lesson for you O Omar!” It occurred yesterday too (the passing away of Mustafa Koç). Death occurs everyday anyway, but they think it is different for some people. Everybody has a fate. When the time comes, money is of no use, posessions are of no use, and children are of no use either. Allah (JJ) will take His trust then, Azrail will grab your soul. He does not care whether the person is rich or poor.
Rich people need to enrich their hereafter, and they need to think about the hereafter so they can build it. Allah (JJ) gave lots of chances: you need to build your hereafter in the same way you are building in the world.
Allah gave these blessings1. If you do not use them, they will not be blessings but things you will be questioned for. However, if you obey the orders of Allah (JJ), give your zakat2 and charity3, then you are comfortable. But if you do not give, in the hereafter you will wish you were poor. And there, that is between the servant and Allah.
We cannot say anything to anybody. Because there are some people who do good without showing, on the sly. Nobody would expect this man to do good. That is between the servant and Allah, and it is more acceptable. People who do that have won their hereafter. These posessions become a blessing of Allah on them and it brings richness in the hereafter. But if they do not remember Allah, if they delve in the world and only think about the world, it is of no use for them to say “I wish” when fate arrives.
May Allah Azza wa Jalla Inshallah make us amongst those who recognize blessings, appreciate it, and are thankful for it. May Allah give and may He give a lot, but may He make us from those who know its worth Inshallah. Because our Holy Prophet (SAW) says, “The strong believer4 is better than the weak believer.”
Strength is also amongst those [things] that Allah gives. That is why may Allah give but may Allah not lead us astray Inshallah. As we said, it is between Allah and the servant.
We do not know either what happened and what is left [behind]. This is a lesson, but a lesson to all people. It can bring wealth in the world and wealth in the hereafter, or it can also bring poverty in the hereafter. May Allah Azza wa Jalla Inshallah make us from those who are rich in the hereafter.
Wa Minallah at-Tawfeeq. Al-Fatiha.
1.Nimat 2.Obligatory alms 3.Sadaqa 4.Mumin
25.RICHNESS IN AKHIRAH Saturday, January 23, 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
We should always make shukr to Allah. He has given us this great richness; being on this beautiful way. If people think about it, is the greatest richness because what you call richness, how rich you are, a day will come, you leave everything and go. You can't take anything with you. Even if you take it, it has no use. We've seen when people in old times prepared graveyards for themselves. They filled their graves with gold, silver and jewellery thinking it would be useful for them after they die. After a while, thieves came and robbed them. Then other people came from other places, and even after a thousand years they took it out.
Goods of this world remain in this world. Even though a person tries, it doesn't go to akhira in this way. It goes to akhira in a different way. You can send with your hands while still living. Whatever you want you can have it there. No need for trouble. No need for filling the grave. Rather, you give one here, it will be written as ten there. If you give ten, it's written as 100. Sometimes you give one and according to its time and place it is written as 1,000, even as 700,000 by Allah Azza wa Jalla. His kindness and generosity; nothing of Allah has any limit. We can't put a limit.
If you follow His order and do something good, you make Allah Azza wa Jalla happy. Don't be surprised by saying "How can I, a weak servant make Allah happy?" Our Prophet says Allah Azza wa Jalla will be so happy, just like a man in a desert whose camel runs away and when he has not even a drop of water, when he falls asleep, then it returns with water and food on it. And as much as the man becomes happy, the more Allah Azza wa Jalla too becomes happy, when His servant repents and returns to Him. And when He's happy, He gives from His generosity. So this world is a transfer to akhira for a clever man; it's a place from where you can easily send everything you want to akhira - goodness and charity. And Sheikh Efendi, our father showed it in the best way both by words and actions. Most people who claim to be scholars say something and don't do it themselves. But our Sheikh did it and showed to us. Therefore, we say shukr to Allah for this beautiful richness, that he gathered us in such beautiful place.
Everywhere in the world, wherever you go, spirituality in those dergahs is a sign of the presence of Sheikh Efendi. Wherever you go, when you go to the dergah, you don't feel strange. You find the same atmosphere, same peace and manifestation. Why? Because Sheikh Efendi still doesn't leave us. His strength always increases. He never leaves us. He still helps everywhere and his blessings reach people who gather in those places.
Shukr to Allah. We are thanking God for what He give us from the treasures. From His good things He gives us this richness, wealth. Wealth it is not only with money. No. It is with what He granted us. Alhamdulillah, we are in barakah of Maulana everywhere in this country, or other countries all around the world where they have his dergah, you feel same like here [Lefke]. You are not feeling other thing. Why? Because Maulana he gives still. his "rijalullah ahya'un" (a living saint). He has real life and he is visiting, and he is with everybody, with him.
Alhamdulillah this dunya [is] not only to collect money because money, we need money for here. And, for after. There, for real life. But, what we are collecting, money, we cannot take with us to second life. And people, old time people they was thinking and they tried hard to take gold to take silver, to take precious stones. To take what they have [that is] precious, to take it with them to akhira. They make big graveyard and put everything inside but it is only maybe 100 years, 1000 years. After, people coming and taking this from them. Even after thousands of years, maybe 5,000 years after also, they bring and open and they take this.
There is more easier way to transfer this money for akhira. You must give here. Allah he is Generous and if you give one here, He give you ten times. Sometimes 100, sometimes 700, sometimes 1000. It is what you do and time doing, and where you are doing this, Allah giving you. This is richness. This is what Maulana was teaching us and he is doing with his speaking and acting also. Many people only speaking, no acting. But Maulana he was teaching to not give any value for this dunya. Only, everything you must prepare for akhira because richness as much you can, you are rich, some time you will die. Old or young.
Two days before the richest man in Turkey he died and he was not so old one. Money cannot give his life back and he was here rich, but we don't know for akhira if he is rich or not because it is between him and his God, Allah azza wa Jalla. What he done, we don't know, we cannot say this good man [or] bad man, we don't say. But, only giving example for this. Because Allah He is happy for people to do good things. Prophet (sas) saying He will be very happy. You can make Allah azza wa Jal happy by what you are doing.
Prophet (sas) giving example like one going in desert with camel full of food, with water, with everything you need. And desert it's very huge place, you cannot go without any
water, without anything. And, this man he got tired and he sleep. When he slept his camel was running away. Nothing at all around. Only desert, even no grass. No, nothing at all. And he was only very sad [that] he will die. He know because he will not survive After a while, his camel coming back and this man he was very happy. Prophet (sas) giving example for this. And he (the man) said:
"O my my Lord, I am Your lord and You are my servant!" Because from happiness he mixed what he [was] saying. But he was, how much he was happy because he had no chance to survive. Prophet (sas) said "If somebody doing good thing and coming, repenting from what he done, Allah Azza wa Jalla, He is more happy than this man". This is generous of Allah so when you do something no need for you to take your, collect money to take for graveyard. Only give here and Allah He give you a thousand times better in akhira. You must believe. This is belief and this is teaching of Islam, teaching of tariqat, to not give value for dunya. But, this time people only giving value for dunya and they are not happy. If you have real belief, iman nothing can be effect on you from dunya things.
Wa min Allah a-Tawfiq, Al Fatiha
26.YOU MUST BE TOGETHER Sunday, January 24, 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
Adhu billahi min ash-shaitani rajim Bismillahi r-Rahmani r-Rahim: "wa la tafarraqu" (3:103) Do not become divided. "wa tadhhab rihakum" (8:46) And your strength depart from you. Allah Azza wa Jalla orders in Quran Kareem: "Don't be divided, don't become divided into sects. When you are divided you lose power, you lose reputation. Be together. Be together so that you are protected, you can protect Islam. There is a well known hadith of our Prophet (sas), "At the end of times, my nation will be divided into 73 sects. Seventy two will go into hell, only one sect will be saved". "Which one?" they asked. "The sect, with a majority will be saved" said our Prophet (sas). Majority means the people on the middle path, who don't go to extremes. Neither right, nor left. "A middle nation" (2:143) who goes straight. They have the majority.
