Suhbah 2021: Maulana Shaykh Mehmet Adil ar-Rabbani (12/25)
https://www.nvrislam.net/index.php?j=eng&post=5587
e give us strong īmān and strong belief, In sha Allah. Wa Minallah at-Tawfeeq, Al-Fatiha.
101.DON’T SPY AND DON’T BACKBITE Saturday, 3 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya. Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem. "Yā- ayyuhā lladhīna āmanū jtanibū kathīran mina ẓ-ẓanni inna ba‘ḍa ẓ-ẓanni ithmun wa-lā tajassasū wa- lā yaghtab ba‘ḍukum ba‘ḍa" (49:12).
This āyatu l-karīmah is to warn people and believers to not be suspicious. Stay away from bad thoughts. Bad thoughts about other people are not all right. And do not backbite each other. All of this will have a bad outcome. It takes away the good deeds of people. You may worship a lot but when you have suspicions at the same time and you spy on others, it is not all right. You should beware of this. It is not good to think badly about someone without being absolutely sure. Otherwise you do him wrong. And if he doesn't forgive you, you will be punished in Ākhirah.
Therefore, shayṭān tries to cause more fitnah and suspicion between Muslims.
In order not to be suspicious, everyone has to know what is right and what is not. To speak without knowing is suspicion. Gossip is the same. Even if you speak truth, it is gossip when you backbite. As we are living at the end of times, all kinds of things are happening.
If there is something bad that you know about someone, you should warn others about it when it is about something related to belief and religion, because these people look religious but in fact they cheat people and think they will benefit. This is not gossip regarding such
people. It is a warning because of things they do. Because many people lose out because of them. Some of them are people who lose materially. And more people lose spiritually. When people see such people and say they are bad and do so and so, it is permissible to tell about them. Gossip about them is not backbiting.
But it is wrong to talk about someone without knowing. It is wrong to talk about anyone without knowing for sure. Because as we said, someone you think you know about, may turn out to be completely the opposite and someone you don't trust, may be a righteous one. Therefore, it is important to be sure a hundred percent in order to warn people and to protect them from harm. But Allāh created people with ego. It is everywhere, in every society.
Letters and notifications come to our mobile phones from the Police Department with warnings against scams. We should be careful not only here but everywhere else. We shouldn't give these people a chance to commit a sin and for other people to gossip about them and commit a sin, Insha Allah.
Allāh ‘Azza wa-Jalla say, "Yā-ayyuhā lladhīna āmanū jtanibū kathīran mina ẓ-ẓanni inna ba‘ḍa ẓ-ẓanni ithmun wa-lā tajassasū wa-lā yaghtab ba‘ḍukum ba‘ḍa" (49:12). "O believer," He said, "be careful to be saying something, to think bad thing, bad thought about others. And don't spy and don't make backbiting."
All this it is bad character, bad thing to do. You must be, when you have bad thought, you must look if it is true or not true. Not with one saying, you following and you accuse people with this. Because many time there is innocent people without knowing the people accuse them. But it is bad for community also, not only for this who is innocent because other people they said, "Oh this bad man."
And don't spy. Prophet ṣallá Llāhu ‘alayhi wa-sallam, he not like to spy for people. even at that time, Prophet ṣallá Llāhu ‘alayhi wa-sallam time, it was very pure, not like our time. But even that time there was
munāfiq – hypocrite. People who appear like Muslim and like friend and reality they are enemy against Prophet. And these people, Prophet ṣallá Llāhu ‘alayhi wa-sallam, he was knowing them. Allāh ‘Azza wa- Jalla was, He make him to know. And he, Prophet ṣallá Llāhu ‘alayhi wa-sallam, to say one Ṣaḥābah he tell him their name. So Ṣaḥābah all was afraid to be from this. Even Sayyidunā ‘Umar he was asking if his name in this, between them. Not asking with other name. Asking other name but he said, "No. I cannot tell." But he said, "Okay don't tell but tell me if my name in this between these people." Sub han Allah.
Sayyidunā ‘Umar was like this – thinking for himself he is lower than other. Because this hypocrite not so much. But even he thought, "Maybe I am also like this." Not thinking bad thing for other people. Thinking bad thought about himself. This is Ṣaḥābah time and this time like this. But this time many people they are appearing like good people but they are cheating people and harming people. If you know these people, if you sure one hundred percent, you can tell because many people harmed by these people, either by their fortune or other thing. So worse, many people who harmed by these people, they run away from right way and they making people to not come to here or to good place. Saying, "Look these people they are crook. They are taking my everything." and not be like this. If you know these people, you must tell for benefit of people, if you are hundred percent. To be people away from these people. Even here, everywhere now these people, every gathering you can see these people. Even government every time sending message for telephone: "Be careful for these people they are saying, "We are police. Give us money to help you to do this, do that." "This is not from our..."
So it is very sensitive thing to not be bad thought with good people but when you saw bad people you must tell people to not be cheated or to be not make them run away from good way. Allāh help us. Allāh to be with us to do what He like us to do, Insha Allah. Wa Minallah at-Tawfeeq, Al-Fatiha.
102.OUR ṬARĪQAH IS THE PUREST WAY TO THE PROPHET Sunday, 4 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Shukr to Allāh, our ṭarīqah is the ṭarīqah of our Holy Prophet. Our way is the way which goes to him. Everything he did is the duty of ṭarīqah, its adab and path. Every daily worship we perform within our ṭarīqah: farḍ, wājib, sunnah, and nafl – all of them we practice in the way that our Holy Prophet showed. Shukr to Allāh. This way is the true way of īmān, the true way of Muslims. It is not a way of hypocrites and unbelievers.
It is the pure way of Muslims. Why is it? Because we are trying to do everything our Holy Prophet used to do. We are trying to imitate him by following his sunnah. Therefore, whoever is following this way will not be lost. He is going on this beautiful right way. It is the way with a good ending. With our daily dhikr, the way we dress, eat, and drink, with our every action, we try to resemble our Holy Prophet as much as we can with permission of Allāh. None of our duties are outside the sunnah. All of them are sunnah and farḍ performed in the beautiful way of our Holy Prophet and the way of Khulafā’u r-Rāshidūn, which is its copy. Whoever wants to copy it should follow our ṭarīqah. He should be in the Naqshbandī ṭarīqah as it never misleads. Everything is absolutely like our Holy Prophet used to do. Nothing is contrary to his way.
It matches one hundred percent with the actions of our Holy Prophet ṣallá Llāhu ‘alayhi wa- sallam. Dhikr, daily duties, nafl, sunnah –
everything is performed in order to follow him to be like him. Therefore, no one can say to us, "You are unbelievers. You make bid‘ah." Whoever says this, makes bid‘ah himself. Those who say we are unbelievers and innovators... First of all, to call Muslims unbelievers is forbidden by our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam. Whoever says a Muslim is an unbeliever, he is one himself, says our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam. And secondly, when they accuse someone of bid‘ah they make bid‘ah themselves. Because they are the people who broke their faith and religion.
Shukr to Allāh, our belief is either Māturīdī, or Ash‘arī. Our madhhabs are Ḥanafī, Shāfi‘ī, Mālikī, and Ḥanbalī. We are upon the four madhhabs. We are Ahlu s-Sunnah wa-l-Jamā‘ah.
