Suhbah 2019: Maulana Shaykh Mehmet Adil ar-Rabbani (7/25)
https://www.nvrislam.net/index.php?j=eng&post=5532
earn. Only you must learn what Allāh ‘Azza wa-Jalla. This is farḍ obligatory for each Muslim, male or female. It is obligatory for each one. Not other one they can learn or not learn. What this meaning? This meaning learning about Allāh ‘Azza wa- Jalla. Because maybe this other learning, 10, 20 years they finish but our learning for about Allāh ‘Azza wa-Jalla not finish, we are die and this not finish. Our knowledge nothing compared Allāh ‘Azza wa-Jalla knowledge. All time we must be, our job in this life to be student, learner, learner for Allāh ‘Azza wa-Jalla to know Him. Because He is saying also in Ḥadīth Qudsī, "I was hidden treasure and I create this creation to know Me." How they can know in whole this, in short time? Even billions of years you cannot know Allāh ‘Azza wa-Jalla. So, when they, somebody ask you what are you doing? What is your job? Our job? We are student.
Yesterday I am coming airport there was with me one of our murīd. One asking him how, what are you do? He said, "I am student." And he was 60 year old. Who was, "How you are like this?" He said, "I am studying Islām." So this is our, no need, not shame. Until we are dying, we must be looking for knowledge, real knowledge, not this rubbish knowledge! Rubbish.. One we see here even in this part of Island there is maybe more than hundred thousand students coming for university. They are not learning anything. Only learning to be against Allāh and to waste their money, their time, and nothing else. In every place there is university. University not... who not teaching about Allāh ‘Azza wa-Jalla, it is not useful. No benefit for us. But if you are studying and also looking for knowledge of Allāh it is okay But without this, no any benefit. Only losing time, losing money, losing your health, and be away from your place.
Allāh ‘Azza wa-Jalla He is sending for people and not difficult. Whole time only be connecting, asking for His mercy , for His support to make you more close to Him. This is enough. But, people not looking for this. Only looking for philosopher and this now time, the worst time in history of human being.
Because the it is end of time and it must be like this until Sayyidunā Mahdī ‘alayhi s- salām come and, Insha Allah, we hope to... be very soon, Insha Allah. Allāh send him to teach us more and more from love of Allāh and about Allāh ‘Azza wa-Jalla.
Wa Minallah at-Tawfeeq, Al-Fatiha.
57.THE FINAL REGRET Saturday, 23 March, 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Shukr to Allāh we met again in this holy place. Rajab, Rajab Sharīf – the start of the three holy months. In old times, when the three holy months came, people would get prepared to do good deeds. Because Allāh ‘Azza wa-Jalla gives more thawāb (reward) during these months, and people wanted to gain this in these months. People with wrong actions also – people before felt shame. They had respect and adab. They had adab for Allāh and for these months. People would get rid of their bad character at least for these three months.
Mawlānā Shaykh Nazim, since he received permission from his Shaykh, used to come to Cyprus every year when the three months started. This began in the 50s or the end of 40s, in 1947-1948. He used to come in the beginning of the holy months, spend them here traveling from village to village, from town to town in order to remind people about this beautiful religion of Allāh and gather them for worship and meetings, for ṣuḥbah and dhikr. It would pass so well. By the wisdom of Allāh, even though there were fewer people then, the mosques were full. The mosques were full on the holy nights, during the three months, for tarāwīḥ in Ramaḍān Sharīf. Mawlānā used to tell people about Islām and tariqah.
Ṭarīqah means a good way. Ṭarīqah means the way of Allāh, the way which leads to our Prophet. Hundreds and thousands of people followed him till the 70s. And after that his duty expanded more into Europe. Before that, his service was within Cyprus. All his service was spiritual service for all the world, all Muslims. Even if he appeared to be in one place, he is Awliyā’, he can appear in 70 places at once. It happens often that many people say, "We saw Mawlānā here. We saw him there." It's his miracle. And it is in service done only for the pleasure of Allāh Shukr to Allāh, so many people have gathered in Ḥajjah Anne's mosque. It is written in their books of deeds. And his barakah goes to those who come, shukr to Allāh. People are coming and going. These mosques are the houses of Allāh. Whomever Allāh permitted, whoever has it written for them, the lucky ones come here. It is a favour to them. To be present here, to remember Allāh in this assembly of knowledge is not given to everyone. Lucky are the people who are given this. They shouldn't say, "I'm poor. I am unlucky." You can have millions and billions of
dollars, not even Turkish Liras; if you're not given this, none of that has any use. That won't bring you luck. Allāh doesn't let you have it. Even if the whole world belongs to you, if you are not on this way and don't know Allāh, it is useless. It has no value.
Allāh ‘Azza wa-Jalla is saying in Qur’ān. Bismillahir Rahmanir Raheem. "Yawma lā yanfa‘u mālun wa-lā banūn. Illā man atá Llāha biqalbin salīm" (26:88-89). That will be the day when no money, no wealth, and no children will help you. Nothing will have benefit. What will be of benefit? Benefit is in coming with a pure heart. On the Day of Resurrection, whose heart is full of īmān, whose heart is steadfast... Our hearts are sick, not physically. That is nothing. Important is to have a faithful heart, a heart full of faith, a heart with dhikr of Allāh That has benefit. The rest has no benefit. It has nothing but harm. Because you will be held accountable for that. The one departing without faith, may Allāh protect us, has no chance anyway. And if you are poor but with a heart full of dhikr Allāh, you are secure.
These people think they are smart and don't see what's in front of them. When you don't see the goodness and favours in front of you, you can't be smart. A smart person is the one who sees those favours and uses them. Allāh tells us to use them. Take it. It is the month of Rajab. If for every goodness you do it is given tenfold normally, it is a hundredfold in Rajab, seven hundredfold. And in Ramadan, Allāh says, "I won't specify its reward." Its reward is near Him. Allāh gave us so many favours, and people are turning them down and saying, "I don't want this. I don't want that." They are being arrogant. Don't be arrogant. You are not even like an ant next to the greatness of Allāh. Next to the greatness of Allāh .you are nothing. Don't boast. Be smart. Use your mind.