Now we hear that there is a group like this, like that. They are a minority but they make a lot of noise. We see them as majority, but they are a minority. The majority are the ones, who follow the Prophet (sas), who keep this middle path, are these Muslims. Within this majority, of course there are people, who are in tariqa, who are connected with sheikhs. But as we said they still follow the path that our Prohet (sas) showed. That path is the path that respects the Ahlul Bayt of our Prophet (sas), the awliya, the Sahaba. They accept their holiness and follow our Prophet's (sas) orders. Shaitan wants to divide them too, saying, "You are from this tariqa, you are on this path, you are good, you are bad". That is shaitan's trick. That's why Allah tells them, "Don't be divided". Not everybody has the same taste or same inclination. Allah created everyone different. He gave everyone a different path because they love either this sheikh, or this scholar, or that person. Important is that people should be on the right path. After that, it isn't good to bear enmity saying, "You love that one", because, like we said, everbody can only love our Prophet (sas) and be his (sas) nation. Then they can follow or be a follower of different sheikhs.
If you are on the path of Allah you should never show hostility, saying, "You are good, I'm good". That is shaitan's trick. It isn't good to support a sheikh as if supporting a football club. If you are getting inspiration from this sheikh, we have nothing to say, may
it be blessed. If you don't want it, it's ok. You'll find someone else. But there is no need to fight with others saying, "We have to follow the same path". No need. Just look at your own ego. If you saved yourself, if you saved your family be happy about it. Other people, the sheikhs are saving other people. We need a lot of scholars and sheikhs in this world because there are too many devils. Even if there is one scholar for everyone, for every 3-4 people it isn't too much. The more, the better. But as we've said right-minded people should not fight others, they should be for Allah. Allah says that Muslims are brothers. That order should be kept. May Allah keep us in this path inshaAllah. Not make us from the sects gone astray. InshaAllah we'll be from the honored sect.
Allah azza wa Jalla, He said in Quran: "Do not become divided" (3:103), "and your strength depart from you" (8:46) Don't be separate you will be weak, your power it will go by wind. You must be together. Every time Allah and Prophet (sas) saying: "yadullah ma'al jama'a", you must be together, don't become too many parties. And hadith, a famous hadith from Prophet (sas), at the end of time it will be 73 parts for ummah. Seventy two will go to fire, hell. Only one will survive. So, Companions of Prophet (sas) they are saying, "How we will know which which one is right and to follow them?" Because [it is] not easy. Prophet (sas) he said that it is easy, you must follow the biggest one, the majority, 'sawadu l-azam'.
Majority, they are, who are following way of Prophet (sas). They are in middle, they are not going extreme. Not to right, not to left, not to up, not to down, only middle. By order of Allah and order of Prophet (sas): 'kuntum ummata wasata', you are the nation [of the] middle, you are in middle, nation, not extreme. So, it is easy to follow the right part of this 73 parts. To be survive, you follow the biggest one. And it is all around the world, the biggest part who are following Prophet (sas) and they are quiet people, not making too much noise.
It is order from Prophet (sas), you must be quiet, you must not shout, not be making trouble. But other part, they are making big noise and making trouble, so people they thought they are many people. They are not, they are very few people. But shaitan he is not happy with this biggest part also, he wants to divide it also. He said 'you are following this sheikh you are following that sheikh, you are following this scholar, this is good, this not good, my sheikh is better than yours and my scholar is better than yours'.
It is not good thing because Allah create every man or woman different from other. You cannot give the same love for each, for whole these people. Only, what they are loving? Prophet (sas). Every people, because he is Prophet, they are following him. Other people, less or more they have different love, even for Sahaba also. But for Prophet, everybody loving him. And this is an example from Allah for people you are all in right way. Don’t
fight with other people because you love your sheikh, and other people, all, they must love your sheikh.
It is not a good thing because Allah saying everybody he's free and give love for some people for others, they also, you must be respect. If you don't love, don't hate. Only you must be respect. Because, where is your heart going, loving, you can go. You cannot say for every people you must be following my sheikh and if they are not following you are enemy for them. It is not order, it is the opposite.
Prophet (sas) he said you must love your Muslim brothers. He not saying, you must love followers of your tariqat, or your 'alim. No, if you are there in this majority part, don't interfere with them. If they love to come, ok, you can say to them, you can offer them. If their hearts not coming don't force them, and don't fight with them. This is order. Because real sheikh, real murshid, they are not only looking for making big jama'a or big group. No, they are only even if one man coming to them he can, they make sohbet for him, they may teach him tariqat. If they come thousand, also same. Ten thousand, also same.
They don't have any proudness for themselves for all these people they are coming. Only what they want, for Allah. And this is teaching for mureeds also. To be, respect and love other Muslims and the other mureeds who are in right way. And make dua for who are outside of this part, to, Allah give them hidayat, Insha'Allah.
Wa min Allah at-Tawfiq, Al Fatiha
27.LOOK FOR THE REAL LIFE Monday, January 25, 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
Our Prophet (sas) says: when Allah Azza wa Jalla wants someone to do something, He takes his mind away. That person does whatever he does, after that He gives his mind back. He thinks "What have I done?" Mind is a big grant from Allah. Allah gave mankind mind to know Allah, to know the Prophet and to do good deeds. Most people use their mind in wrong places instead of necessary places because there are few believers, few people on the right path.
When you look you see that people all over the world are studying like crazy. They are all going to universities. They don't think anything other than studying. They say, "We should study and do something, we should use our minds". They forget the most important thing; this world is not everlasting. They strive for vanity. You may study, you work, all of them are ok, but not only for this world. You should use this world to serve the hereafter. Don't be a servant of this world. This world should be your servant.
This is the path that Allah shows us, that our Prophet (sas) teaches us. Like we said, mind is an important thing because, when people do things, it means Allah took their minds. They keep doing them but they don't see the biggest reality. They waste time with unreal things. They give their lives for this world. All their efforts, exhaustion, suffering; they give it all, not for something real but for something like a dream.
This moment, it doesn't stop, it is passing. After a while, it becomes a memory, a dream. This moment, as we said, it passed again. No more real, it became a memory. Real life is our next life. We have to value that, we have to prepare for that. May Allah not keep us away from the sea of Mind. Like we said a lot of people they kill and do all kinds of things. Then they regret it. If he is regretting, it means Allah took his mind away that moment. Then when it comes back, he keeps thinking: "Why did I do like this?" This is again an example. What we want to say is that we have to use our minds to see the reality; for real existence, for real life. Not for an imaginary world.
Prophet (sas) was saying: if Allah wants somebody to do something, He takes his mind and this man doing what he is doing wrong. But not if he has mind, he couldn't do it, he
will not do it. And after when coming back his mind, saying, 'Why I do this?' 'How I could do this?' This is what Allah [does] when He wants some people to do something.
So, mind, to be good-thinking, it is teaching of Allah, teaching of Prophet (sas). And it is right way to be good-thinking, to be knowledgeable man. To be knowing good and bad things. And people, for looking for knowledge. But they are not knowledgeable. Whole world now from Africa, from India, from Asia, from Europe, from Arab, from Turk, from every nation, they are crazy to make children to study. Why to study? To be clever, to be good-thinking people, to be knowledgeable people. This is what they are doing.
Now everywhere in the world, in countries you see universities more than grocery [shops]. Every corner you have one. Why? Because, people they are crazy, they want to make children to study. Only, this is the thinking. And this is not what Allah Azza wa Jalla showing us. Allah Azza wa Jalla is showing to be better life for them. To be working, to be good job, to be good life for them. But many of them of course, not everybody can do this.
The important thing, you can study, you can do this, but not forget the real reason why you are in this world. To read, to be running like horse, to be racing. No. Racing not for dunya. You not created to be a servant for dunya. You can study, but you must do this, study, [so] dunya serving for you, to help you for Akhira, for real life. It is real life, not this life. Who are looking for this life, and they are only doing all their effort and tiring themselves to be high and high in this world. They are serving this dunya only. But who are looking for real life, reality, for Allah and for Prophet and for eternal life, their dunya is serving them.
This life, it is like 'khayal', imaginary. Like a dream. Now, we speak this, this moment, now coming to past. It is past. Now still we speak, quickly it is going, also past. Dream. Not any more real. Life, like this. Before one minute it is finished. Coming to be like a dream, like imagination, it is finished. And it is like this every moment. Your life going, finished, and becoming like a dream. 50 years, 60 years, 70 years, like this quickly going, and then you be in real life. If you do something for real life it will be good, but if you are not doing, all what you done in this life it is mindless. Not with mind, without thinking, what you are doing.
Studying the highest university, you take higher degree, it is not important in real life. Real life, what is important for it, only to believe in it, and to think and to do other work also, but you must be believer. You'll be winner for both sides. If you are not believer, maybe in this world you win something, but you cannot take it for [your] real life. And it is a big favour from Allah to be thinking and to be good-thinking people. Allah give us insha'Allah, to not take our mind to do wrong thing insha'Allah. To be strong belief and to be solid in this way, in this iman, Islam, Insha'Allah.
