Maulana Shaykh Nazim Adil al-Haqqani 2000 Sohbats 1979-2013 (9/777)
https://www.nvrislam.net/index.php?j=eng&post=4609
WebSaltanatOrg, CategoryEgypt, CategoryWoman, CategoryKingdom
http://www.sufismus-online.de/AhluHawa (5 von 5)04.07.2013 23:02:20
109 Maulana Sheikh Nazim: AhmedFishawy
Maulana Sheikh Nazim : AhmedFishawy
l
Egyptian Actor Ahmed Fishawy Seeks Advice
Allahu Akbar, Allahu Akbar, Allahu Akbar wa lillahi ‘l-hamd. Alfu salaat wa alfu salaam `ala Sayyidina Rasuloollah, Habeebullah, nabiyullah, Sayyid ar-rusul al-kiraam wa `ala aalihi wa sahbihi wa mann tabi`ahum ila yawmi ’d-deen. As-salaamu `alaykum, yaa `ibaadAllah! Madad yaa RijaalAllah!. Madad, yaa Sultan al-Awliya. O Mankind! Work hard to become the good servants of Allah. People are of two groups: one group is good and the other group is bad. Since the beginning of time, the children of Sayyidina Adam (a), Habeel (Abel) and Qabeel (Cain), one of them belonged to the good people and the second belonged to Shaytan. From them came the servants of Allah (swt) divided into good and bad, the saaliheen and taaliheen. Since that time until our time it is the same: people are either related to the good ones or the bad ones. He who used his mind reaches guidance and follows the good ones and asks to belong to them. But those people who have a mind don't use it and they tend to be inclined towards the bad people, who are the people of corruption. The first group of people are the good doers and the second group are the corrupt ones, may Allah protect us from them and forgive us!
http://www.sufismus-online.de/AhmedFishawy (1 von 3)04.07.2013 23:02:21
110 Maulana Sheikh Nazim: AhmedFishawy
He (a guest) is like my son. He has visited us and has been with us for several days. His manners are good and his face has light. His state is that of an effendi, gentleman. We see that he is a descendant of a good family and Allah (swt) has honored him with good character since his heart was inspired to travel from east to west to address people, either to make them enjoy their time or to heal them or because he wants to guide them to the way of truth and be preacher for Allah Almighty. For this reason he has arrived here to be with us for several days and we have had the honor, alhamdulillah, that this righteous young man has visited us. What is his service or mission? (He is working with a program called “the Wayfarer; abir sabeel.” He travels from one place to another.) The One who opened his way we are not questioning; He knows his situation and original mission. Through Him I know he is a good young man who wants to be a guide for Allah. It means to be a preacher for Allah (swt) and that is better and the path of prophets (a), to travel amongst Allah's servants and to be an image for Allah as per the prophetic hadith: li an yahdee Allah bika rajulan wahidan khayrun laka mina ’d-dunya wa maa feehaa. For Allah to make you a cause for guiding just one person to the truth is better for you than all the wealth of this world! You are happy now. Therefore, he has permission from us as well, to travel and relate about the greatness of the Seal of Prophets (s) and his guidance and advice. If he becomes a preacher for Allah Almighty and makes even one person reach to Allah is an honor for us and a great added value, as per the hadeeth by Prophet (s). This is such an honor and accomplishment, in this world and the Next. May Allah reward him and may the righteous servants of Allah support him! We ask Allah to to grant him success with the blessings of Prophet (s) and from the side of our honorable masters, we are nothing, but there is a sign of support for him. Therefore, when he goes to any place he should pray two raka`ats and seek support from the righteous servants of Allah who are present in that area, the companions/saints of Nubia. He should read Fatihah Shareefa for them and get their support, which guides the human mind. If there is something you cannot carry from its place, you ask people to help you. The same applies to this important matter. He should say at that time that he is not capable to be a guide, but ask support from Allah's saints and say, “Yaa awliyaullah! Help me so that people can hear from me, since I am at their level.” When he asks for that support from
http://www.sufismus-online.de/AhmedFishawy (2 von 3)04.07.2013 23:02:21
111 Maulana Sheikh Nazim: AhmedFishawy
Allah's saints, it will come! I hope there would be more young men like him, not only hundreds but thousands to work with people, to make them understand. He is now the main one explaining to people and he should start a campaign against tyrants. People need this matter to be addressed, and then he should praise the good people, among the kings of this era and the past. He should praise them as much as he can and listen to what comes to his heart from the saints of the country where he is. They will give him stories to relate in praise of the kings. He should explain the matter of kings and the current tyrants, and what the tyrants did to the nation, and that they continue to do the worst things. They are worse than devils! Do you understand? His campaign should be against tyrants and in praise of kings. Wa min Allahi 't-tawfeeq, and from Allah comes success. May Allah reward him and support him and give him whatever he wants. If he is making enough financial gains, then he should do this campaign on a volunteer basis and not accept any income from it. If he gets charity or gifts he can distribute it as charity for the poor. He should say, “I am not in need and this gift will go to the right place.” He may eat dry bread and not lower himself and run after rich feasts. He should say, “We are dervishes. We did not come for an opportunity for ourselves.” Shukr yaa Rabbee! Fatihah. Lefke, 04.09.2011
WebSufiLive, CategoryEgypt, CategoryMission, CategoryOppression, CategoryTariqat
http://www.sufismus-online.de/AhmedFishawy (3 von 3)04.07.2013 23:02:21
112 Maulana Sheikh Nazim: AkhirahEternalLife
Maulana Sheikh Nazim : AkhirahEternalLife
l
Akhirah - II : If you cannot be here without working, how can you say He will give you for the Eternal Life Without working for it?
"If you cannot be here without working, how can you say He will give you Eternal Life without working for it?" May God Almighty give us more faith and make it stronger every day and every night. The Prophet (saws) advised his nation, his community (ummah) that because we are living in this world, we must work for this life to acquire our lawful provision (rizq halal). We must work, because the most tasteful food for people is when they work and buy and eat. That is most lovely to our Lord, God Almighty. It is also the reason of physical health, so that anyone who has the power to work must work. Don't say, "There is no work for me." Those are not true words. As long as this world is in existence and life goes on, you can always find some work for yourself to do. The prophet Solomon (as) was at the same time a king and a prophet. He had been given all the treasures under the earth. He commanded and ruled human beings and jinn. They were also under his command. Jinn are guardians of the treasures under the earth. If Solomon had commanded them, they would have brought up all those treasures. He was such a magnificent king, and, O believers, he ate by the work of his hands, never taking from those things. But we - we are waiting for the government to give us unemployment [money] - unemployed people, every week going and taking.