Allāh ‘Azza wa-Jalla is not asking for a hard thing. People are doing hundred times more than what Allāh ‘Azza wa-Jalla is asking. They are running after shayṭān, following wrong things, and putting so much effort but they are not doing the easy job of Allāh. And then they will regret it. When you regret in this world, you can still make up for it somehow. But "The final regret in the hereafter is of no use". That is a proverb. The purpose is... People assume the last regret is here. All our proverbs are meaningful, shukr to Allāh. They speak about spirituality. The final regret is the regret on Qiyāmah, when it is useless. Regret in dunyā can be useful. You can bear its punishment and repent. When you secure your faith, there is no regret. And the last regret is in ākhirah. You have no chance in ākhirah. Neither your mother, nor your father will take care of you. Neither your daughter, nor your son will care. Everyone will worry about and try to save themselves. They say, "Help me a little." "No, If I help you, I have many sins of my own, I will go to hell and may not be saved."
Therefore, if you have enough strength to do goodness in dunyā, don't withdraw. Don't
say, "I will be safe. I don't accept this. It doesn't exist." It doesn't disappear by saying it doesn't exist. Allāh who made you from nothing will make you something again. He will revive you after your death. If you did goodness, you will have goodness then. If you didn't do, you will have regret.
May Allāh guide our people too. May He show the way of goodness. Allāh ‘Azza wa- Jalla gave favours. Sometimes people are thankful and sometimes they act rebellious. When they rebel, Allāh ‘Azza wa-Jalla punishes them. When you miss a favour, it rarely comes back. Therefore, we always seek refuge in Allāh. May Allāh give guidance to people. Because as we said, thousands saw Mawlana. Many people attended his ṣuḥbahs. Insha Allah, their children and grandchildren, for the honour of Mawlānā and for the honour of their parents, this īmān will be reflected in their hearts too, Insha Allah.
May they have īmān, Insha Allah. This country is a blessed place, full with sahabah, shahīd and Awliyā’. May Allāh guide all of us for their honour, in shā’a Llāh. May we be on the right way, on the way of Allāh, on the way of the Prophet, on the way of Paradise, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
58.IMITATE GOOD PEOPLE Saturday, 23 March, 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
There is a nice saying, "Inna t-tashabbuhi bil-kirāmi falāhun" – To be like good ones is salvation. If you are like good people, you are saved. The most important thing is to be saved from hell. If you are like a good person, if you always do goodness, you will be good. And will love you. The best among mankind is our Prophet. Therefore, we should be like him. Ṣaḥābah also, in order to be like our Prophet, they memorized everything he did.
To be like him, to do what he did is to do sunnah. Every action of our Prophet is sunnah. Some of them are farḍ. And you are obliged to do fard. Doing sunnah is up to you. But it is for your good. The more you imitate our Prophet, the more thawāb (reward) you receive. If you keep one sunnah in the End Times, says our Prophet, it has the reward of a hundred martyrs. It is such a good thing. And rather than imitating a bad person, how nice it is to imitate the most beloved servant of Allāh.
People are doing completely the opposite. They bring up all the wrong people and try to imitate them. They keep their pictures, their clothes, and try to imitate their looks and actions. It has no benefit. To imitate a bad person is insane. You should imitate a good person. From evil comes only evil. No good comes from evil. Only from good comes good. Therefore, they say, "Inna t-tashabbuhi bil-kirāmi falāhun." Salvation is for good people who imitate good ones. And good are the people beloved by Allāh An enemy of Allah cannot be good. Never. He can pretend to be good, he will still be bad. He has no use. Nothing but harm.
May Allāh protect us. May Allāh make us with good ones. May we be like good ones. We can't do anything about it. We just try to imitate. We are not like them but we try to imitate them, Insha Allah. May Allāh accept our actions.
There is saying in Arabic, bismi Llāh... It's saying, not āyat. "Inna t-tashabbuhi bil-kirāmi falāhun." To look like good people it is best or to be survive. You survive, you are look like good people you will be at the end – winner, succeed. This is if you imitate them. When... you must imitate good people. Good people who, the best one in the whole
human being is our Prophet sallá Llāhu ‘alayhi wa-sallam. He must, we must follow him and imitate him. Whole his companion they try to see what he's done , what he’s doing, to do exactly like him, to imitate him. Whole his companions they try to see what he done, what he is doing ,to do exactly like him, to imitate him. After him there is, after companion coming people after them also imitate them. Until now, generation after generation coming. So this good people who we are must imitate them, because they have whole good manner, good deed, good intention, every good thing for human being. Only they want good for human being. They don't want any bad thing for human being. So we are trying to imitate them.
We cannot be like them, but even to imitate them is okay. Or even Allāh ‘Azza wa-Jalla say in the end of time, when somebody do what Prophet, imitate Prophet sallá Llāhu ‘alayhi wa-sallam, imitating him meaning sunnah – what he done we call it sunnah. There is, we try to do sunnah. There is obligatory, obligatory everyone must do it but sunnah you can do and you cannot do. But if you do, you get reward. In the end of time, like this time, Allāh give you hundred martyrs reward for each sunnah you done. So you are free, you can do or you don't do. But it is big reward, you mustn't lose it. Even they whole day they sending message, "You can win this, you can win that," people they become crazy. They try to win.
Allāh give you this. Not easy to what Allāh give you, from His generous. You see, maybe you feel it is nothing but it is in the Qiyāmah, Day of Resurrection, you will know how it was value to get this bless[ing]. So we are free. But people this time they are not looking for this. They're imitating bad people, worst people. They like them. They put their picture in their self or their clothes. They're what they doing, they are try to do same like this people. This people not good people we are saying here, because he, they are not beloved one for Allāh. He, they are enemy for Allāh, and enemy for Allāh cannot be get benefit from them. Only what you get – bad thing. You lose your reward. You lose everything you... They are not good people to follow. If you want to imitate, don't imitate them. Imitate good people. Now there is saying, the worst people, even they are most crime people, they are people they have to imitate them even. So it is you cannot get any benefit only get "zarar", harm... lose... You cannot find any good thing from them. Everything you come damage or... you...
With good people you can find good. At the end you find you are winner. With bad people you are loser all time. So must try, Insha Allah, to imitate good people. And for this Allāh reward us, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
59.HAPPINESS IS IN YOURSELF Sunday, 24 March 2019.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
"Kullun muyassarun limā khuliqa lah." I think it is an ḥadīth of our Prophet. I am not sure, however. Allāh created everyone suitable for certain jobs. Certainly everyone has some skill in order to earn their rizq. It is suitable for them to do it. They will be successful in doing it. If they don't like it and do other things, they can still sustain themselves but they won't do it with love. The work done with love brings barakah to people and is useful for their body. Because they do it with love, it seems easy to do. Otherwise, it seems hard because it is not suitable for their nature.