Wa min Allah at-Tawfiq, Al Fatiha
28.THE VALUE OF BELIEF Tuesday, January 26, 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
Allah Azza wa Jalla says: "I can make open the way for non-believers in such a manner as to make their roofs from gold and silver" so that they go more astray and become deserving of more punishment. Allah's greatness can't be measured. Allahu Akbar. These things are worthless for Allah. Why does Allah give to non-believers? Sometimes some people rebel. Allah says, "I give more so that their wildness increases." He, Jalla Jalaluhu, doesn't give them blessings. Believers, Muslims get blessings. So, material things aren't valuable.
Belief, blessing, gratitude is valuable in the presence of Allah. People, who do that, are more valuable than gold, silver, wealth, possessions. Many people in the world of non- believers, they say they are rich, civilized, this and that, but these are all useless things. Because things that don't lead you to Allah, that don't teach Allah and the right path are not blessings, they are bad things. Muslims are in a world of examination. If you know that everyhthing is from Allah and surrender you'll be comfortable and peaceful in this world. Also in the hereafter. That is the real one.
When they see the things of the hereafter they couldn't get in this world, "we wish Allah didn't give us anything," they would say. But this world is an examination field, both, for believers and non-believers, and everyone. The believers, the ones who obey Allah's orders, who fear Allah, are the ones who are winning in this field of examination. The others are useless people. They don't have any value. If a person values another person, that isn't important. Important is, that Allah values a person and calls him "My servant". It is important that he is loved by Allah.
Allah Azza wa Jalla, He said in the Quran, "I could make a house from gold, roof from silver, all precious things, I could give this non-believer". But He didn't do this. Why? Because this world [is] not for these things. But He said 'I could give this'. Why He could give this for non-believers? To become worse. Because these people when they getting more power, more jewellery, more gold, more money, every richness, they become more against Lord, Allah Azza wa Jalla. They thought they are gods.
For this, they have in non-believers, thousands of people, thousand million people, they call themselves god. They have little money, they are becoming crazy and this make them to get hell in next life. They are preparing for there to be bad life, after this life. Who are looking for his richness and forgetting why he is in this world Allah give them more and more to be more forgetting, to be more crazy and to be worse what he will get in akhira.
Allah He is not oppressor. Oppressors, human beings. What you done, you are doing for yourself. Nobody can benefit from your richness and only you can make, cheating people and weak people they are following you, you take them also with you to hell. It is not important money or richness. Only important, the barakah of Allah, to be thankful for Allah, to know Allah. If your richness makes you to go away from knowing Allah it is not good richness.
If your culture, 'civilization' you said, taking you away from Allah and making you doubt from everything it is not good civilization. It is not civilization, only maybe, civilization of shaitan. Not Allah. It is not valuable these things, gold, silver, everything, for Allah it is just like garbage. He has, if He wants He can do whole world gold. It is not precious thing for Allah. Precious thing, to be people following His order and following Prophet (sas). He said, "to get one to right way it is better than this world, and what [is] inside also. Only to bring one to belief. To be believer, to accept God, accept His order, it is better than all this world.
So it is not important for believers to follow people like this. Only who are ordering orders by Allah, to follow His way, and to not looking for [going] out of His way because it is not valuable. What Allah He said it is valuable, it is valuable. When He wants. When He didn't want, it is only rubbish. So Insha'Allah we must be happy from our situation, for what we got from Allah, we must thank Him.
Everything in this dunya, world, test for other, for akhira. We must be patient. If you have one problem today that you solved don't think it will be for your whole life, nothing after this. Every day small, big, small, big test. You must be patient and accept and to ask Allah to not give you big tests. Small tests, it must be for everybody. We are asking Allah, we are not so strong, to give us big tests. No, small, small is enough for us.
Wa min Allah at-Tawfiq, Al-Fatiha
29.WHAT ALLAH WANTS WILL BE Wednesday, January 27, 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
"MashaAllahu kana wa ma lam yasha lam yakun". We keep saying mashaAllah, without knowing the meaning. What Allah wants will be, What Allah doesn't want, will not be. Allah willed good for us, thanks to Allah, He created us as a Muslim, as a believer and showed us the way of truth. This is a big grant from Allah. We have to learn more, we have to ask more what this is. You shouldn't put your ego in it.
When one does something and says; "I'm like this, like that I'm a holy person, all these people took my blessing. They started doing good business." I mean, don't take responsibility on yourself. Because whatever Allah wants, will be. Allah doesn't like people, who make claims of themselves. Allah gives to some people. Their prayers are accepted or they see things. That is also a test.
That is also an experience for that person to check if he thinks it is from himself or from Allah. If he thinks it is from him, if he is self centered, Allah either takes it away from him or keeps giving him, so that he obeys his ego more, goes astray and gets his punishment. For this reason it isn't good to claim something. It isn't a good thing, in terms of tariqa and Islam.
You should know everything is from Allah. It is a big grant. Allah gave it to us. Without Allah's permission, it isn't possible. We have nothing." you should say. You shouldn't claim. When you claim something, you burden yourself with responsibility. If it doesn't happen, you'll be crushed. Or if it happens and you think it is from you again your ego crushes you. Don't carry any burden, don't listen to your ego and don't ever carry any burden.
When something happens thank to Allah. Say ;"You didn't put us to shame, our prayer is accepted, and it happened". It isn't good to tell this to everyone. You should keep it a secret. This is both the good manners in tariqa and good manners in Islam. Bragging, being proud, being arrogant has no place in Islam. Even our Prophet (sas) said; "I'm Allah's servant, if Allah wants it happens".
All the companions, biggest companions Abu Bakr Siddiq, Omar, Osman, Ali they were the same. People coming after them, who are on the way of Haqq they are all like this. When Allah ordered him (sas) to show a miracle, a karamah He (sas) showed. He wouldn't do otherwise. Only with order. Saints are like this also. When they show karamah it was to show people the majesty of Allah. In 40 tariqas they were showing more but in our Naqshibandi tariqa it is forbidden to show karamah. They see it as bad. But their prayers are accepted inshaAllah. We need to be very careful about this.
Because some people say "Do this, do that." We are all weak servants of Allah, If Allah wants, it will be. If Allah doesn't want, it won't be. But people say it is the end of times, they watch a lot of movies, they think things will change all of a sudden. If Allah wants, everything will happen but especially now because it is the end of times karamah and things like that don't show up the spiritual power decreases if you praise yourself or show karamah. This is valid for everyone. Don't be proud too much, don't be self centered.
Allah said "Masha allahu kana wa ma lam yasha lam yakun". What is its meaning? This means what Allah wants, it will be. And what He doesn't want, it will not be. This is a rule for Muslims, in Islam, for believer. Don't think "I am doing this, I am in this position by my work, my... by my hands I'm doing this. I become president, I become minister, I become rich man... like this. I become like holy man by myself." This is what teaching of Islam. Everything is only if Allah He wants, it will be.
There is not million, there is billion people, very few people. Maybe there is people more clever than these people. But Allah wants for these people to be there. It is not sometimes favour, sometimes not favourable. It is test for people to see if they are not being selfish and saying "It is for my work, my hand work. And I succeeded by myself." So he will be, if not finished, maybe Allah will give him more and more to make him go away from the right way to punish him. But if he clever, really clever and saying what Allah said, it is from Allah, Allah will be happy with him and will help him more. This is for everything like this.
Especially for tariqa people also, for Prophet, for sahaba. All of them, they have miracles to do. But if Allah wants them to do it, they were doing. Prophet (sas) coming order to them to "Do this to show people a miracle from Allah. Do that to show people also." For sahaba also. Because they are saying "We are only servants for Allah." And if they make dua, they said "It is not for ourself, only for you" to show these people or to help people.
And who is claiming "I am holy man, I am my... I have miracle, I have something to do" it maybe won't happen. And Allah make him to be shy in front of the people. It is very sensitive. Don't think anything from yourself and don't put responsibility on yourself by yourself. Don't claim "I'm doing this, I will do that." No. "If Allah wants, I can do this. If
He doesn't want, I cannot do" you must say. You are not superman to do everything. And people, they are watching too many movies. And they want if they come to holy man, to quickly asking him dua for this for that. And there are crooked people, they accept and they do, taking benefit from people and nothing happen afterwards. Because they are claiming from themselves. But if they are not claiming, and they have a pure heart, maybe Allah can give.