http://www.sufismus-online.de/AkhirahEternalLife (1 von 3)04.07.2013 23:02:22
113 Maulana Sheikh Nazim: AkhirahEternalLife
You may cheat the government, but you can't cheat God. You may take money from it, but if you can work and yet you take it, there is no blessing (barakah) in it. Illness will come to your body, and troubles. Therefore, it is healthy if you can work and eat from the work of your hands. Sultan Abdul Hamid, one of the last caliphs of the Ottoman Empire, held the whole Empire by himself, one person. The sermons (khutubat) were given in his name throughout the whole Muslim world. He kept the trust (amanah) of the Prophet (saws). He also worked with his hands. Yes. He sold his work and ate from its earnings. He found time for that amidst the work of a huge empire. He never sat upon his throne for judgment until he had made the Naqshbandi remembrance (dhikr) of God, recited from the Qur'an, recited from the book of daily devotions (salail al-khayrat), prayed a supererogatory prayer of two cycles observed shortly after sunrise (ishraq) and another supererogatory prayer of between two and eight cycles which is observed around mid-morning (duha). Then he would come. He was such a person. There were blessings (barakah) during his rule, more mercy. For thirty three years he held the whole Ottoman Empire, that is, the Islamic Empire, because he was the caliph, keeping the flag of the Prophet (saws). The whole Christian world was afraid of him and Queen Victoria was a friend of his. What are we saying? We are saying that in this world, as long as it is in existence, you can find so much work to do. Don't be unemployed, no. If you can take this from here and put it there, you can earn money in this huge country. Yes. You must work for your lawful provision (rizq halal) not for saving. Saving, saving in banks. Your lawful provision is a grant from your Lord to you to give benefit to yourself and to the servants of God Almighty. What is the benefit of saving in banks? The Prophet (saws) says, "You must work for your lawful provision, and you must work as if you are going to be on earth forever," because when the hope of life is cut off from a person, he is going to die. Hope must be with him and must continue. Hope of life makes him stronger for everything, for every job or duty or responsibility. At the same time, you must think about your afterlife, your Eternal Life. You must consider that perhaps tomorrow you may die. You may transfer to the Eternal Home. Even a one square foot place in paradise is of more value than the whole world and all the treasures in it. Why? Because the whole world and its treasures are going to be nothing but one square foot in paradise. That is eternal. This world may be bigger than that
http://www.sufismus-online.de/AkhirahEternalLife (2 von 3)04.07.2013 23:02:22
114 Maulana Sheikh Nazim: AkhirahEternalLife
one square foot, but it is going to be finished and vanish. It is temporary, but that place in paradise where you can put foot, that is permanent, eternal. Therefore, you must be careful also about that point, to work for your Eternal Life. The Prophet (saws) said, "Oh people, you must think about how long you are going to stay during this life and work for it for as long as you are intending to stay here. Then, for the Eternal life, you must think how long you are going to be in Eternal life and you must work for it, also. You must make a balance. But if you make that balance, you will not be able to find any time for this world. The whole of our time we must spend working for Eternal Life, not for this world because it is so short a time. To the contrary, we give all our power to this temporary life and its needs and for the Eternal Life, we say, "Nevermind. It does not matter. The One who gives to you here in this life is going to give to you in the next life, as well." If you cannot be here without working, how can you say that He will give you for the Eternal Life without working for it? And that is important. We must look after, we must be more careful about the Eternal Life. We must give more time. Now during Ramadan we are giving a little bit more, praise belongs to God, but after Ramadan, also, we must make a balance - for prayers, for everything that makes our Eternal Life more enjoyable for us and more honorable so that we may be honored in the Divine Presence. 04.06.1985
BookTheDivineKingdomVolume1, CategoryEconomy, CategoryKhalifa, CategoryServanthood, CategoryAkhirah
http://www.sufismus-online.de/AkhirahEternalLife (3 von 3)04.07.2013 23:02:22
115 Maulana Sheikh Nazim: AlAhzab
Maulana Sheikh Nazim : AlAhzab
l
Al Ahzab
And therefore, if there is no care for the ummah and they are divided and every group favours what they have, this is main reason for what prevents Divine support from reaching them. And now they have become divided into very small groups of few people. Although they are 2 billion Muslims they have no power, as if... they are idolaters because they are ruled by men who have no relation to the Sharia' of Islam. And all of them fight for the purpose of being leaders, not of Islam but of their countries. And they became divided into groups. The Hajjis recite "Wa Hazama al Ah'zaba Wahda." (He defeated the groups Alone) La Ilaha illa Allah Wah'dahu La Sharika La Lahu Al Mulk Wa Lahu Al Hamd Yuh'yi Wa Yumit Wa Huwa 'Ala... Allahu Akbar! They became divided into groups. They have no power nor any contentment, no peace, no honour no mind, no religion no faith. That is it. Otherwise the glory of Islam would be enough to defeat all the non-believing world. They (the Muslims) became servants for the benefit of the non-believers. The Muslim people became the servants of the nonbelievers to achieve their works through them. Because the non-believers want to establish their false religion over the Truth of the Islamic religion. They used our leaders with this intention... They used our leaders, and our leaders obeyed them. And they occupied the Muslim lands, the non-believers. Where is Islam? Allah (swt) ordered "Believers are brothers to one another therefore do goodness to your brothers" (Quran) The Holy Quran is the mighty rope of Allah (swt). Who holds to it will be saved in this world & in the hereafter; is victorious in this world & in the hereafter. He reaches the honour of both, this world & the hereafter. Once they went astray everything went against
http://www.sufismus-online.de/AlAhzab (1 von 5)04.07.2013 23:02:23
116 Maulana Sheikh Nazim: AlAhzab
