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Maulana Shaykh Nazim Adil al-Haqqani 2000 Sohbats 1979-2013 (1/777)


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1 Maulana Sheikh Nazim

2.000 Sohbats 1979-2013 from www.sufismus-online.de

2 Maulana Sheikh Nazim: AbandoningIslamicPrinciples

Maulana Sheikh Nazim : AbandoningIslamicPrinciples

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Consequences of Abandoning Islamic Principles

People think that children are a heavy burden for parents. It is a shaytanic idea, making people think that there is no need for children. In reality, having many children grants many blessings on parents. In jaahiliyya, the “time of ignorance,” people thought having many children was a burden to the family, but it is so wrong. With everyone comes provision, rizq, which is written for them and accordingly children are sent, it is not because of partners. Everyone comes with his own provision. Ar-rizqu maqsoomun, “the provision is apportioned for everyone.” But now people’s ideas are against every haqiqah, Islamic principle, which are so perfect. Their thinking is completely wrong. Therefore, people now are running after dunya’s principles which are imitated principles. Real principles come from Heavens through prophets. For Mankind, there are so many levels according to how each one was created. They think everyone can bring a principle for himself and follow it, but you never followed this principle even once. They insist, saying, “No!” Mostly they say, “My principle.” Who are you to say, “My principle”? Your principle is zero. If principles don’t come from Heavens, through heavenly ones, they have no value. They put a plastic ring instead of a real diamond. What is the value of a real diamond and what is the value of a synthetic diamond? Now people are not distinguishing between reality and falsehood. Therefore, they are bringing so

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many Members of Parliament, each one standing up and declaring, “What I am saying to you is best.” Another person comes and says, “No, we are not accepting your principles, it is animal dirtiness.” You are saying this! Yalla! Throwing shoes on his head, no adab for him, because everyone can’t say or bring a principle. Principles are from the Heavens, from the Creator. Who are you to say, “I am creating a principle”? First one says, “That is the best one,” and a second one says, “No, what I am saying is the best.” A third one says, “Haatoo burhaanukum, bring your proof!” You bring your proof, all mixed up! This whole world is now upside down, people are falling in a valley where there is no way to go out, no possibility either to stay there or go outside the valley. Now throughout the world, parliaments are bringing everyone and making them talk. What are they saying? Who is accepting your declaration? No one. And the chief or president of some parliaments are coming and writing something then reading it to people. They are not really saying anything, but among themselves they say, “Our president doesn’t know anything.” Then they say, “I am speaking.” Now countless crises and difficulties are falling on Mankind from every kind, and yet you can’t find two persons saying to each other, “Are you all right?” and the second person to say, “Are you all right?” They are asking now to find a way to save themselves. How can they save themselves? It is something you are putting in the same pot: some lentils, wheat, barley, tomato, olive oil, and at the same time someone is asking to add sugar. Another says, “No, we must put salt,” another says, “No, you can’t put salt without vinegar, that can’t be! We must put this.” Who is eating that (weird concoction)? Our real beings are never accepting such foolishness, no. That is the main problem that waits for an opening from people, an understanding, but they never accept anything from others and they rather say, “My opinion or my principle is to do this in such a way.” No one accepts that, also! Therefore, it is going to be a gigantic hill of unaccepted principles and we won’t find any way to get out, no. Now people are reaching the top point of being proud, so that one is not accepting the second one’s opinion and principles. And until people come to heavenly principles, all crises or economic hardships and any branches of life can’t be taken away! May Allah forgive us, and send us someone who will throw a heavenly

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bombarding on wrong ideas and principles, and instead bring heavenly principles. Then dunya will be okay! May Allah forgive us. Fatihah. Therefore, what is happening in Egypt or in Tunis or in this or that place, all of them are saying, “No, you are wrong, come down! We must come up.” With which thing are you getting up? “No, Husni Mubarak must come down! We must go and be there.” When you are sitting there you are going to bring another kind of principle that is not true. Also people are quarreling, it is never written in holy books that people should go against governments. So many troubles and fighting. And they are finding a good way. It is only heavenly principles; if you are keeping them you should reach to happiness and if not, you will be there and people will quarrel. Here we are waiting for heavenly orders from Sayyidina Imam Mahdi (a), and also for what is coming after him, who is bringing and opening Holy Qur’an and speaking a true understanding from it. If not, they are going to kill each other and eat each other in the parliament. That can’t be. May Allah forgive us. Fatihah. Amaan yaa Rabbee, amaan yaa Rabbee! Lefke, 08.02.2011