Allāh ‘Azza wa-Jalla created mankind with differences. All of them are in the end of times. Most people do what is not suitable for them, what doesn't suit their nature and skills. So they are unhappy. They are busy but most of them do it out of necessity. Some start a job and say, "It is not something I want," then leave for another job. And then they can't find a job. They become jobless. Or they find another job but don't like it there either. So they leave and try to find another job again. Why does this happen like this? Because people think this world will exist forever and they will live forever. Whereas Allāh created the suitable job and gave it to you. The payment you receive for it, even if it's little, it's your barakah. You can live on it.
There is another type of person – You won't find them satisfied with anything. Whatever you say, they immediately tell you something else. Such people... Most people tolerate them once or twice. Then they stay away from them because these people find fault in everything. And people who want to help can't do anything else, so they stay away. Those people are rebellious throughout their lives, without satisfaction. Wherever they go, they bother people there. "Find me a job. Do this for me. Do that." And people try to help. But they won't be happy. This is people's bad nature.
You should be happy, satisfied with what Allāh gives you. The station of satisfaction is a good station. You are both happy and at peace and Allāh is pleased with you then. When you are not happy with Allāh and always complain, Allāh will give you bigger tests so that you say, "If only I was happy with what I had." May Allāh protect us. May we be happy with our lives, Insha Allah. May we thank Allāh for His favours. His
favours are limitless. Allāh has so many favours that we should be thankful for them. What He gave us, we should know that many people don't have and so be thankful. The station of satisfaction is the best station. There is no station like satisfaction. Of course, most people are far from it. Therefore, they are unhappy. They are looking for something when it is inside them. It is there. No need to go far. A man should look into himself. He should be happy. There is no greater goodness one can do for himself. When he rebels, it is harmful for him. He shouldn't think he harms others. He harms himself first when he rebels. May Allāh protect us.
Saying, "Kullun muyassarun limā khuliqa lah". Everything or everyone or everything even, Allāh create them to be good for somebody, something they can do. They can be good for this job what are they doing, for their work, for their, for their living. Allāh create everyone he has special, speciality for himself. Some of them they can be trader, some of can be teacher, some of them doctors, some of them be nurse, some of them can be... There is countless job for people. Each one they can do. But people, most of them, they are not doing what they knowing and they are good for this, Allāh create them for this. They are looking this, they are not happy with this work. Maybe they not knowing they are have this good thing for them. So they are doing jobs which it is not suitable for them. For this they are becoming, when they do job without loving the work what they are doing, they are not happy. All time looking for another better job or...
But where they're going also, if they go to another job, also not happy. Why? Because they are, Allāh not create them for this. So if they have job they like and Allāh their speciality for this job, this job it will be happy for them. And they will be, like doing enjoying with job they are doing. But when they are looking for maybe better salary, better condition, they thought it will be better it become worse for them. So each one must look for what he is happy with this, even can get salary less, but if they are happy, Allāh give them barakah and they live with happy and thankful for Allāh.
But there is most of, there is other kind people they are, you cannot be make them happy with anything. They coming asking you for help to find something for them. You find. After five minutes they run away. Or they do one month after also they are not continuing. They're making people upset because people they try to help them, to advise them, but they are not happy, they are thought people obligatory to make them happy. But happiness coming from themself, not from other. Where you are satisfied with what you have, you will be happy. And to be satisfaction it is most perfect place for people in this life, while you are accepting what Allāh ‘Azza wa-Jalla give you and you be thank for Him.
But when you are not happy with anything, all time you are against Allāh, complaining against Allāh and you will be in no happiness for you. Because happiness with this satisfaction and it is in yourself. Don't go away, don't blame anyone else. Only you can
blame yourself and teach yourself to be happy with what we have. Not looking, running from place to place and make people to run away from you. Because when some people, men, one like this once, twice, fourth – after people they're when see them, they not happy to see them, not happy to be with them. They make them look like we didn't see this man. If they're going some place, they are going another, people going another place. So this from our ego make people to be not happy. And you must be thinking, sitting and asking about yourself – "What is wrong? What wrong with me or with people?" So, because when you are going everywhere, every people not happy, some problem with you. So be your, correct yourself and after you will be happy, you will be thankful for Allāh.
Because we are here not forever, short time. After we going and you be sorry to lose all this life for nothing, only for complaining. Allāh give you chance to make every good thing. Even your test from Allāh ‘Azza wa-Jalla, if you are complaining you don't have anything, any reward. But if you have test and you be patient and accept this, you will be reward and it will not going for nothing. It will be your whole life full of reward.
Allāh make us to be thankful people for Allāh, what He give us, for His favours, His countless favours.
Wa Minallah at-Tawfeeq, Al-Fatiha.
60.DON’T LOOSE YOUR LIFE Monday, 25 March 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allāh ‘Azza wa-Jalla didn't create anything without meaning. He created everything with a duty to keep. Even the tiniest atom is not created for nothing by Allāh ‘Azza wa- Jalla. It has its duty too. A rock has its duty. Sand has its duty.
Everything has some wisdom and all creatures carry out their duties. All of them do it. Whatever wisdom they have, why they were created, they carry it out because they don't have desire, they don't have that shayṭān. Only mankind doesn't keep his duty. Allāh gave a duty to mankind, and he is not keeping it. Why are he not doing? Because there are obstacles. Shayṭān comes immediately and says, "Oh don't do it. You will get tired. It's not good. Let me help you do better things." He then puts them into something that is none of their business. He makes them do that. Shayṭān, desire, dunyā – all of these make obstacles to prevent mankind from carrying out his duty.
It is not only regarding ākhirah and duties for Allāh, they prevent from doing the things that are useful for dunyā as well. You start a job, "It is not suitable for you. Don't do it. You need something better." You are to take treatment, "Don't do it." If someone is sick and needs treatment, "Don't do it. Just lie down." A man lies down when he is sick. Sometimes it is rest for a sick person. But later he should move. "But no," he says, "No need for it. You are resting. Why get up and do something?" He prevents this too. And the illness worsens then. One can lose his life because of illness. Losing one's life is not as important as losing it for real. A man who spends his life doing nothing, neither carrying out Allāh's orders nor taking care of himself, has in fact lost his life. But who is on the way of Allāh, a persistent person, who keeps the duties given by Allāh, doesn't lose his life. He will pass from one life to another.
