313 Suhbat of Mawlana Shaykh Nazim (1195 pages, 111/120)
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e. He is not obliged to give, but His Generosity towards every creation makes everything to ask, because He is (the) Giving One for everything, for everyone. His Generosity (is) making that atom to ask: ŖOh my Lord, I am asking to change my position.ŗ That changing has a wisdom, it has a reason;
that atom has some need (necessity), so that (it is) asking (that), but that inspiration must come to that atom and its Lord (is) answering to thatone and (He is) giving that possibility or giving to that atom energy to use it for changing its position. Because every movement needs energy. If that energy (is) not granted, that atom canřt move. It is going to be like a car without fuel- (the) car is ready, but if (you are) not putting petrol (in it), it canřt move. That car needs a power for running and therefore (it is) signing (to) its owner: ŖI finished, take me to petrol station! I am finishing, fill me with energy for movement!ŗ And that atom (is) calling and saying: ŖOh my Lord, I am in need of a support from Your endless Generosity as an energy or an energetic support for (to) continue for glorifying You!ŗ From one position to another (there is) coming another (kind of) glorifying and glorifying is endlessly going on for every creation, (for) every smallest piece of creation. They must glorify their Lord and they are asking: ŖOh my Lord, from Your Generosity give me energy, give me support through Your divinely Energy Oceans to continue glorifying You!ŗ Subhanallah! You can reach to that point by thinking? And He is asking only from His creatures, from common ones, glorifying, because their creation is not (the) same like the creation of mankind. Mankindřs creation (is) just different, and manřs creation (is a) creation on (the) top level. (The) limit of creation through its highest position (is just) granted to mankind. And therefore Allah Almighty (is) making mankind on a (special) position; (He is) giving to them so (much) value (and) through that value (He) granted to them (the) dress of honour (and) of glorifying. And manřs glorifying in on its highest-level position. Our body, every smallest unit of our body is glorifying (Him), but (the) top glorifying that the Lord (is) asking from mankind and (He is) making mankind to be pleased much more, that level (is) to make (glorifying) by their will andtosay:ŖSubhanallah,Subhanallah,Subhanallahi-l ŘAliyu-l ŘAzim!ŗTo use your will and to say: ŖGlory be for Allah!ŗ That is the top point! Unbelieversř bodies (are also) glorifying (Allah). That person is saying. ŖNo God!ŗ but yet every part of his body (is) saying: ŖYou are our Lord! Glory be for You, oh our Lord!ŗ But that foolish one, heedless one (is) not saying (that) and (he is) making a denying. The top point of glorifying (is) when you (are) saying): ŖSubhanallah!ŗ Therefore we are beginning after prayer to say: ŖSubhanallah, Subhanallah, Subhanallah… (33 times)ŗ. From His Generosity (He is) asking from His servants to glorify Him, Almighty, and (that) glorifying from (the) servants to their Lord (is) making them to come closer to His divinely Generosity Oceans, (and) to be granted more and more. That is the meaning of (the word): ŖHal jazau li-l ihsanu illaihsan?ŗ Servants, according to their smallness, they are trying to give (something) through their generosity and to say: ŖGlory be for our Lord!ŗ and He is granting (His Favours to them), rewarding His servants. Once a Bedouin was saying to himself: ŖI must go to Baghdad (to visit the Caliph)ŗ… people (there) lost to glorify their Lord and every cursing (is) coming on them, on that people (of Iraq)! Allah Almighty through (the) Holy Quran (is) teaching (His) servants. What (He is) saying? ŖOh believers, donř t make your sounds (voices) (over) the sound (voice) of My beloved Prophet! Leave his sound to be highest. Donřt shout! Let humbleness be your characteristic, oh Muqmins!ŗ People (are) running, they are thinking that (the) Prophet is not with them! ŖWa Řalem annahu fikum Rasul!ŗ The Prophet is not away from his nation. Allah is saying: ŖHe is with you!ŗ Not only
(with those) that (are) sitting in front of him! That means: (he is) with his whole Ummah! Therefore: ŖKeep your sounds, donřt shout! Leave (the) Prophetřs sound to be high! He may address on behalf of you to your Lord!ŗ What they are doing in Islamic countries! People are running like foolish ones through streets and (they are) shouting, shouting and saying: ŖRussia down…America down…England down…ŗ shouting and running! Why you are saying (this), shouting this? Why (you are) not humbly saying:ŗ Oh, ya Rasulullah, look after your Ummah!ŗ Or (you go to the mosque and say) through (the) mosque: ŖOh, ya Rasulullah, on behalf of us you can be in (the) divinely Presence (our) intercessor! For you (it is) granted, please use your (power of) intercession for us to be saved from the hands of those cruel people from wolves, from foxes, from dragons! Oh Rasulullah, make your intercession for your nation!ŗ (They are) not saying (this), (but they are) running through streets, thousands of people, (and they are) shouting. Leave men, (but) women, that Allah Almighty (is) ordering to them: ŖStay at home and donřt fall back into the ignorance (of the time before you came into Islam)ŗ, ordering to Muqmin women to be through their homes, not to be seen and He is prohibiting to get out from their homes as the people of the time of ŘJahiliyyař, the time of ignorance (before the arrival of the Prophet Muhammad) were (doing), running through the streets with their Řzinař, (their) decoration, to make men to look after them… Allah Almighty (is) preventing them- how they are running through streets and shouting and (for men to hear) their sound is Haram also! What (is) happening to Islamic territories (it is) because (people are) on (the) wrong way- men and women! They are running on (the) wrong way and (on the) wrong way cursing (is) coming on them, (on the people in) Baghdad and other Islamic territories. No, it is not permitted (for) men and women to run through streets and to shout! No! Muslims only may go to (the) mosque and cry and ask (for the) intercession from the Prophet, (to ask him) to be their intercessor in (the) divinely Presence and to ask forgiveness (for them there). Not in streets! (The) Muslim world (is on the) wrong way now! (Therefore) cursing (is) coming on them! (They) canřt blame America, Russia, China, Turkey and other countries, no! (But the) blame is on (those) ignorant groups of Muslims shouting through (the) streets, (who are) not getting in mosques to ask forgiveness from Allah Almighty and His beloved oneřs intercession! La haula wa la quwatta illa bi-llahi-l ŘAliyu-l ŘAzim! That person, that Bedouin was living in (the) dessert and one day he was saying: ŖOh my darling, I like to visit the Caliph, Amir-ul-Muqminien. Oh my darling, what you are saying?