So don't put yourself under responsibility which Allah knows if it will happen or not happen. If you do something, everything say from "Masha allahu kana wa ma lam yasha lam yakun" This, if Allah wants, it will be. If He does not want, it will be not be. Don't put any small thing for yourself.
Don't put your selfishness in this to be... Don't say "I do, I can do." No, it is most wrong thing. And as we said, if Allah you say this, maybe He can give you to punish you, or He not give you to make you shy also. These two of them not good. And Allah showing the right way to say everything from Allah. InshaAllah Allah accept our dua.
Wa min Allahi tawfīq. Al-Fatiha.
30.ALLAH CREATED EVERYONE’S PROFESSION Thursday, January 28, 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya. Kullun muyassarun lima khuliqa lah.
Everyone what he is created for it is easy for him or her to do that. So human beings while thinking of what to do his family saying "my child is going to be like this, like that." Allah already taught him what to do. So when you try to make him learn something else he can't achieve it. He can't be successful at work or at school. He doesn't know what to do. Then will be having problems.
Allah Azza wa Jalla created everyone with a skill, an ability. He makes it easy for that person what he should do. When someone isn't happy with what he does, he is distressed and uneasy all the time Of course these are worldly things. Allah created us for the hereafter this is the real target. We are created for the hereafter. Our real duty is to obey Allah's order. Besides that, we can do worldly things.
Many people complain that they don't have job. If someone has no intention to work whatever job you give him even if it is a good job, he won't do it We have seen people, who say "This isn't what I want" all their lives. But actually he can't even do what he is skilled in. He got used to being lazy. When he gets used to being lazy, he doesn't even want to do what he is skilled in. Then he gets bored, because he doesn't have a job. When somebody worships and does his job he becomes a good person. He appreciates Allah's grants. He is a good father to his children and to his family.
Otherwise he is 30 years old, 40 years old but still he doesn't like anything and hangs around. It is important not to forget Allah. When we are bored and complaining we are complaining about Allah. Allah created everyone in a perfect way. What He granted, even if you worship all your life you can't thank enough for your organs. One of the most important things is to thank Allah.
Some people rebel. Some people rebel and say; "Why did you create us?" May Allah protect us, some even commit suicide. That is a big rebellion. It is a very big sin. In every aspect, they rebel against Allah in every aspect. They rebel against Allah. Allah created us in this attribute.
He gave human beings the highest rank among all creatures, He valued us. He sent prophets (as) and His Prophet (sas). In the end He created us as the best nation the nation of our Prophet (sas). If you can't appreciate this, whatever you do it is useless. This is the advice. Don't complain. It may be hard for other people to do what you know and is easy for you, be occupied with things you can do. Not everyone can reach the highest ranks There are people, who are on high ranks. There are people in low ranks. It is important to leave this life and go to the presence of Allah Azza wa Jalla and our Prophet (sas) clean. That is the most important thing. This is our purpose, not this world. Don't desire this world, don't be deceived.
Allah Azza wa Jalla saying "Kullun muyassarun lima khuliqa lah" Every people, everyone, Allah created him and made something, some profession for him or for her, easy for him or for her to do it. Not everybody can do same thing. Some people, they can make building a house. Another one even if you put him his whole life to learn this, he cannot learn. Others they can be engineer, other... Some people, not everybody can do this.
Everybody that Allah created him and created something suitable for him to do and to live for dunya. But important thing before dunya, is akhira. Because in dunya also, we must do something for our life, for our family to get some jobs something to do what you can do, and to not forget akhira. But it is important this is what Allah He created billion of people and He give each one different shape, different mentality, different looking. And He give also spiritual difference. Spiritual and different things he can do. So no need to be everybody say "We must be all president, all must be minister." You cannot be like this. There is need. Allah create this world, they must be shepherd, they must be driver, they must be pilot, they must be farmer. Many thousands of professions you can do And Allah create people to do it. Not everybody can do everything. There is people say "What you are doing?" "I am doing everything." When you say this, it is not professional. Just from everything very few things.
So it is impossible to do everything for every people. Maybe rare people like this. But not everybody is like this. And when people not doing work, they are saying "We are bored." It is no time for boredom in this life If you don't have job, you can do your worship also. Time, it is very precious. You cannot say. Who saying "I am bored" He has a problem. Normal human being, normal one... Time it is also from Allah, give this time for each one.
How He give him water, food, air to drink or to eat and to breathe, also time, also is limited. And there is no time for boredom. So we are, we must be thankful for Allah because He create us and we are in this world and we are Muslim, we are tariqa. So for us, it is big favour. But there are people who are not believers. They are rebellious.
Rebellious, they are saying "Why I am here? I wish I was not created." It is not in your... what you want.
Allah created you and He give you favour. And when you say this, you become against Allah like shaitan. And you will be in difficulty in this life and difficulty in other life also. Even there is people, they suicide themselves. And it is the worst thing that can do man to make for himself. The worst that... because in this dunya he loses himself in akhira also.
Because it is against, coming rebellious against Allah. He give you all these good things and you are coming against Him, so no place to run away. If you run from here, this dunya you cannot suicide yourself in akhira in jahannam Even in jahannam they will die and come again, die and come again. No place to run away. So we are thankful for Allah. And we must look what it is suitable for us to do for living. And if we not find, we must be patient. And it is, time; limited time. InshaAllah it will be in iman, in belief, to be believer in this time, to not make our belief to be stolen by shaitan.
Wa min Allah tawfeeq, Al-Fatiha.
31.RICHNESS ONLY FOR ALLAH Friday, January 29, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahma
Link: https://www.nvrislam.net/index.php?j=eng&post=5447
en they do not know its wisdom. They do not know the wisdom behind it! Allah (JJ) says not to oppress. They oppress. He says not to kill man. They kill man. He says the property and blood of Muslims are forbidden3 for you. They say it is permissible4. Those who do these are people who have memorized the Koran, who recite it nonstop
like clockwork, and as we said they have thousands, tens of thousands of hadiths memorized.
They are only servants of Shaitan when there is no wisdom. They do not show humility towards Allah (JJ), and become servants to Shaitan and Shaitan’s soldiers. Because the religion of Islam is not as such. The religion of Islam is manners, wisdom, and humility. Whatever good things there may be, they are in the religion of Islam. Do we see such things in these people? We can never see.
These things taught us, the things taught to the Muslim world come from our Holy Prophet (SAW). Through his means, it comes from Hadrat Abu Bakr (RA) and especially from Hadrat Ali (KW) amongst the companions5. The Naqshbandi tariqa comes from Hadrat Abu Bakr (RA) and the other tariqas come from Hadrat Ali (RA).
They provide Islam with light. There is no fear as long as they are there. However, they found the field empty after the Ottomans, in the last one hundred years, and all kinds of dissension6 came out. As we said, they are educated, knowledgeable, and come out with all kinds of fitna. They come out with all kinds of fitna, but I do not think they are foolish. [Is is that] they have no faith!
Allah Azza wa Jalla tells in the Koran: “Qalatil A’rabu amanna, qul lam tu’minu.” “The Bedoins said, ‘We believe.’ Say, ‘You do not believe.’” (Sura Hujurat:14) He said, “You have no iman.” You have become Muslim. Those who proclaim the Kalima Shahadat are Muslim. Iman is something else, it is a totally different thing. Speaking of iman, there, iman means tasawwuf. You need to believe in everything: it means giving yourself wholly to Allah with belief. They do not have this at all. Because they do not have this, they are not happy with anything and do things according to their own ego.
As we said yesterday, they like fashion. We have been following mazhabs for 13001400 years. They are saying, “We are fed up. What is this, mazhab? We do not need a mazhab, and we can do as we like!” There, this is also a fashion. Meaning not liking the old and making up something new: reform and fashion.
They have been trying hard for one hundred years, ever sine after the Ottomans. There, the latest situation we see has come out of it. Everywhere in the Islamic world is full of Shaitan’s soldiers. Shaitan has no mercy. Allah has mercy. Merciless people who are Shaitan’s soldiers have come out in the open.
However, our people here, people who are a little educated did not take lesson. They are also saying there is no need for mazhabs. In fact, they are sniping words at the imams of mazhabs. They think the people of past are like themselves, sell-outs who sold themselves to Shaitan and became a ride for their ego.
Those people were people who had fear of Allah (JJ). Each of them had a shaykh, had a guide. They are people our Holy Prophet (SAW) gave good tidings of in the hadiths. Becaue prophecy means telling the future. Our Holy Prophet (SAW) has told of most things, and there are still things that will appear. Our Holy Prophet (SAW) told what will happen until the Day of Judgement.