The rest say, "We have lost him." It is popular now. "We have lost such a man." If he did nothing, he has lost his life for real. But if he lived his life according to the wisdom of creation, he didn't lose his life. Therefore, we shouldn't be jobless either for dunyā, or for ākhirah. We should always try to do better every day – at least the same, if not better. That is important. If we don't do this, we will fall behind day by day. In the end, we will be useless, useless for ourselves and others.
May Allāh protect us. May Allāh give us persistence and support, Insha Allah. May we keep the wisdom of our creation and go to ākhirah as winners, Insha Allah.
Allāh ‘Azza wa-Jalla He create everything and He give everything in this universe, in this world. What Allāh... there is nothing as no... Nothing coming by themself. Everything created by Allāh ‘Azza wa-Jalla. The smallest atom even Allāh create and each, everything they have mission, they have job. They have something to do in this universe. And everything they are doing, even stone, even wheat, even tree, air, water – everything in this universe they have wisdom for their creation and they have mission and they have something to do. Everything they are doing, what Allāh order them.
Everything, except human being. Why? Because everything they don't have shaytan, they don't have ego. They're, Allāh create them like this.
Animal, other, everything, they are making praising Allāh, "Tusabbiḥu lahu s-samāwātu s- sab‘u wa-l-ardu wa-man fīhinna wa-in min shay’in illā yusabbihu bihamdih" (17:44). Āyah Allāh saying everything in this universe they are praising Allāh, their job to praise Allāh and they have, they're doing perfect everything what they Allāh order them. But human being they have ego, they have shayṭān. If they want to do what their purpose in this life, what wisdom for themself to do, there's many very strong thing to prevent them to do this. First shayṭān, after ego, after dunyā, desire. Everything they're make them to not doing their mission, their wisdom of their life. And even for themself also they're looking for easy thing. Easy, not to be tired. They want everything for, everybody serve them. Government they must look after themself, people they must look for them. Everything they are, even if they make this, also not happy. This is, not order of Allāh.
Order of Allāh, first to do His order, after to look for yourself also. Because if you are not looking for yourself, you will be weak, you will be, cannot do anything. You cannot be benefit for yourself and you cannot have family, or you cannot have children. Even when somebody getting ill maybe he must rest sometimes but after this, doctor they said, "Go up, make this exercise. You must walk, you must go, you must come. You must be more stronger." But there is some people they're not doing anything. Even when they have a stroke the, who has strong will can go try make exercise and they can, many of them, most of them they walk. Even by stick or without stick, many of them they walk. But some... Raḥmatu Llāhi ‘alayh, we have one old murīd for Mawlānā he has stroke. He, the doctor say to him, "Go up, walk, you can walk." He said, "No, no I am here." He's ten or nine years, or ten years, he was sleeping. After he pass away. He is peacefully not doing anything, only. But this also not good.
You must be, Allāh give you something, you must look after yourself. You must not be what your ego like. What your ego like not good for your health, not good for your
spiritual life also. After this the people they said this people they "lose their life". Now also this also expression in Turkish – "we lose him". Yes many of people they lose their life. Why? Because they spend life no purpose, nothing for next life. But people who are prepared for next life, he said, "They pass away to other life. We didn't lose them. They're getting for, passing for more better beautiful life." But who are life was nothing, no any benefit for themself or for others, they lose their life, they lose themself.
Allāh makes us to not lose our life, to be precious and to go with more better passing to another life, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
61.BE CLEAN, ALLĀH WILL DEFEND YOU Tuesday, 26 March 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem. "Wa-lā yaḥīqu l- makru s-sayi’u illā bi-ahlih" (35:43). This is an āyah. If someone wants to do a bad thing, that badness will return to him. Allāh ‘Azza wa-Jalla said this beautiful āyah. Some people think they will gain something when they do a bad thing. That bad thing will come back to them. The thing you do to someone thinking you will benefit from it, it will bring harm to yourself. It will be useless in dunyā. If you don't carry its punishment here, it will be written near Allāh and you will be punished in Ākhirah. It is worse to be punished in Ākhirah because no money can help you there.
Shukr to Allāh, we should do goodness to people. Paying back wrong with wrong will not give you any benefit. If you don't do wrong to someone you earn thawāb for that. You don't take yourself down to his level. And when a man knows himself, when he obeys Allāh's orders, and doesn't harm people or their property, he should have no fear of anyone. Who should fear? People who fear that their actions will be exposed and they will be embarrassed. Pure people don't have fear. Some people obey their egos and do bad things and make mistakes. Others can use it against them. People can use it. Shayṭān can use it and say, "You have already done everything. So you should be afraid. If I expose the things you did, you will be embarrassed. People will shame you." The shaming of people is not that important. Important is not to be shamed by Allāh and to gain His pleasure.
If you are among the beloved servants of Allāh, Allāh helps them. He gives them their rights and protects them. Bismillahir Rahmanir Raheem. "Inna Llāha yudāfi‘u ‘ani l- ladhīna āmanū" (22:38). Allāh will protect and keep you secure. You don't have to get upset and worry. As long as you are clean and don't make mistakes, there is no need to be afraid. They can talk as much as they like. You don't have to answer anyone. Just answer your own ego. Deal with yourself. Every evening take account of yourself and ask, "Did I do anything I should be ashamed of or not?" When you are sure about yourself, no need to be afraid. No need to be afraid of either shaming, or the useless words of people. And you Allāh shouldn't be embarrassed in front of Allāh because you didn't make a mistake. Allah will put you among His beloved servants then. You will be
at ease and in peace here and hereafter then.
May Allāh protect us, all of us from these bad situations and from being embarrassed, Insha Allah.
Bismillahir Rahmanir Raheem. Allāh ‘Azza wa-Jalla saying, "Wa-lā yaḥīqu l-makru s- sayi’u illā bi-ahlih" (35:43). What people they want to make bad thing for other people, this coming to them what they intend – what even intention or action – all this it will come to them. Like we saying, there is one Australian old people they are throwing; something going and coming back to them – boomerang. Is like this. Maybe they throw but he didn't know it will come and hit his head. This same for people who want bad thing for other, to make them... They maybe from envious, from jealousy, from hatred, from anything. There is people they not control themself and for they are... and this jealousy and make them to be boiling in their heart. They're themself against other who jealous from him and they are try to make it this man to hurt him or other people to hurt them. Even by speaking, by hand, by anything, even they wish to kill them. And this is people they are hurting themself only. Because other people, if they are good people, no need for this people to be afraid from this kind of people. This kind of people, Allāh saying He will make them, to bad thing to come to them.