ŗ She is saying: ŖAs you like, my darling. You may go.ŗ ŖYes, I may go, but, (as) you know, we are going to visit the Amir-ul-Muqminien- I must not go without a gift through my hands. That is not good manner. I must take something to him.ŗ They were thinking: ŖWhat we can send to the Caliph, Amir-ul- Muqminien?ŗ Then they were making a decision: ŖOh my darling. Fill that jug of clay with water; we may take (that), because it is so much valuable in our place. I may take (that); I must bring to him our most valuable gift. Through desserts nothing can be more valuable than water.ŗ ŖGood, very good!ŗ (And) she was filling (the jug), he was taking (it and) putting (it) on his shoulders (and he was) going to Baghdad. (He was arriving and) asking: ŖWhere is our Amir, where is the Sultanřs Palace?ŗ They are saying: ŖHere, there, here, there… and (finally) he found
it (and he was) coming (to the gates of the palace) and (the) guardians (were) saying: ŖWho are you?ŗ ŖI am a Bedouin, coming from the dessert, asking to meet the Amir-ul-Muqminien.ŗ ŖOh, you are asking to come and to meet him?ŗ ŖYes, I am from his nation, a citizen, and I am looking (that) I have a right to meet my Sultan.ŗ (The) guardians (were) looking to each other: ŖWhat we can do?ŗ One (of them was) saying: ŖYou sit down here. We may sent (message) to (the) Amir that one of (the Bedouins (is) coming to see him. If (he is) accepting (to see you), you may come (in), if not accepting, we canřt do.ŗ (And they were) running to him and saying. ŖOh, Amir-ul-Muqminien, one pheasant, a Bedouin (was) coming and (he is) asking to meet and see you.ŗ ŖLeave him to come!ŗ (They were) coming (back and) giving good tidings: Ŗ Come, follow meŗ, (until they were) reaching the Throne Hall. ŖWelcome.ŗ ŖOh, Amir-ul-Muqminien. (It was) coming to my heart (the desire) to visit (the) Amir-ul-Muqminien and I am coming (from a) far place, from a dessert and- Alhamdulillah- I am seeing your brilliant face, that the Lord of Heavens (is) putting on you the brilliance of Iman and (He is) crowning you with His Greatness, (putting on you the) crown of greatness, making you on the line of (the) Prophet sws! I am happy, I am thanking to Allah Almighty!ŗ (And) his words were entering to the heart of the Amir. He was (still) carrying the jug of water on (his) shoulder and Amir-ul-Muqminien (was) saying: ŖPut your jug here. What is that?ŗ ŖOh Amir-ul-Muqminien, it is (the) Prophetřs advise (that) if someone (is) visiting another (one, he) must bring something as a gift. If (he has) nothing (for) bringing (and) on (his) way (he is) finding a nail, (he may) bring (that) and say: ŖI had only this, take this as a gift to you.ŗ Therefore (this is) from (the) Sunnah, (the) holy command of your Abba, your grandfather, from Rasulullah, (and) therefore I am bringing to you a gift that it is (the) most valuable gift anyone can bring to you.ŗ He was saying: ŖWhat is in that jug?ŗ ŖWater.ŗ ŖOh, may Allah bless you! The Lord of Heavens (is) saying: ŖWa jařalna mina mai kulli shayin hay.ŗ You did your best for me to bring (the) reason of life to me. I am thankful to you, oh my citizen, oh Abdullah!ŗ (From) his good manners (he was) not saying (that:) ŖThe river (of) Tigris is running through Baghdad and we are sitting (in the middle of) waterŗ, but (he was) saying: ŖYou did your best, you brought your best giftŗ and (he was) ordering to his servants: ŖTake his gift and fill the jug with gold!ŗ Because if someone (is) giving a gift (to you), you must also- as much as possible- give something to him. And he said: ŖFill that jug with gold and give (it to him) to go back.ŗ This is a story, historical history that happened. When we say a story, donř t ask if (it) happened or not, but you must look what is (the) wisdom in it! All tales (are) giving some lessons and teaching mankind with something, teaching mankind to be much more perfect. (So they were) filling (that jug) with gold and giving (it) to him. ŖHe was bringing (the) most valuable gift (that can be found) through desserts and we have treasures (also) and we are returning (something) from our treasures to him.ŗ And when Allah Almighty (is) ordering His servants to glorify Him Almighty- He is not in need for your glorifying; (your glorifying is) not even coming to be like water to Amir-ul-Muqminien- Allah Almighty from His glorifying Oceans (is) dressing to that one (a) glorious dressing that no one can think its price, its value. Therefore (He is) ordering. Our bodies every part (of it is) glorifying (Allah), but heedless people (are) not using their tongue
to say: ŖSubhanallah, Subhanallah, Subhanallah!ŗ Blame to mankind that they are claiming to be civilized people, but they are never civilized people, because (they are) not knowing (the) Rights of the Lord of Heavens, to give their best grant (which is) to glorify their Lord! And until (they are) coming to that point, troubles (are) never ending, (they will) continuing until remaining on earth not even one person. It is enough (to be) one man and one woman. It is enough. As He Almighty (was) beginning the generation of Adam from one man and one woman. (So) even if (there is) remaining (only) one man (and) one woman, He may give (them a) new generation that their importance (is) only to say: ŖSubhanallah al ŘAzim, Subhanallah, Subhanallahi-l ŘAliyu-l ŘAzim, Subhanallah wa bihamdihi!ŗ and to glorify their Lord with countless kinds of glorifying. That is the time coming- the time of Mehdi a.s. (and) then Isa, alayhi salat wa salam! Be awakened! Beware of Shaitan and wake up to catch the train, before (it is) running away. Get in, donřt remain in the station hall. Oh man! We are addressing to (the) whole mankind on earth, from East to West, from North to South. May Allah bless you and forgive me! For the honour of the most honoured servant in His divinely Presence, S.Muhammad sws, Fatiha.
