Suhbah 2018: Maulana Shaykh Mehmet Adil ar-Rabbani (23/25)
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love Allah, then follow me, and Allah will love you.” To follow the Prophet to love him is bliss. Allah ‘azza wa jalla is saying in the Quran from the mouth of the Prophet. If you wish to receive the love of Allah, then follow me, accept me.” Show respect to him so that Allah loves you. Now Satan has many different kinds of tricks to deceive people. Sometimes it takes you to unbelief (kufr). Sometimes to divert you from the path they say, “What you do is wrong.” They say that respect towards the Prophet is shirk! Allah ‘azza wa jalla [however] says, “Love him, do what he did, stay on his path.” These people divert people from the path, weaken people’s faith, then they remain faithless. Not wishing to commit more sin, they ruin their belief. After belief is ruined, neither does faith remain. Our path is the path of the Prophet. We try to accept all the things he said, following his way as much as we are capable of doing so. Doing these things strengthens our faith, and what is done reaches Allah: we go to next life with faith. Our struggle here on Earth is to remain in faith during our last breath. Without faith, it does not matter whether are a scholar or how good you might think you are. These are of no use at all [to the faithless]. Strengthening our faith is important. This is possible with the love of our Prophet, because our Prophet said, “For after me I have left two things: the Quran and my Sunnah.” Commit yourselves to them. They do not follow the Sunnah now. They say they commit to the Quran [only]. That is useless. Useless without our Prophet’s Sunnah and love. May Allah save us from their evil! May Allah have us on the right path.
Wa Minallah at-Tawfeeq, Al-Fatiha.
178.THE BLESSING OF GUIDANCE Thursday, 15 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Because the world has entered into its End Days, wherever we go people are confused, because there are a lot of sufferings in this world; however, Allah ‘azza wa jalla has given us a glad tiding,
Bismillahir Rahmanir Raheem: “Alladhīna ’amanū wa-lam yalbisū biẓulmin ūla’ika lahumu ’l’amnu wa-hum muhtadūn” (Qur’ān 6:82). “
They who believe and do not clothe their belief with injustice - those will have security, and they are guided.”
Those who have faith are not here to stay forever. The World is a place of testing, suffering—they live their lives with the awareness of this knowledge. Since they have a strong faith and are not harming others, Allah has them live in security, and they die on the true path. The path of Truth is a great blessing. Allah ‘azza wa jalla tests people, but most of them lose, because they lack faith. They are in suffering, [and] with the fear of losing, their lives go by in suffering.
Now people think continually who or which one should govern us. In fact, when their faith is real, Allah sends good people, [and] one then has a better life. People have forgotten this. No faith, or weak in faith, Satan bothers those weak ones and tries to diminish their weak faith, too. When their faith diminishes, people harm themselves. Their end is not good either.
When we buy some equipment, the factory provides a manual with it. Allah ‘azza wa
jalla created and provided a huge book, the Holy Quran, sent our Prophet, and described and guided us in what we should do from A to Z. It is your fault when you do not follow the guidance. You then have no right to blame anyone else. It is necessary to be thankful towards Allah.
Thanking Allah increases your merits, goodness, [and] your life becomes more comfortable.
May Allah ‘azza wa jalla bless us with this beautiful path. May we not divert from the true path, In Sha Allah. May Allah protect our fatih, increase our faith.
Wa Minallah at-Tawfeeq, Al-Fatiha.
179.READING SURAT YASIN FOR THE DEPARTED Friday, 16 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Today is a blessed Friday. Friday is a holiday of Muslims. It is a weekly day of rejoicing. More is offered on this day, plenty in quantity, with whatever you can, you should benefit from the day. We should not waste this day. What we are saying is not about hard things either. Doing ghusl, meaning washing oneself thoroughly, if possible visiting mothers and fathers graves.
It is a hadith of our Prophet that going to their graves on a Friday and reading Ya Sin is counted as giving a great gift. The goodness of this gift returns to him multiplied also; it becomes blessings.
Those who are close or far from their mothers, fathers, family, should at least read once Surat Yasin, then offer its blessings to our Prophet, to their family members, mothers, fathers, and all the Muslims—as our Prophet said, because the goodness of it is for all, the one who reads it also receives from this offering. Now there are millions of Muslims when you read for them all you receive a lot of good deeds from Allah. This is a great blessing.
Some say, “Let’s go for Hajj,” but Hajj is not a place to go any just time, praying there is not always possible. It might not be one’s destiny. There are people who live at the Qa‘ba, in Makkah, in Madinah, but have not yet made their Hajj. And there are also those who have not even seen the Qa‘ba.
This is another thing. Because it is not in your destiny, you are here on your seat and billions of times you receive its goodness which means when one desires one can receive
from these good deeds. Allah is generous, does not fear, there is no fear in Him, as if giving from His treasure would decrease from it. Everything is in the hands of Allah. Allah ‘azza wa jalla has endless treasures, offers, take as much as you want. May your Friday be blessed.
Wa Minallah at-Tawfeeq, Al-Fatiha.
180.THE BEAUTY OF MUSLIMS Saturday, 17 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Our Prophet says: “Min ḥusni Islāmi ‘l-mar’i tarkuhu mā lā ya‘nīhi.” Our Prophet asks what is a sign of the beauty of a Muslim. It is the person’s not interfering with things that have nothing to do with him. Do not interfere with things that you have no business in.
Now it is the opposite. They call it “democracy”, everything is to be interfered in. There is a method appropriate to everything. Allah ‘azza wa jalla appointed one to a certain duty, accordingly one should do his given duty well, should care about it, and should not interfere with things that are not his business. This is a piece of good advice for those who are in Islam and for those who are not, because if you interfere with everything the country turns into soup. What you know, others know also, but Allah ‘azza wa jalla has given certain people opportunity. What you can do, another cannot; what he can do, you cannot, but when it comes to talking everyone does it, lies.
“If it were me, I would do this or that...” “This other man made this or that mistake...” The fellow knows it; you see a mistake which is possible, that is another case. There is a medicine for that too; it would be something for him to sort out—those are things you do not know, so you look at yourself, and do not busy yourself with something else too much. Train your own ego, or care for things you are capable of doing. Then you can sleep well; your surrounding will be better; there will be more prosperity and blessings. There will be blessings, prosperity and peace, because this way you are obeying Allah’s and our Prophet’s order, [and] you will not then busy yourself with something that is not your affair.
Wa Minallah at-Tawfeeq, Al-Fatiha.
181.LIGHTS OPEN EVERYWHERE Sunday, 18 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Shukr to Allāh we reached holy Mawlid again. The Mawlid of our Prophet is the source of happiness for us. It gives peace because these people have come here for the love of our Prophet, the love of Allāh, the love of mashayīkh. To love is a big favour. If you love and respect your Prophet, Allāh loves you too.
There is ḥadīth sharīf: on the day of resurrection there won't be any tree, no house or shelter. Nothing. No shade. Only the throne of Allāh ‘Azza wa Jalla and its shade. Not everyone can go under its shade, says Allāh ‘Azza wa Jalla. Prophets, Awliyā’ and pious ones do, and very ,importantly, those who love each other for Allāh not for other things. When they say, "I love this person because he's Muslim, a believer, a good person. He's my friend and I love him," when there is no escape from the burning sun, they will sit under shade of the throne of Allāh ‘Azza wa Jalla, sit and be cool. They won't feel the torture of the Last Judgment. They will sit there quietly with Prophets and Awliyā’.
And who are the rest? They are the ones deprived of love. "If you love someone, don't – you are making shirk." People who look at everything with hate, revenge and aggression. They are the majority. On Judgment Day, they will stand there with burning brains. This Mawlid of our Prophet is a relief for all Muslims. It should be. They should celebrate. To love our Prophet is farḍ for us. What you do is even too little. People are studying now. They travel to Arab countries to study and come back. They come back without love. That is human nature. Allāh created them so. They have no love, no mercy inside them. Their love is for money and the forbidden.
They say if you love for Allāh, it is sin. Why are we saying it? Because it was the same during our Prophet's time. When our Prophet loved and kissed Sayyidunā Ḥasan and Ḥusayn, one Bedouin said, "How can you do that? I have a hundred kids and I've not touched one of them." Our Prophet said, "You have no mercy. We have mercy and love in our heart." Don't think that we go and get knowledge there. Who has no love of our Prophet has no knowledge.
May Allāh increase His love in our hearts. Love is enough. No need for anything else.
What they teach is not knowledge but ignorance. A person is with whom he loves. Therefore we are saying, the more you love the Prophet, the more benefit you have. Respect him .Don't be afraid of anything.