Of course people they have mistake, they have fault, and who has big mistake or big fault or wrong thing to – he is afraid from th
Link: https://www.nvrislam.net/index.php?j=eng&post=5532
earn. Only you must learn what Allāh ‘Azza wa-Jalla. This is farḍ obligatory for each Muslim, male or female. It is obligatory for each one. Not other one they can learn or not learn. What this meaning? This meaning learning about Allāh ‘Azza wa- Jalla. Because maybe this other learning, 10, 20 years they finish but our learning for about Allāh ‘Azza wa-Jalla not finish, we are die and this not finish. Our knowledge nothing compared Allāh ‘Azza wa-Jalla knowledge. All time we must be, our job in this life to be student, learner, learner for Allāh ‘Azza wa-Jalla to know Him. Because He is saying also in Ḥadīth Qudsī, "I was hidden treasure and I create this creation to know Me." How they can know in whole this, in short time? Even billions of years you cannot know Allāh ‘Azza wa-Jalla. So, when they, somebody ask you what are you doing? What is your job? Our job? We are student.
Yesterday I am coming airport there was with me one of our murīd. One asking him how, what are you do? He said, "I am student." And he was 60 year old. Who was, "How you are like this?" He said, "I am studying Islām." So this is our, no need, not shame. Until we are dying, we must be looking for knowledge, real knowledge, not this rubbish knowledge! Rubbish.. One we see here even in this part of Island there is maybe more than hundred thousand students coming for university. They are not learning anything. Only learning to be against Allāh and to waste their money, their time, and nothing else. In every place there is university. University not... who not teaching about Allāh ‘Azza wa-Jalla, it is not useful. No benefit for us. But if you are studying and also looking for knowledge of Allāh it is okay But without this, no any benefit. Only losing time, losing money, losing your health, and be away from your place.
Allāh ‘Azza wa-Jalla He is sending for people and not difficult. Whole time only be connecting, asking for His mercy , for His support to make you more close to Him. This is enough. But, people not looking for this. Only looking for philosopher and this now time, the worst time in history of human being.
Because the it is end of time and it must be like this until Sayyidunā Mahdī ‘alayhi s- salām come and, Insha Allah, we hope to... be very soon, Insha Allah. Allāh send him to teach us more and more from love of Allāh and about Allāh ‘Azza wa-Jalla.
Wa Minallah at-Tawfeeq, Al-Fatiha.
57.THE FINAL REGRET Saturday, 23 March, 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Shukr to Allāh we met again in this holy place. Rajab, Rajab Sharīf – the start of the three holy months. In old times, when the three holy months came, people would get prepared to do good deeds. Because Allāh ‘Azza wa-Jalla gives more thawāb (reward) during these months, and people wanted to gain this in these months. People with wrong actions also – people before felt shame. They had respect and adab. They had adab for Allāh and for these months. People would get rid of their bad character at least for these three months.
Mawlānā Shaykh Nazim, since he received permission from his Shaykh, used to come to Cyprus every year when the three months started. This began in the 50s or the end of 40s, in 1947-1948. He used to come in the beginning of the holy months, spend them here traveling from village to village, from town to town in order to remind people about this beautiful religion of Allāh and gather them for worship and meetings, for ṣuḥbah and dhikr. It would pass so well. By the wisdom of Allāh, even though there were fewer people then, the mosques were full. The mosques were full on the holy nights, during the three months, for tarāwīḥ in Ramaḍān Sharīf. Mawlānā used to tell people about Islām and tariqah.
Ṭarīqah means a good way. Ṭarīqah means the way of Allāh, the way which leads to our Prophet. Hundreds and thousands of people followed him till the 70s. And after that his duty expanded more into Europe. Before that, his service was within Cyprus. All his service was spiritual service for all the world, all Muslims. Even if he appeared to be in one place, he is Awliyā’, he can appear in 70 places at once. It happens often that many people say, "We saw Mawlānā here. We saw him there." It's his miracle. And it is in service done only for the pleasure of Allāh Shukr to Allāh, so many people have gathered in Ḥajjah Anne's mosque. It is written in their books of deeds. And his barakah goes to those who come, shukr to Allāh. People are coming and going. These mosques are the houses of Allāh. Whomever Allāh permitted, whoever has it written for them, the lucky ones come here. It is a favour to them. To be present here, to remember Allāh in this assembly of knowledge is not given to everyone. Lucky are the people who are given this. They shouldn't say, "I'm poor. I am unlucky." You can have millions and billions of
dollars, not even Turkish Liras; if you're not given this, none of that has any use. That won't bring you luck. Allāh doesn't let you have it. Even if the whole world belongs to you, if you are not on this way and don't know Allāh, it is useless. It has no value.
Allāh ‘Azza wa-Jalla is saying in Qur’ān. Bismillahir Rahmanir Raheem. "Yawma lā yanfa‘u mālun wa-lā banūn. Illā man atá Llāha biqalbin salīm" (26:88-89). That will be the day when no money, no wealth, and no children will help you. Nothing will have benefit. What will be of benefit? Benefit is in coming with a pure heart. On the Day of Resurrection, whose heart is full of īmān, whose heart is steadfast... Our hearts are sick, not physically. That is nothing. Important is to have a faithful heart, a heart full of faith, a heart with dhikr of Allāh That has benefit. The rest has no benefit. It has nothing but harm. Because you will be held accountable for that. The one departing without faith, may Allāh protect us, has no chance anyway. And if you are poor but with a heart full of dhikr Allāh, you are secure.
These people think they are smart and don't see what's in front of them. When you don't see the goodness and favours in front of you, you can't be smart. A smart person is the one who sees those favours and uses them. Allāh tells us to use them. Take it. It is the month of Rajab. If for every goodness you do it is given tenfold normally, it is a hundredfold in Rajab, seven hundredfold. And in Ramadan, Allāh says, "I won't specify its reward." Its reward is near Him. Allāh gave us so many favours, and people are turning them down and saying, "I don't want this. I don't want that." They are being arrogant. Don't be arrogant. You are not even like an ant next to the greatness of Allāh. Next to the greatness of Allāh .you are nothing. Don't boast. Be smart. Use your mind.