Some of those people say they are Ḥanbalī, but they don't accept Māturīdī and Ash‘arī. They make bid‘ah then. Their belief is broken. Just like there are broken madhhabs apart from the four main madhhabs. Those who don't accept the main imāms of belief make bid‘ah themselves. They live based on bid‘ah, with broken belief, with broken faith. They imagine Allāh ‘Azza wa-Jalla according to their minds and make the biggest mistake. We cannot say they make shirk or kufr. Allāh knows them. But this is exactly what they do.
Our Holy Prophet prohibited us to think about the essence of Allāh ‘Azza wa-Jalla. And without fear they dare to embody Him like Christians or others and show Him as something as they like. This is the biggest innovation and what they call shirk. Otherwise, our madhhab is clear. Our belief is clear. It is the pure way of our Holy Prophet. We are on the same way as the ṣaḥābah and Khulafā’u r-Rāshidūn. Therefore, it is a big virtue to continue following this way. It is a great blessing to people.
May Allāh make us firm, Insha Allah. May Allāh not let us be misled. Other people are misled and they are misleading those on the right way. They come like shayṭān and steadfast people get confused, Allāh knows why. Because it is shayṭān.
Our ṭarīqah, Naqshbandī ṭarīqah, alhamdulilah it is the purest way – ṭarīqah meaning "way", way for to guide us to Prophet ṣallá Llāhu ‘alayhi wa-sallam, to his beautiful place, beautiful nice, to his nice place and nice place... maqām? station, his station. This is our ṭarīqah. Because the Naqshbandī ṭarīqah it is hundred percent, what Prophet ṣallá Llāhu ‘alayhi wa-sallam done, we are doing. Even if not hundred percent, we cannot do hundred percent, but ṭarīqah showing us hundred percent what Prophet ṣallá Llāhu ‘alayhi wa-sallam was doing.
Every step, everything from morning until sleeping, from Fajr to sleeping, and for all of 24 hours, what our daily practice, it is hundred percent what Prophet ṣallá Llāhu ‘alayhi wa- sallam was done and what he was doing. We try to imitate him step by step, from wuḍū’, from sleeping, from eating, from walking, from to be with people, to make farḍ, sunnah, nāfilah, to make daily practice, tasbīḥāt – all this our ṭarīqah, alhamdulilah, hundred percent doing what Prophet ṣallá Llāhu ‘alayhi wa-sallam was doing, Insha Allah. But of course, we cannot do all of them. We try to do which one we can do. So nobody can say, "You are making bid‘ah, you are making shirk," for our ṭarīqah. Our ṭarīqah [there is] no one word [which is] not in ḥadīth or in sunnah of Prophet ṣallá Llāhu ‘alayhi wa-sallam. Everything according to ḥadīth and sunnah we are practicing alhamdulilah.
So, people they cannot say, "You are making bid‘ah, making shirk." But they say this because the real bid‘ah people and shirk people, they are. Because first thing of Prophet ṣallá Llāhu ‘alayhi wa-sallam, he prevent people to say to Muslim – mushrik or kāfir. As much as you can, you cannot say for him [Muslim] this. Bid‘ah, they are following bid‘ah. Because ṭarīqah people they are following belief Imām, two Imāms – Imām Māturīdī or Imām Ash‘arī. This they giving real belief what Prophet ṣallá Llāhu ‘alayhi wa-sallam teach ṣaḥābah and ṣaḥābah teaching people from one to one until this people coming to not be disappear this, they make it, they are collecting in book and saying this is Ahlu s-Sunnah wa-l-Jamā‘ah belief, I‘tiqād.
We call them I‘tiqād Imām, belief Imām, two Imām. And we have four imām for madhhab, Ḥanafī, Shāfi‘ī, Mālikī, Ḥanbalī. This whole, before it was maybe whole ṣaḥābah, every ṣaḥābah can be madhhab but at the end, nowadays only four madhhab. Other madhhab they are out of good way. This also and who not believe in, they are not believe in Imām I‘tiqād Ash‘arī or Māturīdī. their belief real bid‘ah. And if there was, normally who make their belief, they put Allāh ‘Azza wa-Jalla like body, some[one who] He take place. You cannot say this. When you say this you make, you follow like Christian or like Buddhist or like idol worshipers who they make for their god some place or something. But we cannot say this. In our belief this is not.
And our belief also, Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "Don't think about Allāh ‘Azza wa-Jalla by Himself, how He is." But they thinking and they making and they saying you must believe this. "Ar- raḥmānu ‘alā l-‘arshi stawá" (20:5), Allāh He sit on a throne. This is from beginning their i‘tiqād it is spoiled and against Islām. ‘Ulamā’ normally they saying, if somebody saying this they become like mushrik or kāfir, but we don't say this because Prophet ṣallá Llāhu ‘alayhi wa-sallam say, "Don't say for who say lā ilāha illā Llāh, kāfir or mushrik." But normally, imāms, ‘Ulamā’ they saying this. And this people, they're destroying belief of people and destroying Islām. They are biggest enemy for Islām. These people and other people also they not believe in...
Nowadays for madhhab they say everybody can make his madhhab by his own – to read Qur’ān and make your madhhab. No. Who will be want pure, nice, beautiful way of Islām, he must follow ṭarīqah, especially Naqshbandī ṭarīqah. Any ṭarīqah but it is specially to follow Naqshbandī ṭarīqah. Who not follow, these people quickly they're cheating him, they're making him... More than half of Muslim world their belief is not strong. Some of them spoiled, like some no belief.
So any ṭarīqah. Many people say, "Oh what is this ṭarīqah?" Tarīqah very important thing. Without tarīqah you cannot go to Prophet ṣallá Llāhu ‘alayhi wa-sallam. It is way for Prophet ṣallá Llāhu ‘alayhi wa-sallam. Jamā‘ah but who, Jamā‘ah saying maybe group, like Parties, Muslim
parties – these not important. And they are, they have this idea to renew, to reform of Islām and take some, throw all ḥadīth, throw from Qur’ān, this is this reform people. And these Party people, who call themselves Muslim Party, they like this. Because Party, coming for, from politics. Politic can do anything to take to for election they need, they can do anything. So, the purest thing for people who following Party or not Party or anything, they must follow tarīqah, Insha Allah.
Ṭarīqah is not difficult, only you must be pure for Allāh, Insha Allah, Prophet ṣallá Llāhu ‘alayhi wa-sallam accept us, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
103.THE PROPHET IS THE MOST PERFECT EXAMPLE Monday, 5th of July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam endured every kind of difficulty. That is why we are experiencing these hardships as his Ummah. The biggest hardships, however, were at the time of our Holy Prophet. It was the worst time for Muslims. The tribe of our Holy Prophet, and the Arabs were against them when Islām appeared for the first time to show the truth way. They used to be on the way of truth but they had forgotten it. They worshipped idols. They practiced the religion as they liked and became unbelievers. When our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam told them to return to the way of truth, they caused a lot of suffering. They did so much evil. Still, out of mercy, our Holy Prophet treated them with goodness and patience.