He also has special hadiths about Imam A’zam7. There is about Hadrat Imam Shafi’e too. There are separate good tidings about all four imams. As we said, when you get rid of mazhabs, now you can do whatever you want. These people think they will live forever. No, it is not so. You can be rich, you can be poor, or you can be a scholar. Whatever you are, there is a set period and you will be pulled for questioning in the end.
You have gone astray yourself. You have no right to mislead others. Fear Allah. This advice should be enough for you because Allah will ask you. For every person that you mislead, sins will also be written for you. Our Holy Prophet (SAW) says in his hadiths the more people you mislead, the more people you deviate from the way, that much sins you will have.
We love Hadrat Imam Azam and we follow him. Who would we follow if not for him, a mindless person like you? Those who say this are either mindless, traitors, or hypocrites8. One of these three. There, as we said, it has become fashion. You can find everything bad in fashion. The thing these people introduced among Muslims as fashion is not liking the old and searching for something new. Books written in the past cannot be compared with books written recently, because the people of old wrote without ego. Now, every line stinks of egocentricity, arrogance, pride, and selfishnes. You cannot read these people’s books. Not even a page of their books can be read. But its harm is again on themselves. Allah protects His religion, and they will be contemptible both in the world and in the hereafter.
Confusion is plenty, it is at the highest level, in the whole Islamic world. Wherever you go, you come across a Salafi, a Wahhabi, or these people of fashion who call for reform. They do not like other things. It is like this now. They know better. They will find the truth if they think a little.
Therefore, our Holy Prophet (SAW) says: “Thinking for an hour is better than the worship of a hundred years.” At least, it brings you to the right path.
Was there a Salafi with our ancestors, was there a Wahhabi during their time? They all built beautiful mosques, dargahs, maktabs9, and madrasas10. They left us this homeland, the world of Islam, like paradise. But those who came later ruined
it. Therefore, when you think whether our ancestors were right or wrong: we would not be left Muslim till this time anyway. If not, if they were right, we need to go after them. Whatever they did, we also need to go in that way without changing it. It is not difficult either. It is not hard at all. Stay away from human shaitans like these. Let them keep barking. They will find their trouble and be gone Allah willing. This will also happen in the end, but fitna continues because it is End Times. May Allah keep us safe. May Allah send the owner.
Wa Minallah at-Tawfeeq. Al-Fatiha.
1.Iman 2.Saints 3.Haram 4.Halal 5.Sahabis 6.Fitna 7.Abu Hanifa 8.Munafiqs 9.Academies 10.Theological schools
24. THE WEALTH OF THE HEREAFTER Friday, January 22, 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya
“Kafaa bilmawti wa’ithan Ya Omar!” says our Holy Prophet (SAW) to Hadrat Omar (RA). “Death is enough of a lesson for you O Omar!” It occurred yesterday too (the passing away of Mustafa Koç). Death occurs everyday anyway, but they think it is different for some people. Everybody has a fate. When the time comes, money is of no use, posessions are of no use, and children are of no use either. Allah (JJ) will take His trust then, Azrail will grab your soul. He does not care whether the person is rich or poor.
Rich people need to enrich their hereafter, and they need to think about the hereafter so they can build it. Allah (JJ) gave lots of chances: you need to build your hereafter in the same way you are building in the world.
Allah gave these blessings1. If you do not use them, they will not be blessings but things you will be questioned for. However, if you obey the orders of Allah (JJ), give your zakat2 and charity3, then you are comfortable. But if you do not give, in the hereafter you will wish you were poor. And there, that is between the servant and Allah.
We cannot say anything to anybody. Because there are some people who do good without showing, on the sly. Nobody would expect this man to do good. That is between the servant and Allah, and it is more acceptable. People who do that have won their hereafter. These posessions become a blessing of Allah on them and it brings richness in the hereafter. But if they do not remember Allah, if they delve in the world and only think about the world, it is of no use for them to say “I wish” when fate arrives.
May Allah Azza wa Jalla Inshallah make us amongst those who recognize blessings, appreciate it, and are thankful for it. May Allah give and may He give a lot, but may He make us from those who know its worth Inshallah. Because our Holy Prophet (SAW) says, “The strong believer4 is better than the weak believer.”
Strength is also amongst those [things] that Allah gives. That is why may Allah give but may Allah not lead us astray Inshallah. As we said, it is between Allah and the servant.
We do not know either what happened and what is left [behind]. This is a lesson, but a lesson to all people. It can bring wealth in the world and wealth in the hereafter, or it can also bring poverty in the hereafter. May Allah Azza wa Jalla Inshallah make us from those who are rich in the hereafter.
Wa Minallah at-Tawfeeq. Al-Fatiha.
1.Nimat 2.Obligatory alms 3.Sadaqa 4.Mumin
25.RICHNESS IN AKHIRAH Saturday, January 23, 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
We should always make shukr to Allah. He has given us this great richness; being on this beautiful way. If people think about it, is the greatest richness because what you call richness, how rich you are, a day will come, you leave everything and go. You can't take anything with you. Even if you take it, it has no use. We've seen when people in old times prepared graveyards for themselves. They filled their graves with gold, silver and jewellery thinking it would be useful for them after they die. After a while, thieves came and robbed them. Then other people came from other places, and even after a thousand years they took it out.
Goods of this world remain in this world. Even though a person tries, it doesn't go to akhira in this way. It goes to akhira in a different way. You can send with your hands while still living. Whatever you want you can have it there. No need for trouble. No need for filling the grave. Rather, you give one here, it will be written as ten there. If you give ten, it's written as 100. Sometimes you give one and according to its time and place it is written as 1,000, even as 700,000 by Allah Azza wa Jalla. His kindness and generosity; nothing of Allah has any limit. We can't put a limit.
If you follow His order and do something good, you make Allah Azza wa Jalla happy. Don't be surprised by saying "How can I, a weak servant make Allah happy?" Our Prophet says Allah Azza wa Jalla will be so happy, just like a man in a desert whose camel runs away and when he has not even a drop of water, when he falls asleep, then it returns with water and food on it. And as much as the man becomes happy, the more Allah Azza wa Jalla too becomes happy, when His servant repents and returns to Him. And when He's happy, He gives from His generosity. So this world is a transfer to akhira for a clever man; it's a place from where you can easily send everything you want to akhira - goodness and charity. And Sheikh Efendi, our father showed it in the best way both by words and actions. Most people who claim to be scholars say something and don't do it themselves. But our Sheikh did it and showed to us. Therefore, we say shukr to Allah for this beautiful richness, that he gathered us in such beautiful place.
Everywhere in the world, wherever you go, spirituality in those dergahs is a sign of the presence of Sheikh Efendi. Wherever you go, when you go to the dergah, you don't feel strange. You find the same atmosphere, same peace and manifestation. Why? Because Sheikh Efendi still doesn't leave us. His strength always increases. He never leaves us. He still helps everywhere and his blessings reach people who gather in those places.
Shukr to Allah. We are thanking God for what He give us from the treasures. From His good things He gives us this richness, wealth. Wealth it is not only with money. No. It is with what He granted us. Alhamdulillah, we are in barakah of Maulana everywhere in this country, or other countries all around the world where they have his dergah, you feel same like here [Lefke]. You are not feeling other thing. Why? Because Maulana he gives still. his "rijalullah ahya'un" (a living saint). He has real life and he is visiting, and he is with everybody, with him.
Alhamdulillah this dunya [is] not only to collect money because money, we need money for here. And, for after. There, for real life. But, what we are collecting, money, we cannot take with us to second life. And people, old time people they was thinking and they tried hard to take gold to take silver, to take precious stones. To take what they have [that is] precious, to take it with them to akhira. They make big graveyard and put everything inside but it is only maybe 100 years, 1000 years. After, people coming and taking this from them. Even after thousands of years, maybe 5,000 years after also, they bring and open and they take this.
There is more easier way to transfer this money for akhira. You must give here. Allah he is Generous and if you give one here, He give you ten times. Sometimes 100, sometimes 700, sometimes 1000. It is what you do and time doing, and where you are doing this, Allah giving you. This is richness. This is what Maulana was teaching us and he is doing with his speaking and acting also. Many people only speaking, no acting. But Maulana he was teaching to not give any value for this dunya. Only, everything you must prepare for akhira because richness as much you can, you are rich, some time you will die. Old or young.
