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Suhbah 2019: Maulana Shaykh Mehmet Adil ar-Rabbani (22/25)


https://www.nvrislam.net/index.php?j=eng&post=5547
ill of Allāh decreed for us. We cannot go against His will. And accordingly, for living in such a difficult time, we are given more favours. Who keeps his religion in the End Times, he is as if he is holding fire says our Prophet. He will receive so much reward. Thank Allāh, those who follow this Ṭarīqah, follow the love and manners of our Prophet from the beginning. Others, unfortunately, as we said, are cheated by this world and money, and most people see the right way as being bad. They don't value it. They don't value the Ṣaḥābah. One faction does not value the Ahlu l-Bayt. The Ahlu l-Bayt is the will of our Prophet. "My Ahlu l-Bayt is a trust for you. As long as you respect them, you are blessed." The Ottoman Empire respected and valued them. Due to this, they were the khalīfah of Islām for hundreds of years. The world deteriorated after them. It became worse. Why? Because the first thing they do is to show the Ahlu l-Bayt as without value. And when they didn't value them, the whole Islamic world suffered.

Allāh will send the Ṣāḥib, Insha Allah. They will have the same respect, Insha Allah. May Allāh increase our love for them in our hearts, Insha Allah. Wherever they come, blessings come with them, shukr to Allāh. Shukr to Allāh, Mawlānā put that love into our hearts since our childhood. When a Sayyid – someone from the family of our Prophet –came he would immediately honour them greatly. Showing honour to them gives benefit to us. May Allāh make them successful. May Allāh protect them and everyone, Insha Allah.

Alhamdulilah today we are in blessed day, Friday, and tonight, Insha Allah, night of birth of Prophet sallá Llāhu ‘alayhi wa-sallam. Tomorrow 12th of Rabi'u l-Awwal. We are gathering here for his love, for sake of Allāh, coming from far distance, from East, West, from many countries, only for sake of Allāh and love of Prophet sallá Llāhu ‘alayhi wa-sallam.

Insha Allah, Allāh will reward you because Prophet sallá Llāhu ‘alayhi wa- sallam saying, "Even one Muslim coming for love of other Muslim, Allāh reward him and forgive him for his sin and reward him and make his level higher and higher," Insha Allah.

Prophet sallá Llāhu ‘alayhi wa-sallam he is the example for human being, for every good behav[iour]. Every good thing, Prophet sallá Llāhu ‘alayhi wa-sallam he is showing

human being. If human being they are really, they are sincere to see what is good, what is not ood they even without become Muslim, just they must see what Prophet like, what he ordered. To do this – it's enough for whole human being to be in happiness and to be everything in perfect. But now people, they are not following. They are enemy, they are enemy for Prophet sallá Llāhu ‘alayhi wa-sallam and what he is doing. And what Prophet sallá Llāhu ‘alayhi wa-sallam, Allāh He is saying in Holy Qur’ān Azimu sh- Sha’n: Bismillahir Rahmanir Raheem, "Wa-innaka la‘alá khuluqin ‘azim" (68:4). "You are the perfect behaved, the best behav[iour] you have. Huge. Every good thing, in you."

Allāh ‘Azza wa-Jalla, our Creator, He described Prophet sallá Llāhu ‘alayhi wa-sallam and He is giving him everything. Everything he, with... He has miracle, he has miracle, thousands of miracles Prophet ṣallá Llāhu ‘alayhi wa-sallam. And these miracles, not small miracle, everything he can do but he was saying also "I am eating like what slave eating and sitting as a slave sitting." And he is the top of humbleness. He teaching us the best attribute for human being –humbleness, not to be proud. Proud it is not, never be proud. Even sometimes he the worst one, and it is for shayṭān. Prophet must say something, he says, "I am the master of human being and no proud." "Anā sayyidu ibni Ādam wa-lā fakhr." Ya‘nī. He must say this, without saying, he can ... but he said, "No proud. And I am like this, but no proud," but to show people what Prophet sallá Llāhu ‘alayhi wa-sallam, we must see. So we are we are blessed, Alhamdulilah, to be in Ṭarīqah because Ṭarīqah people, they are nowadays they are most respectable for Prophet sallá Llāhu ‘alayhi wa-sallam and his way and specially for Ahlu l-Bayt. Because Ahlu l-Bayt now days they for many unfortunately who they are claiming they are Muslim and making people to follow them, they are enemy for Ahlu l-Bayt, some of them enemy for Sahabah. But Ṭarīqah people they love Ṣaḥābah and they love Ahlu l-Bayt. And this from childhood, Mawlānā was putting this love in our heart. When some Sayyid coming, he was giving respect and he was telling us, "This is Sayyid. You must respect." And from childhood this was in our heart and to respect for Sahabah also same.