WebSufiLive, CategoryEgypt, CategoryChildren

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5 Maulana Sheikh Nazim: AbandonYourNarrowPerception

Maulana Sheikh Nazim : AbandonYourNarrowPerception

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Abandon Your Narrow Perception of Heavens

(Mawlana Shaykh stands.) Bismillah. Yaa Sultan, madad, madad. La ilaaha illa-Llah, la ilaaha illa-Llah, la ilaaha illa-Llah Muhammadun Rasoolallah (s). Jalali wal Jamal. Sultaan Allah, Sultaan al-Awliya, O our master of this planet, controlling everything on it! (Mawlana Shaykh sits.) O Salafi `ulama, marhaban! We are saying through our association here, how it is going to be possible for one man to control the whole of this world? You may object on it. We are nothing and I am a weak servant. That One who is controlling this world is leaving me here to address people as they like. Not as I like, not as my wish, no. I am a weak speaker on behalf of holy ones whose relations belongs to the heavens. I am sitting here and they are saying, "Speak to people about what we are sending to you. Speak to them. We are not asking from your knowledge." "Your knowledge" means to be such a weak servant. What is going to be my capital? Nothing. But they are saying, "Sit down and speak." Those that are asking about enjoyment, my enjoyment is who are asking to understand something and to be powerful for their Lord's worship, yes! Sending something, as what an ant is asking to have something and that is granted. That ant is such a small grant from that qutb, pole of this planet, when it has been offered and ordered to whole people. You may say, "An ant? What can it do on such

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a big planet?" You may say it is impossible. Everything is impossible for you, but it is possible for the Creator! Are you understanding Arabic or not? What is the Lord saying, wa huwa `ala kulli shayin qadir. He has such a power that He can do anything He likes! He may make an announcement through all ants, through the ants' valley. It is not for that ant, but for the Lord of Creation. He is asking to show from His Endless Ability or Capacity or His Divinely Power, it is too much to say. Very, very, very, very short spot from the Lord of Heavens, that He has countless heavens. What is mentioned for us? Seven levels. Is it impossible for there to be eight levels? Is it impossible for there to be eight billion levels? Is it impossible to be billions, trillions times levels? Is it possible or impossible? Allah Almighty is saying, "I can do everything and My order is only to say kun faya kun!" Make your understanding, Salafi `ulamas, a little bit wider. Don't imprison your understanding in a very, very short distance. Do it as much as you can imagine. For example, you may say such a number that after one should be trillions and trillions zeroes. It is nothing for the Creator, Lord Allah Almighty. His power, His ability and His capacity has no limits. But for you it is in limits, yes. You must try to get out from your thinking limits. O Salafi `ulama, you must try to understand more and more about kulli shayin qadir kulli shay, that He is able to create anything that you are imagining, reaching from six directions, and He may create if His Divinely Will yaa fa'alak, is reaching towards that Creation. He is saying "Be!" and it is just in existence. He may say, "Don't be!" and everything disappears from where they are coming, up to where they are going! You must correct your beliefs about distinguishing from what you mean. What do you mean? I am asking you to give an explanation or give me a commentary for an ant, that its Creator is ordering that ant to speak, yes. To whom? (...) ant and put through your ear, you can hear anything. Yes. You can this and you can understand? No. But that ant, by holy command that is coming through (...) anything. (audio not clear) He is One, He is not using two representatives. No, it must be one. And you are reciting the Holy Qur'an and in the Holy Qur'an you are saying astaa`idhu billah:          wa idh qaala rabbuka lil-malaikati innee ja`ilun fil-ardi khalifa. When Your Lord (O Muhammad) said to the angels, "Indeed I am making a deputy on Earth." (Al-Baqara, 2:30)