Finally, he emigrated to Madīnah. It wasn't easy in Madīnah either. Also in Madīnah, our Holy Prophet remained patient with all kinds of hardships and became an example in order to strengthen our faith. People of the present time do everything at the first difficulty, they run away and avoid fighting it. They choose the easiest way, which is to run away. Running away is not good. You are in jihād against your ego. To run away from jihād, from a battle, from the enemy, is one of the biggest sins. Because when one man runs away, the whole army is affected. He may be the reason for their defeat. That is the lesser jihād. The greater jihād is the battle against the ego. When you are in a fight with your ego, never run away. Keep on struggling against it.
Our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam made jihād throughout his life both spiritually and against the ego. His ego was already Muslim but he advised us to make jihād against our ego. And this is the miracle that proves that the Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam is truly a Prophet. He could have gotten the best and the most valuable things without asking. He is the most beloved servant of Allāh ‘Azza wa-Jalla. Allāh ‘Azza wa-Jalla doesn't give him difficulty and doesn't refuse his request. But in order to be an example for people, the Holy Prophet didn't accept it. He lived as an ordinary man, in even worse conditions. And the maqām of our Holy Prophet was raised so much.
May Allāh let all of us follow the right way, keep on his beautiful way, Insha Allah. We cannot handle as much as he did but may Allāh help us. May He not test us.
Prophet was … he example for us for everything was... he ṣallá Llāhu ‘alayhi wa-sallam, he done, He show us what to do, how to do. And he was living very hard – hard time. From beginning he give his message from Allāh ‘Azza wa-Jalla to his tribe to his people, they was against him. Because they forget their real religion, who Ibrāhīm ‘alayhi s- salām was doing this and they change it. Worshiping idols and worshipping... doing bad thing. So Prophet ṣallá Llāhu ‘alayhi wa- sallam, when he said to them truth, they was against him and they make very bad thing for Prophet ṣallá Llāhu ‘alayhi wa-sallam. Everything they cut – not giving food, not giving... nobody speaking, no making trade. This in Makkah.
And Prophet ṣallá Llāhu ‘alayhi wa-sallam was patient, still continuing to his mission giving to humanity the light of Allāh to show them right way. But they are not not accepting this and making very bad thing for Prophet and his companion, all of them. Not listening for children or women or anything. They all, every time they are make them suffering from them. After this, Prophet ṣallá Llāhu ‘alayhi wa-sallam, he emigrate to Madīnah. Madīnah it was better to people, they was happy with him, supporting him. But still there was suffering from illness, from poorness also. Poorness because people in desert and not easy like
these days to find something to eat. Sometimes Prophet ṣallá Llāhu ‘alayhi wa-sallam not eating for two days or more.
But this for to make us to understand. Prophet ṣallá Llāhu ‘alayhi wa- sallam he didn't want to be easy life so everybody can say, "Oh Prophet he has everything. He was living in luxury and we are poor. We don't have anything." No, Prophet ṣallá Llāhu ‘alayhi wa-sallam he was the poorest one in every time. He didn't leave any inheritance or anything for after him. Only he leave inheritance for whole humanity, the best inheritance.
But for living there was difficult life in Madīnah also. He has miracle Prophet ṣallá Llāhu ‘alayhi wa-sallam, thousands of miracle he show people. And he can easily find, make whole this mountain of Uḥud was like gold coming after him. He said, "No. I don't want this. You keep your... stay there. I am only want Allāh I am not looking for material, for dunyā." So nobody can claim Prophet ṣallá Llāhu ‘alayhi wa-sallam he was living in luxury, easy life. No. Prophet ṣallá Llāhu ‘alayhi wa-sallam every time he was tough on himself. Even for his women also. Because woman they was once complaining [that] other woman coming from war they take many richness.
Prophet ṣallá Llāhu ‘alayhi wa-sallam was, anything coming night, he give for poor people. For morning – nothing. So once all his wives they was saying, "We must tell Prophet ṣallá Llāhu ‘alayhi wa-sallam to look after us also like these people." Prophet ṣallá Llāhu ‘alayhi wa-sallam he was very polite. Even when he angry, not shouting, not saying anything. But keep quiet and he left them.
After, Allāh ‘Azza wa-Jalla said, "O wife of Prophet if you want material world, Prophet ṣallá Llāhu ‘alayhi wa-sallam he can give you what you want and send you away from him. If you want Allāh ‘Azza wa-Jalla and His Prophet, you accept what you are in this. You are free, this or that." One month Prophet ṣallá Llāhu ‘alayhi wa-sallam was not speaking to them because he don't like material world and he don't like for his family also. So they was very regret and they say, "No. We don't
want material world. We want only Allāh and Prophet ṣallá Llāhu ‘alayhi wa-sallam."
This what Prophet ṣallá Llāhu ‘alayhi wa-sallam showing us and his good attribute, example for whole humanity. Not for Islām only, for whole universe he is most perfect and good example for everybody. Allāh make us to imitate him, Insha Allah, as much we can do.
Wa Minallah at-Tawfeeq, Al-Fatiha.
104.THE WORST BEAST Wednesday, 7 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya. Bismillahir Rahmanir Raheem, Allāh ‘Azza wa-Jalla says in Qur’ān ‘Aẓīmu sh-Sha’n, "Wa- idhā l-wuḥūshu ḥushirat" (81:5).
Animals, or people with wild attributes, will increase on the Day of Judgment. Actually, there are almost no wild animals left. Mankind hasn't left any wild animals. Men themselves have become the wildest of animals. Neither flying nor walking animals can escape from them. People cannot leave others alone. And they never leave those who are on the right way. They attack those who are on the right way and try to finish them.
However, Allāh ‘Azza wa-Jalla is with the righteous servants. Righteous servants are under protection. There are Awliyā’u Llāh in this world.
But, as it is the end of times now, most of them are hidden. Only a few are known. Most are hidden. They have accepted the will of Allāh and they don't go against it. They are people who accept everything. If there were no Awliyā’, no provision, not even a drop of water would come to this world. Allāh ‘Azza wa- Jalla makes rain and gives rizq for their honour.
Our Holy Prophet says, "Bihim tumṭarūn bihim turzaqūn." For their honour, you get rain. And for their honour you get rizq. Rizq is for all people. When Allāh gives rizq, it doesn't matter if we are Muslims,
believers or unbelievers. It is important that we know the value of the people for whose honour it comes.
The rest of people, as we said, are attacking and eating each other like the biggest wild animals. Even most of the Awliyā’ say regarding people...
Once Mawlānā went somewhere with his Shaykh and a manifestation opened for him. He looked around and saw no people. Snakes, monkeys, mice, dogs, wolves and foxes – everywhere was full of them and he was astonished about it. The Shaykh said that was the reality of those people, their wild attributes. Everyone had acquired those characteristics and they had no intention of getting rid of these characteristics. They were happy with those characteristics. They think they are so cunning and do what they want. We should get rid of the characteristics of animals and try to reach the attributes of Awliyā’u Llāh. People should attain to the attributes of mankind.
When you look at someone and want to become like him, if he is a fox, you will be a fox too. If he is a dog, you will be a dog too. Don't think that you will be a man when you imitate them. "This man earned so much by cheating others. That man won a bid by bribing someone." If you say this man did this and that man did that, and want to do like them, you will be like them. You won't be elevated. Your station will go down in the eyes of Allāh and of the Awliyā’u Llāh. And you will resemble the animals in a herd.