them & their actions became humiliating. May Allah (swt) "appoint for us a King so we may fight in Allah's way" (2:246) This is a verse in The Holy Quran. It teaches about what happened to the Muslim people when they fell into difficulties. It means they must return to their Prophet, or consult with the one who represents the Prophet (saws). They said, no we are going to be ruling. Never they ruled! Just their rule is according to their desires & it went against them also. Hold to Allah's (swt) book & the Sunnah of Rasulullah you will be victorious in this world & the hereafter. Otherwise Allah (swt) will humiliate them in this world & will punish them in the hereafter. Tawba Ya Rabbi. Fatiha. My Arabic is little, but who wants to understand he may understand. Mubarak this evening of Eid. Laylatul Eid. The Muslim people became millions, but have no value. They have no value. Hasha! To say that a believer has no value, but we have come to a point that we are fighting one another. And therefore it is a sign of the appearance of Mahdi (as), the troubles among the Arab tribes. Let them open the books of Hadith, especially Jami' Al Saghir, they may read it. Let them take their precautions for them & the ummah, otherwise it will bring heavy punishment on them in this world & in the hereafter. May Allah protect us. Fatiha. All of them...all of them follow their egos. They are proud of themselves. They became proud of themselves. They want to be number one. They want to claim "I am, the leader of Islam". What is the difference between them? If they were wanted in this position people would not be against them and their rule, not the Libyans, or in Algeria, or Tunisia, or in Egypt or in Sudan, or Yemen, or Syria, or all the rest of the Muslim countries. May Allah (swt) protect us & send us a King so we may fight in Allah's way" (2:246) This is... this is the Imam we are waiting for. The one that we are given good tidings about from the owner of the absolute Message, Sayyidina Rasulullah (saws). "After the Kings will come tyrants. And after the tyrants will come a man from my household. He will fill the earth with justice just as it was filled with injustice." (Hadith) Nothing will correct the situation now except giving Bayat to the one Imam. Until they stand up, all of them, and say "this is the Imam of the Muslims". If they do not do this, not one of them will be successful. And Allah's (swt) Wrath will come upon them. May Allah protect us. We are
http://www.sufismus-online.de/AlAhzab (2 von 5)04.07.2013 23:02:23
117 Maulana Sheikh Nazim: AlAhzab
non-Arabs. You are Arabs. We leave you to yourselves. Arabs, they know The Holy Quran. They know the Honourable Hadith and they understand. Let them understand. Let them make us understand also. We are just Muslims but most of the Arab nations, let them bring The Holy Quran. What does the Holy Quran say? Allah (jwa) says if they went astray and Allah (swt) "May send on them punishment from above them or from under their feet, or will let you taste harm from each other" (Quran) Tawba Ya Rabbi, tubna wa Raja'na Ilayk. Let them say, first of all the Arab Nations, tawba Ya Rabbi Tawba Ya Rabbi... Al Ahzab
Und deshalb, wenn es keine Sorge gibt für die Ummah und sie geteilt ist und jede Gruppe das bevorzugt, was sie hat, ist das der Hauptgrund, der verhindert, daß sie Göttliche Unterstützung erreicht. Und jetzt sind sie geteilt in sehr kleine Gruppen von wenigen Leuten. Obwohl sie 2 Billionen Muslime sind, haben sie keine Macht, als ob... sie Götzenanbeter wären, weil sie regiert werden von Männern, die keine Beziehung haben zur Shariat des Islam. Und sie alle kämpfen zu dem Zweck, Führer zu sein, nicht des Islam, sondern in ihren Ländern. Und sie sind in Gruppen geteilt. Die Hadjis rezitieren "Wa Hazama l-Ah'zaba Wahda" - Er besiegte die Gruppen Allein. La ilaha illa Allah Wah' dahu La Sharika La. Lahu l-Mulk wa Lahu l-Hamd Yuh'yi Wa Yumit Wa Huwa 'Ala... Allahu Akbar! Sie sind in Gruppen unterteilt. Sie haben keine Macht, noch irgendeine Zufriedenheit, keinen Frieden, keine Ehre, keinen Verstand, keine Religion, keinen Glauben. Das ist es. Sonst wäre die Herrlichkeit des Islam genug, um die Welt der Ungläubigen zu vernichten. Sie (die Muslime) wurden Diener zum Wohl der Ungläubigen. Die Muslime wurden zu Dienern der Ungläubigen, um ihre Werke durch sie zu verwirklichen. Denn die Ungläubigen wollen ihre falsche Religion über die Wahrheit der islamischen Religion stellen. Sie benutzten unsere Führer mit dieser Absicht... Sie benutzten unsere Führer, und unsere Führer gehorchten ihnen. Und sie
http://www.sufismus-online.de/AlAhzab (3 von 5)04.07.2013 23:02:23
118 Maulana Sheikh Nazim: AlAhzab
besetzten die Länder der Muslime, die Ungläubigen. Wo ist der Islam? Allah (swt) befiehlt: 'Gläubige sind einander Brüder, deshalb tut eueren Brüdern Gutes' (Quran). Der Heilige Quran ist das machtvolle Seil Allahs (swt). Wer daran festhält, wird gerettet in dieser Welt und im Jenseits, ist siegreich in dieser Welt und im Jenseits. Er erlangt Ehre in beiden, in dieser Welt und im Jenseits. Als sie erst einmal in die Irre gegangen waren, stellte sich alles gegen sie und ihre Handlungen wurden erniedrigend. Möge Allah (swt) 'einen König für uns bestimmen, damit wir auf Allahs Weg kämpfen können.' (2:246) Das ist ein Vers im Heiligen Quran. Er lehrt, was den Muslimen geschah, als sie in Schwierigkeiten gerieten. Das bedeutet, sie müssen zu ihrem Propheten zurückkehen oder mit dem beraten, der den Propheten (saws) vertritt. Sie sagen: 'Nein, wir herrschen.' Niemals werden sie herrschen! Ihre Herrschaft ist ihren Begierden unterworfen, und es geht auch gegen sie selbst. Haltet fest an Allahs (swt) Buch und der Sunnah Rasulullahs und ihr werdet siegreich sein in dieser Welt und im Jenseits. Sonst wird Allah (swt) sie erniedrigen in dieser Welt und bestrafen im Jenseits. Tawba ya Rabbi, Fatiha. Mein Arabisch ist gering, aber wer verstehen will, versteht. Mubarak diesem Abend des Eid, Laylatu l-Eid. Die Muslime sind Millionen geworden, aber sie haben keinen Wert. Sie haben keinen Wert. Hasha, zu sagen, daß ein Gläubiger keinen Wert hat, aber wir sind an den Punkt gekommen, daß wir gegeneinander kämpfen. Und deshalb ist es ein Zeichen für das Erscheinen von Mahdi (as), die Schwierigkeiten unter den arabischen Stämmen. Sie sollen die Hadithbücher aufschlagen, besonders Jami' l-Saghir. Sie sollen es lesen. Sie sollen Vorkehrungen treffen für sich selbst und die Ummah, sonst wird es schwere Strafe auf sie bringen in dieser Welt und im Jenseits. Möge Allah (swt) uns schützen. Fatiha. Sie alle, sie alle folgen ihrem Ego. Sie sind stolz auf sich selbst. Sie wurden stolz auf sich selbst. Sie wollen Nummer eins sein. Sie wollen behaupten 'Ich bin der Führer des Islam.' Was ist der Unterschied zwischen ihnen? Wären sie erwünscht in dieser Position, wären die Menschen nicht gegen sie und ihre Herrschaft, nicht die Lybier oder in Algerien oder Tunesien oder in Ägypten oder im Sudan oder im Jemen oder in Syrien oder im Rest der muslimischen Länder. Möge Allah (swt) uns schützen und 'uns einen König senden, damit wir auf Allahs (swt) Weg kämpfen können' (2:246). Das ist der Imam, auf den wir warten. Derjenige, über den wir gute Nachrichten erhalten haben vom Eigner der absoluten Botschaft, Sayyidina Rasulullah (saws). 'Nach den Königen kommen die Tyrannen,