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What does khalifah mean? We may say one representative, no second representative. If Allah wants, the whole Mankind they are deputies. But through the deputies, who is representing the Lord of Heavens? Therefore, a Sultan may have eleven sons, eleven sons, all of them are deputies, one to be Sultan's successor. Heh? But others, no. Other princes, they can't be the full representative, no. The full representative is the crown prince, and he is one. Now, he is not like one of you. Allah Almighty is saying:     wa maa Muhammadun illa Rasool, and Muhammad is not except a prophet. (3:144) ...heh? Most honored identity of Sayyidina Muhammad (s), you are saying that he is one other?? No, your identity is something else and his identity is something other. Therefore, now in our days, the real identity is for the Seal of Prophets, Sayyidina Muhammad (s). Who is that one?! Like you? He is never going to be like you! Shaytan, he was thinking that. Shaytan is never accepting that Sayyidina Muhammad (s) is the representative of the Lord of the whole Creation! Therefore, he was becoming a dog. Shaytan is a dog. He seems good..... he is not for ... another... no. Angels are coming and looking to Adam and making sajdah and going. Adam (a) was surprised, saying, "O my Lord, they are coming, looking at my existence, looking on my body for that love of You, My Lordship." Allah Almighty is making Salafi `ulamas say that it is munkar, no you are doing munkar. You are doing munkar, that is alright. But you are in prison, you are in prison, your understanding is on a small square. You are not able to get out to know about that one (s), the representative of the Lord of Heavens! Oohh. And making this when they are hearing Kalimatu 'sh-Shahadah, Ash-hadu an La ilaaha illa-Llah wa ash-hadu anna Muhammadur Rasoolallah and kissing thumbs. In childhood I was doing that when reciting, Alhamdulillah... for me, yes, sadaqah Rasoolallah (s). His value, his value no one can imagine. It is out of our imagination! Who is Muhammad (s)? You are saying he was one person from our tribe, only this, anything else? Do you think that he had two heads, four hands, ten? No! He was saying, "O my as-haab," because when he was moving with people, he was making people walk in front of him and not to keep your back from anyone else. Therefore, I am putting you in front to be in safety, and I am in the back because I am not looking ... my face ... is also, back, taraf (direction) back of my head. I am looking and I am saying, don't worry for me. It is written in the holy books or not?

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Just like yourself, how can it be? How can it be? How can it be! Like you, if he is like you, do you also do what

he did?! You are so proud, saying, "We are doctors, PhD doctors in Shari'ah." What is a "doctor in Shari'ah"? There are people living now in our days who are so needy to have some spirituality to make them rest through their eternal lives, and they ask you, "Are you believing in the Seal of Prophets?" "Yes." "How was he?" They are saying,"It is not our maqsood, aim." It is not our aim when we are asking you and you are giving an explanation (that our Prophet [s] is) an ordinary person. No! He wasn't like an ordinary person. His holy name was raised up to "La ilaaha illa-Llah Muhammadur Rasoolallah"! He is not an ordinary person! You are wrong ones, you are not saying what is true! You must say!! Astaghfirullah, astaghfirullah, astaghfirullah, astaghfirullah, astaghfirullah. It is easy to say, "We are Salafi `ulama." Yaa Rabbee. Fatihah. Forgive us and bless ourselves. Fatihah. Dome Dome, Dome Dome, Dome Dome, Dome Dome 4x Astaghfirullah, alhamdulillah, astaghfirullah. (42 minutes) (523) (thousand) Alhamdulillah, yaa Rabbee! Yaa Rabbee! Oh, yaa Rabb! Lefke, 18.01.2010

WebSufiLive, CategoryMuhammad, CategoryWahabism

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9 Maulana Sheikh Nazim: AbortionAndBirthControl

Maulana Sheikh Nazim : AbortionAndBirthControl

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ISLAMIC ATTITUDE TO ABORTION AND BIRTH CONTROL

We are only a means for re-generation. Islam never gives permission for abortion - it is prohibited, if Allah Almighty created a baby in a woman's womb, there is no permission to touch it. Birth control is also not allowed - it is wrong and is a big sin. Destroying generations, destroying women, destroyment everything from good attributes and character. So, it is a most prohibited thing to make some control on birth. Not to allow what Allah Almighty creates and to prevent his creation. There are also two kinds of childlessness. One, where some people are naturally not suited to having children, either on the man's side or on the woman's side. That is natural. The second kind is where people decide not to have children. They decide that they must enjoy themselves, without children for a few years. Then perhaps, when they decide to have children, after having used the contraceptive pill, their bodies have been damaged and they are unable to have children. Therefore, if a person believes, there is no need to use any form of contraception. We must believe that children will arrive only if the Lord wills. I hoped for ten or twelve children and neither I nor my wife used any pills but Allah Almighty gave us six. One died in the womb, the second died at the age of two and a half. Alhamdulilahi, we were left with four, two boys, two girls. But I never used anything to prevent pregnancy. There are three years between each one of my children because as long as a woman is breast feeding, she will not become pregnant. Allah Almighty arranges