Because some people they are not respecting Sahabah, some people not respecting Ahlu l- Bayt. Ṭarīqah people they respect both of them. Both of them, they are our light and our īmān and faith and barakah for us. Alhamdulilah, in our majlis every time they coming with humbleness, and they attend here. We thank for him and [we are] thanking Allāh ‘Azza wa-Jalla make this time and make barakah for us, Insha Allah, for Ṭarīqah and for our Muslim country and other country, Insha Allah, give hidāyah with barakah of them, Insha Allah.

Wa Minallah at-Tawfeeq, Al-Fatiha.

155.SADAQAH BRINGS SHIFA Sunday, 10 November 2019

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

Our Prophet is saying, "Dāwū marḍākum bis-sadaqāt." For the sick one, the first remedy is sadaqah. You should take them to a doctor but before the doctor give ṣadaqah immediately first. Sadaqah cures. Instead of consulting a doctor and discovering numerous sicknesses, by giving ṣadaqah most bad things will go away. This is an important thing. Giving sadaqah daily is important anyway, as well as giving to protect from illness.

Allāh and our Prophet gave us these favours. Other people are unaware of this. They spend millions on doctors and hospitals. It is useless. When you tell them to give to a charity, they find it hard. Therefore, this is an advice from our Prophet. Our Prophet is the guide. As he has shown every good way, our Prophet is showing this too.

When people, Muslim or not, give with the intention of ṣadaqah, for the pleasure of Allāh, Insha Allah it will bring them to guidance in the future and a cure, Insha Allah.

So this is a great matter. It seems small and people don't give importance. They spend money everywhere frivolously, but when it comes to charity, it is hard for them. Therefore, it is sometimes necessary. People should understand these matters. The biggest remedy is sadaqah. The biggest shifā’ is ṣadaqah. May the blessings of our Prophet from Allāh be upon us Insha Allah.

Prophet sallá Llāhu ‘alayhi wa-sallam he showing us all good way: what we must do in our life, when we are in trouble, or when especially for we get sick, ill. Prophet sallá Llāhu ‘alayhi wa-sallam, he saying, "Dāwū marḍākum biṣ-ṣadaqāt." Treat, best treatment for your ill people – ṣadaqah, to give charity. When you give charity, Allāh... before going doctor it will be most of this illness going away. When you go doctor, said, you have little bit something, you, Insha Allah will... But if you not give, it will be you go paying for doctor thousands, thousands but no benefit. You get more ill and more illness. For this Prophet sallá Llāhu ‘alayhi wa-sallam, he showing us every good thing to cure from illness, to be happy. Even for everybody can give charity for sake of Allāh when he is ill. Even nonbeliever, they give ṣadaqah, for them also they will be shifā’ and Insha Allah

make hidāyah, for them also to come to hidāyah because they believe for Prophet sallá Llāhu ‘alayhi wa-sallam, saying. He said, "Prophet sallá Llāhu ‘alayhi wa- sallam. Muslim Prophet, Muḥammad sallá Llāhu ‘alayhi wa-sallam saying this, we try to make this if it is good." It will be good, Insha Allah, for them also and and the end, because they respect and obey this, it will be hidāyah for them also, Insha Allah.

Allāh give shifā’ for all illness and people, Insha Allah and not give us illness without treatment, Insha Allah. Allāh keep us in way of Prophet, love of Prophet sallá Llāhu ‘alayhi wa-sallam this holy month, blessed month, Insha Allah.