Allāh ‘Azza wa-Jalla is not asking for a hard thing. People are doing hundred times more than what Allāh ‘Azza wa-Jalla is asking. They are running after shayṭān, following wrong things, and putting so much effort but they are not doing the easy job of Allāh. And then they will regret it. When you regret in this world, you can still make up for it somehow. But "The final regret in the hereafter is of no use". That is a proverb. The purpose is... People assume the last regret is here. All our proverbs are meaningful, shukr to Allāh. They speak about spirituality. The final regret is the regret on Qiyāmah, when it is useless. Regret in dunyā can be useful. You can bear its punishment and repent. When you secure your faith, there is no regret. And the last regret is in ākhirah. You have no chance in ākhirah. Neither your mother, nor your father will take care of you. Neither your daughter, nor your son will care. Everyone will worry about and try to save themselves. They say, "Help me a little." "No, If I help you, I have many sins of my own, I will go to hell and may not be saved."
Therefore, if you have enough strength to do goodness in dunyā, don't withdraw. Don't
say, "I will be safe. I don't accept this. It doesn't exist." It doesn't disappear by saying it doesn't exist. Allāh who made you from nothing will make you something again. He will revive you after your death. If you did goodness, you will have goodness then. If you didn't do, you will have regret.
May Allāh guide our people too. May He show the way of goodness. Allāh ‘Azza wa- Jalla gave favours. Sometimes people are thankful and sometimes they act rebellious. When they rebel, Allāh ‘Azza wa-Jalla punishes them. When you miss a favour, it rarely comes back. Therefore, we always seek refuge in Allāh. May Allāh give guidance to people. Because as we said, thousands saw Mawlana. Many people attended his ṣuḥbahs. Insha Allah, their children and grandchildren, for the honour of Mawlānā and for the honour of their parents, this īmān will be reflected in their hearts too, Insha Allah.
May they have īmān, Insha Allah. This country is a blessed place, full with sahabah, shahīd and Awliyā’. May Allāh guide all of us for their honour, in shā’a Llāh. May we be on the right way, on the way of Allāh, on the way of the Prophet, on the way of Paradise, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
58.IMITATE GOOD PEOPLE Saturday, 23 March, 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
There is a nice saying, "Inna t-tashabbuhi bil-kirāmi falāhun" – To be like good ones is salvation. If you are like good people, you are saved. The most important thing is to be saved from hell. If you are like a good person, if you always do goodness, you will be good. And will love you. The best among mankind is our Prophet. Therefore, we should be like him. Ṣaḥābah also, in order to be like our Prophet, they memorized everything he did.
To be like him, to do what he did is to do sunnah. Every action of our Prophet is sunnah. Some of them are farḍ. And you are obliged to do fard. Doing sunnah is up to you. But it is for your good. The more you imitate our Prophet, the more thawāb (reward) you receive. If you keep one sunnah in the End Times, says our Prophet, it has the reward of a hundred martyrs. It is such a good thing. And rather than imitating a bad person, how nice it is to imitate the most beloved servant of Allāh.
People are doing completely the opposite. They bring up all the wrong people and try to imitate them. They keep their pictures, their clothes, and try to imitate their looks and actions. It has no benefit. To imitate a bad person is insane. You should imitate a good person. From evil comes only evil. No good comes from evil. Only from good comes good. Therefore, they say, "Inna t-tashabbuhi bil-kirāmi falāhun." Salvation is for good people who imitate good ones. And good are the people beloved by Allāh An enemy of Allah cannot be good. Never. He can pretend to be good, he will still be bad. He has no use. Nothing but harm.
May Allāh protect us. May Allāh make us with good ones. May we be like good ones. We can't do anything about it. We just try to imitate. We are not like them but we try to imitate them, Insha Allah. May Allāh accept our actions.
There is saying in Arabic, bismi Llāh... It's saying, not āyat. "Inna t-tashabbuhi bil-kirāmi falāhun." To look like good people it is best or to be survive. You survive, you are look like good people you will be at the end – winner, succeed. This is if you imitate them. When... you must imitate good people. Good people who, the best one in the whole
human being is our Prophet sallá Llāhu ‘alayhi wa-sallam. He must, we must follow him and imitate him. Whole his companion they try to see what he's done , what he’s doing, to do exactly like him, to imitate him. Whole his companions they try to see what he done, what he is doing ,to do exactly like him, to imitate him. After him there is, after companion coming people after them also imitate them. Until now, generation after generation coming. So this good people who we are must imitate them, because they have whole good manner, good deed, good intention, every good thing for human being. Only they want good for human being. They don't want any bad thing for human being. So we are trying to imitate them.
We cannot be like them, but even to imitate them is okay. Or even Allāh ‘Azza wa-Jalla say in the end of time, when somebody do what Prophet, imitate Prophet sallá Llāhu ‘alayhi wa-sallam, imitating him meaning sunnah – what he done we call it sunnah. There is, we try to do sunnah. There is obligatory, obligatory everyone must do it but sunnah you can do and you cannot do. But if you do, you get reward. In the end of time, like this time, Allāh give you hundred martyrs reward for each sunnah you done. So you are free, you can do or you don't do. But it is big reward, you mustn't lose it. Even they whole day they sending message, "You can win this, you can win that," people they become crazy. They try to win.
Allāh give you this. Not easy to what Allāh give you, from His generous. You see, maybe you feel it is nothing but it is in the Qiyāmah, Day of Resurrection, you will know how it was value to get this bless[ing]. So we are free. But people this time they are not looking for this. They're imitating bad people, worst people. They like them. They put their picture in their self or their clothes. They're what they doing, they are try to do same like this people. This people not good people we are saying here, because he, they are not beloved one for Allāh. He, they are enemy for Allāh, and enemy for Allāh cannot be get benefit from them. Only what you get – bad thing. You lose your reward. You lose everything you... They are not good people to follow. If you want to imitate, don't imitate them. Imitate good people. Now there is saying, the worst people, even they are most crime people, they are people they have to imitate them even. So it is you cannot get any benefit only get "zarar", harm... lose... You cannot find any good thing from them. Everything you come damage or... you...
With good people you can find good. At the end you find you are winner. With bad people you are loser all time. So must try, Insha Allah, to imitate good people. And for this Allāh reward us, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
59.HAPPINESS IS IN YOURSELF Sunday, 24 March 2019.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
"Kullun muyassarun limā khuliqa lah." I think it is an ḥadīth of our Prophet. I am not sure, however. Allāh created everyone suitable for certain jobs. Certainly everyone has some skill in order to earn their rizq. It is suitable for them to do it. They will be successful in doing it. If they don't like it and do other things, they can still sustain themselves but they won't do it with love. The work done with love brings barakah to people and is useful for their body. Because they do it with love, it seems easy to do. Otherwise, it seems hard because it is not suitable for their nature.