Love him. May Allāh give guidance to the cheated people because there are many cheated ones. Especially, in non-Arab countries, they think who studies in Saudi Arabia has knowledge, he knows everything. There is nothing like this. May Allāh give guidance to them too.
Alḥamdulilah we are reaching Mawlid, birth of Prophet ṣallá Llāhu ‘alayhi wa sallam, birthday of Prophet ṣallá Llāhu ‘alayhi wa sallam. It is happiness for Muslims, for mu’min this month and especially his birthday. We are happy with this and we must be more happy and happy because he is collecting us everywhere for this occasion. Especially occasion of his birth, Allāh opened lights everywhere. He was giving light or of Prophet ṣallá Llāhu ‘alayhi wa sallam.
And we are loving him and we are gathering here, here or other place also. Many place whole around world they are celebrate birthday of Prophet ṣallá Llāhu ‘alayhi wa sallam because he is with love. With his love we are gathering here. We are with his love we are getting happy. He is bring for us love and happiness. Love it is very important. It is obligatory for every Muslim to love Prophet ṣallá Llāhu ‘alayhi wa sallam. Who not, not respect, he is loser because Allāh ‘Azza wa Jalla mentioning in Prophet's ṣallá Llāhu ‘alayhi wa sallam ḥadīth – Judgement Day it will be all this earth one level. No mountain, no hills, nothing, only straight platform. And it sun, only have sun top of this people. And very hot, even the brain can boil. Only one shadow, shadow of Allāh's, ‘Azza wa Jalla, throne. And this throne, Prophet's Awliyā’u Llāh, beloved ones for Allāh, real ones, they will be under this shadow. And one of this shadow who will be there, two people love, love each other for Allāh. They will be under this shadow. Two people who are loving, they are for sake of Allāh, only normal believer and love each other – Allāh generate them to be under this shadow. How for people they are loving Prophet ṣallá Llāhu ‘alayhi wa sallam? They they will be most of them the they will be the most acceptable ones in this shadow also. So to love Prophet, ṣallá Llāhu ‘alayhi wa sallam, it is not wrong thing.
We are, many people from non Arab people they cheated by this Arab people because everything they saying, "You do wrong. Don't love Prophet. Don't love Awliyā’. Don't do love this man, don't love this, that." Only they are teaching not love. But who have love for Prophet, for each other, they will be under shadow. Who they have hate, anger against this people, they will be outside of this shadow. So we are, because no place for this people because they are making people to be hate each other, believer to be hate each other. They do what shayṭān order them because shayṭān he has no love for... Only he has hate and every badness. This people also like this. And many people they said this
people they studying in Makkah, Madīnah. Not matter.
Even in time of Prophet ṣallá Llāhu ‘alayhi wa sallam, was one Bedouin coming and Prophet ṣallá Llāhu ‘alayhi wa sallam was loving his grandchildren Sayyidunā l-Ḥasan wa l-Ḥusayn. He kissed them. Said, "Oh what are you doing?" he said for Prophet ṣallá Llāhu ‘alayhi wa sallam. They were tough people. They are not, they don't have any good behave. "How you kiss your... I have hundred children and grandchildren I never look for them," he said. He said, "You don't have any mercy in your heart. I'm I have mercy and I'm teaching mercy." Prophet ṣallá Llāhu ‘alayhi wa sallam saying. This is people so... They even in time of Prophet like this. Now it is become worse and worse.
But I'm many times getting angry because this people who are not Arab they thought everything coming from this, they said, "They are Arab, they know better than you." Subḥāna Llāh, Prophet ṣallá Llāhu ‘alayhi wa sallam, Arab and they not follow him. We follow him. How it will be they are know better than Prophet? Astaghfiru Llāh. Allāh give hidāyah for all of them because they are like everywhere in this. They don't have anything to do only to object for if you read Mawlid or praise Prophet ṣallá Llāhu ‘alayhi wa sallam. They say you are mushrik, you are kāfir, you are like this. And who don't have love for Prophet, he don't have any belief, no belief in his heart. This time they are making, after they will be even they will be out of Islām, their children or grandchildren, if they are like this.
Allāh keep us safe from this people. Allāh give us love more and more for Prophet ṣallá Llāhu ‘alayhi wa sallam. It is because it is the most important thing, better than anything else because Prophet ṣallá Llāhu ‘alayhi wa sallam saying who person he will be with who he is loving him. We are love Prophet ṣallá Llāhu ‘alayhi wa sallam. In shā’a Llāh we are sure we be with him, in Jannah, In Sha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
182.INSANU L-KAMIL Wednesday, 21 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Good manners are what our Prophet shows, how our Prophet lived. Good manners are the character Allāh loves, our Prophet loves, people love – when they get along well with people. A person who gets along with neighbors and everyone is a person beloved by Allāh. A person with bad character should educate his ego and turn into a good man. Because when he obeys his ego and remains like that, all bad characteristics are with him. Because ego gets used to evil. It needs to be educated. When educated, a person becomes good. They say a perfect man.
The perfect man is our Prophet. There is no chance that we can reach him but we can take him as an example, and following what he said, doing this raises a person's rank, increases his value, makes him happy. Bad characteristics are easy to adopt – wasting, fighting, destroying. For people to adopt bad character is not a difficult thing. But a man should educate his ego. If he acts as his ego likes, he'll be ashamed here and won't earn anything hereafter. We shouldn't let our ego alone. We should educate our ego, as a man can reach the highest stations like Ṣaḥābah did when they went to our Prophet. And if he obeys his ego, he will be harmed more and more. He will get worse and worse. And there are people who ask us, "Why did this happens to us?" They don't think about the bad and wrong things they've done. And they question why such things happen to them. Because they do it themselves. You didn't educate yourself. No one will respect or take you seriously.
This matter of educating the ego is the first thing in ṭarīqah; adab. Adab means education of the ego. It is the first order in ṭarīqah. People do it gradually. If they ask themselves, "Did I do right or did I do wrong?", they can find the right. If they did wrong, they will repent. Or if they mistreated someone, they will ask forgiveness and let it go. They will get better and better. Otherwise, it can get worse and worse.
May Allāh not leave us to our ego. May Allāh protect us, In Sha Allah.
Our example and the most perfect one Prophet ṣallá Llāhu ‘alayhi wa sallam. He is our guide to Allāh and he every action very, very polite, very good, good behaved. He is,
you said Insānu l-Kāmil – the perfect one. Perfect one of course Prophet ṣallá Llāhu ‘alayhi wa sallam. We cannot be like him but he is our leader and example for us. We must try to imitate him to go do what he was doing. Especially to be good behaved, was good behave make you respect between people and acceptable in front of the Prophet ṣallá Llāhu ‘alayhi wa sallam and in Divine Presence of Allāh ‘Azza wa Jalla also. You will be acceptable one, beloved one.
And to be like this – how to make? To leave bad action, bad habit what you have – to leave it. To get habit, bad habit it is easy – from childhood, from friend, friend place where you are living. All people, because they are following fashion, following their ego, nobody they are teaching good thing. All human being running after their ego. When what our ego ordering for us we must do. We can wait for playing football or movie hours in queue to see this but for praying, nobody coming. This is how ego controlling. But when you are following ego, you are going lower and lower and lower because ego never ordering good thing. You must order ego, to control ego to not do what ego like.
Even many times Mawlānā Shaykh ‘Abdu Llāh ad-Dāghistānī was saying even shahwatu l- ḥalāl (ḥalāl desire), even ḥalāl thing your ego can use you to follow ego. Said: "This is ḥalāl. I must do this. Other people, never mind I'm doing ḥalāl." There are many things like this. So ego even with ḥalāl they can use you. So for this you must be very careful and you control ego. Don't say, "This is ḥalāl I must do." You look if it is acceptable and to ask also if you will do this. But if you not do this, you make maybe ḥalāl but it will be harm you, harm people. There is wisdom also. You must use wisdom. And when somebody used to control his ego, slowly, slowly going up and up and higher and higher and higher. But if doing opposite, all time going lower, lower and lower.