May Allāh protect us. It is the time for these wild animals to appear. Good people have gone undercover. And if it was not for them, as we said, Allāh ‘Azza wa-Jalla wouldn't give a drop of water to anyone. May Allāh raise their maqām. May we be together with them, Insha Allah.
Allāh ‘Azza wa-Jalla saying in Our’ān, Bismillahir Rahmanir Raheem. "Wa-idhā l-wuḥūshu ḥushirat" (81:5). This time near end of time, time of Qiyāmah. Before everything, there is end for everything. They said, "There is billion year to finish this earth, or may[be] five more million
year..." This, this at the end – there is end. But for us, our time for Ādam ‘alayhi s- salām – son of Ādam ‘alayhi s-salām, only very few time left maybe. We don't know how much but it is like this. And when time at the end – now we are living in the end time – they said, "The wild beast, it will be appear everywhere." Beast – we are looking this animal. Animal they finish. People, human being finish the wild animal. Only you can see in the wall they hanging all this poor animal. But how this time, where Allāh ‘Azza wa-Jalla saying, "This beast, they are appear everywhere, millions of them." But if you see in the world, now very few from wild animal left.
This meaning, there is the most wild animal, the beast, the most horrible beast – human being. Now time this, for this kind of people. They are going all around the world. They are doing the worst. But it is miracle of Our’ān, miracle of Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "End of time, it will be this beast everywhere." They are killing, they are doing everything. You think they are very polite, they are very humanity they have. But really, they are not like this. They are just beast.
Like Mawlānā Shaykh, when he was with his Shaykh and tell him, "Look here." He look for people there and he said, "Where is this people? I cannot see any human being here. Only what I see, dog, cats, rats, snakes, pigs. This, or fox or many different kind of animal going around." He said, "Where is people?" After, he said, "Look again." He look again. So, this time human being appear. He said, "This what Awliyā’u Llāh seeing people now, that time." It was before, maybe fifty year ago.
Now, the worst. You cannot imagine how bad scenery Awliyā’u Llāh seeing from this people; who are claiming they are have civilization and they have everything. and they looking for people, for right of people, for to make world better. But all they are really, they are beast and they are doing the worst thing for humanity, for people.
Allāh ‘Azza wa-Jalla... There is many this beast are appearing. With appearing of this beast, the Awliyā’u Llāh, beloved ones for Allāh, they
are also many but not like this many. They are hiding themselves, most of them hiding themself. Very few of them you can find. Because they must be in this world. They're have number, Allāh give them this number. When one pass away, other coming from for his place.
Because this people, people say, "Why Allāh ‘Azza wa-Jalla not cursing this people, world?" Because [of] this people [Awliyā’u Llāh]. If this people not there, Allāh will not give one drop of water for this people, for human being. With this people, Allāh send rain and provision.
This is what Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "Bihim tumṭarūn bihim turzaqūn." If not this people there, they're have big job for human being. For this, Allāh sent His mercy and His provision and rain.
Without them we will not be survive. Allāh make us with them and Allāh save us from these beast people.
Wa Minallah at-Tawfeeq, Al-Fatiha.
105.DON’T DO WHAT THEY DO Thursday, 8th of July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam mentioned in his farewell khuṭbah and other places, that taking the rights of Muslims is ḥarām. Whoever takes a Muslims' right makes a ḥarām thing. What is their right? Their life, property, and honour. These are the rights of Muslims. Whoever abuses these rights, the curse of Allāh, the angels and all of mankind falls on them. They get punishment here and hereafter.
But people of the present time don't show respect to anything or anyone. If a person slanders someone or reveals hidden aspects of his private life without his knowing, even what may seem to be ḥalāl, and then shows to everyone, it is one of the biggest sins. It has a limit and a punishment. We should respect them.
But unfortunately, Muslims now are like non-Muslims. We are living in such a terrible time, time of fitnah, the end of times. We know well what is bad. In order to attract attention, everyone is doing such things and they don't stop trying everything they can. They take their photos and then upload them and show everywhere. Allāh ‘Azza wa-Jalla gave you your privacy. It is your honour, your modesty. You don't have the right to throw it in front of everyone. Your right is to protect it. But people of the present time are in such condition that they look for more ways to exhibit themselves publicly so that people look at them. They don't care if people like them or not. They just want them to look at them. It is a
weird thing. In old times, when someone did something embarrassing, he would be ashamed. He would wish no one saw him and he was not disgraced, Insha Allah. And now people are trying to shame themselves more so that people look at them more, pay more attention and they get famous.
Fame is bad for mankind, says a ḥadīth sharīf. Fame is bad. It is not a good thing. But mankind, people of the present time – shayṭān is riding them. He has them by the reins and rides them everywhere as he likes. How much evil is being done. People think they are doing right and well without realizing they are destroying themselves. They are destroying their families and everyone. May Allāh protect us from this evil. It is a big disaster. This evil spell has gotten control of everyone's mind. They are doing the most embarrassing things in order to be famous. Those who do this are not just a few. Everyone is doing it now. Before, performers and celebrities would make some craziness in order to remain popular. Now, millions of people make this craziness to be famous. You don't get any benefit by being famous. You lose only. We should know this.
All people, both women and men, should guard their modesty. They shouldn't show their private parts to everyone. It is a sin, a shame. You will regret it. There are people who say, "How could I do this? How did I make such mistake?" and regret very much. But it's too late now. Once such a thing is posted, it reaches not only a few, but millions of people. May Allāh .protect us from this evil. It is one of the big fitnahs of the end of times.
Prophet ṣallá Llāhu ‘alayhi wa-sallam saying in his ḥadīth and the speech of, last speech in ‘Arafāt, in Ḥajju l-Wadā‘ (Farewell Ḥajj). He made many thing about rights of human beings. The first human being right, it is perfect – he ṣallá Llāhu ‘alayhi wa-sallam said in Jabal ‘Arafāt. Now they try to make something but they are every time, they are making worse and worse. But from this khuṭbah, the most important thing for people, [He is] saying, "Your blood, your money, your honour also – ḥarām for other people to touch this." For Muslim to another
Muslim to do this, it is prohibited and it is big sin. So you must be careful for this. But nowadays people, they are not looking at all for this. They are doing everything and especially for speaking for honour of other people, and make this people not know what to do. Because they are – some of them – they make many lie.
But some of them, also nowadays, it is a big problem to for special whole people, they like to be famous. And they have this satanic machine, everybody can spread his picture or his speech or his what he done, for whole people, to be famous. So some of people they are with knowing, they do every bad thing to be famous. No important for them to anything else, only to be fame, famous and can do anything. Before it was – we hear some actors, actress, they doing funny thing or crazy thing or anything they can do. But they do for purpose because they are – they must be in every day to somebody to not forget them. They doing this for purpose. They are famous and they don't want to lose to be everyone remember them.
But now whole people, they are doing this. Who will remember you, O crazy one? From million of people, every day they put their picture, they put ugly picture, unsuitable picture for them for other. They do this and for people, they thought they are doing good. This is end of time, the time of fitnah, everybody think to be famous with this. "People to know me." "Who are you?" they say only. Allāh and His Prophet and angels curse you! Because you are doing this against order of them. Some people they use this against you, against your family. So it will be more curse
Link: https://www.nvrislam.net/index.php?j=eng&post=5587
e give us strong īmān and strong belief, In sha Allah. Wa Minallah at-Tawfeeq, Al-Fatiha.