Sunday, 2nd !!! (S.Muhammad sws has been dressed the divinely Attribute of Glory and became glorious himself- he is representing Allahřs Glory so it may been seen by His creatures- from him all creatures take glory according to their capacity- everyone who is asking to reach eternal glory must be in relationship with him and he will also reach Light from the Light Oceans of the Greatness and Majestic Glory- it is difficult to reach and to know, to understand, to ask, to love and to be dressed that Glory- people try to put the meanings of the Holy Quran in one book, a Tafsir, and they teach that knowledge, making imitated titles like ŘDoctorř, but they are ignorant and teach only ignorance- a real learned one may teach you knowledge that belongs to that Glorious One, covering every divinely Attribute- people nowadays are dressed with shaitanic pride and that prevents them to reach and understand reality)
Destur, ya Sayyidi, ya Sultanu-l Anbiya, Meded, ya Sultanu-l Awliya…Allah Allah…Audhu bi-llahi ina shaitani rajim, Bismillahir Rahmanir Rahim…ŗ Subhanak, la Řilma lana illa ma Řalamtanaŗ…ya Allah, ya Allah! You only, oh our Lord, may grant us to know (something) through Your most beloved servant, the most honoured servant in Your divinely Presence, who is representing Your Glory! Who is that one? S.Muhammad sws. (He is) representing the Glory of the Lord of Heavens, (and) no one else. From him all chosen ones take glory; (those) chosen ones that they are in relationship with Heavens. If a person (is) not reaching a relationship to Heavens, (he has) no glory and no honour. Subhanallah, Glory be to Allah! And (S.Muhammad sws) he is that one who (is) granting (that glory) on behalf of the Lord of Heavens. On behalf of the whole creation and creatures S.Muhammad sws (is) representing (Allahřs) Glory. Glory is (a) divinely Attribute, and if it is not dressed on a person, you canřt see it. Glory is (a) divinely Attribute, but, to be seen, (it) must be dressed on someone, so that people may see, may look, (and it) may be seen the Glory of the Lord of
Heavens. Allahřs Glory is dressed on S.Muhammad sws, and you may see (something) from Allahřs Glory in S.Muhammadřs glorious being; (there is) no being there except (the) appearance (of the divinely) Attribute (of) Glory on S.Muhammad, peace be upon him! Who is not reaching to him, (they are) never taking any Glory here or Hereafter; and everyone who (is) asking for eternal Glory must be in relationship with that glorious one. Allahřs Glory just may be seen on him (, S.Muhammad sws) only, or (if he was not there to be dressed with that divine Attribute of Glory,) it was going to be closed; no one (was) knowing (about it). No one can see that Glory, if (there is) not that one to be dressed from divinely Glory. And (through) that divinely Glory, when (it is) dressed on him, that one (is) becoming glorious. And everyone that (is) reaching to him, may be dressed (something from that) Glory according to their capacity or abilities. There are some atoms through (the) experiments of scientists, (when they are) asking to look and sending a powerful light on them, then they are becoming to be seen on (a) screen. If (you are) taking that light, they canř t be seen. When (they are) sending that powerful light, they may look and see these atomsř movements. They canřt see their real being, but they may catch their movements as sparks, and (from these) they are understanding that there is some being on that screen. If you are not sending that strong powerful lights on them, they are in darkness, (and) you canřt know their existence. And everyone also here, in creation, if it is not sent on them divinely Lights, (they) canřt be seen (to be) in existence. And those, whom they are coming in existence, (in order) to take a share from the glory of that glorious one, (they) must be in relationship to him, then that glory can be seen on them, or (else) they should be in darkness, (and there is) no glory (for them). And everyone now whom they are asking (for) that glory, (they) must search (for) the way, how they can be able to make a relationship to that one. If they are not asking (for that relationship), they are not going to be Prophets; (and) if people are not asking to reach and to be in relationship with that Glory through that glorious one, they (are) never going to take (any) Glory from the Lordřs unlimited Glorious and Glory Oceans.(The) Dominions of the Lord of Heavens (are) shining with that Glory! (His) Dominion is something else from creation- (it is) shining. And through all Holy Books (this is) just mentioned, that if a person (is) not reaching to Lights, he canřt see, (he) canřt understand and (he) canřt reach to that Glory. Billions of people are reciting (the) Old Testament, from (the) beginning (of mankind on this earth) up today, as well as billions of people are reading and looking through (the) New Testament- but they never reach to that Glory! If one of them (is) reaching to that to Glory Ocean, (he) canřt be under the command (of) anyone except (the Command of) that glorious one! No one can be over those people, who reached (the) Glory of the Lord of Heavens through that most glorious one or the representative of the Lordřs Glory Ocean (,S.Muhammad sws,) that he is glorious; they canřt reach any Lights from (the) Light Oceans of the Greatness and Majestic Glory, (it) can řt be dressed on them. ŘGloriousř and ŘMajesticř, that belongs to the Dominions of Allah Almighty. Dominion- this word is a very shining word in English- Dominion. Allahu Akbar! Even English people canřt know the real meaning of ŘDominionř. That is an honour that (is) reaching from the Lord of creation to (His) creatures, (that they can) belong to the Dominions of the Lord of Heavens.
They are reading (this in their Holy Books), it is mentioned, and (in) the Last Message, through the Holy Quran, you can find (verses) like Oceans about the Dominions of the Lord of Heavens, but they are reading (the) Holy Quran also as they are reading (the) newspaper. Anyone who is looking to the Hoy Quran now(adays) they are carrying a book, (a Tafsir), through their hands and they are saying: ŖAround theses pages there is the meaning of the Holy Quran.ŗ What is that foolishness? How you are claiming to put oceans in a coffee-cup? Allahu akbar! What is that foolishness? Who (is) believing (what they are claiming)? Or do you think that oceans may enter through (that) very small metal cup for needles, (that) the tailors (are) using, a thimble? It is small. They are claiming that: ŖWe are putting (the) Holy Quranřs meanings around those pages- twenty lines, we are putting (them) around (the Arabic Quran)…ŗ Therefore everyone is coming and bringing (a Quran) to me (saying:) ŖOh Sheikh! We are looking here and never seeing what you are speaking about…From where (you are bringing these meanings)? This is verse- this is (its) meaning. From where you are speaking (and) addressing to people?ŗ It is written, it is in it, but it is so difficult to reach to know (and) to understand, to ask, to love and to be dressed that Glory. Therefore people are ignorant with their learned ones, saying: ŖDoctor X.ŗ ŖWho is that one?ŗ ŖAnglican Church Bishop, Dr. X.ŗ I am saying: ŖWhich Holy Book is mentioning that title of ŘDoctorř? (In the) Old Testament or (in the) New Testament they are finding (it)? And on their footsteps (are) our Muslims, modernised Muslims; learned people (among them) are using that title, Dr.Ahmad, Dr. Ahmak…Dr.Crazy…I am calling one of them (and asking): ŗCome. What are you doing here?