Allāh keep us controlling ourself and to used to make good thing and to be good behaved. Maybe you can, sometimes you can do, Prophet ṣallá Llāhu ‘alayhi wa sallam saying if to control your anger, it is you are the most powerful. You are hero if you are control your anger. This anger it's one of ego's illness. There are many like this. So every time you control yourself, not to go after ego – "I can destroy, I can do this, I can that." If not, if you do you be not happy. If you control ego, after you feel you are more happy and more powerful, spiritual especially. Allāh helps us to control our ego, In Sha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
183.BE BRAVE WITH ISLAM Thursday, 22 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allāh ‘Azza wa Jalla describes Muslims to our Prophet: "Wa-lā yakhāfūna lawmata lā’im" (5:54). They are not afraid of anyone for the pleasure of Allāh. They don't fear from anyone. Whatever Allāh's order is, they carry it out. Because people do things according to their minds. Law and order. When we say law now... Of course, people should follow the law of the country they reside in. They should act based on its law and order. But it doesn't say directly that you shouldn't pray, don't do this and that. But as a community, obstacles appear. "People don't pray here, or they don't act like Muslims. If I act like one, it will be strange. I'd better be like them." Don't say so. You should do as you know – worship and carry out Allāh's orders.
Don't be ashamed because they don't want it or because they don't like it. The one to be ashamed is who doesn't carry out Allāh's orders. Who does not keep our Prophet’s sunnah and his way should be ashamed. "Wa-lā yakhāfūna lawmata lā’im" (5:54). Because of someone not liking it, if you feel embarrassed and afraid and don't carry out Allāh's orders, it's wrong. Don't be afraid. Don't be ashamed. There's nothing to be ashamed of. Who does wrong should be ashamed. A person who does right, he doesn't do anything to be ashamed of. He does the good thing. It is a benefit for him and for others. This world has turned upside down now. They shame people who do right. They shame good people. And they show people who do evil things as modern people. All this...
Mawlānā used to say, "The West," and then he added, "The West, may it sink." He'd say that the West should sink. Why did he say so? Because they are not rising, they are sinking. According to this order of Allāh... What we mean by law and order is the order given to mankind is clear. It's clear what they should do. And they are doing completely the opposite. And they are criticizing those who correct them. They even punish them.
Therefore, we shouldn't listen to anyone. If you want to speak right, speak to your family and children. The rest is for Allāh. Don't be ashamed and afraid. Don't do it. People who say the truth are accepted people. Those who follow the sunnah of our Prophet are accepted people. And the rest are not accepted. Even if they seem as if they are accepted by people in this world, they are worthless people without reputation. What they do today is a mistake.
May Allāh protect us from mistakes.
Prophet ṣallá Llāhu ‘alayhi wa sallam saying and Qur’ān also "Lā yakhāfūna lawmata lā’im" (5:54). there is this – Muslim he must be following order of Prophet ṣallá Llāhu ‘alayhi wa sallam and Allāh ‘Azza wa Jalla what He order us and Prophet ṣallá Llāhu ‘alayhi wa sallam teach us, we must follow. Don't be afraid. Don't be ashamed because you are doing what Allah ordering. Because Allah He is Lord of universe and we are following His order and His beloved Prophet Muḥammad ṣallá Llāhu ‘alayhi wa sallam and there He order and His is showing us right way. If you are going, you are doing good thing.
But other people they are doing wrong thing. Majority of people doing wrong thing. Don't be ashamed to not follow them. No. Don't follow them. They must ashamed what they are doing. They are doing the opposite of nature of human being, nature of this world. They are against everything. First they are against Allāh ‘Azza wa Jalla. They must ashamed because what they are doing wrong, everything doing wrong. When you are in country, each country, even law not Islāmic Law – this is we cannot do anything for this law. You must obey because you cannot be against whole system. But there is limit – and they are not allow you to pray, to make your worship you mustn't listen to them. But other thing, normal law, even it is not heavenly law, also you can follow. But not what Allāh give forbidden for you and it is sin in Allāh and Prophet ṣallá Llāhu ‘alayhi wa sallam teaching – you mustn't follow.
Don't ashame. Teach your children. The shayāṭīn they are teaching opposite nature of human being, opposite for everything. You must follow, teach your children. Don't afraid. Don't ashame because they are now, Mawlānā was saying batı – meaning West but in Turkish language it is meaning sinking. Not think, sinking, batı batasıca – meaning it, Allāh, make them to sink more and more. Why he said this? Because they are sinking. They are going lower, lower and lower. So for this Mawlānā was angry for them because they are everything doing against Allāh, fighting against the religion, against Allāh,
against Prophets. They make fun from their prophet, other prophet. Everything they are make fun and they are not accept. Even sometimes they make fun, sometimes they are not accept at all.
So our duty to for us to not be ashamed and not accept what Allāh make it is ḥarām, sin, everything. No need to mention here because you, normally each Muslim they know very well what is ḥarām, what is ḥalāl. So Allāh make us to be happy because you must be happy He give us this hidāyah because majority of human being they are not in hidāyah. They are in wrong way and Allāh ‘Azza wa Jalla mention this. "Wa-mā aktharu n-nāsi wa- law ḥaraṣta bi-mu’minīn" (12:103). Majority of people they are wrong way. Majority of people they are not in believer. Majority of people they are against Allāh. This is for this we, you are in right way you must be happy with this way, not be ashamed. You say, "I'm Muslim. I'm happy." No need to be impressed or to be see yourself lower than other. The lower it is who are not following this.
Allāh give us more power and keep our belief and our children's – to be happy, to be brave with Islām.
Wa Minallah at-Tawfeeq, Al-Fatiha.
184.REAL BELIEF Friday, 23 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Our ṭarīqah is the way which shows goodness. The Naqshbandī ṭarīqah is the ṭarīqah that comes from our Prophet. And our Prophet showed and taught us all goodness. His way is a beautiful way. Who follow that way are lucky people because they have faith in Allāh, prophets and angels. We have faith, shukr to Allāh. Faith is a big favour. You can be Muslim with poor faith as well. In Qur’ān, Allāh ‘Azza wa Jalla tells the Arabs, the people who lived in the desert, not to say they have īmān but to say that they became Muslim. Because īmān is the highest station. When there is īmān, it is a big favour for a person. Allāh ‘Azza wa Jalla tells us to ask for this. Be a believer with perfect faith, says Allāh ‘Azza wa Jalla. Īmān means to accept everything. Everything comes from Allāh. What we suffer from in this world and all the favours, everything comes from Allāh. So they thank and praise Allāh. When they do this, these difficulties become easy. It cannot be more difficult for people than it was during the time of our Prophet. One young man went to war and became shahīd at Uḥud. His mother looked at him, bared his stomach and saw a rock tied to it so that he wouldn't fall from hunger. He had tied a rock against his waist. This young man fought like this and became shahīd. Why did he do this? Because of his faith. Because he had īmān, all the hardship was not important. But when there is no īmān, when something happens even on the other side of the world, they get scared that it will affect them. Someone says something on the other side of the world, people here fear and worry about what to do. It is the punishment for being faithless. When there is faith, they know this world is a world of tests. Whatever comes, Allāh created us, Allāh gives our provision. If things work out well or not, despite being good or bad, this provision will come.