Wa Minallah at-Tawfeeq, Al-Fatiha.

156.KEEP YOUR TONGUE Monday, 11 November 2019

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

One of the commands of Tariqah is hifzu l-lisan, to guard your tongue. Speaking, as our forefathers have said, can give you a crown or make you a clown. Therefore, when you are about to speak, you should think what use it is first. It is okay for common people. They speak and no one cares. But when a representative or someone from Tariqah is addressing other people, he should be careful.

Some argue that they are telling the truth. There is truth but you should tell the truth where it is necessary. There is no need to tell the truth when it is not useful or when it will cause harm. Because what is said, things other than the commands of Allāh, even if it is true, there is no obligation to tell every truth. When you tell the truth, sometimes it might be harmful for you. It can be harmful for you and for those who are with you. You will have caused a useless trouble. Therefore, there is no need to tell every truth just because it is the truth except for what are the commands of Allāh.

Some people can't help speaking the truth like our smiley Pala Efendi. Thinking it was true, he told a man who had hosted him for years that he looked like someone else. The man got upset and now no longer speaks to him. This caused harm to himself and it is not clear if that was true or not. Allāh knows. So when a man speaks, he should be careful. This was harmful for him because he can no longer stay as a guest in that man's house. That's another matter. Harm can also come to the community. Someone curses and speaks badly about us without knowledge and people will not come near us. But when you are tolerant, it is possible that these people slowly learn the truth. No need to respond to them at that moment, in that hour.

It is said in the Qur’ān: Bismillahir Rahmanir Raheem. "Wa-lā tasubbū lladhīna yad‘ūna min dūni Llāhi fa-yasubbū Llāha ‘adwan bi-ghayri ‘ilm" (6:108). Don't swear at people who value or believe in other than Allāh. When you swear at them , they will swear at Allah. Then you would be the cause of this. Islām is the religion of wisdom. And Ṭarīqah is based on wisdom. Unwise people are nothing but harm. They bring harm to themselves and others. Therefore, you should be careful. What you say must be wise. Before speaking, think, "What would happen in the future if I said this?" Because when

a word is said, it cannot be taken back. Once said, it is everywhere. And at the end of times, these clever people who speak face to face are not all there is, it is also spread all over the world. Then everything becomes even worse.

Therefore, they say, "Salāmatu l-insān hifzu l-lisan." One's security comes from keeping one's tongue. If you do not do this, you will have to deal with whatever comes.

In Tariqah there is first thing to keep your tongue. You must be knowing what you saying, what you are talking. You must talk in wisdom. Especially who in Ṭarīqah they give addressing for other people, they must be careful what they said.

Because when they said... Maybe normal people, no problem, they speak everything, but who in Ṭarīqah or leading people, they must be careful about what they speak, what they are saying, because they said, "We are saying truth, we are talking truth." Truth, okay, there is order of Allāh, Islām, Prophet sallá Llāhu ‘alayhi wa-ṣallám. You can say this. This is our order. But other thing also there is, you know it is truth but not necessary to say it. You can, you can not saying, not order for you to say this. You must look for situation – if it is necessary to say.

Maybe if it is difficult, not so hard you say it – make it at people's understanding. Because many people they, they many thing, truth thing around, but you are not obligatory to tell everybody – "This is good this is not."

And give example for this. Pala, he has one friend maybe 20 years he was going, hosting him in his house. Once he tell him, "You look like this man." And he was very ugly one. After this he kick him out, never see him anymore. He said, "This is truth." This is truth but it is no need to say this. This example. And we not every truth you must say. Maybe your imagination, even maybe it is true but it is not good to say this, maybe. This he give –he is harm himself but other they harm themselves and harm jamā‘ah also, our gathering, or Tariqah, or Islām from one he not knowing what is truth and saying. And so other people, "This people very bad. Look what they said, what they're doing." They are running away.