101.DON’T SPY AND DON’T BACKBITE Saturday, 3 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya. Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem. "Yā- ayyuhā lladhīna āmanū jtanibū kathīran mina ẓ-ẓanni inna ba‘ḍa ẓ-ẓanni ithmun wa-lā tajassasū wa- lā yaghtab ba‘ḍukum ba‘ḍa" (49:12).
This āyatu l-karīmah is to warn people and believers to not be suspicious. Stay away from bad thoughts. Bad thoughts about other people are not all right. And do not backbite each other. All of this will have a bad outcome. It takes away the good deeds of people. You may worship a lot but when you have suspicions at the same time and you spy on others, it is not all right. You should beware of this. It is not good to think badly about someone without being absolutely sure. Otherwise you do him wrong. And if he doesn't forgive you, you will be punished in Ākhirah.
Therefore, shayṭān tries to cause more fitnah and suspicion between Muslims.
In order not to be suspicious, everyone has to know what is right and what is not. To speak without knowing is suspicion. Gossip is the same. Even if you speak truth, it is gossip when you backbite. As we are living at the end of times, all kinds of things are happening.
If there is something bad that you know about someone, you should warn others about it when it is about something related to belief and religion, because these people look religious but in fact they cheat people and think they will benefit. This is not gossip regarding such
people. It is a warning because of things they do. Because many people lose out because of them. Some of them are people who lose materially. And more people lose spiritually. When people see such people and say they are bad and do so and so, it is permissible to tell about them. Gossip about them is not backbiting.
But it is wrong to talk about someone without knowing. It is wrong to talk about anyone without knowing for sure. Because as we said, someone you think you know about, may turn out to be completely the opposite and someone you don't trust, may be a righteous one. Therefore, it is important to be sure a hundred percent in order to warn people and to protect them from harm. But Allāh created people with ego. It is everywhere, in every society.
Letters and notifications come to our mobile phones from the Police Department with warnings against scams. We should be careful not only here but everywhere else. We shouldn't give these people a chance to commit a sin and for other people to gossip about them and commit a sin, Insha Allah.
Allāh ‘Azza wa-Jalla say, "Yā-ayyuhā lladhīna āmanū jtanibū kathīran mina ẓ-ẓanni inna ba‘ḍa ẓ-ẓanni ithmun wa-lā tajassasū wa-lā yaghtab ba‘ḍukum ba‘ḍa" (49:12). "O believer," He said, "be careful to be saying something, to think bad thing, bad thought about others. And don't spy and don't make backbiting."
All this it is bad character, bad thing to do. You must be, when you have bad thought, you must look if it is true or not true. Not with one saying, you following and you accuse people with this. Because many time there is innocent people without knowing the people accuse them. But it is bad for community also, not only for this who is innocent because other people they said, "Oh this bad man."
And don't spy. Prophet ṣallá Llāhu ‘alayhi wa-sallam, he not like to spy for people. even at that time, Prophet ṣallá Llāhu ‘alayhi wa-sallam time, it was very pure, not like our time. But even that time there was
munāfiq – hypocrite. People who appear like Muslim and like friend and reality they are enemy against Prophet. And these people, Prophet ṣallá Llāhu ‘alayhi wa-sallam, he was knowing them. Allāh ‘Azza wa- Jalla was, He make him to know. And he, Prophet ṣallá Llāhu ‘alayhi wa-sallam, to say one Ṣaḥābah he tell him their name. So Ṣaḥābah all was afraid to be from this. Even Sayyidunā ‘Umar he was asking if his name in this, between them. Not asking with other name. Asking other name but he said, "No. I cannot tell." But he said, "Okay don't tell but tell me if my name in this between these people." Sub han Allah.
Sayyidunā ‘Umar was like this – thinking for himself he is lower than other. Because this hypocrite not so much. But even he thought, "Maybe I am also like this." Not thinking bad thing for other people. Thinking bad thought about himself. This is Ṣaḥābah time and this time like this. But this time many people they are appearing like good people but they are cheating people and harming people. If you know these people, if you sure one hundred percent, you can tell because many people harmed by these people, either by their fortune or other thing. So worse, many people who harmed by these people, they run away from right way and they making people to not come to here or to good place. Saying, "Look these people they are crook. They are taking my everything." and not be like this. If you know these people, you must tell for benefit of people, if you are hundred percent. To be people away from these people. Even here, everywhere now these people, every gathering you can see these people. Even government every time sending message for telephone: "Be careful for these people they are saying, "We are police. Give us money to help you to do this, do that." "This is not from our..."
So it is very sensitive thing to not be bad thought with good people but when you saw bad people you must tell people to not be cheated or to be not make them run away from good way. Allāh help us. Allāh to be with us to do what He like us to do, Insha Allah. Wa Minallah at-Tawfeeq, Al-Fatiha.
102.OUR ṬARĪQAH IS THE PUREST WAY TO THE PROPHET Sunday, 4 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Shukr to Allāh, our ṭarīqah is the ṭarīqah of our Holy Prophet. Our way is the way which goes to him. Everything he did is the duty of ṭarīqah, its adab and path. Every daily worship we perform within our ṭarīqah: farḍ, wājib, sunnah, and nafl – all of them we practice in the way that our Holy Prophet showed. Shukr to Allāh. This way is the true way of īmān, the true way of Muslims. It is not a way of hypocrites and unbelievers.
It is the pure way of Muslims. Why is it? Because we are trying to do everything our Holy Prophet used to do. We are trying to imitate him by following his sunnah. Therefore, whoever is following this way will not be lost. He is going on this beautiful right way. It is the way with a good ending. With our daily dhikr, the way we dress, eat, and drink, with our every action, we try to resemble our Holy Prophet as much as we can with permission of Allāh. None of our duties are outside the sunnah. All of them are sunnah and farḍ performed in the beautiful way of our Holy Prophet and the way of Khulafā’u r-Rāshidūn, which is its copy. Whoever wants to copy it should follow our ṭarīqah. He should be in the Naqshbandī ṭarīqah as it never misleads. Everything is absolutely like our Holy Prophet used to do. Nothing is contrary to his way.
It matches one hundred percent with the actions of our Holy Prophet ṣallá Llāhu ‘alayhi wa- sallam. Dhikr, daily duties, nafl, sunnah –
everything is performed in order to follow him to be like him. Therefore, no one can say to us, "You are unbelievers. You make bid‘ah." Whoever says this, makes bid‘ah himself. Those who say we are unbelievers and innovators... First of all, to call Muslims unbelievers is forbidden by our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam. Whoever says a Muslim is an unbeliever, he is one himself, says our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam. And secondly, when they accuse someone of bid‘ah they make bid‘ah themselves. Because they are the people who broke their faith and religion.
Shukr to Allāh, our belief is either Māturīdī, or Ash‘arī. Our madhhabs are Ḥanafī, Shāfi‘ī, Mālikī, and Ḥanbalī. We are upon the four madhhabs. We are Ahlu s-Sunnah wa-l-Jamā‘ah.