Two days before the richest man in Turkey he died and he was not so old one. Money cannot give his life back and he was here rich, but we don't know for akhira if he is rich or not because it is between him and his God, Allah azza wa Jalla. What he done, we don't know, we cannot say this good man [or] bad man, we don't say. But, only giving example for this. Because Allah He is happy for people to do good things. Prophet (sas) saying He will be very happy. You can make Allah azza wa Jal happy by what you are doing.
Prophet (sas) giving example like one going in desert with camel full of food, with water, with everything you need. And desert it's very huge place, you cannot go without any
water, without anything. And, this man he got tired and he sleep. When he slept his camel was running away. Nothing at all around. Only desert, even no grass. No, nothing at all. And he was only very sad [that] he will die. He know because he will not survive After a while, his camel coming back and this man he was very happy. Prophet (sas) giving example for this. And he (the man) said:
"O my my Lord, I am Your lord and You are my servant!" Because from happiness he mixed what he [was] saying. But he was, how much he was happy because he had no chance to survive. Prophet (sas) said "If somebody doing good thing and coming, repenting from what he done, Allah Azza wa Jalla, He is more happy than this man". This is generous of Allah so when you do something no need for you to take your, collect money to take for graveyard. Only give here and Allah He give you a thousand times better in akhira. You must believe. This is belief and this is teaching of Islam, teaching of tariqat, to not give value for dunya. But, this time people only giving value for dunya and they are not happy. If you have real belief, iman nothing can be effect on you from dunya things.
Wa min Allah a-Tawfiq, Al Fatiha
26.YOU MUST BE TOGETHER Sunday, January 24, 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
Adhu billahi min ash-shaitani rajim Bismillahi r-Rahmani r-Rahim: "wa la tafarraqu" (3:103) Do not become divided. "wa tadhhab rihakum" (8:46) And your strength depart from you. Allah Azza wa Jalla orders in Quran Kareem: "Don't be divided, don't become divided into sects. When you are divided you lose power, you lose reputation. Be together. Be together so that you are protected, you can protect Islam. There is a well known hadith of our Prophet (sas), "At the end of times, my nation will be divided into 73 sects. Seventy two will go into hell, only one sect will be saved". "Which one?" they asked. "The sect, with a majority will be saved" said our Prophet (sas). Majority means the people on the middle path, who don't go to extremes. Neither right, nor left. "A middle nation" (2:143) who goes straight. They have the majority.
Now we hear that there is a group like this, like that. They are a minority but they make a lot of noise. We see them as majority, but they are a minority. The majority are the ones, who follow the Prophet (sas), who keep this middle path, are these Muslims. Within this majority, of course there are people, who are in tariqa, who are connected with sheikhs. But as we said they still follow the path that our Prohet (sas) showed. That path is the path that respects the Ahlul Bayt of our Prophet (sas), the awliya, the Sahaba. They accept their holiness and follow our Prophet's (sas) orders. Shaitan wants to divide them too, saying, "You are from this tariqa, you are on this path, you are good, you are bad". That is shaitan's trick. That's why Allah tells them, "Don't be divided". Not everybody has the same taste or same inclination. Allah created everyone different. He gave everyone a different path because they love either this sheikh, or this scholar, or that person. Important is that people should be on the right path. After that, it isn't good to bear enmity saying, "You love that one", because, like we said, everbody can only love our Prophet (sas) and be his (sas) nation. Then they can follow or be a follower of different sheikhs.
If you are on the path of Allah you should never show hostility, saying, "You are good, I'm good". That is shaitan's trick. It isn't good to support a sheikh as if supporting a football club. If you are getting inspiration from this sheikh, we have nothing to say, may
it be blessed. If you don't want it, it's ok. You'll find someone else. But there is no need to fight with others saying, "We have to follow the same path". No need. Just look at your own ego. If you saved yourself, if you saved your family be happy about it. Other people, the sheikhs are saving other people. We need a lot of scholars and sheikhs in this world because there are too many devils. Even if there is one scholar for everyone, for every 3-4 people it isn't too much. The more, the better. But as we've said right-minded people should not fight others, they should be for Allah. Allah says that Muslims are brothers. That order should be kept. May Allah keep us in this path inshaAllah. Not make us from the sects gone astray. InshaAllah we'll be from the honored sect.
Allah azza wa Jalla, He said in Quran: "Do not become divided" (3:103), "and your strength depart from you" (8:46) Don't be separate you will be weak, your power it will go by wind. You must be together. Every time Allah and Prophet (sas) saying: "yadullah ma'al jama'a", you must be together, don't become too many parties. And hadith, a famous hadith from Prophet (sas), at the end of time it will be 73 parts for ummah. Seventy two will go to fire, hell. Only one will survive. So, Companions of Prophet (sas) they are saying, "How we will know which which one is right and to follow them?" Because [it is] not easy. Prophet (sas) he said that it is easy, you must follow the biggest one, the majority, 'sawadu l-azam'.
Majority, they are, who are following way of Prophet (sas). They are in middle, they are not going extreme. Not to right, not to left, not to up, not to down, only middle. By order of Allah and order of Prophet (sas): 'kuntum ummata wasata', you are the nation [of the] middle, you are in middle, nation, not extreme. So, it is easy to follow the right part of this 73 parts. To be survive, you follow the biggest one. And it is all around the world, the biggest part who are following Prophet (sas) and they are quiet people, not making too much noise.
It is order from Prophet (sas), you must be quiet, you must not shout, not be making trouble. But other part, they are making big noise and making trouble, so people they thought they are many people. They are not, they are very few people. But shaitan he is not happy with this biggest part also, he wants to divide it also. He said 'you are following this sheikh you are following that sheikh, you are following this scholar, this is good, this not good, my sheikh is better than yours and my scholar is better than yours'.
It is not good thing because Allah create every man or woman different from other. You cannot give the same love for each, for whole these people. Only, what they are loving? Prophet (sas). Every people, because he is Prophet, they are following him. Other people, less or more they have different love, even for Sahaba also. But for Prophet, everybody loving him. And this is an example from Allah for people you are all in right way. Don’t
fight with other people because you love your sheikh, and other people, all, they must love your sheikh.
It is not a good thing because Allah saying everybody he's free and give love for some people for others, they also, you must be respect. If you don't love, don't hate. Only you must be respect. Because, where is your heart going, loving, you can go. You cannot say for every people you must be following my sheikh and if they are not following you are enemy for them. It is not order, it is the opposite.
Prophet (sas) he said you must love your Muslim brothers. He not saying, you must love followers of your tariqat, or your 'alim. No, if you are there in this majority part, don't interfere with them. If they love to come, ok, you can say to them, you can offer them. If their hearts not coming don't force them, and don't fight with them. This is order. Because real sheikh, real murshid, they are not only looking for making big jama'a or big group. No, they are only even if one man coming to them he can, they make sohbet for him, they may teach him tariqat. If they come thousand, also same. Ten thousand, also same.
They don't have any proudness for themselves for all these people they are coming. Only what they want, for Allah. And this is teaching for mureeds also. To be, respect and love other Muslims and the other mureeds who are in right way. And make dua for who are outside of this part, to, Allah give them hidayat, Insha'Allah.
Wa min Allah at-Tawfiq, Al Fatiha
27.LOOK FOR THE REAL LIFE Monday, January 25, 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
Our Prophet (sas) says: when Allah Azza wa Jalla wants someone to do something, He takes his mind away. That person does whatever he does, after that He gives his mind back. He thinks "What have I done?" Mind is a big grant from Allah. Allah gave mankind mind to know Allah, to know the Prophet and to do good deeds. Most people use their mind in wrong places instead of necessary places because there are few believers, few people on the right path.
When you look you see that people all over the world are studying like crazy. They are all going to universities. They don't think anything other than studying. They say, "We should study and do something, we should use our minds". They forget the most important thing; this world is not everlasting. They strive for vanity. You may study, you work, all of them are ok, but not only for this world. You should use this world to serve the hereafter. Don't be a servant of this world. This world should be your servant.
This is the path that Allah shows us, that our Prophet (sas) teaches us. Like we said, mind is an important thing because, when people do things, it means Allah took their minds. They keep doing them but they don't see the biggest reality. They waste time with unreal things. They give their lives for this world. All their efforts, exhaustion, suffering; they give it all, not for something real but for something like a dream.