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everything. But, people believe that they are like rabbits! Q: What is the Islamic view on means to aid fertility such as drugs and test tube babies. We do not accept such foolishness. If the Lord wishes to give children, He will give children. If He does not wish to give children to a couple, He will not. If they try to fight Allah's will with such methods, terrible things will grow. We should not try to fight the will of Allah. Islam orders very quick marriage, not to leave youngsters unmarried, because unmarried people are mostly trouble-makers in the community, spoiling communities and corrupting. Islam prevents cruelty, prevents all nonsense activities, prevents evil and cutting off devils and their activities. The first activities of devils is ZINA (adultery, fornication). That is the first thing that Islam prevents - adultery and fornication are prohibited. That is the worst thing and Islam prevents it, because as long as fornication is free, no religion or belief will live. Therefore, Islam first fights fornication and brings honourable marriage. In Islam, no fornication, no adultery is allowed. Devils make everything bad and bring evil to the community. Therefore Islam fights fornication and brings honourable marriage for mankind, to bring safety for generations and be in divine discipline among themselves. Islam brings mercy for everyone and respect to everyone and love to everyone. Those are the main characteristics of Islam as a summary and we may say volumes on those points, but it is not necessary. This summary should be excellent for everyone, like a letter they may read and understand about Islam. If they ask more, they may consult the sources of those points that we spoke about and they may learn. If they are concerned for more than this, they may ask and they may learn. There is another question, the relationship between the male and female sex. This is the most important relationship in a community and there are two kinds of relationship between males and females. One relationship is true and honourable the second, dirty and prohibited. Can you find another? No. One is true, honourable and clean and the second is a dirty, dishonourable, forbidden relationship. The forbidden relationship between male and female has been forbidden from the first man and woman up to date. The Creator created first man and then woman. This is our belief. According to every holy book we know that the Lord Almighty first created Adam and from Adam He created Eve. Adam was created from Earth and woman was created from flesh and bone, from one of Adam's ribs. Therefore, men love earth because they were created from earth. It is a man's habit to run to earth; the woman's habit is to run to men. Man was created

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directly from earth and therefore we are drawn to earth more than women. Woman was created from man and so they are drawn more to men. From the first man and woman, the Lord Almighty made a rule. When Adam, p.b.u.h., was alone in Paradise he looked around at all the beauty but was not satisfied. The Lord knew what Adam needed and why he was not satisfied. The Lord made Adam sleep for a short while and, whilst he slept, He took a rib from Adam and from that rib, created Eve, without inflicting any pain on Adam. If he had felt pain, how could we live with women?! But, there was no pain. When Adam awoke he saw Eve and her beauty equalled that of all her daughters - you can imagine how beautiful she was. Adam beckoned Eve to him and she refused saying, "You come." No good ladies run after men; men must run after ladies but you have changed, I acuse all of you. Let them run after you! Why should you run after them? When Adam went to touch Eve, the Angels said to him, "No, don't touch. Don't touch without divine permission". That is first order from the Lord Almighty to mankind, to the first man. Not to touch a female without divine permission. Adam sat patiently. "Oh Adam, you must respect her and you must give her her gift, her present". Adam asked "What should I give? What is the most precious gift, oh my Lord." "Give your respect to my beloved Muhammad. Say, "Alahumma salli ala Muhammad wa ala aaly Muhammad wa salli." Greetings to my beloved one. Say this ten times. Now I give permission. Now I give Eve to you with my permission to be your honourable wife. Keep her and bring children from her until the end of the world. This I make Halal (permitted) for you. She belongs to you and you belong to her. This applied then and still applies now, today. The relationship between men and women must be by Divine permission. Christians do just this in Churches and Muslims do it in Mosques - religiously, according to the high command of the Lord Almighty Allah. To those who do not have Divine permission, it is prohibited and it is a cursed relationship. There is no honour for them and no blessings for a prohibited relationship and these days, the whole world is full, really full of forbidden or prohibited relationships. Therefore, we are living in a cursed world. Q: What about platonic relationships between males and females? A: If you put gun powder with fire, what will happen? Boom! It is wrong but, as we said there is no power in our hands to prevent it and governments take no care of this point. It is a big mistake. It never used to be like this before; at the beginning of the twentieth century you would never have found a mixed school. Now it is the fashion. Now, we live in 'free' times.