http://www.sufismus-online.de/AlAhzab (4 von 5)04.07.2013 23:02:23
119 Maulana Sheikh Nazim: AlAhzab
und nach den Tyrannen kommt ein Mann meines Haushalts. Er wird die Erde mit Gerechtigkeit füllen, gerade so, wie sie mit Ungerechtigkeit gefüllt war.' (Hadith) Nichts wird die Lage jetzt richtigstellen außer das Bayat für einen Imam. Bis sie aufstehen, sie alle, und sagen: Das ist der Imam der Muslime. Wenn sie das nicht tun, wird nicht einer von ihnen erfolgreich sein. Und Allahs (swt) Zorn wird über sie kommen. Möge Allah uns schützen. Wir sind Nicht-Araber. Ihr seid Araber. Wir überlassen euch euch selbst. Araber, sie kennen den Heiligen Quran. Sie kennen die ehrenwerten Hadith und sie verstehen. Sie sollen verstehen. Sie sollen uns auch zu einem Verständnis verhelfen. Wir sind nur Muslime, aber die meisten arabischen Nationen sollen den Heiligen Quran hervorholen. Was sagt der Heilige Quran? Allah (jwa) sagt, wenn sie in die Irre gingen, Allah (swt) 'kann auf sie eine Strafe schicken von oben oder von unter ihren Füßen oder Er wird euch Leid von einander kosten lassen' (Quran). Tawba ya Rabbi, Tubna wa Raja'na Ilayk. Sie sollen sagen, zu allererst alle arabischen Nationen: Tawba ya Rabbi, Tawba ya Rabbi... Lefke, 25.10.2012
WebSaltanatOrg, CategoryMuslimNation, CategoryMehdi, CategoryKingdom
http://www.sufismus-online.de/AlAhzab (5 von 5)04.07.2013 23:02:23
120 Maulana Sheikh Nazim: AlArabAndAlaRab
Maulana Sheikh Nazim : AlArabAndAlaRab
l
Al ‘Arab & Al A’rab
(Dt.: AlArabUndAlaRab) People are asking, Audhu Billah min al shaytan al rajim Bismillah Al Rahman Al Rahim, about what is mentioned in The Magnificent Quran. "Al A`rabu Ashaddu Kufran WaNifaqan" (9:97). Who is this nation? Was this nation of the past, or the present or is still to come? Who is this nation? "Al A`rabu Ashaddu Kufran WaNifaqan" (9:97). They are asking me, and I told them I am not a scholar. We want to ask the people of knowledge for an answer about the Holy verse. Astaizzu Billah "Al A`rabu Ashaddu Kufran WaNifaqan" (9:97) Who are they? Were they in the past, or are they in the present time or do they still have to come? And the apparent meaning, "Qawm Al A'rabu"(Nation of Al A'rabu)Alif Lam (article) indicates, time kind & general. Who are these people? "Al A`rabu" were they in the past? Or are they present or do they still have to come? And they are "the worst in disbelief and hypocrisy." (9:97) Ashaddu Kufran Wa Nifaqan" (9:97) (the worst in disbelief and hypocrisy) The people of Egypt, the people of Damascus, the people of Baghdad, people of Hijaz, the people of Yemen, the people of Sudan, the people of Algeria, Tunisia, and the Maroccan people -They claim to be Arabs. But Allah (jwa)mentioned, astaizzu Billah. He (swt) did not say "Arabs are the worst in disbelief & hypocrisy.
http://www.sufismus-online.de/AlArabAndAlaRab (1 von 3)04.07.2013 23:02:23
121 Maulana Sheikh Nazim: AlArabAndAlaRab
"But He (swt) said "Al A`rabu Ashaddu KufranWa Nifaqan" (9:97) I request an answer from the Mufti of Al Azhar, Mufti of Saudi Arabia, Mufti of Turkey, Mufti of India, from Mufti of Iran, Mufti of Damascus. From all of them, I am requesting an answer. They say that they want to know who is this nation. This nation, are they present in our present time, and have you seen these people ruling? Or not? Are they ruling or being ruled? This is a deep ocean and people, the general public are believers & they would love to know who this nation is. Are they.. this nation, maybe they are Turks? No. Because the addressing is to the Arab world. "Al A`rabu are the worst in disbelief and hypocrisy" (9:97) For what reason Allah (jwa)sent this Holy Verse. Is it for no reason? And this Holy Verse brings a warning about this nation, or a benefit so we follow them? Do you think that Abdul Nassir was from "Al A`rabu"? Or Abdul Wahhab was from this nation, or this nation is from the people of Palestine? What is his name? Arafat, is he from that nation? Or the one who was in Libya, was he from that nation? Is the Holy Versepointing to this nation? Or is the Holy Verse pointing to the people of Tunisia? Is it pointing to the people of Morocco, to the people of Sudan? Because they are the Arab world. Is it pointing to the people of Yemen and the Arabian Peninsula? To whom? Because we do not know except that the addressing is to the Arabs. "Al A`rabu are the worst in disbelief and hypocrisy" (9:97) Which ones are "Al A`rabu"? Who is this nation? This is important. Because "Who cheats us is not from among us" (Hadith). "Man Ghasshana FaLaisa Minna" (Hadith). We request... They say that they are part of the Arabs - Who are they? So we may not be cheated, who are they? If they can make clear that answer about this nation, we can beware of them. And those who are clearly innocent we follow them. But to those to whom this addressing is pointing, we should be careful, that they don't touch our Islam & Faith with their evilness. This question -how many people are coming& asking me, "what do you think Shaykh?" I say, "I am not an Arab, we are from the non-Arabs". But I also would like to know from our scholars, that they are leading us. The Arab scholars, especially those who claim from the land of Saudi Arabia "we are the leaders of the Muslim world. "I am asking from those who call themselves Wahabis or Salafi, especially two groups that are spreading (in the Muslim world). Once they spread, came a time when non-Arabs & Arabs are asking, who is meant by the Holy Verse? "Al A`rabu are the worst in disbelief and hypocrisy" (9:97) So we can beware of them.
http://www.sufismus-online.de/AlArabAndAlaRab (2 von 3)04.07.2013 23:02:23
122 Maulana Sheikh Nazim: AlArabAndAlaRab
Ask the Mufti of the Egyptian people. Ask the Mufti from people of Saudi Arabia. Ask the scholars of Yemen. And the rest of the Arab scholars, from the Arabic countries. Are the worst unbelievers from Saudi Arabia? Or the people of Yemen? The Palestinian people? Or the people of Egypt, people of Libya, people of Tunisia, or Algerian people or Moroccan? Which one? Or the poor people of Sudan? Are they the ones meant? Who are they? Did Allah (swt) mention something that does not exist? Hasha!