Most of the time, people come and say, "This was mine and that man took it away. What shall we do?" They can't take it back. That rizq belongs to that man. Some inheritance left from someone, people lose it and they can't have it. But years go by and those people are still alive with or without that inheritance. So Allāh ‘Azza wa Jalla gives rizq to everyone. As long as there is rizq, they live. When there is no rizq, he can have the whole world and not be able to eat more than a bite. This is the meaning of īmān. We are showing it as a small example so that people work on their faith. Faith can't be in people who don't respect our Prophet. It is written in Qur’ān. "Don't say you have īmān." We are saying this to people who have learned to disrespect our Prophet. Īmān comes with love to our Prophet. By respecting our Prophet and accepting everything that our Prophet says as an order, comes īmān. We should know our Prophet is above everything. Our Prophet is saying, "As long as you don't love me more than your family, children, and yourself, you won't have īmān." This is what our Prophet says. They say, "The Prophet was a messenger and he is gone. No need to visit him. His duty is over." They keep saying this. Their leaders taught them this. Therefore knowledge can't be learned from them. Actually, you cannot get īmān from them. Bad knowledge is learned. No adab is learned. Disrespect is learned from them. And when it comes to them, they raise their shayṭān. When it is about our Prophet and ṣaḥābah, they don't do it. They say, "They are just like us." That's why ṭarīqah is an important thing. Shukr to Allāh here we have people from all over the world now. Especially, these people from Central Asia because they were without religion for a long time. Religion was forbidden. And then they are the people who sacrificed their lives for religion. They went to the wrong places in order to re-learn religion. They thought they'd learn religion in Makkah and Madīnah whereas they teach enmity to our Prophet there. It looks like religion but in fact, it is a game of kufr. If there is no respect for our Prophet, what is the value of the religion? Its pillar is broken then. Go struggle then. Their generation didn't leave religion. The following generation will leave it. May Allāh protect them. If they don't follow the Sunnah of our Prophet, if they don't love our Prophet, they won't succeed in anything. It will get worse and worse. That's why for these people of Central Asia, the religion of Islām is the religion of their ancestors. They should do the way their ancestors did so that their religion stays firm. If their ancestors weren't firm, nothing would have remained of religion during these 80 years of Communism. If it was
like Wahhābiyyūn teach, there would be nothing now. The reason the religion is firm there is because of their ancestors respect for it – and that was with love for our Prophet and ṭarīqah. It was protected. May Allāh protect them. May He give awareness to the people there. Because when people go in that direction, they become people who cannot be reformed. And people who study there get into this trouble and cannot advance. We are not saying anything to them. May Allāh give awareness to people not to follow them. May Allāh put love for the Prophet in their hearts In Sha Allah, in all our hearts. May our faith increase also. Al-ḥamdu liLlāh we are in ṭarīqah of Naqshbandī Ṭarīqah who is want every good thing for human being. Islām want every good thing for human being. Allāh send Prophet ṣallá Llāhu ‘alayhi wa sallam [as a] mercy for whole this world, for whole universe but people they are not accepting this because they don't have real belief. Real belief – first thing to accept Allāh ‘Azza wa Jalla. To be believer it is big favor from Allāh. You can be accept Islām, you can accept Islām but you will not be believer – only you are Muslim not Mu’min. To be Mu’min you must make effort more and it is by teaching of Prophet ṣallá Llāhu ‘alayhi wa sallam and this this teaching can through ṭarīqah. 41 ṭarīqah what we have. Our ṭarīqah Naqshbandī also connecting for Prophet ṣallá Llāhu ‘alayhi wa sallam. Main, the first thing in our ṭarīqah – to love Prophet ṣallá Llāhu ‘alayhi wa sallam; to make him higher than everything. As he said: "You be not real believer until you are you love me more than your father, mother, whole your family, even more than yourself." Until this you will not be believer, you only Muslim. And Muslim meaning it is you can... When for this beduin Arab, Allāh ‘Azza wa Jalla saying, "Qālati l-a‘rābu āmannā, qul lam tu’minū walākin qūlū aslamnā" (49:14), Allāh saying. in āyah verses Qur’ān, "Don't say, 'We become believer.' No. You only say become Muslim. Your belief not reach, it is not reach your heart. Only by your tongue you saying this but in heart, your heart not believer." This is difference between believer and Muslim. And to be believer it real happiness. Who has belief, real belief, it is happiness. Nothing affect him. Nothing make him sad. Whole time he is happy because he has this belief and he is with Prophet ṣallá Llāhu ‘alayhi wa sallam, with Allāh, with Mashāyikh. Their, his happiness this one because he know everything from Allāh ‘Azza wa Jalla and this world only for little while.
And Allāh ‘Azza wa Jalla saying this dunyā, Allāh create this for test. He not say here paradise. Never say for dunyā – paradise. Paradise – in Ākhirah. Paradise we don't have any problem, nothing, nothing at all but in dunyā you must have. The most richest one also have something make him not so happy and the lowest one also same. No difference because Allāh He create this and He put this for testing people. So if real belief, he can accept this but who don't have belief he is afraid from everything happening. Maybe in end of the world something happen, he becoming panic – "Oh what happen there maybe it affect us." Someone saying something in the very other country, they also getting panic – "What will happen now? This people, this man he said this. Maybe something happen for our world." Other people they said, "Oh there is one stone coming from sky, maybe after thousand years it will come here and destroy our us." Huu coming as he will live thousand years. Also for this and everything. Who don't have belief making him sad, make him to be worry, to be not happy. This is difference between who have belief – for this it is big favor from Allāh, big gift for us. So we must... How we can make ourself more believer? To follow, to love Prophet ṣallá Llāhu ‘alayhi wa sallam. It is very important, ṭarīqah and to love Prophet ṣallá Llāhu ‘alayhi wa sallam. We are saying this for this our brothers also for Mawlid coming from everywhere from world but the especially for ex-Soviet Union people. They are eighty years it was religion forbidden it was in their country. After they, when finish this, they are believer. They have like religious people and quickly they want to learn religion and to recover what they didn't have because they destroy everything. So quickly, first thing they thought – where we can find the best thing for Islām and to learn from Islām? They said, of course, from Makkah and Madīnah. They wasn't know there is the biggest enemy for Islām there. Why we said this? Because they are enemy for Prophet ṣallá Llāhu ‘alayhi wa sallam. How we say this? They are taking name of Prophet ṣallá Llāhu ‘alayhi wa sallam from every corner in Ka‘bah and they put their King's name big, bigger than Allāh ‘Azza wa Jalla name. Only they Allāh Allāh Allāh and this king putting one huge thing. Why this is the biggest enemy for Islām and they was destroying and they make this people who left and go, went to learn from them Islām. They become enemy for Islām, for Muslim. Fighting against Islām. Say: "Don't believe for Awliyā’, don't believe, don't respect Prophet ṣallá Llāhu ‘alayhi wa sallam. If you do this you will be mushrik, you will be kāfir, you must be kill you."
That like this it was. This is big fitnah and they are forgetting this people because just one generation, now next generation. In Saudi Arabia many people they left Islām. They become atheist for this people because when you don't have love for Prophet ṣallá Llāhu ‘alayhi wa sallam, it is nothing, no belief, nothing can hold you. And if in this ex-Soviet countries it was before, there was whole Muslim following ṭarīqah. And it was so strong like this until when finish Communism quickly become religion again. If no, if it was Wahhābī, that was finish, no more Islām at all anymore. The biggest fitnah this. Why we are saying this? Because we are in month of Prophet ṣallá Llāhu ‘alayhi wa sallam, making Mawlid. We respect, we praise him and every when you praise Prophet ṣallá Llāhu ‘alayhi wa sallam, Allāh praise you, make you more bless, more powerful in shā’a Llāh. But this people they not accepting also to praise, to make Mawlid, to make saying anything for Prophet ṣallá Llāhu ‘alayhi wa sallam. Allāh we saying, Allāh keep people safe from this people who coming teaching people. We saying, Allāh save them from this people because this people when they are going there and coming it is hopeless to make them to come to right way. Their head become like rock, nothing affect them, nothing, no any word can affect them. Only we are saying because this people nothing. Allāh help other people to not affect about this people. Allāh give love of Prophet ṣallá Llāhu ‘alayhi wa sallam there in their heart and our heart to make him the most love for him In Sha Allah. Allāh accept your ziyārah (visit). Allāh ﷻ make you, when you go back to your country, In Sha Allah, hidāyah (guidance) for all your countries, In Sha Allah. Wa Minallah at-Tawfeeq, Al-Fatiha.
185.NOWHERE TO RUN Saturday, 24 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allāh ‘Azza wa Jalla is saying: A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm. Bismi Llāhi r- Raḥmāni r-Raḥīm. "Thumma ilaynā marji‘ukum fanunabbi’ukum bimā kuntum ta‘malūn" (10:23). There is nowhere to run for mankind. They are running here and there in this world thinking they can escape. But at in the end, Allāh ‘Azza wa Jalla says, "You will return to Us. Whatever you did, then We will tell you. Whatever you did, We will show you one by one and you'll be surprised."
Because people act bossy here in this world and come against Allāh. They make up rules as they like. They show the bad as good and the good as bad. They think there is nothing afterwards. But there is something and that is the Possessor of the here and the hereafter, – Allāh ‘Azza wa Jalla. There is no other God. No God but Allāh. Mushrik people give Him partners. But there is nothing like that. Allāh is One. They cannot escape even in this world, they just think they can. And in Ākhirah there is nowhere to run for them as if they are put in a trap. There is no refuge. They will face only Allāh. If they did right, they will receive its reward. They will benefit. But if they say, "No, I don't believe. I don't accept it," even if they don't accept, it won't change anything. You will be punished then. You were sent Prophets. The Book and the Word of Allāh came. There are the words of our Prophet. You didn't accept them so you will carry the punishment then.
Allāh doesn't oppress anyone. Allāh gives whatever everyone deserves. Therefore, a clever person will think about it and accept this – "I have no refuge but Allāh. I have nowhere to run." Quietly and nicely obey the orders of Allāh. Respect His order. Follow the way of our Prophet. It is not a difficult thing. But people show the difficult and the
evil as easy and the good as hard. "Yurīdu Llāhu bikumu l-yusra wa-lā yurīdu bikumu l- ‘usr" (2:185), says Allāh ‘Azza wa Jalla in the Qur’ān Karīm. Allāh ‘Azza wa Jalla wishes ease for you, not hardship. Allāh wants easiness for you and you ask for hardship. You ask for evil. Who is to blame? You. So you will pay for it. You will be punished for what you did. And you're having problems in dunyā. It will be worse in Ākhirah. May Allāh protect all of us, In Sha Allah.