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12 Maulana Sheikh Nazim: AboutGoodPeople

Maulana Sheikh Nazim : AboutGoodPeople

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ABOUT GOOD PEOPLE

In the Name of Allah, All Mighty, All Merciful Most Beneficent and Most Munificent You are asking a question about good people. You are asking for examples for mankind in Islam. Firstly, the mission of all religions, particularly the main mission of Islam and the prophet of Islam, beloved Muhammad (pbuh), as mentioned in his Hadith: (Sheikh recites a Hadith). That means: 'My mission during my life is just to create a man with perfect qualities in all aspects.' A perfect man means a noble man, an honoured man, a charitable man. The most perfect man lives for others, not for himself, as the prophet of Islam was saying: Ummati, Ummati, Ummati, O my nation, O my nation. He only lived for the sake of his nation, for his Ummah, and he sacrificed everything for the sake of his Ummah, for his nation. He trained his followers, his Sahaba, to be on his Sunnah, on his way, and 124,000 Sahaba were all sacrificing their souls. Material things are nothing, everyone may sacrifice material things; but if a person is sacrificing his soul, that is difficult and more precious. Therefore, the Prophet, beloved Muhammad (pbuh), taught, trained and practised his followers, his companions, to sacrifice their souls for the sake of his nation, his Ummah. Therefore, all of the 124,000 companions who met and worked and sacrificed with the Seal of Prophets are the most perfect examples for mankind - they are on the top horizon of humanity. We are saying that such very weak people are living in our days, in the 20th century - one, two or three

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examples. But our religious history is full of millions of such examples. If you want to speak about this from now until the end of the world, you will not be able to finish; if you want to write about it, you will write millions of volumes of books about such perfect men living throughout the Islamic world during fifteen centuries. All of them are perfect examples for mankind, because they lived for the sake of humanity, not for themselves. That was the main teaching and mission of the Seal of Prophets, beloved Muhammad (pbuh) - to live for humanity, to live for his nation, to live for his Ummah, to uplift them, to support them, to give them every kind of support, physically and spiritually, here and hereafter. If you want to know about those hundreds and thousands of books about the chivalrous, noble knights around the Seal of Prophets, Rijal ??Hawla?? Muhammad... KK - What do you mean by "sacrifice their souls"? Sheikh - To be for humanity, to save human nature from the hands of devils, fighting with material (things) and fighting with their souls. People may give money to make something and that is Jihad with our money, with our material power. But sometimes the Prophet asked the people to defend Islam with their swords; and when you take your sword, you are sacrificing your soul, you may be a martyr. We have been ordered to make Jihad, to fight against devils, against Satanic powers - with our property, with our money and with our soul. KK - Do you mean soul or life? Sheikh - Life. Soul means our life. KK - When you say "sacrifice the soul", it's a concept in Christianity, particularly in Catholicism, which means something different from sacrificing your life. Sheikh - As we said, Islam is the most perfect and best teaching for mankind, saving them from the dirtiness of life, saving them from the wildness of egoism and from the hardness of bad dealings with each other, helping them reach the best stations here and hereafter and making them more generous, because generosity

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is one of the most famous characteristics of Islam and the most precious value of humanity. Islam is teaching people generosity. Therefore, from the beginning until today Islam established thousands, ten thousands, hundred thousands of charity trusts - we are saying Wakf - works for that purpose. They established such a foundation of charity not only for the protection of mankind, but also for the protection of animals, birds and nature. Therefore, we have such a foundation of charity, that they used to look after old animals, saving them, looking after birds in cages, setting them free, giving their owners money and setting them free. You can find in Islam every possible kind of charity. There are so many, but we are so ignorant about Islam and non-Muslims are so fanatic, that we can't show them and they can't see them. You won't find such a great foundation for Wakf in any other religion except Islam - from the far east to the far west throughout the Islamic world hundreds of thousands of charitable buildings and charitable purposes have been established. KK - ...are confused by the idea of Jihad. They think they should join militant organisations and protest against the society in which they are living. I understand what you said about fighting against devils and so on, but what is the best way for young people growing up in the west to do this? Sheikh - Not only Muslim youngsters, but all youngsters must try to let people live, not kill them. But before ??asking a life??, you must ask about what is preventing to live, what thing is making people's lives difficult, not letting them live freely, happily, safely, in confidence, in peace, peacefully. This is a gigantic subject. The first prophet (pbuh) tried to establish that building on heavenly orders, to show the way to reach the target ??up/of to A??. He was practising in his time and then the real followers of the Seal of Prophets (pbuh) also protected the same method and so on
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