Link: https://www.nvrislam.net/index.php?j=eng&post=4609
WebSaltanatOrg, CategoryEgypt, CategoryWoman, CategoryKingdom
http://www.sufismus-online.de/AhluHawa (5 von 5)04.07.2013 23:02:20
109 Maulana Sheikh Nazim: AhmedFishawy
Maulana Sheikh Nazim : AhmedFishawy
l
Egyptian Actor Ahmed Fishawy Seeks Advice
Allahu Akbar, Allahu Akbar, Allahu Akbar wa lillahi ‘l-hamd. Alfu salaat wa alfu salaam `ala Sayyidina Rasuloollah, Habeebullah, nabiyullah, Sayyid ar-rusul al-kiraam wa `ala aalihi wa sahbihi wa mann tabi`ahum ila yawmi ’d-deen. As-salaamu `alaykum, yaa `ibaadAllah! Madad yaa RijaalAllah!. Madad, yaa Sultan al-Awliya. O Mankind! Work hard to become the good servants of Allah. People are of two groups: one group is good and the other group is bad. Since the beginning of time, the children of Sayyidina Adam (a), Habeel (Abel) and Qabeel (Cain), one of them belonged to the good people and the second belonged to Shaytan. From them came the servants of Allah (swt) divided into good and bad, the saaliheen and taaliheen. Since that time until our time it is the same: people are either related to the good ones or the bad ones. He who used his mind reaches guidance and follows the good ones and asks to belong to them. But those people who have a mind don't use it and they tend to be inclined towards the bad people, who are the people of corruption. The first group of people are the good doers and the second group are the corrupt ones, may Allah protect us from them and forgive us!
http://www.sufismus-online.de/AhmedFishawy (1 von 3)04.07.2013 23:02:21
110 Maulana Sheikh Nazim: AhmedFishawy
He (a guest) is like my son. He has visited us and has been with us for several days. His manners are good and his face has light. His state is that of an effendi, gentleman. We see that he is a descendant of a good family and Allah (swt) has honored him with good character since his heart was inspired to travel from east to west to address people, either to make them enjoy their time or to heal them or because he wants to guide them to the way of truth and be preacher for Allah Almighty. For this reason he has arrived here to be with us for several days and we have had the honor, alhamdulillah, that this righteous young man has visited us. What is his service or mission? (He is working with a program called “the Wayfarer; abir sabeel.” He travels from one place to another.) The One who opened his way we are not questioning; He knows his situation and original mission. Through Him I know he is a good young man who wants to be a guide for Allah. It means to be a preacher for Allah (swt) and that is better and the path of prophets (a), to travel amongst Allah's servants and to be an image for Allah as per the prophetic hadith: li an yahdee Allah bika rajulan wahidan khayrun laka mina ’d-dunya wa maa feehaa. For Allah to make you a cause for guiding just one person to the truth is better for you than all the wealth of this world! You are happy now. Therefore, he has permission from us as well, to travel and relate about the greatness of the Seal of Prophets (s) and his guidance and advice. If he becomes a preacher for Allah Almighty and makes even one person reach to Allah is an honor for us and a great added value, as per the hadeeth by Prophet (s). This is such an honor and accomplishment, in this world and the Next. May Allah reward him and may the righteous servants of Allah support him! We ask Allah to to grant him success with the blessings of Prophet (s) and from the side of our honorable masters, we are nothing, but there is a sign of support for him. Therefore, when he goes to any place he should pray two raka`ats and seek support from the righteous servants of Allah who are present in that area, the companions/saints of Nubia. He should read Fatihah Shareefa for them and get their support, which guides the human mind. If there is something you cannot carry from its place, you ask people to help you. The same applies to this important matter. He should say at that time that he is not capable to be a guide, but ask support from Allah's saints and say, “Yaa awliyaullah! Help me so that people can hear from me, since I am at their level.” When he asks for that support from
http://www.sufismus-online.de/AhmedFishawy (2 von 3)04.07.2013 23:02:21
111 Maulana Sheikh Nazim: AhmedFishawy
Allah's saints, it will come! I hope there would be more young men like him, not only hundreds but thousands to work with people, to make them understand. He is now the main one explaining to people and he should start a campaign against tyrants. People need this matter to be addressed, and then he should praise the good people, among the kings of this era and the past. He should praise them as much as he can and listen to what comes to his heart from the saints of the country where he is. They will give him stories to relate in praise of the kings. He should explain the matter of kings and the current tyrants, and what the tyrants did to the nation, and that they continue to do the worst things. They are worse than devils! Do you understand? His campaign should be against tyrants and in praise of kings. Wa min Allahi 't-tawfeeq, and from Allah comes success. May Allah reward him and support him and give him whatever he wants. If he is making enough financial gains, then he should do this campaign on a volunteer basis and not accept any income from it. If he gets charity or gifts he can distribute it as charity for the poor. He should say, “I am not in need and this gift will go to the right place.” He may eat dry bread and not lower himself and run after rich feasts. He should say, “We are dervishes. We did not come for an opportunity for ourselves.” Shukr yaa Rabbee! Fatihah. Lefke, 04.09.2011
WebSufiLive, CategoryEgypt, CategoryMission, CategoryOppression, CategoryTariqat
http://www.sufismus-online.de/AhmedFishawy (3 von 3)04.07.2013 23:02:21
112 Maulana Sheikh Nazim: AkhirahEternalLife
Maulana Sheikh Nazim : AkhirahEternalLife
l
Akhirah - II : If you cannot be here without working, how can you say He will give you for the Eternal Life Without working for it?
"If you cannot be here without working, how can you say He will give you Eternal Life without working for it?" May God Almighty give us more faith and make it stronger every day and every night. The Prophet (saws) advised his nation, his community (ummah) that because we are living in this world, we must work for this life to acquire our lawful provision (rizq halal). We must work, because the most tasteful food for people is when they work and buy and eat. That is most lovely to our Lord, God Almighty. It is also the reason of physical health, so that anyone who has the power to work must work. Don't say, "There is no work for me." Those are not true words. As long as this world is in existence and life goes on, you can always find some work for yourself to do. The prophet Solomon (as) was at the same time a king and a prophet. He had been given all the treasures under the earth. He commanded and ruled human beings and jinn. They were also under his command. Jinn are guardians of the treasures under the earth. If Solomon had commanded them, they would have brought up all those treasures. He was such a magnificent king, and, O believers, he ate by the work of his hands, never taking from those things. But we - we are waiting for the government to give us unemployment [money] - unemployed people, every week going and taking.