Each letter of Qur’ān ‘Aẓīmu sh-Sha’n can make millions of books. With two words, mankind can reach enlightenment and find the way of truth. If they think a little, "I am doing this and that. What happens when it comes in Ākhirah?" If they think like this, they will put themselves in order. They will be alert. May Allāh not separate us from the right way, in shā’a Llāh. Because they have influenced Muslims too. They have lost their minds. They made them forget Allāh through books, universities, television, through this and that. And when a person forgets Allāh, he does bad things. Therefore, may Allāh protect them and guide the Ummah of Muḥammad, In Sha Allah.
Allāh ‘Azza wa Jalla saying in Qur’ān: A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm. "Thumma ilaynā marji‘ukum fanunabbi’ukum bimā kuntum ta‘malūn" (10:23). What meaning? It is meaning what you are doing at the end you will go back to Us. No any place else to go, only for Allāh ‘Azza wa Jalla and, "We will – "Thumma ilaynā marji‘ukum fanunabbi’ukum bimā kuntum ta‘malūn" (10:23). We will tell you what you done, what in life, your life, I will tell you." If you done good, you will be reward. If you not done well, it is terrible for you terrible, very terrible because why? Because no place to run away, only One God.
There is many people they are saying nonsense thing – gods and something like some of them have thousand, some of them three, some of them seven, some of them million gods they say. But God only One – Allāh ‘Azza wa Jalla. So you cannot run away from Him. You thought, "If this god is [not] good I can run to another god." Astaghfiru Llāh. This no way. When you thinking like this, you been more terrible for you. Only One God and everything in His Hand. When in this life many people they try to run away. They run from place to place. At the end, maybe they are fed up too much from this, they said, "We will run away from this life." Some of them throw themself from high, some of them take poison, some of them put shooting himself, something like they thought, "We run away." No. It is become worse, become worse because you are coming to punishment.
Because this life Allāh give you to as present. You must keep it, you must follow His order to be happy. If you are destroy yourself, you be punishment yourself until Qiyāmah and in Qiyāmah when Allāh making judgement and showing also no place to run away.
And Allāh ‘Azza wa Jalla He show, He give us this life and show us good way, easy way, to be in this life and other life. And Allāh ‘Azza wa Jalla saying also in Qur’ān: Bismi Llāhi r-Raḥmāni r-Raḥīm. "Yurīdu Llāhu bikumu l-yusra wa-lā yurīdu bikumu l-‘usr" (2:185). Allāh He want for you e
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love Allah, then follow me, and Allah will love you.” To follow the Prophet to love him is bliss. Allah ‘azza wa jalla is saying in the Quran from the mouth of the Prophet. If you wish to receive the love of Allah, then follow me, accept me.” Show respect to him so that Allah loves you. Now Satan has many different kinds of tricks to deceive people. Sometimes it takes you to unbelief (kufr). Sometimes to divert you from the path they say, “What you do is wrong.” They say that respect towards the Prophet is shirk! Allah ‘azza wa jalla [however] says, “Love him, do what he did, stay on his path.” These people divert people from the path, weaken people’s faith, then they remain faithless. Not wishing to commit more sin, they ruin their belief. After belief is ruined, neither does faith remain. Our path is the path of the Prophet. We try to accept all the things he said, following his way as much as we are capable of doing so. Doing these things strengthens our faith, and what is done reaches Allah: we go to next life with faith. Our struggle here on Earth is to remain in faith during our last breath. Without faith, it does not matter whether are a scholar or how good you might think you are. These are of no use at all [to the faithless]. Strengthening our faith is important. This is possible with the love of our Prophet, because our Prophet said, “For after me I have left two things: the Quran and my Sunnah.” Commit yourselves to them. They do not follow the Sunnah now. They say they commit to the Quran [only]. That is useless. Useless without our Prophet’s Sunnah and love. May Allah save us from their evil! May Allah have us on the right path.
Wa Minallah at-Tawfeeq, Al-Fatiha.
178.THE BLESSING OF GUIDANCE Thursday, 15 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Because the world has entered into its End Days, wherever we go people are confused, because there are a lot of sufferings in this world; however, Allah ‘azza wa jalla has given us a glad tiding,
Bismillahir Rahmanir Raheem: “Alladhīna ’amanū wa-lam yalbisū biẓulmin ūla’ika lahumu ’l’amnu wa-hum muhtadūn” (Qur’ān 6:82). “
They who believe and do not clothe their belief with injustice - those will have security, and they are guided.”
Those who have faith are not here to stay forever. The World is a place of testing, suffering—they live their lives with the awareness of this knowledge. Since they have a strong faith and are not harming others, Allah has them live in security, and they die on the true path. The path of Truth is a great blessing. Allah ‘azza wa jalla tests people, but most of them lose, because they lack faith. They are in suffering, [and] with the fear of losing, their lives go by in suffering.
Now people think continually who or which one should govern us. In fact, when their faith is real, Allah sends good people, [and] one then has a better life. People have forgotten this. No faith, or weak in faith, Satan bothers those weak ones and tries to diminish their weak faith, too. When their faith diminishes, people harm themselves. Their end is not good either.
When we buy some equipment, the factory provides a manual with it. Allah ‘azza wa
jalla created and provided a huge book, the Holy Quran, sent our Prophet, and described and guided us in what we should do from A to Z. It is your fault when you do not follow the guidance. You then have no right to blame anyone else. It is necessary to be thankful towards Allah.
Thanking Allah increases your merits, goodness, [and] your life becomes more comfortable.
May Allah ‘azza wa jalla bless us with this beautiful path. May we not divert from the true path, In Sha Allah. May Allah protect our fatih, increase our faith.
Wa Minallah at-Tawfeeq, Al-Fatiha.
179.READING SURAT YASIN FOR THE DEPARTED Friday, 16 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Today is a blessed Friday. Friday is a holiday of Muslims. It is a weekly day of rejoicing. More is offered on this day, plenty in quantity, with whatever you can, you should benefit from the day. We should not waste this day. What we are saying is not about hard things either. Doing ghusl, meaning washing oneself thoroughly, if possible visiting mothers and fathers graves.
It is a hadith of our Prophet that going to their graves on a Friday and reading Ya Sin is counted as giving a great gift. The goodness of this gift returns to him multiplied also; it becomes blessings.
Those who are close or far from their mothers, fathers, family, should at least read once Surat Yasin, then offer its blessings to our Prophet, to their family members, mothers, fathers, and all the Muslims—as our Prophet said, because the goodness of it is for all, the one who reads it also receives from this offering. Now there are millions of Muslims when you read for them all you receive a lot of good deeds from Allah. This is a great blessing.
Some say, “Let’s go for Hajj,” but Hajj is not a place to go any just time, praying there is not always possible. It might not be one’s destiny. There are people who live at the Qa‘ba, in Makkah, in Madinah, but have not yet made their Hajj. And there are also those who have not even seen the Qa‘ba.
This is another thing. Because it is not in your destiny, you are here on your seat and billions of times you receive its goodness which means when one desires one can receive
from these good deeds. Allah is generous, does not fear, there is no fear in Him, as if giving from His treasure would decrease from it. Everything is in the hands of Allah. Allah ‘azza wa jalla has endless treasures, offers, take as much as you want. May your Friday be blessed.
Wa Minallah at-Tawfeeq, Al-Fatiha.
180.THE BEAUTY OF MUSLIMS Saturday, 17 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Our Prophet says: “Min ḥusni Islāmi ‘l-mar’i tarkuhu mā lā ya‘nīhi.” Our Prophet asks what is a sign of the beauty of a Muslim. It is the person’s not interfering with things that have nothing to do with him. Do not interfere with things that you have no business in.
Now it is the opposite. They call it “democracy”, everything is to be interfered in. There is a method appropriate to everything. Allah ‘azza wa jalla appointed one to a certain duty, accordingly one should do his given duty well, should care about it, and should not interfere with things that are not his business. This is a piece of good advice for those who are in Islam and for those who are not, because if you interfere with everything the country turns into soup. What you know, others know also, but Allah ‘azza wa jalla has given certain people opportunity. What you can do, another cannot; what he can do, you cannot, but when it comes to talking everyone does it, lies.