Allāh ‘Azza wa-Jalla created mankind with differences. All of them are in the end of times. Most people do what is not suitable for them, what doesn't suit their nature and skills. So they are unhappy. They are busy but most of them do it out of necessity. Some start a job and say, "It is not something I want," then leave for another job. And then they can't find a job. They become jobless. Or they find another job but don't like it there either. So they leave and try to find another job again. Why does this happen like this? Because people think this world will exist forever and they will live forever. Whereas Allāh created the suitable job and gave it to you. The payment you receive for it, even if it's little, it's your barakah. You can live on it.
There is another type of person – You won't find them satisfied with anything. Whatever you say, they immediately tell you something else. Such people... Most people tolerate them once or twice. Then they stay away from them because these people find fault in everything. And people who want to help can't do anything else, so they stay away. Those people are rebellious throughout their lives, without satisfaction. Wherever they go, they bother people there. "Find me a job. Do this for me. Do that." And people try to help. But they won't be happy. This is people's bad nature.
You should be happy, satisfied with what Allāh gives you. The station of satisfaction is a good station. You are both happy and at peace and Allāh is pleased with you then. When you are not happy with Allāh and always complain, Allāh will give you bigger tests so that you say, "If only I was happy with what I had." May Allāh protect us. May we be happy with our lives, Insha Allah. May we thank Allāh for His favours. His
favours are limitless. Allāh has so many favours that we should be thankful for them. What He gave us, we should know that many people don't have and so be thankful. The station of satisfaction is the best station. There is no station like satisfaction. Of course, most people are far from it. Therefore, they are unhappy. They are looking for something when it is inside them. It is there. No need to go far. A man should look into himself. He should be happy. There is no greater goodness one can do for himself. When he rebels, it is harmful for him. He shouldn't think he harms others. He harms himself first when he rebels. May Allāh protect us.
Saying, "Kullun muyassarun limā khuliqa lah". Everything or everyone or everything even, Allāh create them to be good for somebody, something they can do. They can be good for this job what are they doing, for their work, for their, for their living. Allāh create everyone he has special, speciality for himself. Some of them they can be trader, some of can be teacher, some of them doctors, some of them be nurse, some of them can be... There is countless job for people. Each one they can do. But people, most of them, they are not doing what they knowing and they are good for this, Allāh create them for this. They are looking this, they are not happy with this work. Maybe they not knowing they are have this good thing for them. So they are doing jobs which it is not suitable for them. For this they are becoming, when they do job without loving the work what they are doing, they are not happy. All time looking for another better job or...
But where they're going also, if they go to another job, also not happy. Why? Because they are, Allāh not create them for this. So if they have job they like and Allāh their speciality for this job, this job it will be happy for them. And they will be, like doing enjoying with job they are doing. But when they are looking for maybe better salary, better condition, they thought it will be better it become worse for them. So each one must look for what he is happy with this, even can get salary less, but if they are happy, Allāh give them barakah and they live with happy and thankful for Allāh.
But there is most of, there is other kind people they are, you cannot be make them happy with anything. They coming asking you for help to find something for them. You find. After five minutes they run away. Or they do one month after also they are not continuing. They're making people upset because people they try to help them, to advise them, but they are not happy, they are thought people obligatory to make them happy. But happiness coming from themself, not from other. Where you are satisfied with what you have, you will be happy. And to be satisfaction it is most perfect place for people in this life, while you are accepting what Allāh ‘Azza wa-Jalla give you and you be thank for Him.
But when you are not happy with anything, all time you are against Allāh, complaining against Allāh and you will be in no happiness for you. Because happiness with this satisfaction and it is in yourself. Don't go away, don't blame anyone else. Only you can
blame yourself and teach yourself to be happy with what we have. Not looking, running from place to place and make people to run away from you. Because when some people, men, one like this once, twice, fourth – after people they're when see them, they not happy to see them, not happy to be with them. They make them look like we didn't see this man. If they're going some place, they are going another, people going another place. So this from our ego make people to be not happy. And you must be thinking, sitting and asking about yourself – "What is wrong? What wrong with me or with people?" So, because when you are going everywhere, every people not happy, some problem with you. So be your, correct yourself and after you will be happy, you will be thankful for Allāh.
Because we are here not forever, short time. After we going and you be sorry to lose all this life for nothing, only for complaining. Allāh give you chance to make every good thing. Even your test from Allāh ‘Azza wa-Jalla, if you are complaining you don't have anything, any reward. But if you have test and you be patient and accept this, you will be reward and it will not going for nothing. It will be your whole life full of reward.
Allāh make us to be thankful people for Allāh, what He give us, for His favours, His countless favours.
Wa Minallah at-Tawfeeq, Al-Fatiha.
60.DON’T LOOSE YOUR LIFE Monday, 25 March 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allāh ‘Azza wa-Jalla didn't create anything without meaning. He created everything with a duty to keep. Even the tiniest atom is not created for nothing by Allāh ‘Azza wa- Jalla. It has its duty too. A rock has its duty. Sand has its duty.
Everything has some wisdom and all creatures carry out their duties. All of them do it. Whatever wisdom they have, why they were created, they carry it out because they don't have desire, they don't have that shayṭān. Only mankind doesn't keep his duty. Allāh gave a duty to mankind, and he is not keeping it. Why are he not doing? Because there are obstacles. Shayṭān comes immediately and says, "Oh don't do it. You will get tired. It's not good. Let me help you do better things." He then puts them into something that is none of their business. He makes them do that. Shayṭān, desire, dunyā – all of these make obstacles to prevent mankind from carrying out his duty.
It is not only regarding ākhirah and duties for Allāh, they prevent from doing the things that are useful for dunyā as well. You start a job, "It is not suitable for you. Don't do it. You need something better." You are to take treatment, "Don't do it." If someone is sick and needs treatment, "Don't do it. Just lie down." A man lies down when he is sick. Sometimes it is rest for a sick person. But later he should move. "But no," he says, "No need for it. You are resting. Why get up and do something?" He prevents this too. And the illness worsens then. One can lose his life because of illness. Losing one's life is not as important as losing it for real. A man who spends his life doing nothing, neither carrying out Allāh's orders nor taking care of himself, has in fact lost his life. But who is on the way of Allāh, a persistent person, who keeps the duties given by Allāh, doesn't lose his life. He will pass from one life to another.
The rest say, "We have lost him." It is popular now. "We have lost such a man." If he did nothing, he has lost his life for real. But if he lived his life according to the wisdom of creation, he didn't lose his life. Therefore, we shouldn't be jobless either for dunyā, or for ākhirah. We should always try to do better every day – at least the same, if not better. That is important. If we don't do this, we will fall behind day by day. In the end, we will be useless, useless for ourselves and others.