Allāh ‘Azza wa-Jalla also say: Bismillahir Rahmanir Raheem. "Wa-lā tasubbū lladhīna yad‘ūna min dūni Llāhi fa-yasubbū Llāha ‘adwan bi-ghayri ‘ilm" (6:108). Don't say bad thing about people who are not believe in Allāh, and – because if you swear to them, they also this time they swear to Allāh ‘Azza wa-Jalla. So you make them make bigger sin. Because you thought you are doing good, but these people they will be make bigger sin and be more stubborn against what you have. So you must be, even for these people, not saying anything for them until, even not coming to hidāyah, but they will not swear on Allāh ‘Azza wa-Jalla. Because if you do this, you be reason for them to do this. Islām, Ṭarīqah, must be who follow has wisdom to know what he is saying, what he is

telling people. But nowadays, now people they are becoming more crazy with internet, with other. They opening their mouths, writing there, or things, shouting, writing bad thing, spreading for all over. This become worse and worse. Because when you say something, you cannot take it back. When coming out from your mouth, finish. It is, you cannot... If you apologise, or do this, that, it is first, you are difficult situation. So...Prophet sallá Llāhu ‘alayhi wa- ṣallám, saying – maybe ḥadīth or not ḥadīth I don't know – "Salāmatu l-insān, min ḥifẓu l- lisān." To be human being safe from his, keep his tongues. If you keep your tongue, nobody making anything for you, nobody can do anything you because you are not harm any people so nobody harm you.

But if you harm people, you will be responsible for yourself, nobody responsible for other.

Wa Minallah at-Tawfeeq, Al-Fatiha.

157.EITHER PARADISE OR HELL Monday, 11 November 2019

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

Allāh created mankind and He created Paradise and Hell. These are the two options. There is no other option. First is to be with Allāh and the Prophet. And the other is to be with shayṭān. Allāh ‘Azza wa-Jalla sent our Prophet as a mercy to people, in order to save them from Hell. In order to stay away from shayṭān Allāh ‘Azza wa-Jalla sent him. Then people will go where they chose, whether good or bad.

Mankind most of the time obeys his ego and wants the bad. He wants things that bring him harm. Goodness is the attribute of our Prophet. He is a mercy for people. Everything he said, did, and showed is for the benefit of mankind, for the benefit of jinn and humans. Who does not accept it, loses in everything they do. Allāh wishes goodness for people whereas shayṭān wishes evil. But people in the majority follow the way of shayṭān. A person does something and then everyone tries to imitate him. They struggle and suffer. When there is an easy way, they give away from their wealth and health and at last they lose everything and more. When you are at zero, you still can handle it but they fall below zero. They are in loss. Therefore, who does not know the value of our Prophet is in loss.

Our Prophet didn't ask for anything from anyone. His tribe was so heedless. People around offered to give our Prophet the most beautiful women for marriage. They offered wealth, authority, silver and gold, just in order for him to leave this way. But our Prophet chose the way regardless of them, in order to bring good for people. Otherwise, our Prophet did not need what they offered. The whole universe was under his command. Those heedless people see only so much, that they imagined a tiny thing [what they offered] to be enormous. They do not know that the whole universe is under the command of our Prophet. Whenever he wants, all of it is under his authority. Our Prophet did not bend to this either. Our Prophet asks only for the good of people.

May Allāh give good understanding to people. Our Prophet... We understand people without belief, but those who are Muslim and don't value our Prophet. May Allah give them intelligence, may they come to the right way because they have lost their way and are harming other people also.

There are some ignorant people who are cheated by these people. They are harming their faith and belief. May Allāh protect us.