ŗ ŖI am coming to give a speech to (the) Muslims.ŗ I am saying: ŖFirst (of all)- you know (how) to clean this mosque? Take this brush!ŗ ŖSheikh, what you are saying! I am (a) Doctor, I am not (a)servant to clean (the) mosque!ŗ ŖWhat is your title?ŗ ŖI am Doctor.ŗ ŖTake my pulse.ŗ ŖI canřt take pulse.ŗ ŖLook my mind.ŗ ŖI donřt know (about that).ŗ ŖLook my heart.ŗ ŖNo, (I donřt know).ŗ From where Muslims (are) bringing the title of Doctor? Doctor, President of Azhar University…Doctor. Now the President of Azharu Sharif (and all responsible ones there), all of them they are Doctors. From where (is) coming this title? Through (the) Holy Quran you arelooking? (But they are) gnorant ones, (they have) no lights to see from where honour (is really) coming to them! (It is) not coming through empty imitated titles that they are imagining or making. They are making imitated titles, (they are) imitated, not real ones. They are thinking that each title gives them something and (they are) running after such nonsense titles, and (yet) they are ignorant. Therefore- if I am looking and seeing (that at) the beginning of their name (it is written) ŘDoctorř, I am saying: ŖLeave him. (He is) never understanding the existence of (the) Glory of (the) Dominions of the Lord of Heavens, Allah Almighty. Leave that one- donřt listen to him, you canřt learn anything from him, no!ŗ Common people may be ignorant and they may say: ŖYes, I donřt know. I am ignorant, I am not learned.ŗ But those whom they are saying: ŖWe are knowing, because we are Doctorsŗ, donřt believe them! They are imitated ones. As a person that is claming: ŖI am (a) doctorŗ - and (he is) using an imitated diploma (that) it is not true- (he is) ha
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Sohbet-297 Thursday, 29th (Allah Almighty was addressing to the Seal of Prophets, sending the Holy Quran to his heart and the Prophet passed on the divinely Message to all mankind- Sultans represent the real royal one, S.Muhammad, sws, the representative of the Lord of Heavens- the angels bowed to S.Adam and the family of S.Yusuf bowed to him, because Allah dressed them to represent His Own Glory- Angels are created from the Order of Allah ŖBe!ŗ, and Shaitan was created from fire, but only S.Adam has been honoured to be created by the Hands of Allah Almighty- Sultans and Prophets are selected, elected and chosen by Allah and dressed a special honour, the Glory from Heavens, that common people donřt have- democracy is cheating people to believe that they are all the same or that anyone can be a VIP- common people were asking a miracle form the Prophet to believe in him, while others accepted his prophecy when he was even only reciting the Holy Quran)
Destur, ya Sayyidi, Meded, ya Sultanu-l Anbiya, Meded, ya Sultanu-l Awliya, Meded, ya Rijalallah…Allah Allah…Audhu bi-llahi mina shaitani rajim, Bismillahir Rahmanir Rahim, la haula wa la quwatta illa bi-llahi-l ŘAliyu-l ŘAzim… It is an association. The Seal of Prophets, (the) most honoured servant in (the) divinely Presence, S.Muhammad sws, Allah Almighty (was) addressing to him. (The) Holy Quran (was) coming from Heavens on his heart and (the) divinely Addressing (was) coming through himself to (all of) his nation. And his nation (is) all mankind- in his time and (everyone) up to (the) Last Day, the Day of Judgment, Resurrection Day. Allah Almighty (was) addressing to him and He was saying through his words (His divinely Message) to all mankind. (A)Sultan (is) addressing (only) to one person for his royal commands, royal orders, royal rules. He is saying (his decisions) to the Grand Wezir and (then) that one is saying (it) to all (the) citizens of the Sultanate. There is no need for the Sultan to call everyone and to speak to them, no. One (person) is enough, (and) from (that) one (it is coming) to all. If that one is not there, then (it) canřt be (like that); (the) Sultan (is) never going to address to anyone, because His position is not suitable to come down; to come to the level of his citizens and to speak to them, no. Therefore Sultans were (always) keeping themselves; (they were) not coming through people, through common people, because (a Sultan) he has a glory and greatness, which belongs to him only. When he is coming to the level of common people, he is going to loose his greatness and glory. Common people should say: ŖOh, this one is also like ourselves. Why? What is his position to be over ourselves, and why we are bowing (ourselves) to be under his command? Why we are going to bow to him?ŗ Yes, you are not bowing to the Sultan, but you are bowing to the position of his royal existence. You are not bowing to that man, but (to him) whom he is representing- you are bowing to that one. The Sultan is representing the real royal one; he is representing the Lord of Heavensř representative! Therefore ignorant people were saying to everyone from Prophets and also to the last Prophet: ŖOh, that one is like ourselves. He is going through streets, through markets, he is doing what we are doing- how he can be over our position?ŗ They were not looking to his representation, that the Lord of Heavens (was) dressing him from His (own) Greatness and Glory. (Because of)
his position you must bow to him, as when Allah Almighty created Adam and (He was) ordering to all angels: ŖBow to Adamŗ- angels immediately were bowing. They were understanding his position, his essence, that Allah Almighty dressed him from His representation. Angels were knowing that just he had been dressed from Allah Almightyřs Glory. They were looking and seeing (that) and quickly (they were) running and bowing; they (were) never looking to his physical being, no. ŖAdam, just I created him. I am that One that created Adam with My Hands. This must be well-known through all creation.ŗ Allah Almighty never (was) giving that honour except to the father of mankind: to be made by His divinely Hands. Angels no, they are created by His Order, but Adamřs being Allah created it by his divinely Hands. That is glory, and that was only given to Adam. And after him, all of his generation was taking their shares from that honour. Angels are knowing that they have been created by the divinely Command (of Allah) to say: ŖBeŗ, and they were coming. They belong to Light Worlds. From divinely Lights they are coming. Through seconds billions and trillions of them are coming, no need for Allah Almighty to make them, their being with his divinely Hands. That is only granted to Adam. Dressing him from His Glory and putting from His divinely Crown on his head and angels were looking (that). When Allah Almighty was saying: ŖBow to Adamŗ, immediately they were falling (down) and making Sajdah and bowing to him. S.Yusuf a.s., Joseph, he had a dream when he was a young boy and through this dream he was seeing that (his) twelve brothers, his father and mother were bowing to him. Why? That time that divinely crown was just dressed on his head therefore all others were seeing (that) and (they were) falling (into Sajdah) and bowing to Yusuf a.s. Not to his physical being, but (to) what he was representing- the Lord of Heavenřs Glory. That Glory was just dressed to him, and they were falling down. Shaitan was looking: ŖOh, what is that?