“If it were me, I would do this or that...” “This other man made this or that mistake...” The fellow knows it; you see a mistake which is possible, that is another case. There is a medicine for that too; it would be something for him to sort out—those are things you do not know, so you look at yourself, and do not busy yourself with something else too much. Train your own ego, or care for things you are capable of doing. Then you can sleep well; your surrounding will be better; there will be more prosperity and blessings. There will be blessings, prosperity and peace, because this way you are obeying Allah’s and our Prophet’s order, [and] you will not then busy yourself with something that is not your affair.
Wa Minallah at-Tawfeeq, Al-Fatiha.
181.LIGHTS OPEN EVERYWHERE Sunday, 18 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Shukr to Allāh we reached holy Mawlid again. The Mawlid of our Prophet is the source of happiness for us. It gives peace because these people have come here for the love of our Prophet, the love of Allāh, the love of mashayīkh. To love is a big favour. If you love and respect your Prophet, Allāh loves you too.
There is ḥadīth sharīf: on the day of resurrection there won't be any tree, no house or shelter. Nothing. No shade. Only the throne of Allāh ‘Azza wa Jalla and its shade. Not everyone can go under its shade, says Allāh ‘Azza wa Jalla. Prophets, Awliyā’ and pious ones do, and very ,importantly, those who love each other for Allāh not for other things. When they say, "I love this person because he's Muslim, a believer, a good person. He's my friend and I love him," when there is no escape from the burning sun, they will sit under shade of the throne of Allāh ‘Azza wa Jalla, sit and be cool. They won't feel the torture of the Last Judgment. They will sit there quietly with Prophets and Awliyā’.
And who are the rest? They are the ones deprived of love. "If you love someone, don't – you are making shirk." People who look at everything with hate, revenge and aggression. They are the majority. On Judgment Day, they will stand there with burning brains. This Mawlid of our Prophet is a relief for all Muslims. It should be. They should celebrate. To love our Prophet is farḍ for us. What you do is even too little. People are studying now. They travel to Arab countries to study and come back. They come back without love. That is human nature. Allāh created them so. They have no love, no mercy inside them. Their love is for money and the forbidden.
They say if you love for Allāh, it is sin. Why are we saying it? Because it was the same during our Prophet's time. When our Prophet loved and kissed Sayyidunā Ḥasan and Ḥusayn, one Bedouin said, "How can you do that? I have a hundred kids and I've not touched one of them." Our Prophet said, "You have no mercy. We have mercy and love in our heart." Don't think that we go and get knowledge there. Who has no love of our Prophet has no knowledge.
May Allāh increase His love in our hearts. Love is enough. No need for anything else.
What they teach is not knowledge but ignorance. A person is with whom he loves. Therefore we are saying, the more you love the Prophet, the more benefit you have. Respect him .Don't be afraid of anything.
Love him. May Allāh give guidance to the cheated people because there are many cheated ones. Especially, in non-Arab countries, they think who studies in Saudi Arabia has knowledge, he knows everything. There is nothing like this. May Allāh give guidance to them too.
Alḥamdulilah we are reaching Mawlid, birth of Prophet ṣallá Llāhu ‘alayhi wa sallam, birthday of Prophet ṣallá Llāhu ‘alayhi wa sallam. It is happiness for Muslims, for mu’min this month and especially his birthday. We are happy with this and we must be more happy and happy because he is collecting us everywhere for this occasion. Especially occasion of his birth, Allāh opened lights everywhere. He was giving light or of Prophet ṣallá Llāhu ‘alayhi wa sallam.
And we are loving him and we are gathering here, here or other place also. Many place whole around world they are celebrate birthday of Prophet ṣallá Llāhu ‘alayhi wa sallam because he is with love. With his love we are gathering here. We are with his love we are getting happy. He is bring for us love and happiness. Love it is very important. It is obligatory for every Muslim to love Prophet ṣallá Llāhu ‘alayhi wa sallam. Who not, not respect, he is loser because Allāh ‘Azza wa Jalla mentioning in Prophet's ṣallá Llāhu ‘alayhi wa sallam ḥadīth – Judgement Day it will be all this earth one level. No mountain, no hills, nothing, only straight platform. And it sun, only have sun top of this people. And very hot, even the brain can boil. Only one shadow, shadow of Allāh's, ‘Azza wa Jalla, throne. And this throne, Prophet's Awliyā’u Llāh, beloved ones for Allāh, real ones, they will be under this shadow. And one of this shadow who will be there, two people love, love each other for Allāh. They will be under this shadow. Two people who are loving, they are for sake of Allāh, only normal believer and love each other – Allāh generate them to be under this shadow. How for people they are loving Prophet ṣallá Llāhu ‘alayhi wa sallam? They they will be most of them the they will be the most acceptable ones in this shadow also. So to love Prophet, ṣallá Llāhu ‘alayhi wa sallam, it is not wrong thing.
We are, many people from non Arab people they cheated by this Arab people because everything they saying, "You do wrong. Don't love Prophet. Don't love Awliyā’. Don't do love this man, don't love this, that." Only they are teaching not love. But who have love for Prophet, for each other, they will be under shadow. Who they have hate, anger against this people, they will be outside of this shadow. So we are, because no place for this people because they are making people to be hate each other, believer to be hate each other. They do what shayṭān order them because shayṭān he has no love for... Only he has hate and every badness. This people also like this. And many people they said this
people they studying in Makkah, Madīnah. Not matter.
Even in time of Prophet ṣallá Llāhu ‘alayhi wa sallam, was one Bedouin coming and Prophet ṣallá Llāhu ‘alayhi wa sallam was loving his grandchildren Sayyidunā l-Ḥasan wa l-Ḥusayn. He kissed them. Said, "Oh what are you doing?" he said for Prophet ṣallá Llāhu ‘alayhi wa sallam. They were tough people. They are not, they don't have any good behave. "How you kiss your... I have hundred children and grandchildren I never look for them," he said. He said, "You don't have any mercy in your heart. I'm I have mercy and I'm teaching mercy." Prophet ṣallá Llāhu ‘alayhi wa sallam saying. This is people so... They even in time of Prophet like this. Now it is become worse and worse.
But I'm many times getting angry because this people who are not Arab they thought everything coming from this, they said, "They are Arab, they know better than you." Subḥāna Llāh, Prophet ṣallá Llāhu ‘alayhi wa sallam, Arab and they not follow him. We follow him. How it will be they are know better than Prophet? Astaghfiru Llāh. Allāh give hidāyah for all of them because they are like everywhere in this. They don't have anything to do only to object for if you read Mawlid or praise Prophet ṣallá Llāhu ‘alayhi wa sallam. They say you are mushrik, you are kāfir, you are like this. And who don't have love for Prophet, he don't have any belief, no belief in his heart. This time they are making, after they will be even they will be out of Islām, their children or grandchildren, if they are like this.
Allāh keep us safe from this people. Allāh give us love more and more for Prophet ṣallá Llāhu ‘alayhi wa sallam. It is because it is the most important thing, better than anything else because Prophet ṣallá Llāhu ‘alayhi wa sallam saying who person he will be with who he is loving him. We are love Prophet ṣallá Llāhu ‘alayhi wa sallam. In shā’a Llāh we are sure we be with him, in Jannah, In Sha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
182.INSANU L-KAMIL Wednesday, 21 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Good manners are what our Prophet shows, how our Prophet lived. Good manners are the character Allāh loves, our Prophet loves, people love – when they get along well with people. A person who gets along with neighbors and everyone is a person beloved by Allāh. A person with bad character should educate his ego and turn into a good man. Because when he obeys his ego and remains like that, all bad characteristics are with him. Because ego gets used to evil. It needs to be educated. When educated, a person becomes good. They say a perfect man.
The perfect man is our Prophet. There is no chance that we can reach him but we can take him as an example, and following what he said, doing this raises a person's rank, increases his value, makes him happy. Bad characteristics are easy to adopt – wasting, fighting, destroying. For people to adopt bad character is not a difficult thing. But a man should educate his ego. If he acts as his ego likes, he'll be ashamed here and won't earn anything hereafter. We shouldn't let our ego alone. We should educate our ego, as a man can reach the highest stations like Ṣaḥābah did when they went to our Prophet. And if he obeys his ego, he will be harmed more and more. He will get worse and worse. And there are people who ask us, "Why did this happens to us?" They don't think about the bad and wrong things they've done. And they question why such things happen to them. Because they do it themselves. You didn't educate yourself. No one will respect or take you seriously.
This matter of educating the ego is the first thing in ṭarīqah; adab. Adab means education of the ego. It is the first order in ṭarīqah. People do it gradually. If they ask themselves, "Did I do right or did I do wrong?", they can find the right. If they did wrong, they will repent. Or if they mistreated someone, they will ask forgiveness and let it go. They will get better and better. Otherwise, it can get worse and worse.