This moment, it doesn't stop, it is passing. After a while, it becomes a memory, a dream. This moment, as we said, it passed again. No more real, it became a memory. Real life is our next life. We have to value that, we have to prepare for that. May Allah not keep us away from the sea of Mind. Like we said a lot of people they kill and do all kinds of things. Then they regret it. If he is regretting, it means Allah took his mind away that moment. Then when it comes back, he keeps thinking: "Why did I do like this?" This is again an example. What we want to say is that we have to use our minds to see the reality; for real existence, for real life. Not for an imaginary world.
Prophet (sas) was saying: if Allah wants somebody to do something, He takes his mind and this man doing what he is doing wrong. But not if he has mind, he couldn't do it, he
will not do it. And after when coming back his mind, saying, 'Why I do this?' 'How I could do this?' This is what Allah [does] when He wants some people to do something.
So, mind, to be good-thinking, it is teaching of Allah, teaching of Prophet (sas). And it is right way to be good-thinking, to be knowledgeable man. To be knowing good and bad things. And people, for looking for knowledge. But they are not knowledgeable. Whole world now from Africa, from India, from Asia, from Europe, from Arab, from Turk, from every nation, they are crazy to make children to study. Why to study? To be clever, to be good-thinking people, to be knowledgeable people. This is what they are doing.
Now everywhere in the world, in countries you see universities more than grocery [shops]. Every corner you have one. Why? Because, people they are crazy, they want to make children to study. Only, this is the thinking. And this is not what Allah Azza wa Jalla showing us. Allah Azza wa Jalla is showing to be better life for them. To be working, to be good job, to be good life for them. But many of them of course, not everybody can do this.
The important thing, you can study, you can do this, but not forget the real reason why you are in this world. To read, to be running like horse, to be racing. No. Racing not for dunya. You not created to be a servant for dunya. You can study, but you must do this, study, [so] dunya serving for you, to help you for Akhira, for real life. It is real life, not this life. Who are looking for this life, and they are only doing all their effort and tiring themselves to be high and high in this world. They are serving this dunya only. But who are looking for real life, reality, for Allah and for Prophet and for eternal life, their dunya is serving them.
This life, it is like 'khayal', imaginary. Like a dream. Now, we speak this, this moment, now coming to past. It is past. Now still we speak, quickly it is going, also past. Dream. Not any more real. Life, like this. Before one minute it is finished. Coming to be like a dream, like imagination, it is finished. And it is like this every moment. Your life going, finished, and becoming like a dream. 50 years, 60 years, 70 years, like this quickly going, and then you be in real life. If you do something for real life it will be good, but if you are not doing, all what you done in this life it is mindless. Not with mind, without thinking, what you are doing.
Studying the highest university, you take higher degree, it is not important in real life. Real life, what is important for it, only to believe in it, and to think and to do other work also, but you must be believer. You'll be winner for both sides. If you are not believer, maybe in this world you win something, but you cannot take it for [your] real life. And it is a big favour from Allah to be thinking and to be good-thinking people. Allah give us insha'Allah, to not take our mind to do wrong thing insha'Allah. To be strong belief and to be solid in this way, in this iman, Islam, Insha'Allah.
Wa min Allah at-Tawfiq, Al Fatiha
28.THE VALUE OF BELIEF Tuesday, January 26, 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
Allah Azza wa Jalla says: "I can make open the way for non-believers in such a manner as to make their roofs from gold and silver" so that they go more astray and become deserving of more punishment. Allah's greatness can't be measured. Allahu Akbar. These things are worthless for Allah. Why does Allah give to non-believers? Sometimes some people rebel. Allah says, "I give more so that their wildness increases." He, Jalla Jalaluhu, doesn't give them blessings. Believers, Muslims get blessings. So, material things aren't valuable.
Belief, blessing, gratitude is valuable in the presence of Allah. People, who do that, are more valuable than gold, silver, wealth, possessions. Many people in the world of non- believers, they say they are rich, civilized, this and that, but these are all useless things. Because things that don't lead you to Allah, that don't teach Allah and the right path are not blessings, they are bad things. Muslims are in a world of examination. If you know that everyhthing is from Allah and surrender you'll be comfortable and peaceful in this world. Also in the hereafter. That is the real one.
When they see the things of the hereafter they couldn't get in this world, "we wish Allah didn't give us anything," they would say. But this world is an examination field, both, for believers and non-believers, and everyone. The believers, the ones who obey Allah's orders, who fear Allah, are the ones who are winning in this field of examination. The others are useless people. They don't have any value. If a person values another person, that isn't important. Important is, that Allah values a person and calls him "My servant". It is important that he is loved by Allah.
Allah Azza wa Jalla, He said in the Quran, "I could make a house from gold, roof from silver, all precious things, I could give this non-believer". But He didn't do this. Why? Because this world [is] not for these things. But He said 'I could give this'. Why He could give this for non-believers? To become worse. Because these people when they getting more power, more jewellery, more gold, more money, every richness, they become more against Lord, Allah Azza wa Jalla. They thought they are gods.
For this, they have in non-believers, thousands of people, thousand million people, they call themselves god. They have little money, they are becoming crazy and this make them to get hell in next life. They are preparing for there to be bad life, after this life. Who are looking for his richness and forgetting why he is in this world Allah give them more and more to be more forgetting, to be more crazy and to be worse what he will get in akhira.
Allah He is not oppressor. Oppressors, human beings. What you done, you are doing for yourself. Nobody can benefit from your richness and only you can make, cheating people and weak people they are following you, you take them also with you to hell. It is not important money or richness. Only important, the barakah of Allah, to be thankful for Allah, to know Allah. If your richness makes you to go away from knowing Allah it is not good richness.
If your culture, 'civilization' you said, taking you away from Allah and making you doubt from everything it is not good civilization. It is not civilization, only maybe, civilization of shaitan. Not Allah. It is not valuable these things, gold, silver, everything, for Allah it is just like garbage. He has, if He wants He can do whole world gold. It is not precious thing for Allah. Precious thing, to be people following His order and following Prophet (sas). He said, "to get one to right way it is better than this world, and what [is] inside also. Only to bring one to belief. To be believer, to accept God, accept His order, it is better than all this world.
So it is not important for believers to follow people like this. Only who are ordering orders by Allah, to follow His way, and to not looking for [going] out of His way because it is not valuable. What Allah He said it is valuable, it is valuable. When He wants. When He didn't want, it is only rubbish. So Insha'Allah we must be happy from our situation, for what we got from Allah, we must thank Him.
Everything in this dunya, world, test for other, for akhira. We must be patient. If you have one problem today that you solved don't think it will be for your whole life, nothing after this. Every day small, big, small, big test. You must be patient and accept and to ask Allah to not give you big tests. Small tests, it must be for everybody. We are asking Allah, we are not so strong, to give us big tests. No, small, small is enough for us.
Wa min Allah at-Tawfiq, Al-Fatiha
29.WHAT ALLAH WANTS WILL BE Wednesday, January 27, 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
"MashaAllahu kana wa ma lam yasha lam yakun". We keep saying mashaAllah, without knowing the meaning. What Allah wants will be, What Allah doesn't want, will not be. Allah willed good for us, thanks to Allah, He created us as a Muslim, as a believer and showed us the way of truth. This is a big grant from Allah. We have to learn more, we have to ask more what this is. You shouldn't put your ego in it.
When one does something and says; "I'm like this, like that I'm a holy person, all these people took my blessing. They started doing good business." I mean, don't take responsibility on yourself. Because whatever Allah wants, will be. Allah doesn't like people, who make claims of themselves. Allah gives to some people. Their prayers are accepted or they see things. That is also a test.
That is also an experience for that person to check if he thinks it is from himself or from Allah. If he thinks it is from him, if he is self centered, Allah either takes it away from him or keeps giving him, so that he obeys his ego more, goes astray and gets his punishment. For this reason it isn't good to claim something. It isn't a good thing, in terms of tariqa and Islam.
You should know everything is from Allah. It is a big grant. Allah gave it to us. Without Allah's permission, it isn't possible. We have nothing." you should say. You shouldn't claim. When you claim something, you burden yourself with responsibility. If it doesn't happen, you'll be crushed. Or if it happens and you think it is from you again your ego crushes you. Don't carry any burden, don't listen to your ego and don't ever carry any burden.
When something happens thank to Allah. Say ;"You didn't put us to shame, our prayer is accepted, and it happened". It isn't good to tell this to everyone. You should keep it a secret. This is both the good manners in tariqa and good manners in Islam. Bragging, being proud, being arrogant has no place in Islam. Even our Prophet (sas) said; "I'm Allah's servant, if Allah wants it happens".