ŗ (He was) objecting (to Allahřs Will and Order) and (so the) first rebellious one, (the) first troublemaker for creation and the first rebellious one to his Lord was Shaitan. Because he was looking and saying: ŖOh! This is a person (is) just created from clay! I am created from fire, (from the) flames of fire- how it can be for me to bow to a creation that (is) just created form clay?ŗ That was his mentality, donkeyřs mentality we are saying. He was saying: ŖIt canřt be! I must be that one who should be bowed to. I am over his creation.ŗ He was seeing (only the) material of the being of Adam and himself also, (he was) not seeing which glory was dressed on Adam and that the divinely crown was put on his head. Then he was thrown away… Therefore (a) Sultan is that one who is crowned and given glory, and they are only a few ones, selected ones, as (the) Prophets line; they are (also) elected and selected and chosen ones, (the) Prophets. And if anyone (is) objecting and saying, ŖWhy? This person (is) like ourselves- going, coming, eating, drinking, marrying- what is the difference between ourselves? Why he is going to be bowed (to), (and) to be obeyed? For what? Ŗ they are not seeing the reason, what he is granted from the Lord of Heavens. Now people in the 21st century are all looking to everyone (only) from their outlooking. And Shaitan just made people not to believe in any other being, in any other title for mankind and they are saying, ŖWe are all same.ŗ No. You are all same by your physical being, but what you are representing it is not same. Chosen people, Prophets, they have been dressed Glory from Heavens, but you are not dressed (by that glory). You must look to the
Prophetřs position that he is coming and people (are) just ordered to be obedient to that one. Before, up to end of the 19th century, the line of Kings and Sultans was going on, but Shaitan was working to make a false, to make Kingdoms (to be seen as) something no good. And he was trying to take away this line and to make people (believe that): ŖAll of you, you may dress what Kings and Sultans were dr
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e. He is not obliged to give, but His Generosity towards every creation makes everything to ask, because He is (the) Giving One for everything, for everyone. His Generosity (is) making that atom to ask: ŖOh my Lord, I am asking to change my position.ŗ That changing has a wisdom, it has a reason;
that atom has some need (necessity), so that (it is) asking (that), but that inspiration must come to that atom and its Lord (is) answering to thatone and (He is) giving that possibility or giving to that atom energy to use it for changing its position. Because every movement needs energy. If that energy (is) not granted, that atom canřt move. It is going to be like a car without fuel- (the) car is ready, but if (you are) not putting petrol (in it), it canřt move. That car needs a power for running and therefore (it is) signing (to) its owner: ŖI finished, take me to petrol station! I am finishing, fill me with energy for movement!ŗ And that atom (is) calling and saying: ŖOh my Lord, I am in need of a support from Your endless Generosity as an energy or an energetic support for (to) continue for glorifying You!ŗ From one position to another (there is) coming another (kind of) glorifying and glorifying is endlessly going on for every creation, (for) every smallest piece of creation. They must glorify their Lord and they are asking: ŖOh my Lord, from Your Generosity give me energy, give me support through Your divinely Energy Oceans to continue glorifying You!ŗ Subhanallah! You can reach to that point by thinking? And He is asking only from His creatures, from common ones, glorifying, because their creation is not (the) same like the creation of mankind. Mankindřs creation (is) just different, and manřs creation (is a) creation on (the) top level. (The) limit of creation through its highest position (is just) granted to mankind. And therefore Allah Almighty (is) making mankind on a (special) position; (He is) giving to them so (much) value (and) through that value (He) granted to them (the) dress of honour (and) of glorifying. And manřs glorifying in on its highest-level position. Our body, every smallest unit of our body is glorifying (Him), but (the) top glorifying that the Lord (is) asking from mankind and (He is) making mankind to be pleased much more, that level (is) to make (glorifying) by their will andtosay:ŖSubhanallah,Subhanallah,Subhanallahi-l ŘAliyu-l ŘAzim!ŗTo use your will and to say: ŖGlory be for Allah!ŗ That is the top point! Unbelieversř bodies (are also) glorifying (Allah). That person is saying. ŖNo God!ŗ but yet every part of his body (is) saying: ŖYou are our Lord! Glory be for You, oh our Lord!ŗ But that foolish one, heedless one (is) not saying (that) and (he is) making a denying. The top point of glorifying (is) when you (are) saying): ŖSubhanallah!ŗ Therefore we are beginning after prayer to say: ŖSubhanallah, Subhanallah, Subhanallah… (33 times)ŗ. From His Generosity (He is) asking from His servants to glorify Him, Almighty, and (that) glorifying from (the) servants to their Lord (is) making them to come closer to His divinely Generosity Oceans, (and) to be granted more and more. That is the meaning of (the word): ŖHal jazau li-l ihsanu illaihsan?ŗ Servants, according to their smallness, they are trying to give (something) through their generosity and to say: ŖGlory be for our Lord!ŗ and He is granting (His Favours to them), rewarding His servants. Once a Bedouin was saying to himself: ŖI must go to Baghdad (to visit the Caliph)ŗ… people (there) lost to glorify their Lord and every cursing (is) coming on them, on that people (of Iraq)! Allah Almighty through (the) Holy Quran (is) teaching (His) servants. What (He is) saying? ŖOh believers, donř t make your sounds (voices) (over) the sound (voice) of My beloved Prophet! Leave his sound to be highest. Donřt shout! Let humbleness be your characteristic, oh Muqmins!ŗ People (are) running, they are thinking that (the) Prophet is not with them! ŖWa Řalem annahu fikum Rasul!ŗ The Prophet is not away from his nation. Allah is saying: ŖHe is with you!ŗ Not only
(with those) that (are) sitting in front of him! That means: (he is) with his whole Ummah! Therefore: ŖKeep your sounds, donřt shout! Leave (the) Prophetřs sound to be high! He may address on behalf of you to your Lord!ŗ What they are doing in Islamic countries! People are running like foolish ones through streets and (they are) shouting, shouting and saying: ŖRussia down…America down…England down…ŗ shouting and running! Why you are saying (this), shouting this? Why (you are) not humbly saying:ŗ Oh, ya Rasulullah, look after your Ummah!ŗ Or (you go to the mosque and say) through (the) mosque: ŖOh, ya Rasulullah, on behalf of us you can be in (the) divinely Presence (our) intercessor! For you (it is) granted, please use your (power of) intercession for us to be saved from the hands of those cruel people from wolves, from foxes, from dragons! Oh Rasulullah, make your intercession for your nation!