Some of those people say they are Ḥanbalī, but they don't accept Māturīdī and Ash‘arī. They make bid‘ah then. Their belief is broken. Just like there are broken madhhabs apart from the four main madhhabs. Those who don't accept the main imāms of belief make bid‘ah themselves. They live based on bid‘ah, with broken belief, with broken faith. They imagine Allāh ‘Azza wa-Jalla according to their minds and make the biggest mistake. We cannot say they make shirk or kufr. Allāh knows them. But this is exactly what they do.
Our Holy Prophet prohibited us to think about the essence of Allāh ‘Azza wa-Jalla. And without fear they dare to embody Him like Christians or others and show Him as something as they like. This is the biggest innovation and what they call shirk. Otherwise, our madhhab is clear. Our belief is clear. It is the pure way of our Holy Prophet. We are on the same way as the ṣaḥābah and Khulafā’u r-Rāshidūn. Therefore, it is a big virtue to continue following this way. It is a great blessing to people.
May Allāh make us firm, Insha Allah. May Allāh not let us be misled. Other people are misled and they are misleading those on the right way. They come like shayṭān and steadfast people get confused, Allāh knows why. Because it is shayṭān.
Our ṭarīqah, Naqshbandī ṭarīqah, alhamdulilah it is the purest way – ṭarīqah meaning "way", way for to guide us to Prophet ṣallá Llāhu ‘alayhi wa-sallam, to his beautiful place, beautiful nice, to his nice place and nice place... maqām? station, his station. This is our ṭarīqah. Because the Naqshbandī ṭarīqah it is hundred percent, what Prophet ṣallá Llāhu ‘alayhi wa-sallam done, we are doing. Even if not hundred percent, we cannot do hundred percent, but ṭarīqah showing us hundred percent what Prophet ṣallá Llāhu ‘alayhi wa-sallam was doing.
Every step, everything from morning until sleeping, from Fajr to sleeping, and for all of 24 hours, what our daily practice, it is hundred percent what Prophet ṣallá Llāhu ‘alayhi wa- sallam was done and what he was doing. We try to imitate him step by step, from wuḍū’, from sleeping, from eating, from walking, from to be with people, to make farḍ, sunnah, nāfilah, to make daily practice, tasbīḥāt – all this our ṭarīqah, alhamdulilah, hundred percent doing what Prophet ṣallá Llāhu ‘alayhi wa-sallam was doing, Insha Allah. But of course, we cannot do all of them. We try to do which one we can do. So nobody can say, "You are making bid‘ah, you are making shirk," for our ṭarīqah. Our ṭarīqah [there is] no one word [which is] not in ḥadīth or in sunnah of Prophet ṣallá Llāhu ‘alayhi wa-sallam. Everything according to ḥadīth and sunnah we are practicing alhamdulilah.
So, people they cannot say, "You are making bid‘ah, making shirk." But they say this because the real bid‘ah people and shirk people, they are. Because first thing of Prophet ṣallá Llāhu ‘alayhi wa-sallam, he prevent people to say to Muslim – mushrik or kāfir. As much as you can, you cannot say for him [Muslim] this. Bid‘ah, they are following bid‘ah. Because ṭarīqah people they are following belief Imām, two Imāms – Imām Māturīdī or Imām Ash‘arī. This they giving real belief what Prophet ṣallá Llāhu ‘alayhi wa-sallam teach ṣaḥābah and ṣaḥābah teaching people from one to one until this people coming to not be disappear this, they make it, they are collecting in book and saying this is Ahlu s-Sunnah wa-l-Jamā‘ah belief, I‘tiqād.
We call them I‘tiqād Imām, belief Imām, two Imām. And we have four imām for madhhab, Ḥanafī, Shāfi‘ī, Mālikī, Ḥanbalī. This whole, before it was maybe whole ṣaḥābah, every ṣaḥābah can be madhhab but at the end, nowadays only four madhhab. Other madhhab they are out of good way. This also and who not believe in, they are not believe in Imām I‘tiqād Ash‘arī or Māturīdī. their belief real bid‘ah. And if there was, normally who make their belief, they put Allāh ‘Azza wa-Jalla like body, some[one who] He take place. You cannot say this. When you say this you make, you follow like Christian or like Buddhist or like idol worshipers who they make for their god some place or something. But we cannot say this. In our belief this is not.
And our belief also, Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "Don't think about Allāh ‘Azza wa-Jalla by Himself, how He is." But they thinking and they making and they saying you must believe this. "Ar- raḥmānu ‘alā l-‘arshi stawá" (20:5), Allāh He sit on a throne. This is from beginning their i‘tiqād it is spoiled and against Islām. ‘Ulamā’ normally they saying, if somebody saying this they become like mushrik or kāfir, but we don't say this because Prophet ṣallá Llāhu ‘alayhi wa-sallam say, "Don't say for who say lā ilāha illā Llāh, kāfir or mushrik." But normally, imāms, ‘Ulamā’ they saying this. And this people, they're destroying belief of people and destroying Islām. They are biggest enemy for Islām. These people and other people also they not believe in...
Nowadays for madhhab they say everybody can make his madhhab by his own – to read Qur’ān and make your madhhab. No. Who will be want pure, nice, beautiful way of Islām, he must follow ṭarīqah, especially Naqshbandī ṭarīqah. Any ṭarīqah but it is specially to follow Naqshbandī ṭarīqah. Who not follow, these people quickly they're cheating him, they're making him... More than half of Muslim world their belief is not strong. Some of them spoiled, like some no belief.
So any ṭarīqah. Many people say, "Oh what is this ṭarīqah?" Tarīqah very important thing. Without tarīqah you cannot go to Prophet ṣallá Llāhu ‘alayhi wa-sallam. It is way for Prophet ṣallá Llāhu ‘alayhi wa-sallam. Jamā‘ah but who, Jamā‘ah saying maybe group, like Parties, Muslim
parties – these not important. And they are, they have this idea to renew, to reform of Islām and take some, throw all ḥadīth, throw from Qur’ān, this is this reform people. And these Party people, who call themselves Muslim Party, they like this. Because Party, coming for, from politics. Politic can do anything to take to for election they need, they can do anything. So, the purest thing for people who following Party or not Party or anything, they must follow tarīqah, Insha Allah.
Ṭarīqah is not difficult, only you must be pure for Allāh, Insha Allah, Prophet ṣallá Llāhu ‘alayhi wa-sallam accept us, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
103.THE PROPHET IS THE MOST PERFECT EXAMPLE Monday, 5th of July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam endured every kind of difficulty. That is why we are experiencing these hardships as his Ummah. The biggest hardships, however, were at the time of our Holy Prophet. It was the worst time for Muslims. The tribe of our Holy Prophet, and the Arabs were against them when Islām appeared for the first time to show the truth way. They used to be on the way of truth but they had forgotten it. They worshipped idols. They practiced the religion as they liked and became unbelievers. When our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam told them to return to the way of truth, they caused a lot of suffering. They did so much evil. Still, out of mercy, our Holy Prophet treated them with goodness and patience.
Finally, he emigrated to Madīnah. It wasn't easy in Madīnah either. Also in Madīnah, our Holy Prophet remained patient with all kinds of hardships and became an example in order to strengthen our faith. People of the present time do everything at the first difficulty, they run away and avoid fighting it. They choose the easiest way, which is to run away. Running away is not good. You are in jihād against your ego. To run away from jihād, from a battle, from the enemy, is one of the biggest sins. Because when one man runs away, the whole army is affected. He may be the reason for their defeat. That is the lesser jihād. The greater jihād is the battle against the ego. When you are in a fight with your ego, never run away. Keep on struggling against it.