Allāh ‘Azza wa-Jalla He create. There is two parts, Paradise and Hell, Allāh He create. Nothing more. People either they will be in Paradise or in Hell. Paradise, who will be in Paradise? Who following prophets and the Seal of Prophets, Sayyidunā Muḥammad sallá Llāhu ‘alayhi wa-sallam and obeying Allāh. These people, Paradise people. Other part, Hell people. As Qur'an says, "Ashābu l-yamīn" (56:38), "Ashābu sh-shimāl" (56:41). Aṣḥābu l- yamīn – Paradise people. Ashābu sh-shimāl – Hell people. One with Prophet, one with devil, with shayṭān. And unfortunately, the most of people, they are with shayṭān. In world also you can see this, more than 80% maybe with shayṭān. Even it is maybe more also but we make it like this for this Paradise people [are] very few. And why? These people they are following Prophet, what they are doing, what they are ordering people? They are ordering them only good thing, very good thing for their life, for even for their body, for daily life, for physical life, for spiritual life. All what they are saying, only they are saying good thing.Especially Prophet sallá Llāhu ‘alayhi wa-sallam, he is... Allāh send him mercy for whole universe, for jinn and human being and another creature. All for them he is mercy.

"Wa-mā arsalnāka illā raḥmata l-lil‘ālamīn" (21:107). But people they're choosing the dirty way, difficult way, harming themselves, harming their family, harming their community, by following shayṭān, not following good way. Even for example, for if you... for eating even, they are giving worst thing now for people and people they are eating not only by their body they are harming, they are harming also their spiritual life. They are making them to be against everything, against the Creator, against religion, against Prophet, against Awliyā’u Llāh, against everything. This is way of shayṭān.

Way of Prophet sallá Llāhu ‘alayhi wa-sallam, only to good wishing for people. What he was in Makkah, his when he, want? Not wanting any fortune, anything. Even his tribe they coming to him. They saying, looking he is insisting to calling people to right way, to good way but they are not accepting. But they try, "Maybe if we give him something, he will give up, and we will be finish from this problem."

Because he was for them, Sub Haan Allah it was problem, Prophet sallá Llāhu ‘alayhi wa-sallam. And good way – what he was ordering, it was problem. Nowadays also whole world they thought about [like] this. But, and they offering him the most beautiful girl to marry and to make him, he is top of them, ruler, and give him fortune. But of course he not accept because he is not in need for this. He only for mercy for people, to give them, guide them to way of Paradise, which it is one palace of Paradise it is more than whole this world fortune they have. But Allāh ‘Azza wa-Jalla for Prophet sallá Llāhu ‘alayhi wa-sallam, His whole universe on his order, everything. He can get the most far star or galaxy, all for Prophet sallá Llāhu ‘alayhi wa-sallam. He is not in need their rizq.

Ignorant people they thought they were giving too much to give, make him to leave this way.

But ignorant people, now also more ignorant because they thought they are knowing well but they are not knowing anything. And it is for nonbeliever it is ok, but unfortunately there is now, they calling themself Muslim and they are not knowing Prophet ṣallá Llāhu ‘alayhi wa-sallam, his value, how he was, valuable, most valuable in Divine Presence of Allāh ‘Azza wa-Jalla. nd whole universe Allāh create for him.

This people they are saying, "He is like us," and cheating other people also. This is also from shayṭān – he try to bring them more to himself. And it will be, because when not respect for Prophet sallá Llāhu ‘alayhi wa-sallam, Allāh will be, not give you any attention and you will be at the end, loser also. So we are in month of Prophet sallá Llāhu ‘alayhi wa- sallam, and we asking from His mercy to make us more love for him, and to make people also to give them more love, on Prophet ṣallá Llāhu ‘alayhi wa-sallam.

Because from his love – when Allāh love us, if he [someone] love him because he is the most precious, most valuable and when you give respect, Allāh give you respect also.

Allāh give us, Insha Allah, more and more light and respect for Prophet sallá Llāhu ‘alayhi wa-sallam.

Wa Minallah at-Tawfeeq, Al-Fatiha.

158.EVERYTHING CREATED WITH WISDOM Wednesday, 13 November 2019

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

Everything created by Allāh – creatures, things, plants – all have wisdom in them. Nothing is created without a reason. Like it or not, Allāh ‘Azza wa-Jalla knows the wisdom. It is not important if you like or dislike it. Certainly, it has benefit. Everything has a benefit. That is why Allāh ‘Azza wa-Jalla created them.

It is said in Qur’ān ‘Aẓīmu sh-Sha’n: Bismillahir Rahmanir Raheem. "Afaḥasibtum annamā khalaqnākum ‘abathan wa-annakum ilaynā lā turja‘ūn" (23:115).