ŗ (They are) not saying (this), (but they are) running through streets, thousands of people, (and they are) shouting. Leave men, (but) women, that Allah Almighty (is) ordering to them: ŖStay at home and donřt fall back into the ignorance (of the time before you came into Islam)ŗ, ordering to Muqmin women to be through their homes, not to be seen and He is prohibiting to get out from their homes as the people of the time of ŘJahiliyyař, the time of ignorance (before the arrival of the Prophet Muhammad) were (doing), running through the streets with their Řzinař, (their) decoration, to make men to look after them… Allah Almighty (is) preventing them- how they are running through streets and shouting and (for men to hear) their sound is Haram also! What (is) happening to Islamic territories (it is) because (people are) on (the) wrong way- men and women! They are running on (the) wrong way and (on the) wrong way cursing (is) coming on them, (on the people in) Baghdad and other Islamic territories. No, it is not permitted (for) men and women to run through streets and to shout! No! Muslims only may go to (the) mosque and cry and ask (for the) intercession from the Prophet, (to ask him) to be their intercessor in (the) divinely Presence and to ask forgiveness (for them there). Not in streets! (The) Muslim world (is on the) wrong way now! (Therefore) cursing (is) coming on them! (They) canřt blame America, Russia, China, Turkey and other countries, no! (But the) blame is on (those) ignorant groups of Muslims shouting through (the) streets, (who are) not getting in mosques to ask forgiveness from Allah Almighty and His beloved oneřs intercession! La haula wa la quwatta illa bi-llahi-l ŘAliyu-l ŘAzim! That person, that Bedouin was living in (the) dessert and one day he was saying: ŖOh my darling, I like to visit the Caliph, Amir-ul-Muqminien. Oh my darling, what you are saying?ŗ She is saying: ŖAs you like, my darling. You may go.ŗ ŖYes, I may go, but, (as) you know, we are going to visit the Amir-ul-Muqminien- I must not go without a gift through my hands. That is not good manner. I must take something to him.ŗ They were thinking: ŖWhat we can send to the Caliph, Amir-ul- Muqminien?ŗ Then they were making a decision: ŖOh my darling. Fill that jug of clay with water; we may take (that), because it is so much valuable in our place. I may take (that); I must bring to him our most valuable gift. Through desserts nothing can be more valuable than water.ŗ ŖGood, very good!ŗ (And) she was filling (the jug), he was taking (it and) putting (it) on his shoulders (and he was) going to Baghdad. (He was arriving and) asking: ŖWhere is our Amir, where is the Sultanřs Palace?ŗ They are saying: ŖHere, there, here, there… and (finally) he found
it (and he was) coming (to the gates of the palace) and (the) guardians (were) saying: ŖWho are you?ŗ ŖI am a Bedouin, coming from the dessert, asking to meet the Amir-ul-Muqminien.ŗ ŖOh, you are asking to come and to meet him?ŗ ŖYes, I am from his nation, a citizen, and I am looking (that) I have a right to meet my Sultan.ŗ (The) guardians (were) looking to each other: ŖWhat we can do?ŗ One (of them was) saying: ŖYou sit down here. We may sent (message) to (the) Amir that one of (the Bedouins (is) coming to see him. If (he is) accepting (to see you), you may come (in), if not accepting, we canřt do.ŗ (And they were) running to him and saying. ŖOh, Amir-ul-Muqminien, one pheasant, a Bedouin (was) coming and (he is) asking to meet and see you.ŗ ŖLeave him to come!ŗ (They were) coming (back and) giving good tidings: Ŗ Come, follow meŗ, (until they were) reaching the Throne Hall. ŖWelcome.ŗ ŖOh, Amir-ul-Muqminien. (It was) coming to my heart (the desire) to visit (the) Amir-ul-Muqminien and I am coming (from a) far place, from a dessert and- Alhamdulillah- I am seeing your brilliant face, that the Lord of Heavens (is) putting on you the brilliance of Iman and (He is) crowning you with His Greatness, (putting on you the) crown of greatness, making you on the line of (the) Prophet sws! I am happy, I am thanking to Allah Almighty!ŗ (And) his words were entering to the heart of the Amir. He was (still) carrying the jug of water on (his) shoulder and Amir-ul-Muqminien (was) saying: ŖPut your jug here. What is that?ŗ ŖOh Amir-ul-Muqminien, it is (the) Prophetřs advise (that) if someone (is) visiting another (one, he) must bring something as a gift. If (he has) nothing (for) bringing (and) on (his) way (he is) finding a nail, (he may) bring (that) and say: ŖI had only this, take this as a gift to you.ŗ Therefore (this is) from (the) Sunnah, (the) holy command of your Abba, your grandfather, from Rasulullah, (and) therefore I am bringing to you a gift that it is (the) most valuable gift anyone can bring to you.ŗ He was saying: ŖWhat is in that jug?ŗ ŖWater.ŗ ŖOh, may Allah bless you! The Lord of Heavens (is) saying: ŖWa jařalna mina mai kulli shayin hay.ŗ You did your best for me to bring (the) reason of life to me. I am thankful to you, oh my citizen, oh Abdullah!ŗ (From) his good manners (he was) not saying (that:) ŖThe river (of) Tigris is running through Baghdad and we are sitting (in the middle of) waterŗ, but (he was) saying: ŖYou did your best, you brought your best giftŗ and (he was) ordering to his servants: ŖTake his gift and fill the jug with gold!ŗ Because if someone (is) giving a gift (to you), you must also- as much as possible- give something to him. And he said: ŖFill that jug with gold and give (it to him) to go back.ŗ This is a story, historical history that happened. When we say a story, donř t ask if (it) happened or not, but you must look what is (the) wisdom in it! All tales (are) giving some lessons and teaching mankind with something, teaching mankind to be much more perfect. (So they were) filling (that jug) with gold and giving (it) to him. ŖHe was bringing (the) most valuable gift (that can be found) through desserts and we have treasures (also) and we are returning (something) from our treasures to him.ŗ And when Allah Almighty (is) ordering His servants to glorify Him Almighty- He is not in need for your glorifying; (your glorifying is) not even coming to be like water to Amir-ul-Muqminien- Allah Almighty from His glorifying Oceans (is) dressing to that one (a) glorious dressing that no one can think its price, its value. Therefore (He is) ordering. Our bodies every part (of it is) glorifying (Allah), but heedless people (are) not using their tongue
to say: ŖSubhanallah, Subhanallah, Subhanallah!ŗ Blame to mankind that they are claiming to be civilized people, but they are never civilized people, because (they are) not knowing (the) Rights of the Lord of Heavens, to give their best grant (which is) to glorify their Lord! And until (they are) coming to that point, troubles (are) never ending, (they will) continuing until remaining on earth not even one person. It is enough (to be) one man and one woman. It is enough. As He Almighty (was) beginning the generation of Adam from one man and one woman. (So) even if (there is) remaining (only) one man (and) one woman, He may give (them a) new generation that their importance (is) only to say: ŖSubhanallah al ŘAzim, Subhanallah, Subhanallahi-l ŘAliyu-l ŘAzim, Subhanallah wa bihamdihi!ŗ and to glorify their Lord with countless kinds of glorifying. That is the time coming- the time of Mehdi a.s. (and) then Isa, alayhi salat wa salam! Be awakened! Beware of Shaitan and wake up to catch the train, before (it is) running away. Get in, donřt remain in the station hall. Oh man! We are addressing to (the) whole mankind on earth, from East to West, from North to South. May Allah bless you and forgive me! For the honour of the most honoured servant in His divinely Presence, S.Muhammad sws, Fatiha.