http://www.sufismus-online.de/AkhirahEternalLife (1 von 3)04.07.2013 23:02:22
113 Maulana Sheikh Nazim: AkhirahEternalLife
You may cheat the government, but you can't cheat God. You may take money from it, but if you can work and yet you take it, there is no blessing (barakah) in it. Illness will come to your body, and troubles. Therefore, it is healthy if you can work and eat from the work of your hands. Sultan Abdul Hamid, one of the last caliphs of the Ottoman Empire, held the whole Empire by himself, one person. The sermons (khutubat) were given in his name throughout the whole Muslim world. He kept the trust (amanah) of the Prophet (saws). He also worked with his hands. Yes. He sold his work and ate from its earnings. He found time for that amidst the work of a huge empire. He never sat upon his throne for judgment until he had made the Naqshbandi remembrance (dhikr) of God, recited from the Qur'an, recited from the book of daily devotions (salail al-khayrat), prayed a supererogatory prayer of two cycles observed shortly after sunrise (ishraq) and another supererogatory prayer of between two and eight cycles which is observed around mid-morning (duha). Then he would come. He was such a person. There were blessings (barakah) during his rule, more mercy. For thirty three years he held the whole Ottoman Empire, that is, the Islamic Empire, because he was the caliph, keeping the flag of the Prophet (saws). The whole Christian world was afraid of him and Queen Victoria was a friend of his. What are we saying? We are saying that in this world, as long as it is in existence, you can find so much work to do. Don't be unemployed, no. If you can take this from here and put it there, you can earn money in this huge country. Yes. You must work for your lawful provision (rizq halal) not for saving. Saving, saving in banks. Your lawful provision is a grant from your Lord to you to give benefit to yourself and to the servants of God Almighty. What is the benefit of saving in banks? The Prophet (saws) says, "You must work for your lawful provision, and you must work as if you are going to be on earth forever," because when the hope of life is cut off from a person, he is going to die. Hope must be with him and must continue. Hope of life makes him stronger for everything, for every job or duty or responsibility. At the same time, you must think about your afterlife, your Eternal Life. You must consider that perhaps tomorrow you may die. You may transfer to the Eternal Home. Even a one square foot place in paradise is of more value than the whole world and all the treasures in it. Why? Because the whole world and its treasures are going to be nothing but one square foot in paradise. That is eternal. This world may be bigger than that
http://www.sufismus-online.de/AkhirahEternalLife (2 von 3)04.07.2013 23:02:22
114 Maulana Sheikh Nazim: AkhirahEternalLife
one square foot, but it is going to be finished and vanish. It is temporary, but that place in paradise where you can put foot, that is permanent, eternal. Therefore, you must be careful also about that point, to work for your Eternal Life. The Prophet (saws) said, "Oh people, you must think about how long you are going to stay during this life and work for it for as long as you are intending to stay here. Then, for the Eternal life, you must think how long you are going to be in Eternal life and you must work for it, also. You must make a balance. But if you make that balance, you will not be able to find any time for this world. The whole of our time we must spend working for Eternal Life, not for this world because it is so short a time. To the contrary, we give all our power to this temporary life and its needs and for the Eternal Life, we say, "Nevermind. It does not matter. The One who gives to you here in this life is going to give to you in the next life, as well." If you cannot be here without working, how can you say that He will give you for the Eternal Life without working for it? And that is important. We must look after, we must be more careful about the Eternal Life. We must give more time. Now during Ramadan we are giving a little bit more, praise belongs to God, but after Ramadan, also, we must make a balance - for prayers, for everything that makes our Eternal Life more enjoyable for us and more honorable so that we may be honored in the Divine Presence. 04.06.1985
BookTheDivineKingdomVolume1, CategoryEconomy, CategoryKhalifa, CategoryServanthood, CategoryAkhirah
http://www.sufismus-online.de/AkhirahEternalLife (3 von 3)04.07.2013 23:02:22
115 Maulana Sheikh Nazim: AlAhzab
Maulana Sheikh Nazim : AlAhzab
l
Al Ahzab
And therefore, if there is no care for the ummah and they are divided and every group favours what they have, this is main reason for what prevents Divine support from reaching them. And now they have become divided into very small groups of few people. Although they are 2 billion Muslims they have no power, as if... they are idolaters because they are ruled by men who have no relation to the Sharia' of Islam. And all of them fight for the purpose of being leaders, not of Islam but of their countries. And they became divided into groups. The Hajjis recite "Wa Hazama al Ah'zaba Wahda." (He defeated the groups Alone) La Ilaha illa Allah Wah'dahu La Sharika La Lahu Al Mulk Wa Lahu Al Hamd Yuh'yi Wa Yumit Wa Huwa 'Ala... Allahu Akbar! They became divided into groups. They have no power nor any contentment, no peace, no honour no mind, no religion no faith. That is it. Otherwise the glory of Islam would be enough to defeat all the non-believing world. They (the Muslims) became servants for the benefit of the non-believers. The Muslim people became the servants of the nonbelievers to achieve their works through them. Because the non-believers want to establish their false religion over the Truth of the Islamic religion. They used our leaders with this intention... They used our leaders, and our leaders obeyed them. And they occupied the Muslim lands, the non-believers. Where is Islam? Allah (swt) ordered "Believers are brothers to one another therefore do goodness to your brothers" (Quran) The Holy Quran is the mighty rope of Allah (swt). Who holds to it will be saved in this world & in the hereafter; is victorious in this world & in the hereafter. He reaches the honour of both, this world & the hereafter. Once they went astray everything went against
http://www.sufismus-online.de/AlAhzab (1 von 5)04.07.2013 23:02:23
116 Maulana Sheikh Nazim: AlAhzab