Our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam made jihād throughout his life both spiritually and against the ego. His ego was already Muslim but he advised us to make jihād against our ego. And this is the miracle that proves that the Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam is truly a Prophet. He could have gotten the best and the most valuable things without asking. He is the most beloved servant of Allāh ‘Azza wa-Jalla. Allāh ‘Azza wa-Jalla doesn't give him difficulty and doesn't refuse his request. But in order to be an example for people, the Holy Prophet didn't accept it. He lived as an ordinary man, in even worse conditions. And the maqām of our Holy Prophet was raised so much.
May Allāh let all of us follow the right way, keep on his beautiful way, Insha Allah. We cannot handle as much as he did but may Allāh help us. May He not test us.
Prophet was … he example for us for everything was... he ṣallá Llāhu ‘alayhi wa-sallam, he done, He show us what to do, how to do. And he was living very hard – hard time. From beginning he give his message from Allāh ‘Azza wa-Jalla to his tribe to his people, they was against him. Because they forget their real religion, who Ibrāhīm ‘alayhi s- salām was doing this and they change it. Worshiping idols and worshipping... doing bad thing. So Prophet ṣallá Llāhu ‘alayhi wa- sallam, when he said to them truth, they was against him and they make very bad thing for Prophet ṣallá Llāhu ‘alayhi wa-sallam. Everything they cut – not giving food, not giving... nobody speaking, no making trade. This in Makkah.
And Prophet ṣallá Llāhu ‘alayhi wa-sallam was patient, still continuing to his mission giving to humanity the light of Allāh to show them right way. But they are not not accepting this and making very bad thing for Prophet and his companion, all of them. Not listening for children or women or anything. They all, every time they are make them suffering from them. After this, Prophet ṣallá Llāhu ‘alayhi wa-sallam, he emigrate to Madīnah. Madīnah it was better to people, they was happy with him, supporting him. But still there was suffering from illness, from poorness also. Poorness because people in desert and not easy like
these days to find something to eat. Sometimes Prophet ṣallá Llāhu ‘alayhi wa-sallam not eating for two days or more.
But this for to make us to understand. Prophet ṣallá Llāhu ‘alayhi wa- sallam he didn't want to be easy life so everybody can say, "Oh Prophet he has everything. He was living in luxury and we are poor. We don't have anything." No, Prophet ṣallá Llāhu ‘alayhi wa-sallam he was the poorest one in every time. He didn't leave any inheritance or anything for after him. Only he leave inheritance for whole humanity, the best inheritance.
But for living there was difficult life in Madīnah also. He has miracle Prophet ṣallá Llāhu ‘alayhi wa-sallam, thousands of miracle he show people. And he can easily find, make whole this mountain of Uḥud was like gold coming after him. He said, "No. I don't want this. You keep your... stay there. I am only want Allāh I am not looking for material, for dunyā." So nobody can claim Prophet ṣallá Llāhu ‘alayhi wa-sallam he was living in luxury, easy life. No. Prophet ṣallá Llāhu ‘alayhi wa-sallam every time he was tough on himself. Even for his women also. Because woman they was once complaining [that] other woman coming from war they take many richness.
Prophet ṣallá Llāhu ‘alayhi wa-sallam was, anything coming night, he give for poor people. For morning – nothing. So once all his wives they was saying, "We must tell Prophet ṣallá Llāhu ‘alayhi wa-sallam to look after us also like these people." Prophet ṣallá Llāhu ‘alayhi wa-sallam he was very polite. Even when he angry, not shouting, not saying anything. But keep quiet and he left them.
After, Allāh ‘Azza wa-Jalla said, "O wife of Prophet if you want material world, Prophet ṣallá Llāhu ‘alayhi wa-sallam he can give you what you want and send you away from him. If you want Allāh ‘Azza wa-Jalla and His Prophet, you accept what you are in this. You are free, this or that." One month Prophet ṣallá Llāhu ‘alayhi wa-sallam was not speaking to them because he don't like material world and he don't like for his family also. So they was very regret and they say, "No. We don't
want material world. We want only Allāh and Prophet ṣallá Llāhu ‘alayhi wa-sallam."
This what Prophet ṣallá Llāhu ‘alayhi wa-sallam showing us and his good attribute, example for whole humanity. Not for Islām only, for whole universe he is most perfect and good example for everybody. Allāh make us to imitate him, Insha Allah, as much we can do.
Wa Minallah at-Tawfeeq, Al-Fatiha.
104.THE WORST BEAST Wednesday, 7 July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya. Bismillahir Rahmanir Raheem, Allāh ‘Azza wa-Jalla says in Qur’ān ‘Aẓīmu sh-Sha’n, "Wa- idhā l-wuḥūshu ḥushirat" (81:5).
Animals, or people with wild attributes, will increase on the Day of Judgment. Actually, there are almost no wild animals left. Mankind hasn't left any wild animals. Men themselves have become the wildest of animals. Neither flying nor walking animals can escape from them. People cannot leave others alone. And they never leave those who are on the right way. They attack those who are on the right way and try to finish them.
However, Allāh ‘Azza wa-Jalla is with the righteous servants. Righteous servants are under protection. There are Awliyā’u Llāh in this world.
But, as it is the end of times now, most of them are hidden. Only a few are known. Most are hidden. They have accepted the will of Allāh and they don't go against it. They are people who accept everything. If there were no Awliyā’, no provision, not even a drop of water would come to this world. Allāh ‘Azza wa- Jalla makes rain and gives rizq for their honour.
Our Holy Prophet says, "Bihim tumṭarūn bihim turzaqūn." For their honour, you get rain. And for their honour you get rizq. Rizq is for all people. When Allāh gives rizq, it doesn't matter if we are Muslims,
believers or unbelievers. It is important that we know the value of the people for whose honour it comes.
The rest of people, as we said, are attacking and eating each other like the biggest wild animals. Even most of the Awliyā’ say regarding people...
Once Mawlānā went somewhere with his Shaykh and a manifestation opened for him. He looked around and saw no people. Snakes, monkeys, mice, dogs, wolves and foxes – everywhere was full of them and he was astonished about it. The Shaykh said that was the reality of those people, their wild attributes. Everyone had acquired those characteristics and they had no intention of getting rid of these characteristics. They were happy with those characteristics. They think they are so cunning and do what they want. We should get rid of the characteristics of animals and try to reach the attributes of Awliyā’u Llāh. People should attain to the attributes of mankind.
When you look at someone and want to become like him, if he is a fox, you will be a fox too. If he is a dog, you will be a dog too. Don't think that you will be a man when you imitate them. "This man earned so much by cheating others. That man won a bid by bribing someone." If you say this man did this and that man did that, and want to do like them, you will be like them. You won't be elevated. Your station will go down in the eyes of Allāh and of the Awliyā’u Llāh. And you will resemble the animals in a herd.
May Allāh protect us. It is the time for these wild animals to appear. Good people have gone undercover. And if it was not for them, as we said, Allāh ‘Azza wa-Jalla wouldn't give a drop of water to anyone. May Allāh raise their maqām. May we be together with them, Insha Allah.