Sunday, 2nd !!! (S.Muhammad sws has been dressed the divinely Attribute of Glory and became glorious himself- he is representing Allahřs Glory so it may been seen by His creatures- from him all creatures take glory according to their capacity- everyone who is asking to reach eternal glory must be in relationship with him and he will also reach Light from the Light Oceans of the Greatness and Majestic Glory- it is difficult to reach and to know, to understand, to ask, to love and to be dressed that Glory- people try to put the meanings of the Holy Quran in one book, a Tafsir, and they teach that knowledge, making imitated titles like ŘDoctorř, but they are ignorant and teach only ignorance- a real learned one may teach you knowledge that belongs to that Glorious One, covering every divinely Attribute- people nowadays are dressed with shaitanic pride and that prevents them to reach and understand reality)
Destur, ya Sayyidi, ya Sultanu-l Anbiya, Meded, ya Sultanu-l Awliya…Allah Allah…Audhu bi-llahi ina shaitani rajim, Bismillahir Rahmanir Rahim…ŗ Subhanak, la Řilma lana illa ma Řalamtanaŗ…ya Allah, ya Allah! You only, oh our Lord, may grant us to know (something) through Your most beloved servant, the most honoured servant in Your divinely Presence, who is representing Your Glory! Who is that one? S.Muhammad sws. (He is) representing the Glory of the Lord of Heavens, (and) no one else. From him all chosen ones take glory; (those) chosen ones that they are in relationship with Heavens. If a person (is) not reaching a relationship to Heavens, (he has) no glory and no honour. Subhanallah, Glory be to Allah! And (S.Muhammad sws) he is that one who (is) granting (that glory) on behalf of the Lord of Heavens. On behalf of the whole creation and creatures S.Muhammad sws (is) representing (Allahřs) Glory. Glory is (a) divinely Attribute, and if it is not dressed on a person, you canřt see it. Glory is (a) divinely Attribute, but, to be seen, (it) must be dressed on someone, so that people may see, may look, (and it) may be seen the Glory of the Lord of
Heavens. Allahřs Glory is dressed on S.Muhammad sws, and you may see (something) from Allahřs Glory in S.Muhammadřs glorious being; (there is) no being there except (the) appearance (of the divinely) Attribute (of) Glory on S.Muhammad, peace be upon him! Who is not reaching to him, (they are) never taking any Glory here or Hereafter; and everyone who (is) asking for eternal Glory must be in relationship with that glorious one. Allahřs Glory just may be seen on him (, S.Muhammad sws) only, or (if he was not there to be dressed with that divine Attribute of Glory,) it was going to be closed; no one (was) knowing (about it). No one can see that Glory, if (there is) not that one to be dressed from divinely Glory. And (through) that divinely Glory, when (it is) dressed on him, that one (is) becoming glorious. And everyone that (is) reaching to him, may be dressed (something from that) Glory according to their capacity or abilities. There are some atoms through (the) experiments of scientists, (when they are) asking to look and sending a powerful light on them, then they are becoming to be seen on (a) screen. If (you are) taking that light, they canř t be seen. When (they are) sending that powerful light, they may look and see these atomsř movements. They canřt see their real being, but they may catch their movements as sparks, and (from these) they are understanding that there is some being on that screen. If you are not sending that strong powerful lights on them, they are in darkness, (and) you canřt know their existence. And everyone also here, in creation, if it is not sent on them divinely Lights, (they) canřt be seen (to be) in existence. And those, whom they are coming in existence, (in order) to take a share from the glory of that glorious one, (they) must be in relationship to him, then that glory can be seen on them, or (else) they should be in darkness, (and there is) no glory (for them). And everyone now whom they are asking (for) that glory, (they) must search (for) the way, how they can be able to make a relationship to that one. If they are not asking (for that relationship), they are not going to be Prophets; (and) if people are not asking to reach and to be in relationship with that Glory through that glorious one, they (are) never going to take (any) Glory from the Lordřs unlimited Glorious and Glory Oceans.(The) Dominions of the Lord of Heavens (are) shining with that Glory! (His) Dominion is something else from creation- (it is) shining. And through all Holy Books (this is) just mentioned, that if a person (is) not reaching to Lights, he canřt see, (he) canřt understand and (he) canřt reach to that Glory. Billions of people are reciting (the) Old Testament, from (the) beginning (of mankind on this earth) up today, as well as billions of people are reading and looking through (the) New Testament- but they never reach to that Glory! If one of them (is) reaching to that to Glory Ocean, (he) canřt be under the command (of) anyone except (the Command of) that glorious one! No one can be over those people, who reached (the) Glory of the Lord of Heavens through that most glorious one or the representative of the Lordřs Glory Ocean (,S.Muhammad sws,) that he is glorious; they canřt reach any Lights from (the) Light Oceans of the Greatness and Majestic Glory, (it) can řt be dressed on them. ŘGloriousř and ŘMajesticř, that belongs to the Dominions of Allah Almighty. Dominion- this word is a very shining word in English- Dominion. Allahu Akbar! Even English people canřt know the real meaning of ŘDominionř. That is an honour that (is) reaching from the Lord of creation to (His) creatures, (that they can) belong to the Dominions of the Lord of Heavens.
They are reading (this in their Holy Books), it is mentioned, and (in) the Last Message, through the Holy Quran, you can find (verses) like Oceans about the Dominions of the Lord of Heavens, but they are reading (the) Holy Quran also as they are reading (the) newspaper. Anyone who is looking to the Hoy Quran now(adays) they are carrying a book, (a Tafsir), through their hands and they are saying: ŖAround theses pages there is the meaning of the Holy Quran.ŗ What is that foolishness? How you are claiming to put oceans in a coffee-cup? Allahu akbar! What is that foolishness? Who (is) believing (what they are claiming)? Or do you think that oceans may enter through (that) very small metal cup for needles, (that) the tailors (are) using, a thimble? It is small. They are claiming that: ŖWe are putting (the) Holy Quranřs meanings around those pages- twenty lines, we are putting (them) around (the Arabic Quran)…ŗ Therefore everyone is coming and bringing (a Quran) to me (saying:) ŖOh Sheikh! We are looking here and never seeing what you are speaking about…From where (you are bringing these meanings)? This is verse- this is (its) meaning. From where you are speaking (and) addressing to people?ŗ It is written, it is in it, but it is so difficult to reach to know (and) to understand, to ask, to love and to be dressed that Glory. Therefore people are ignorant with their learned ones, saying: ŖDoctor X.ŗ ŖWho is that one?ŗ ŖAnglican Church Bishop, Dr. X.ŗ I am saying: ŖWhich Holy Book is mentioning that title of ŘDoctorř? (In the) Old Testament or (in the) New Testament they are finding (it)? And on their footsteps (are) our Muslims, modernised Muslims; learned people (among them) are using that title, Dr.Ahmad, Dr. Ahmak…Dr.Crazy…I am calling one of them (and asking): ŗCome. What are you doing here?ŗ ŖI am coming to give a speech to (the) Muslims.ŗ I am saying: ŖFirst (of all)- you know (how) to clean this mosque? Take this brush!ŗ ŖSheikh, what you are saying! I am (a) Doctor, I am not (a)servant to clean (the) mosque!ŗ ŖWhat is your title?ŗ ŖI am Doctor.ŗ ŖTake my pulse.ŗ ŖI canřt take pulse.ŗ ŖLook my mind.ŗ ŖI donřt know (about that).ŗ ŖLook my heart.ŗ ŖNo, (I donřt know).ŗ From where Muslims (are) bringing the title of Doctor? Doctor, President of Azhar University…Doctor. Now the President of Azharu Sharif (and all responsible ones there), all of them they are Doctors. From where (is) coming this title? Through (the) Holy Quran you arelooking? (But they are) gnorant ones, (they have) no lights to see from where honour (is really) coming to them! (It is) not coming through empty imitated titles that they are imagining or making. They are making imitated titles, (they are) imitated, not real ones. They are thinking that each title gives them something and (they are) running after such nonsense titles, and (yet) they are ignorant. Therefore- if I am looking and seeing (that at) the beginning of their name (it is written) ŘDoctorř, I am saying: ŖLeave him. (He is) never understanding the existence of (the) Glory of (the) Dominions of the Lord of Heavens, Allah Almighty. Leave that one- donřt listen to him, you canřt learn anything from him, no!ŗ Common people may be ignorant and they may say: ŖYes, I donřt know. I am ignorant, I am not learned.ŗ But those whom they are saying: ŖWe are knowing, because we are Doctorsŗ, donřt believe them! They are imitated ones. As a person that is claming: ŖI am (a) doctorŗ - and (he is) using an imitated diploma (that) it is not true- (he is) ha