them & their actions became humiliating. May Allah (swt) "appoint for us a King so we may fight in Allah's way" (2:246) This is a verse in The Holy Quran. It teaches about what happened to the Muslim people when they fell into difficulties. It means they must return to their Prophet, or consult with the one who represents the Prophet (saws). They said, no we are going to be ruling. Never they ruled! Just their rule is according to their desires & it went against them also. Hold to Allah's (swt) book & the Sunnah of Rasulullah you will be victorious in this world & the hereafter. Otherwise Allah (swt) will humiliate them in this world & will punish them in the hereafter. Tawba Ya Rabbi. Fatiha. My Arabic is little, but who wants to understand he may understand. Mubarak this evening of Eid. Laylatul Eid. The Muslim people became millions, but have no value. They have no value. Hasha! To say that a believer has no value, but we have come to a point that we are fighting one another. And therefore it is a sign of the appearance of Mahdi (as), the troubles among the Arab tribes. Let them open the books of Hadith, especially Jami' Al Saghir, they may read it. Let them take their precautions for them & the ummah, otherwise it will bring heavy punishment on them in this world & in the hereafter. May Allah protect us. Fatiha. All of them...all of them follow their egos. They are proud of themselves. They became proud of themselves. They want to be number one. They want to claim "I am, the leader of Islam". What is the difference between them? If they were wanted in this position people would not be against them and their rule, not the Libyans, or in Algeria, or Tunisia, or in Egypt or in Sudan, or Yemen, or Syria, or all the rest of the Muslim countries. May Allah (swt) protect us & send us a King so we may fight in Allah's way" (2:246) This is... this is the Imam we are waiting for. The one that we are given good tidings about from the owner of the absolute Message, Sayyidina Rasulullah (saws). "After the Kings will come tyrants. And after the tyrants will come a man from my household. He will fill the earth with justice just as it was filled with injustice." (Hadith) Nothing will correct the situation now except giving Bayat to the one Imam. Until they stand up, all of them, and say "this is the Imam of the Muslims". If they do not do this, not one of them will be successful. And Allah's (swt) Wrath will come upon them. May Allah protect us. We are
http://www.sufismus-online.de/AlAhzab (2 von 5)04.07.2013 23:02:23
117 Maulana Sheikh Nazim: AlAhzab
non-Arabs. You are Arabs. We leave you to yourselves. Arabs, they know The Holy Quran. They know the Honourable Hadith and they understand. Let them understand. Let them make us understand also. We are just Muslims but most of the Arab nations, let them bring The Holy Quran. What does the Holy Quran say? Allah (jwa) says if they went astray and Allah (swt) "May send on them punishment from above them or from under their feet, or will let you taste harm from each other" (Quran) Tawba Ya Rabbi, tubna wa Raja'na Ilayk. Let them say, first of all the Arab Nations, tawba Ya Rabbi Tawba Ya Rabbi... Al Ahzab
Und deshalb, wenn es keine Sorge gibt für die Ummah und sie geteilt ist und jede Gruppe das bevorzugt, was sie hat, ist das der Hauptgrund, der verhindert, daß sie Göttliche Unterstützung erreicht. Und jetzt sind sie geteilt in sehr kleine Gruppen von wenigen Leuten. Obwohl sie 2 Billionen Muslime sind, haben sie keine Macht, als ob... sie Götzenanbeter wären, weil sie regiert werden von Männern, die keine Beziehung haben zur Shariat des Islam. Und sie alle kämpfen zu dem Zweck, Führer zu sein, nicht des Islam, sondern in ihren Ländern. Und sie sind in Gruppen geteilt. Die Hadjis rezitieren "Wa Hazama l-Ah'zaba Wahda" - Er besiegte die Gruppen Allein. La ilaha illa Allah Wah' dahu La Sharika La. Lahu l-Mulk wa Lahu l-Hamd Yuh'yi Wa Yumit Wa Huwa 'Ala... Allahu Akbar! Sie sind in Gruppen unterteilt. Sie haben keine Macht, noch irgendeine Zufriedenheit, keinen Frieden, keine Ehre, keinen Verstand, keine Religion, keinen Glauben. Das ist es. Sonst wäre die Herrlichkeit des Islam genug, um die Welt der Ungläubigen zu vernichten. Sie (die Muslime) wurden Diener zum Wohl der Ungläubigen. Die Muslime wurden zu Dienern der Ungläubigen, um ihre Werke durch sie zu verwirklichen. Denn die Ungläubigen wollen ihre falsche Religion über die Wahrheit der islamischen Religion stellen. Sie benutzten unsere Führer mit dieser Absicht... Sie benutzten unsere Führer, und unsere Führer gehorchten ihnen. Und sie
http://www.sufismus-online.de/AlAhzab (3 von 5)04.07.2013 23:02:23
118 Maulana Sheikh Nazim: AlAhzab
besetzten die Länder der Muslime, die Ungläubigen. Wo ist der Islam? Allah (swt) befiehlt: 'Gläubige sind einander Brüder, deshalb tut eueren Brüdern Gutes' (Quran). Der Heilige Quran ist das machtvolle Seil Allahs (swt). Wer daran festhält, wird gerettet in dieser Welt und im Jenseits, ist siegreich in dieser Welt und im Jenseits. Er erlangt Ehre in beiden, in dieser Welt und im Jenseits. Als sie erst einmal in die Irre gegangen waren, stellte sich alles gegen sie und ihre Handlungen wurden erniedrigend. Möge Allah (swt) 'einen König für uns bestimmen, damit wir auf Allahs Weg kämpfen können.' (2:246) Das ist ein Vers im Heiligen Quran. Er lehrt, was den Muslimen geschah, als sie in Schwierigkeiten gerieten. Das bedeutet, sie müssen zu ihrem Propheten zurückkehen oder mit dem beraten, der den Propheten (saws) vertritt. Sie sagen: 'Nein, wir herrschen.' Niemals werden sie herrschen! Ihre Herrschaft ist ihren Begierden unterworfen, und es geht auch gegen sie selbst. Haltet fest an Allahs (swt) Buch und der Sunnah Rasulullahs und ihr werdet siegreich sein in dieser Welt und im Jenseits. Sonst wird Allah (swt) sie erniedrigen in dieser Welt und bestrafen im Jenseits. Tawba ya Rabbi, Fatiha. Mein Arabisch ist gering, aber wer verstehen will, versteht. Mubarak diesem Abend des Eid, Laylatu l-Eid. Die Muslime sind Millionen geworden, aber sie haben keinen Wert. Sie haben keinen Wert. Hasha, zu sagen, daß ein Gläubiger keinen Wert hat, aber wir sind an den Punkt gekommen, daß wir gegeneinander kämpfen. Und deshalb ist es ein Zeichen für das Erscheinen von Mahdi (as), die Schwierigkeiten unter den arabischen Stämmen. Sie sollen die Hadithbücher aufschlagen, besonders Jami' l-Saghir. Sie sollen es lesen. Sie sollen Vorkehrungen treffen für sich selbst und die Ummah, sonst wird es schwere Strafe auf sie bringen in dieser Welt und im Jenseits. Möge Allah (swt) uns schützen. Fatiha. Sie alle, sie alle folgen ihrem Ego. Sie sind stolz auf sich selbst. Sie wurden stolz auf sich selbst. Sie wollen Nummer eins sein. Sie wollen behaupten 'Ich bin der Führer des Islam.' Was ist der Unterschied zwischen ihnen? Wären sie erwünscht in dieser Position, wären die Menschen nicht gegen sie und ihre Herrschaft, nicht die Lybier oder in Algerien oder Tunesien oder in Ägypten oder im Sudan oder im Jemen oder in Syrien oder im Rest der muslimischen Länder. Möge Allah (swt) uns schützen und 'uns einen König senden, damit wir auf Allahs (swt) Weg kämpfen können' (2:246). Das ist der Imam, auf den wir warten. Derjenige, über den wir gute Nachrichten erhalten haben vom Eigner der absoluten Botschaft, Sayyidina Rasulullah (saws). 'Nach den Königen kommen die Tyrannen,