All the companions, biggest companions Abu Bakr Siddiq, Omar, Osman, Ali they were the same. People coming after them, who are on the way of Haqq they are all like this. When Allah ordered him (sas) to show a miracle, a karamah He (sas) showed. He wouldn't do otherwise. Only with order. Saints are like this also. When they show karamah it was to show people the majesty of Allah. In 40 tariqas they were showing more but in our Naqshibandi tariqa it is forbidden to show karamah. They see it as bad. But their prayers are accepted inshaAllah. We need to be very careful about this.
Because some people say "Do this, do that." We are all weak servants of Allah, If Allah wants, it will be. If Allah doesn't want, it won't be. But people say it is the end of times, they watch a lot of movies, they think things will change all of a sudden. If Allah wants, everything will happen but especially now because it is the end of times karamah and things like that don't show up the spiritual power decreases if you praise yourself or show karamah. This is valid for everyone. Don't be proud too much, don't be self centered.
Allah said "Masha allahu kana wa ma lam yasha lam yakun". What is its meaning? This means what Allah wants, it will be. And what He doesn't want, it will not be. This is a rule for Muslims, in Islam, for believer. Don't think "I am doing this, I am in this position by my work, my... by my hands I'm doing this. I become president, I become minister, I become rich man... like this. I become like holy man by myself." This is what teaching of Islam. Everything is only if Allah He wants, it will be.
There is not million, there is billion people, very few people. Maybe there is people more clever than these people. But Allah wants for these people to be there. It is not sometimes favour, sometimes not favourable. It is test for people to see if they are not being selfish and saying "It is for my work, my hand work. And I succeeded by myself." So he will be, if not finished, maybe Allah will give him more and more to make him go away from the right way to punish him. But if he clever, really clever and saying what Allah said, it is from Allah, Allah will be happy with him and will help him more. This is for everything like this.
Especially for tariqa people also, for Prophet, for sahaba. All of them, they have miracles to do. But if Allah wants them to do it, they were doing. Prophet (sas) coming order to them to "Do this to show people a miracle from Allah. Do that to show people also." For sahaba also. Because they are saying "We are only servants for Allah." And if they make dua, they said "It is not for ourself, only for you" to show these people or to help people.
And who is claiming "I am holy man, I am my... I have miracle, I have something to do" it maybe won't happen. And Allah make him to be shy in front of the people. It is very sensitive. Don't think anything from yourself and don't put responsibility on yourself by yourself. Don't claim "I'm doing this, I will do that." No. "If Allah wants, I can do this. If
He doesn't want, I cannot do" you must say. You are not superman to do everything. And people, they are watching too many movies. And they want if they come to holy man, to quickly asking him dua for this for that. And there are crooked people, they accept and they do, taking benefit from people and nothing happen afterwards. Because they are claiming from themselves. But if they are not claiming, and they have a pure heart, maybe Allah can give.
So don't put yourself under responsibility which Allah knows if it will happen or not happen. If you do something, everything say from "Masha allahu kana wa ma lam yasha lam yakun" This, if Allah wants, it will be. If He does not want, it will be not be. Don't put any small thing for yourself.
Don't put your selfishness in this to be... Don't say "I do, I can do." No, it is most wrong thing. And as we said, if Allah you say this, maybe He can give you to punish you, or He not give you to make you shy also. These two of them not good. And Allah showing the right way to say everything from Allah. InshaAllah Allah accept our dua.
Wa min Allahi tawfīq. Al-Fatiha.
30.ALLAH CREATED EVERYONE’S PROFESSION Thursday, January 28, 2016
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya. Kullun muyassarun lima khuliqa lah.
Everyone what he is created for it is easy for him or her to do that. So human beings while thinking of what to do his family saying "my child is going to be like this, like that." Allah already taught him what to do. So when you try to make him learn something else he can't achieve it. He can't be successful at work or at school. He doesn't know what to do. Then will be having problems.
Allah Azza wa Jalla created everyone with a skill, an ability. He makes it easy for that person what he should do. When someone isn't happy with what he does, he is distressed and uneasy all the time Of course these are worldly things. Allah created us for the hereafter this is the real target. We are created for the hereafter. Our real duty is to obey Allah's order. Besides that, we can do worldly things.
Many people complain that they don't have job. If someone has no intention to work whatever job you give him even if it is a good job, he won't do it We have seen people, who say "This isn't what I want" all their lives. But actually he can't even do what he is skilled in. He got used to being lazy. When he gets used to being lazy, he doesn't even want to do what he is skilled in. Then he gets bored, because he doesn't have a job. When somebody worships and does his job he becomes a good person. He appreciates Allah's grants. He is a good father to his children and to his family.
Otherwise he is 30 years old, 40 years old but still he doesn't like anything and hangs around. It is important not to forget Allah. When we are bored and complaining we are complaining about Allah. Allah created everyone in a perfect way. What He granted, even if you worship all your life you can't thank enough for your organs. One of the most important things is to thank Allah.
Some people rebel. Some people rebel and say; "Why did you create us?" May Allah protect us, some even commit suicide. That is a big rebellion. It is a very big sin. In every aspect, they rebel against Allah in every aspect. They rebel against Allah. Allah created us in this attribute.
He gave human beings the highest rank among all creatures, He valued us. He sent prophets (as) and His Prophet (sas). In the end He created us as the best nation the nation of our Prophet (sas). If you can't appreciate this, whatever you do it is useless. This is the advice. Don't complain. It may be hard for other people to do what you know and is easy for you, be occupied with things you can do. Not everyone can reach the highest ranks There are people, who are on high ranks. There are people in low ranks. It is important to leave this life and go to the presence of Allah Azza wa Jalla and our Prophet (sas) clean. That is the most important thing. This is our purpose, not this world. Don't desire this world, don't be deceived.
Allah Azza wa Jalla saying "Kullun muyassarun lima khuliqa lah" Every people, everyone, Allah created him and made something, some profession for him or for her, easy for him or for her to do it. Not everybody can do same thing. Some people, they can make building a house. Another one even if you put him his whole life to learn this, he cannot learn. Others they can be engineer, other... Some people, not everybody can do this.
Everybody that Allah created him and created something suitable for him to do and to live for dunya. But important thing before dunya, is akhira. Because in dunya also, we must do something for our life, for our family to get some jobs something to do what you can do, and to not forget akhira. But it is important this is what Allah He created billion of people and He give each one different shape, different mentality, different looking. And He give also spiritual difference. Spiritual and different things he can do. So no need to be everybody say "We must be all president, all must be minister." You cannot be like this. There is need. Allah create this world, they must be shepherd, they must be driver, they must be pilot, they must be farmer. Many thousands of professions you can do And Allah create people to do it. Not everybody can do everything. There is people say "What you are doing?" "I am doing everything." When you say this, it is not professional. Just from everything very few things.
So it is impossible to do everything for every people. Maybe rare people like this. But not everybody is like this. And when people not doing work, they are saying "We are bored." It is no time for boredom in this life If you don't have job, you can do your worship also. Time, it is very precious. You cannot say. Who saying "I am bored" He has a problem. Normal human being, normal one... Time it is also from Allah, give this time for each one.
How He give him water, food, air to drink or to eat and to breathe, also time, also is limited. And there is no time for boredom. So we are, we must be thankful for Allah because He create us and we are in this world and we are Muslim, we are tariqa. So for us, it is big favour. But there are people who are not believers. They are rebellious.
Rebellious, they are saying "Why I am here? I wish I was not created." It is not in your... what you want.
Allah created you and He give you favour. And when you say this, you become against Allah like shaitan. And you will be in difficulty in this life and difficulty in other life also. Even there is people, they suicide themselves. And it is the worst thing that can do man to make for himself. The worst that... because in this dunya he loses himself in akhira also.
Because it is against, coming rebellious against Allah. He give you all these good things and you are coming against Him, so no place to run away. If you run from here, this dunya you cannot suicide yourself in akhira in jahannam Even in jahannam they will die and come again, die and come again. No place to run away. So we are thankful for Allah. And we must look what it is suitable for us to do for living. And if we not find, we must be patient. And it is, time; limited time. InshaAllah it will be in iman, in belief, to be believer in this time, to not make our belief to be stolen by shaitan.
Wa min Allah tawfeeq, Al-Fatiha.
31.RICHNESS ONLY FOR ALLAH Friday, January 29, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahma
Link: https://www.nvrislam.net/index.php?j=eng&post=5447