May Allāh not leave us to our ego. May Allāh protect us, In Sha Allah.
Our example and the most perfect one Prophet ṣallá Llāhu ‘alayhi wa sallam. He is our guide to Allāh and he every action very, very polite, very good, good behaved. He is,
you said Insānu l-Kāmil – the perfect one. Perfect one of course Prophet ṣallá Llāhu ‘alayhi wa sallam. We cannot be like him but he is our leader and example for us. We must try to imitate him to go do what he was doing. Especially to be good behaved, was good behave make you respect between people and acceptable in front of the Prophet ṣallá Llāhu ‘alayhi wa sallam and in Divine Presence of Allāh ‘Azza wa Jalla also. You will be acceptable one, beloved one.
And to be like this – how to make? To leave bad action, bad habit what you have – to leave it. To get habit, bad habit it is easy – from childhood, from friend, friend place where you are living. All people, because they are following fashion, following their ego, nobody they are teaching good thing. All human being running after their ego. When what our ego ordering for us we must do. We can wait for playing football or movie hours in queue to see this but for praying, nobody coming. This is how ego controlling. But when you are following ego, you are going lower and lower and lower because ego never ordering good thing. You must order ego, to control ego to not do what ego like.
Even many times Mawlānā Shaykh ‘Abdu Llāh ad-Dāghistānī was saying even shahwatu l- ḥalāl (ḥalāl desire), even ḥalāl thing your ego can use you to follow ego. Said: "This is ḥalāl. I must do this. Other people, never mind I'm doing ḥalāl." There are many things like this. So ego even with ḥalāl they can use you. So for this you must be very careful and you control ego. Don't say, "This is ḥalāl I must do." You look if it is acceptable and to ask also if you will do this. But if you not do this, you make maybe ḥalāl but it will be harm you, harm people. There is wisdom also. You must use wisdom. And when somebody used to control his ego, slowly, slowly going up and up and higher and higher and higher. But if doing opposite, all time going lower, lower and lower.
Allāh keep us controlling ourself and to used to make good thing and to be good behaved. Maybe you can, sometimes you can do, Prophet ṣallá Llāhu ‘alayhi wa sallam saying if to control your anger, it is you are the most powerful. You are hero if you are control your anger. This anger it's one of ego's illness. There are many like this. So every time you control yourself, not to go after ego – "I can destroy, I can do this, I can that." If not, if you do you be not happy. If you control ego, after you feel you are more happy and more powerful, spiritual especially. Allāh helps us to control our ego, In Sha Allah.
Wa Minallah at-Tawfeeq, Al-Fatiha.
183.BE BRAVE WITH ISLAM Thursday, 22 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allāh ‘Azza wa Jalla describes Muslims to our Prophet: "Wa-lā yakhāfūna lawmata lā’im" (5:54). They are not afraid of anyone for the pleasure of Allāh. They don't fear from anyone. Whatever Allāh's order is, they carry it out. Because people do things according to their minds. Law and order. When we say law now... Of course, people should follow the law of the country they reside in. They should act based on its law and order. But it doesn't say directly that you shouldn't pray, don't do this and that. But as a community, obstacles appear. "People don't pray here, or they don't act like Muslims. If I act like one, it will be strange. I'd better be like them." Don't say so. You should do as you know – worship and carry out Allāh's orders.
Don't be ashamed because they don't want it or because they don't like it. The one to be ashamed is who doesn't carry out Allāh's orders. Who does not keep our Prophet’s sunnah and his way should be ashamed. "Wa-lā yakhāfūna lawmata lā’im" (5:54). Because of someone not liking it, if you feel embarrassed and afraid and don't carry out Allāh's orders, it's wrong. Don't be afraid. Don't be ashamed. There's nothing to be ashamed of. Who does wrong should be ashamed. A person who does right, he doesn't do anything to be ashamed of. He does the good thing. It is a benefit for him and for others. This world has turned upside down now. They shame people who do right. They shame good people. And they show people who do evil things as modern people. All this...
Mawlānā used to say, "The West," and then he added, "The West, may it sink." He'd say that the West should sink. Why did he say so? Because they are not rising, they are sinking. According to this order of Allāh... What we mean by law and order is the order given to mankind is clear. It's clear what they should do. And they are doing completely the opposite. And they are criticizing those who correct them. They even punish them.
Therefore, we shouldn't listen to anyone. If you want to speak right, speak to your family and children. The rest is for Allāh. Don't be ashamed and afraid. Don't do it. People who say the truth are accepted people. Those who follow the sunnah of our Prophet are accepted people. And the rest are not accepted. Even if they seem as if they are accepted by people in this world, they are worthless people without reputation. What they do today is a mistake.
May Allāh protect us from mistakes.
Prophet ṣallá Llāhu ‘alayhi wa sallam saying and Qur’ān also "Lā yakhāfūna lawmata lā’im" (5:54). there is this – Muslim he must be following order of Prophet ṣallá Llāhu ‘alayhi wa sallam and Allāh ‘Azza wa Jalla what He order us and Prophet ṣallá Llāhu ‘alayhi wa sallam teach us, we must follow. Don't be afraid. Don't be ashamed because you are doing what Allah ordering. Because Allah He is Lord of universe and we are following His order and His beloved Prophet Muḥammad ṣallá Llāhu ‘alayhi wa sallam and there He order and His is showing us right way. If you are going, you are doing good thing.
But other people they are doing wrong thing. Majority of people doing wrong thing. Don't be ashamed to not follow them. No. Don't follow them. They must ashamed what they are doing. They are doing the opposite of nature of human being, nature of this world. They are against everything. First they are against Allāh ‘Azza wa Jalla. They must ashamed because what they are doing wrong, everything doing wrong. When you are in country, each country, even law not Islāmic Law – this is we cannot do anything for this law. You must obey because you cannot be against whole system. But there is limit – and they are not allow you to pray, to make your worship you mustn't listen to them. But other thing, normal law, even it is not heavenly law, also you can follow. But not what Allāh give forbidden for you and it is sin in Allāh and Prophet ṣallá Llāhu ‘alayhi wa sallam teaching – you mustn't follow.
Don't ashame. Teach your children. The shayāṭīn they are teaching opposite nature of human being, opposite for everything. You must follow, teach your children. Don't afraid. Don't ashame because they are now, Mawlānā was saying batı – meaning West but in Turkish language it is meaning sinking. Not think, sinking, batı batasıca – meaning it, Allāh, make them to sink more and more. Why he said this? Because they are sinking. They are going lower, lower and lower. So for this Mawlānā was angry for them because they are everything doing against Allāh, fighting against the religion, against Allāh,
against Prophets. They make fun from their prophet, other prophet. Everything they are make fun and they are not accept. Even sometimes they make fun, sometimes they are not accept at all.
So our duty to for us to not be ashamed and not accept what Allāh make it is ḥarām, sin, everything. No need to mention here because you, normally each Muslim they know very well what is ḥarām, what is ḥalāl. So Allāh make us to be happy because you must be happy He give us this hidāyah because majority of human being they are not in hidāyah. They are in wrong way and Allāh ‘Azza wa Jalla mention this. "Wa-mā aktharu n-nāsi wa- law ḥaraṣta bi-mu’minīn" (12:103). Majority of people they are wrong way. Majority of people they are not in believer. Majority of people they are against Allāh. This is for this we, you are in right way you must be happy with this way, not be ashamed. You say, "I'm Muslim. I'm happy." No need to be impressed or to be see yourself lower than other. The lower it is who are not following this.
Allāh give us more power and keep our belief and our children's – to be happy, to be brave with Islām.
Wa Minallah at-Tawfeeq, Al-Fatiha.
184.REAL BELIEF Friday, 23 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Our ṭarīqah is the way which shows goodness. The Naqshbandī ṭarīqah is the ṭarīqah that comes from our Prophet. And our Prophet showed and taught us all goodness. His way is a beautiful way. Who follow that way are lucky people because they have faith in Allāh, prophets and angels. We have faith, shukr to Allāh. Faith is a big favour. You can be Muslim with poor faith as well. In Qur’ān, Allāh ‘Azza wa Jalla tells the Arabs, the people who lived in the desert, not to say they have īmān but to say that they became Muslim. Because īmān is the highest station. When there is īmān, it is a big favour for a person. Allāh ‘Azza wa Jalla tells us to ask for this. Be a believer with perfect faith, says Allāh ‘Azza wa Jalla. Īmān means to accept everything. Everything comes from Allāh. What we suffer from in this world and all the favours, everything comes from Allāh. So they thank and praise Allāh. When they do this, these difficulties become easy. It cannot be more difficult for people than it was during the time of our Prophet. One young man went to war and became shahīd at Uḥud. His mother looked at him, bared his stomach and saw a rock tied to it so that he wouldn't fall from hunger. He had tied a rock against his waist. This young man fought like this and became shahīd. Why did he do this? Because of his faith. Because he had īmān, all the hardship was not important. But when there is no īmān, when something happens even on the other side of the world, they get scared that it will affect them. Someone says something on the other side of the world, people here fear and worry about what to do. It is the punishment for being faithless. When there is faith, they know this world is a world of tests. Whatever comes, Allāh created us, Allāh gives our provision. If things work out well or not, despite being good or bad, this provision will come.