May Allāh protect us. May Allāh give us persistence and support, Insha Allah. May we keep the wisdom of our creation and go to ākhirah as winners, Insha Allah.
Allāh ‘Azza wa-Jalla He create everything and He give everything in this universe, in this world. What Allāh... there is nothing as no... Nothing coming by themself. Everything created by Allāh ‘Azza wa-Jalla. The smallest atom even Allāh create and each, everything they have mission, they have job. They have something to do in this universe. And everything they are doing, even stone, even wheat, even tree, air, water – everything in this universe they have wisdom for their creation and they have mission and they have something to do. Everything they are doing, what Allāh order them.
Everything, except human being. Why? Because everything they don't have shaytan, they don't have ego. They're, Allāh create them like this.
Animal, other, everything, they are making praising Allāh, "Tusabbiḥu lahu s-samāwātu s- sab‘u wa-l-ardu wa-man fīhinna wa-in min shay’in illā yusabbihu bihamdih" (17:44). Āyah Allāh saying everything in this universe they are praising Allāh, their job to praise Allāh and they have, they're doing perfect everything what they Allāh order them. But human being they have ego, they have shayṭān. If they want to do what their purpose in this life, what wisdom for themself to do, there's many very strong thing to prevent them to do this. First shayṭān, after ego, after dunyā, desire. Everything they're make them to not doing their mission, their wisdom of their life. And even for themself also they're looking for easy thing. Easy, not to be tired. They want everything for, everybody serve them. Government they must look after themself, people they must look for them. Everything they are, even if they make this, also not happy. This is, not order of Allāh.
Order of Allāh, first to do His order, after to look for yourself also. Because if you are not looking for yourself, you will be weak, you will be, cannot do anything. You cannot be benefit for yourself and you cannot have family, or you cannot have children. Even when somebody getting ill maybe he must rest sometimes but after this, doctor they said, "Go up, make this exercise. You must walk, you must go, you must come. You must be more stronger." But there is some people they're not doing anything. Even when they have a stroke the, who has strong will can go try make exercise and they can, many of them, most of them they walk. Even by stick or without stick, many of them they walk. But some... Raḥmatu Llāhi ‘alayh, we have one old murīd for Mawlānā he has stroke. He, the doctor say to him, "Go up, walk, you can walk." He said, "No, no I am here." He's ten or nine years, or ten years, he was sleeping. After he pass away. He is peacefully not doing anything, only. But this also not good.
You must be, Allāh give you something, you must look after yourself. You must not be what your ego like. What your ego like not good for your health, not good for your
spiritual life also. After this the people they said this people they "lose their life". Now also this also expression in Turkish – "we lose him". Yes many of people they lose their life. Why? Because they spend life no purpose, nothing for next life. But people who are prepared for next life, he said, "They pass away to other life. We didn't lose them. They're getting for, passing for more better beautiful life." But who are life was nothing, no any benefit for themself or for others, they lose their life, they lose themself.
Allāh makes us to not lose our life, to be precious and to go with more better passing to another life, Insha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
61.BE CLEAN, ALLĀH WILL DEFEND YOU Tuesday, 26 March 2019
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem. "Wa-lā yaḥīqu l- makru s-sayi’u illā bi-ahlih" (35:43). This is an āyah. If someone wants to do a bad thing, that badness will return to him. Allāh ‘Azza wa-Jalla said this beautiful āyah. Some people think they will gain something when they do a bad thing. That bad thing will come back to them. The thing you do to someone thinking you will benefit from it, it will bring harm to yourself. It will be useless in dunyā. If you don't carry its punishment here, it will be written near Allāh and you will be punished in Ākhirah. It is worse to be punished in Ākhirah because no money can help you there.
Shukr to Allāh, we should do goodness to people. Paying back wrong with wrong will not give you any benefit. If you don't do wrong to someone you earn thawāb for that. You don't take yourself down to his level. And when a man knows himself, when he obeys Allāh's orders, and doesn't harm people or their property, he should have no fear of anyone. Who should fear? People who fear that their actions will be exposed and they will be embarrassed. Pure people don't have fear. Some people obey their egos and do bad things and make mistakes. Others can use it against them. People can use it. Shayṭān can use it and say, "You have already done everything. So you should be afraid. If I expose the things you did, you will be embarrassed. People will shame you." The shaming of people is not that important. Important is not to be shamed by Allāh and to gain His pleasure.
If you are among the beloved servants of Allāh, Allāh helps them. He gives them their rights and protects them. Bismillahir Rahmanir Raheem. "Inna Llāha yudāfi‘u ‘ani l- ladhīna āmanū" (22:38). Allāh will protect and keep you secure. You don't have to get upset and worry. As long as you are clean and don't make mistakes, there is no need to be afraid. They can talk as much as they like. You don't have to answer anyone. Just answer your own ego. Deal with yourself. Every evening take account of yourself and ask, "Did I do anything I should be ashamed of or not?" When you are sure about yourself, no need to be afraid. No need to be afraid of either shaming, or the useless words of people. And you Allāh shouldn't be embarrassed in front of Allāh because you didn't make a mistake. Allah will put you among His beloved servants then. You will be
at ease and in peace here and hereafter then.
May Allāh protect us, all of us from these bad situations and from being embarrassed, Insha Allah.
Bismillahir Rahmanir Raheem. Allāh ‘Azza wa-Jalla saying, "Wa-lā yaḥīqu l-makru s- sayi’u illā bi-ahlih" (35:43). What people they want to make bad thing for other people, this coming to them what they intend – what even intention or action – all this it will come to them. Like we saying, there is one Australian old people they are throwing; something going and coming back to them – boomerang. Is like this. Maybe they throw but he didn't know it will come and hit his head. This same for people who want bad thing for other, to make them... They maybe from envious, from jealousy, from hatred, from anything. There is people they not control themself and for they are... and this jealousy and make them to be boiling in their heart. They're themself against other who jealous from him and they are try to make it this man to hurt him or other people to hurt them. Even by speaking, by hand, by anything, even they wish to kill them. And this is people they are hurting themself only. Because other people, if they are good people, no need for this people to be afraid from this kind of people. This kind of people, Allāh saying He will make them, to bad thing to come to them.
Of course people they have mistake, they have fault, and who has big mistake or big fault or wrong thing to – he is afraid from th
Link: https://www.nvrislam.net/index.php?j=eng&post=5532