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Sohbet-297 Thursday, 29th (Allah Almighty was addressing to the Seal of Prophets, sending the Holy Quran to his heart and the Prophet passed on the divinely Message to all mankind- Sultans represent the real royal one, S.Muhammad, sws, the representative of the Lord of Heavens- the angels bowed to S.Adam and the family of S.Yusuf bowed to him, because Allah dressed them to represent His Own Glory- Angels are created from the Order of Allah ŖBe!ŗ, and Shaitan was created from fire, but only S.Adam has been honoured to be created by the Hands of Allah Almighty- Sultans and Prophets are selected, elected and chosen by Allah and dressed a special honour, the Glory from Heavens, that common people donřt have- democracy is cheating people to believe that they are all the same or that anyone can be a VIP- common people were asking a miracle form the Prophet to believe in him, while others accepted his prophecy when he was even only reciting the Holy Quran)
Destur, ya Sayyidi, Meded, ya Sultanu-l Anbiya, Meded, ya Sultanu-l Awliya, Meded, ya Rijalallah…Allah Allah…Audhu bi-llahi mina shaitani rajim, Bismillahir Rahmanir Rahim, la haula wa la quwatta illa bi-llahi-l ŘAliyu-l ŘAzim… It is an association. The Seal of Prophets, (the) most honoured servant in (the) divinely Presence, S.Muhammad sws, Allah Almighty (was) addressing to him. (The) Holy Quran (was) coming from Heavens on his heart and (the) divinely Addressing (was) coming through himself to (all of) his nation. And his nation (is) all mankind- in his time and (everyone) up to (the) Last Day, the Day of Judgment, Resurrection Day. Allah Almighty (was) addressing to him and He was saying through his words (His divinely Message) to all mankind. (A)Sultan (is) addressing (only) to one person for his royal commands, royal orders, royal rules. He is saying (his decisions) to the Grand Wezir and (then) that one is saying (it) to all (the) citizens of the Sultanate. There is no need for the Sultan to call everyone and to speak to them, no. One (person) is enough, (and) from (that) one (it is coming) to all. If that one is not there, then (it) canřt be (like that); (the) Sultan (is) never going to address to anyone, because His position is not suitable to come down; to come to the level of his citizens and to speak to them, no. Therefore Sultans were (always) keeping themselves; (they were) not coming through people, through common people, because (a Sultan) he has a glory and greatness, which belongs to him only. When he is coming to the level of common people, he is going to loose his greatness and glory. Common people should say: ŖOh, this one is also like ourselves. Why? What is his position to be over ourselves, and why we are bowing (ourselves) to be under his command? Why we are going to bow to him?ŗ Yes, you are not bowing to the Sultan, but you are bowing to the position of his royal existence. You are not bowing to that man, but (to him) whom he is representing- you are bowing to that one. The Sultan is representing the real royal one; he is representing the Lord of Heavensř representative! Therefore ignorant people were saying to everyone from Prophets and also to the last Prophet: ŖOh, that one is like ourselves. He is going through streets, through markets, he is doing what we are doing- how he can be over our position?ŗ They were not looking to his representation, that the Lord of Heavens (was) dressing him from His (own) Greatness and Glory. (Because of)
his position you must bow to him, as when Allah Almighty created Adam and (He was) ordering to all angels: ŖBow to Adamŗ- angels immediately were bowing. They were understanding his position, his essence, that Allah Almighty dressed him from His representation. Angels were knowing that just he had been dressed from Allah Almightyřs Glory. They were looking and seeing (that) and quickly (they were) running and bowing; they (were) never looking to his physical being, no. ŖAdam, just I created him. I am that One that created Adam with My Hands. This must be well-known through all creation.ŗ Allah Almighty never (was) giving that honour except to the father of mankind: to be made by His divinely Hands. Angels no, they are created by His Order, but Adamřs being Allah created it by his divinely Hands. That is glory, and that was only given to Adam. And after him, all of his generation was taking their shares from that honour. Angels are knowing that they have been created by the divinely Command (of Allah) to say: ŖBeŗ, and they were coming. They belong to Light Worlds. From divinely Lights they are coming. Through seconds billions and trillions of them are coming, no need for Allah Almighty to make them, their being with his divinely Hands. That is only granted to Adam. Dressing him from His Glory and putting from His divinely Crown on his head and angels were looking (that). When Allah Almighty was saying: ŖBow to Adamŗ, immediately they were falling (down) and making Sajdah and bowing to him. S.Yusuf a.s., Joseph, he had a dream when he was a young boy and through this dream he was seeing that (his) twelve brothers, his father and mother were bowing to him. Why? That time that divinely crown was just dressed on his head therefore all others were seeing (that) and (they were) falling (into Sajdah) and bowing to Yusuf a.s. Not to his physical being, but (to) what he was representing- the Lord of Heavenřs Glory. That Glory was just dressed to him, and they were falling down. Shaitan was looking: ŖOh, what is that?ŗ (He was) objecting (to Allahřs Will and Order) and (so the) first rebellious one, (the) first troublemaker for creation and the first rebellious one to his Lord was Shaitan. Because he was looking and saying: ŖOh! This is a person (is) just created from clay! I am created from fire, (from the) flames of fire- how it can be for me to bow to a creation that (is) just created form clay?ŗ That was his mentality, donkeyřs mentality we are saying. He was saying: ŖIt canřt be! I must be that one who should be bowed to. I am over his creation.ŗ He was seeing (only the) material of the being of Adam and himself also, (he was) not seeing which glory was dressed on Adam and that the divinely crown was put on his head. Then he was thrown away… Therefore (a) Sultan is that one who is crowned and given glory, and they are only a few ones, selected ones, as (the) Prophets line; they are (also) elected and selected and chosen ones, (the) Prophets. And if anyone (is) objecting and saying, ŖWhy? This person (is) like ourselves- going, coming, eating, drinking, marrying- what is the difference between ourselves? Why he is going to be bowed (to), (and) to be obeyed? For what? Ŗ they are not seeing the reason, what he is granted from the Lord of Heavens. Now people in the 21st century are all looking to everyone (only) from their outlooking. And Shaitan just made people not to believe in any other being, in any other title for mankind and they are saying, ŖWe are all same.ŗ No. You are all same by your physical being, but what you are representing it is not same. Chosen people, Prophets, they have been dressed Glory from Heavens, but you are not dressed (by that glory). You must look to the
Prophetřs position that he is coming and people (are) just ordered to be obedient to that one. Before, up to end of the 19th century, the line of Kings and Sultans was going on, but Shaitan was working to make a false, to make Kingdoms (to be seen as) something no good. And he was trying to take away this line and to make people (believe that): ŖAll of you, you may dress what Kings and Sultans were dr
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