http://www.sufismus-online.de/AlAhzab (4 von 5)04.07.2013 23:02:23
119 Maulana Sheikh Nazim: AlAhzab
und nach den Tyrannen kommt ein Mann meines Haushalts. Er wird die Erde mit Gerechtigkeit füllen, gerade so, wie sie mit Ungerechtigkeit gefüllt war.' (Hadith) Nichts wird die Lage jetzt richtigstellen außer das Bayat für einen Imam. Bis sie aufstehen, sie alle, und sagen: Das ist der Imam der Muslime. Wenn sie das nicht tun, wird nicht einer von ihnen erfolgreich sein. Und Allahs (swt) Zorn wird über sie kommen. Möge Allah uns schützen. Wir sind Nicht-Araber. Ihr seid Araber. Wir überlassen euch euch selbst. Araber, sie kennen den Heiligen Quran. Sie kennen die ehrenwerten Hadith und sie verstehen. Sie sollen verstehen. Sie sollen uns auch zu einem Verständnis verhelfen. Wir sind nur Muslime, aber die meisten arabischen Nationen sollen den Heiligen Quran hervorholen. Was sagt der Heilige Quran? Allah (jwa) sagt, wenn sie in die Irre gingen, Allah (swt) 'kann auf sie eine Strafe schicken von oben oder von unter ihren Füßen oder Er wird euch Leid von einander kosten lassen' (Quran). Tawba ya Rabbi, Tubna wa Raja'na Ilayk. Sie sollen sagen, zu allererst alle arabischen Nationen: Tawba ya Rabbi, Tawba ya Rabbi... Lefke, 25.10.2012
WebSaltanatOrg, CategoryMuslimNation, CategoryMehdi, CategoryKingdom
http://www.sufismus-online.de/AlAhzab (5 von 5)04.07.2013 23:02:23
120 Maulana Sheikh Nazim: AlArabAndAlaRab
Maulana Sheikh Nazim : AlArabAndAlaRab
l
Al ‘Arab & Al A’rab
(Dt.: AlArabUndAlaRab) People are asking, Audhu Billah min al shaytan al rajim Bismillah Al Rahman Al Rahim, about what is mentioned in The Magnificent Quran. "Al A`rabu Ashaddu Kufran WaNifaqan" (9:97). Who is this nation? Was this nation of the past, or the present or is still to come? Who is this nation? "Al A`rabu Ashaddu Kufran WaNifaqan" (9:97). They are asking me, and I told them I am not a scholar. We want to ask the people of knowledge for an answer about the Holy verse. Astaizzu Billah "Al A`rabu Ashaddu Kufran WaNifaqan" (9:97) Who are they? Were they in the past, or are they in the present time or do they still have to come? And the apparent meaning, "Qawm Al A'rabu"(Nation of Al A'rabu)Alif Lam (article) indicates, time kind & general. Who are these people? "Al A`rabu" were they in the past? Or are they present or do they still have to come? And they are "the worst in disbelief and hypocrisy." (9:97) Ashaddu Kufran Wa Nifaqan" (9:97) (the worst in disbelief and hypocrisy) The people of Egypt, the people of Damascus, the people of Baghdad, people of Hijaz, the people of Yemen, the people of Sudan, the people of Algeria, Tunisia, and the Maroccan people -They claim to be Arabs. But Allah (jwa)mentioned, astaizzu Billah. He (swt) did not say "Arabs are the worst in disbelief & hypocrisy.
http://www.sufismus-online.de/AlArabAndAlaRab (1 von 3)04.07.2013 23:02:23
121 Maulana Sheikh Nazim: AlArabAndAlaRab
"But He (swt) said "Al A`rabu Ashaddu KufranWa Nifaqan" (9:97) I request an answer from the Mufti of Al Azhar, Mufti of Saudi Arabia, Mufti of Turkey, Mufti of India, from Mufti of Iran, Mufti of Damascus. From all of them, I am requesting an answer. They say that they want to know who is this nation. This nation, are they present in our present time, and have you seen these people ruling? Or not? Are they ruling or being ruled? This is a deep ocean and people, the general public are believers & they would love to know who this nation is. Are they.. this nation, maybe they are Turks? No. Because the addressing is to the Arab world. "Al A`rabu are the worst in disbelief and hypocrisy" (9:97) For what reason Allah (jwa)sent this Holy Verse. Is it for no reason? And this Holy Verse brings a warning about this nation, or a benefit so we follow them? Do you think that Abdul Nassir was from "Al A`rabu"? Or Abdul Wahhab was from this nation, or this nation is from the people of Palestine? What is his name? Arafat, is he from that nation? Or the one who was in Libya, was he from that nation? Is the Holy Versepointing to this nation? Or is the Holy Verse pointing to the people of Tunisia? Is it pointing to the people of Morocco, to the people of Sudan? Because they are the Arab world. Is it pointing to the people of Yemen and the Arabian Peninsula? To whom? Because we do not know except that the addressing is to the Arabs. "Al A`rabu are the worst in disbelief and hypocrisy" (9:97) Which ones are "Al A`rabu"? Who is this nation? This is important. Because "Who cheats us is not from among us" (Hadith). "Man Ghasshana FaLaisa Minna" (Hadith). We request... They say that they are part of the Arabs - Who are they? So we may not be cheated, who are they? If they can make clear that answer about this nation, we can beware of them. And those who are clearly innocent we follow them. But to those to whom this addressing is pointing, we should be careful, that they don't touch our Islam & Faith with their evilness. This question -how many people are coming& asking me, "what do you think Shaykh?" I say, "I am not an Arab, we are from the non-Arabs". But I also would like to know from our scholars, that they are leading us. The Arab scholars, especially those who claim from the land of Saudi Arabia "we are the leaders of the Muslim world. "I am asking from those who call themselves Wahabis or Salafi, especially two groups that are spreading (in the Muslim world). Once they spread, came a time when non-Arabs & Arabs are asking, who is meant by the Holy Verse? "Al A`rabu are the worst in disbelief and hypocrisy" (9:97) So we can beware of them.
http://www.sufismus-online.de/AlArabAndAlaRab (2 von 3)04.07.2013 23:02:23
122 Maulana Sheikh Nazim: AlArabAndAlaRab
Ask the Mufti of the Egyptian people. Ask the Mufti from people of Saudi Arabia. Ask the scholars of Yemen. And the rest of the Arab scholars, from the Arabic countries. Are the worst unbelievers from Saudi Arabia? Or the people of Yemen? The Palestinian people? Or the people of Egypt, people of Libya, people of Tunisia, or Algerian people or Moroccan? Which one? Or the poor people of Sudan? Are they the ones meant? Who are they? Did Allah (swt) mention something that does not exist? Hasha!
Link: https://www.nvrislam.net/index.php?j=eng&post=4609