"Did We create you without a reason? Did We create you for fun?" It is asked like this. "Do you think you won't return to Us?"

Mankind may think that everything has happened by itself; that some things are useful and some are useless. Muslims and non-Muslims can think like this but certainly, everything has a wisdom and a use.

Everything created by Allāh is certainly useful, as it is created for a reason. Nothing is created without a reason by Allāh ‘Azza wa- Jalla. Some are created for testing, some as a remedy. They have various wisdoms.

Our fathers say, "His wisdom cannot be questioned." It is a nice saying because it is adab, the adab of Ṭarīqah, the adab of Islām. Wisdom cannot be questioned. People nowadays, when something happens, keep asking, "Why is this happening to me? Why did this happen?

He wisdom cannot be questioned. It has wisdom, Allāh's. Why did it happen like this?" His wisdom. Allāh knows. Don't bother yourself. If there are rewards that you have earned, don't waste or lose them. If you did not earn rewards, then don't commit sin.

Everything has wisdom. Nothing is created purposelessly. Allāh ‘Azza wa-Jalla did not create for fun. We should know this, especially mankind. Because no matter how you want your life to be, people's lives are like a game. You work for what? A person who

doesn't believe in Akhirah gets surprised and asks himself, "Why am I doing this?" As he doesn't expect a result, he remains troubled. But Muslims know nothing is created without a reason. They say, "Allāh created us in this nice shape within Islām and Ṭarīqah and made us successful.

We should make shukr for this." The rest of the useless people think they are created for no reason, live for no reason and depart for no reason. No, there is no such a thing. As they do not have faith, their lives are empty and everything they do is empty, useless, and harmful.

May Allāh not separate us from īmān, Insha Allah. Everything Allāh ‘Azza wa-Jalla creates, there is some wisdom. From animal or insect or other, stone or any, iron or what it is not like animal, everything there is [that] Allāh creates – there is some wisdom, for... there is reason to create this.

He knows what is wisdom. Some of them it is benefit. Maybe you not like it when you see it, but there is some benefit from this, what Allāh create. Some of them you are not happy with them, some of them you hate them, some of them you like them but we... Nothing Allāh create without reason, without wisdom. And especially for human being or everything, Allāh ‘Azza wa-Jalla saying:

Bismillahir Rahmanir Raheem. "Afaḥasibtum annamā khalaqnākum ‘abathan wa- annakum ilaynā lā turja‘ūn" (23:115).

"Do you think We are create you and creation for nothing, for only for pleasure or to be playing? No reason for what We create in this world, in this universe?"

Everything there is some reason for creation. And it is some of them to make test for you, some of them to make you higher in degree, some of them give benefit for you. Some of them, in need to creation also. There is not three, four reasons for this. There is billion of reasons for what Allāh create and only Allāh He know what is the reason, what is wisdom for this.

And there is Turkish saying, Ottoman or old people, they say, "Hikmetinden su'al olmaz." What meaning? Meaning we cannot ask for wisdom of Allāh, from what He, want ,wisdom from this? We cannot ask, "Our Lord, Allāh ‘Azza wa-Jalla want, what is His why You create this? What is its wisdom?" This is in good adab, good behave for old people. "We cannot ask this." they said. Because if you beginning to ask, you will... Every time you think you are in this rubbish democracy, you can ask everything. Even here you ask, but they just they lying on you. But for Allāh ‘Azza wa-Jalla, you cannot ask "What is the wisdom of this?" Because there is billion of wisdom for this, for everything, for every creature, from every atom He create. Everything, with wisdom, with His

Mightiness. He know what is wisdom. So better for you to not ask, because if you are believer, when you ask your... you lose the reward because you have reward. Yes only say, "Oh Maa Shaa Allah, this is Allāh, He know why He created, we don't know." You will reward for this, because you make adab. But if you ask, "What is this? What rubbish this? Why Allāh create this thing? If without this it will be better." It is really bad adab for Allāh.