Allāh ‘Azza wa-Jalla saying in Our’ān, Bismillahir Rahmanir Raheem. "Wa-idhā l-wuḥūshu ḥushirat" (81:5). This time near end of time, time of Qiyāmah. Before everything, there is end for everything. They said, "There is billion year to finish this earth, or may[be] five more million
year..." This, this at the end – there is end. But for us, our time for Ādam ‘alayhi s- salām – son of Ādam ‘alayhi s-salām, only very few time left maybe. We don't know how much but it is like this. And when time at the end – now we are living in the end time – they said, "The wild beast, it will be appear everywhere." Beast – we are looking this animal. Animal they finish. People, human being finish the wild animal. Only you can see in the wall they hanging all this poor animal. But how this time, where Allāh ‘Azza wa-Jalla saying, "This beast, they are appear everywhere, millions of them." But if you see in the world, now very few from wild animal left.
This meaning, there is the most wild animal, the beast, the most horrible beast – human being. Now time this, for this kind of people. They are going all around the world. They are doing the worst. But it is miracle of Our’ān, miracle of Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "End of time, it will be this beast everywhere." They are killing, they are doing everything. You think they are very polite, they are very humanity they have. But really, they are not like this. They are just beast.
Like Mawlānā Shaykh, when he was with his Shaykh and tell him, "Look here." He look for people there and he said, "Where is this people? I cannot see any human being here. Only what I see, dog, cats, rats, snakes, pigs. This, or fox or many different kind of animal going around." He said, "Where is people?" After, he said, "Look again." He look again. So, this time human being appear. He said, "This what Awliyā’u Llāh seeing people now, that time." It was before, maybe fifty year ago.
Now, the worst. You cannot imagine how bad scenery Awliyā’u Llāh seeing from this people; who are claiming they are have civilization and they have everything. and they looking for people, for right of people, for to make world better. But all they are really, they are beast and they are doing the worst thing for humanity, for people.
Allāh ‘Azza wa-Jalla... There is many this beast are appearing. With appearing of this beast, the Awliyā’u Llāh, beloved ones for Allāh, they
are also many but not like this many. They are hiding themselves, most of them hiding themself. Very few of them you can find. Because they must be in this world. They're have number, Allāh give them this number. When one pass away, other coming from for his place.
Because this people, people say, "Why Allāh ‘Azza wa-Jalla not cursing this people, world?" Because [of] this people [Awliyā’u Llāh]. If this people not there, Allāh will not give one drop of water for this people, for human being. With this people, Allāh send rain and provision.
This is what Prophet ṣallá Llāhu ‘alayhi wa-sallam saying, "Bihim tumṭarūn bihim turzaqūn." If not this people there, they're have big job for human being. For this, Allāh sent His mercy and His provision and rain.
Without them we will not be survive. Allāh make us with them and Allāh save us from these beast people.
Wa Minallah at-Tawfeeq, Al-Fatiha.
105.DON’T DO WHAT THEY DO Thursday, 8th of July 2021
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Our Holy Prophet ṣallá Llāhu ‘alayhi wa-sallam mentioned in his farewell khuṭbah and other places, that taking the rights of Muslims is ḥarām. Whoever takes a Muslims' right makes a ḥarām thing. What is their right? Their life, property, and honour. These are the rights of Muslims. Whoever abuses these rights, the curse of Allāh, the angels and all of mankind falls on them. They get punishment here and hereafter.
But people of the present time don't show respect to anything or anyone. If a person slanders someone or reveals hidden aspects of his private life without his knowing, even what may seem to be ḥalāl, and then shows to everyone, it is one of the biggest sins. It has a limit and a punishment. We should respect them.
But unfortunately, Muslims now are like non-Muslims. We are living in such a terrible time, time of fitnah, the end of times. We know well what is bad. In order to attract attention, everyone is doing such things and they don't stop trying everything they can. They take their photos and then upload them and show everywhere. Allāh ‘Azza wa-Jalla gave you your privacy. It is your honour, your modesty. You don't have the right to throw it in front of everyone. Your right is to protect it. But people of the present time are in such condition that they look for more ways to exhibit themselves publicly so that people look at them. They don't care if people like them or not. They just want them to look at them. It is a
weird thing. In old times, when someone did something embarrassing, he would be ashamed. He would wish no one saw him and he was not disgraced, Insha Allah. And now people are trying to shame themselves more so that people look at them more, pay more attention and they get famous.
Fame is bad for mankind, says a ḥadīth sharīf. Fame is bad. It is not a good thing. But mankind, people of the present time – shayṭān is riding them. He has them by the reins and rides them everywhere as he likes. How much evil is being done. People think they are doing right and well without realizing they are destroying themselves. They are destroying their families and everyone. May Allāh protect us from this evil. It is a big disaster. This evil spell has gotten control of everyone's mind. They are doing the most embarrassing things in order to be famous. Those who do this are not just a few. Everyone is doing it now. Before, performers and celebrities would make some craziness in order to remain popular. Now, millions of people make this craziness to be famous. You don't get any benefit by being famous. You lose only. We should know this.
All people, both women and men, should guard their modesty. They shouldn't show their private parts to everyone. It is a sin, a shame. You will regret it. There are people who say, "How could I do this? How did I make such mistake?" and regret very much. But it's too late now. Once such a thing is posted, it reaches not only a few, but millions of people. May Allāh .protect us from this evil. It is one of the big fitnahs of the end of times.
Prophet ṣallá Llāhu ‘alayhi wa-sallam saying in his ḥadīth and the speech of, last speech in ‘Arafāt, in Ḥajju l-Wadā‘ (Farewell Ḥajj). He made many thing about rights of human beings. The first human being right, it is perfect – he ṣallá Llāhu ‘alayhi wa-sallam said in Jabal ‘Arafāt. Now they try to make something but they are every time, they are making worse and worse. But from this khuṭbah, the most important thing for people, [He is] saying, "Your blood, your money, your honour also – ḥarām for other people to touch this." For Muslim to another
Muslim to do this, it is prohibited and it is big sin. So you must be careful for this. But nowadays people, they are not looking at all for this. They are doing everything and especially for speaking for honour of other people, and make this people not know what to do. Because they are – some of them – they make many lie.
But some of them, also nowadays, it is a big problem to for special whole people, they like to be famous. And they have this satanic machine, everybody can spread his picture or his speech or his what he done, for whole people, to be famous. So some of people they are with knowing, they do every bad thing to be famous. No important for them to anything else, only to be fame, famous and can do anything. Before it was – we hear some actors, actress, they doing funny thing or crazy thing or anything they can do. But they do for purpose because they are – they must be in every day to somebody to not forget them. They doing this for purpose. They are famous and they don't want to lose to be everyone remember them.
But now whole people, they are doing this. Who will remember you, O crazy one? From million of people, every day they put their picture, they put ugly picture, unsuitable picture for them for other. They do this and for people, they thought they are doing good. This is end of time, the time of fitnah, everybody think to be famous with this. "People to know me." "Who are you?" they say only. Allāh and His Prophet and angels curse you! Because you are doing this against order of them. Some people they use this against you, against your family. So it will be more curse
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