Everything, for Ṭarīqah people especially, this, just look and say, "There is reason, Allāh knows better." For who beginning to ask and to, so their belief becoming less and less and less, and it is not good. So for this Allāh ‘Azza wa-Jalla, saying, "Don't think We are create you for nothing and you will not be come [back to] Us." So who is believer, he knows his life with full of wisdom, full of blessing, and he knows where he is coming, from where he is coming, from where he will go. He is not empty.

But who has no belief, no anything, they are not knowing from where they are coming to where they are going. So everything for them it is not happy with anything: not happy with his government, with his friend, with his boss, with his anything. Everything he must be object and ask and make trouble for himself. So, what we are knowing – Allāh not create us for playing, for pleasure, for nothing.

Allāh create us, Alhamdulilah, to worship Him, to believe on Him and to follow Prophet's his order, Prophet's... Insha Allah. Allāh keep us in this good way and give us more īmān, Insha Allah.

Wa Minallah at-Tawfeeq, Al-Fatiha.

159.ASK ALLĀH’S HELP Thursday, 14 November 2019

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

The prayers says, "Allāhumma alhimnā rushdanā." Inspire us to do what we should do. Help us to do good and to do what is right, O Allāh. This is what this du‘ā’ asks. It is an important prayer, because most people think that they are doing good when in fact it is not good but bad. Therefore, every minute, every second, we should ask for help from Allāh so that He shows us what is right and permits us to do right. Because everything is in Allāh's hands. He makes people do wha He wants. If a man does something from his ego without thinking, most of the time he makes a mistake and then he is in loss. Therefore, this is important. Our hearts should always be with Allāh so that everything we do is with His help, His mercy and barakah. May He not let us do wrong things.

Because most people, when they are to do something, they don't think to ask for Allāh's help or to say, "I am a weak servant." Therefore, most of the time they don't succeed. Because what you know is little. You know if Allāh ‘Azza wa-Jalla lets you know. We are nothing but weak servants. May Allāh help us, Insha Allah. May He show the right way and let us do the right things.

There is a praying, "Allāhumma alhimnā rushdanā." Meaning, "O our Lord, show us the right thing." For everything we in need for this. Because people, without help from Allāh most of time they are doing wrong thing. They thought they are doing, they try their best to do good thing, but at the end it is nothing happen, or happened, opposite happen, bad thing. Why? Because they are not thinking for Allāh ‘Azza wa-Jalla He is doing everything and without His help nothing can be.

But what you ask for His help, He is Merciful, He guide us, because we are weak people, weak servants. We are not knowing, only saying, "We are doing this, even we are not doing, You give us inspiration, give us to understand what to do, what not to do." Because this is whole human being they are trying, trying and they thought they are doing good thing, but the end nothing happened. Insha Allah, Allāh helps us all time to do benefit thing for dunyā, for Akhirah,. And to not make... Every time we must think about our Lord Allāh ‘Azza wa-Jalla.

You think what you doing, "O our Lord we trying our hard, trying, trying You help us to succeed, in everything, Insha Allah." Allāh help us.

Wa Minallah at-Tawfeeq, Al-Fatiha.

160.COME TO THE RIGHT WAY Friday, 15 November 2019

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

Our Tariqah is ṣuhbah, adab, and gathering with good people. Tariqah is continuation. Tariqah doesn't cut off somewhere.

Bismillahir Rahmanir Raheem. "Wa-lā tansawu l-faḍla baynakum" (2:237). Allāh ‘Azza wa- Jalla is saying, "Don't forget goodness. Stay loyal to your oath."

Mawlānā's way is the way of the Prophet and Mashāyikh. Whoever follows it reaches security. Whoever leaves it, it means his luck is not good. Some people leave it after being cheated. Some obey their egos and get separated from Mawlānā's way. They find someone that fits themselves and follow him. They follow someone who is compatible with their fancy and their desires. Because our Shaykh, Mawlānā Shaykh Nāẓim said, "Whomever and wherever your heart fits with, follow that place." This is the case for Ṭarīqah.

The one who follows Ṭarīqah, any Ṭarīqah, follows its Shaykh. It's al
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