Most of the time, people come and say, "This was mine and that man took it away. What shall we do?" They can't take it back. That rizq belongs to that man. Some inheritance left from someone, people lose it and they can't have it. But years go by and those people are still alive with or without that inheritance. So Allāh ‘Azza wa Jalla gives rizq to everyone. As long as there is rizq, they live. When there is no rizq, he can have the whole world and not be able to eat more than a bite. This is the meaning of īmān. We are showing it as a small example so that people work on their faith. Faith can't be in people who don't respect our Prophet. It is written in Qur’ān. "Don't say you have īmān." We are saying this to people who have learned to disrespect our Prophet. Īmān comes with love to our Prophet. By respecting our Prophet and accepting everything that our Prophet says as an order, comes īmān. We should know our Prophet is above everything. Our Prophet is saying, "As long as you don't love me more than your family, children, and yourself, you won't have īmān." This is what our Prophet says. They say, "The Prophet was a messenger and he is gone. No need to visit him. His duty is over." They keep saying this. Their leaders taught them this. Therefore knowledge can't be learned from them. Actually, you cannot get īmān from them. Bad knowledge is learned. No adab is learned. Disrespect is learned from them. And when it comes to them, they raise their shayṭān. When it is about our Prophet and ṣaḥābah, they don't do it. They say, "They are just like us." That's why ṭarīqah is an important thing. Shukr to Allāh here we have people from all over the world now. Especially, these people from Central Asia because they were without religion for a long time. Religion was forbidden. And then they are the people who sacrificed their lives for religion. They went to the wrong places in order to re-learn religion. They thought they'd learn religion in Makkah and Madīnah whereas they teach enmity to our Prophet there. It looks like religion but in fact, it is a game of kufr. If there is no respect for our Prophet, what is the value of the religion? Its pillar is broken then. Go struggle then. Their generation didn't leave religion. The following generation will leave it. May Allāh protect them. If they don't follow the Sunnah of our Prophet, if they don't love our Prophet, they won't succeed in anything. It will get worse and worse. That's why for these people of Central Asia, the religion of Islām is the religion of their ancestors. They should do the way their ancestors did so that their religion stays firm. If their ancestors weren't firm, nothing would have remained of religion during these 80 years of Communism. If it was
like Wahhābiyyūn teach, there would be nothing now. The reason the religion is firm there is because of their ancestors respect for it – and that was with love for our Prophet and ṭarīqah. It was protected. May Allāh protect them. May He give awareness to the people there. Because when people go in that direction, they become people who cannot be reformed. And people who study there get into this trouble and cannot advance. We are not saying anything to them. May Allāh give awareness to people not to follow them. May Allāh put love for the Prophet in their hearts In Sha Allah, in all our hearts. May our faith increase also. Al-ḥamdu liLlāh we are in ṭarīqah of Naqshbandī Ṭarīqah who is want every good thing for human being. Islām want every good thing for human being. Allāh send Prophet ṣallá Llāhu ‘alayhi wa sallam [as a] mercy for whole this world, for whole universe but people they are not accepting this because they don't have real belief. Real belief – first thing to accept Allāh ‘Azza wa Jalla. To be believer it is big favor from Allāh. You can be accept Islām, you can accept Islām but you will not be believer – only you are Muslim not Mu’min. To be Mu’min you must make effort more and it is by teaching of Prophet ṣallá Llāhu ‘alayhi wa sallam and this this teaching can through ṭarīqah. 41 ṭarīqah what we have. Our ṭarīqah Naqshbandī also connecting for Prophet ṣallá Llāhu ‘alayhi wa sallam. Main, the first thing in our ṭarīqah – to love Prophet ṣallá Llāhu ‘alayhi wa sallam; to make him higher than everything. As he said: "You be not real believer until you are you love me more than your father, mother, whole your family, even more than yourself." Until this you will not be believer, you only Muslim. And Muslim meaning it is you can... When for this beduin Arab, Allāh ‘Azza wa Jalla saying, "Qālati l-a‘rābu āmannā, qul lam tu’minū walākin qūlū aslamnā" (49:14), Allāh saying. in āyah verses Qur’ān, "Don't say, 'We become believer.' No. You only say become Muslim. Your belief not reach, it is not reach your heart. Only by your tongue you saying this but in heart, your heart not believer." This is difference between believer and Muslim. And to be believer it real happiness. Who has belief, real belief, it is happiness. Nothing affect him. Nothing make him sad. Whole time he is happy because he has this belief and he is with Prophet ṣallá Llāhu ‘alayhi wa sallam, with Allāh, with Mashāyikh. Their, his happiness this one because he know everything from Allāh ‘Azza wa Jalla and this world only for little while.
And Allāh ‘Azza wa Jalla saying this dunyā, Allāh create this for test. He not say here paradise. Never say for dunyā – paradise. Paradise – in Ākhirah. Paradise we don't have any problem, nothing, nothing at all but in dunyā you must have. The most richest one also have something make him not so happy and the lowest one also same. No difference because Allāh He create this and He put this for testing people. So if real belief, he can accept this but who don't have belief he is afraid from everything happening. Maybe in end of the world something happen, he becoming panic – "Oh what happen there maybe it affect us." Someone saying something in the very other country, they also getting panic – "What will happen now? This people, this man he said this. Maybe something happen for our world." Other people they said, "Oh there is one stone coming from sky, maybe after thousand years it will come here and destroy our us." Huu coming as he will live thousand years. Also for this and everything. Who don't have belief making him sad, make him to be worry, to be not happy. This is difference between who have belief – for this it is big favor from Allāh, big gift for us. So we must... How we can make ourself more believer? To follow, to love Prophet ṣallá Llāhu ‘alayhi wa sallam. It is very important, ṭarīqah and to love Prophet ṣallá Llāhu ‘alayhi wa sallam. We are saying this for this our brothers also for Mawlid coming from everywhere from world but the especially for ex-Soviet Union people. They are eighty years it was religion forbidden it was in their country. After they, when finish this, they are believer. They have like religious people and quickly they want to learn religion and to recover what they didn't have because they destroy everything. So quickly, first thing they thought – where we can find the best thing for Islām and to learn from Islām? They said, of course, from Makkah and Madīnah. They wasn't know there is the biggest enemy for Islām there. Why we said this? Because they are enemy for Prophet ṣallá Llāhu ‘alayhi wa sallam. How we say this? They are taking name of Prophet ṣallá Llāhu ‘alayhi wa sallam from every corner in Ka‘bah and they put their King's name big, bigger than Allāh ‘Azza wa Jalla name. Only they Allāh Allāh Allāh and this king putting one huge thing. Why this is the biggest enemy for Islām and they was destroying and they make this people who left and go, went to learn from them Islām. They become enemy for Islām, for Muslim. Fighting against Islām. Say: "Don't believe for Awliyā’, don't believe, don't respect Prophet ṣallá Llāhu ‘alayhi wa sallam. If you do this you will be mushrik, you will be kāfir, you must be kill you."
That like this it was. This is big fitnah and they are forgetting this people because just one generation, now next generation. In Saudi Arabia many people they left Islām. They become atheist for this people because when you don't have love for Prophet ṣallá Llāhu ‘alayhi wa sallam, it is nothing, no belief, nothing can hold you. And if in this ex-Soviet countries it was before, there was whole Muslim following ṭarīqah. And it was so strong like this until when finish Communism quickly become religion again. If no, if it was Wahhābī, that was finish, no more Islām at all anymore. The biggest fitnah this. Why we are saying this? Because we are in month of Prophet ṣallá Llāhu ‘alayhi wa sallam, making Mawlid. We respect, we praise him and every when you praise Prophet ṣallá Llāhu ‘alayhi wa sallam, Allāh praise you, make you more bless, more powerful in shā’a Llāh. But this people they not accepting also to praise, to make Mawlid, to make saying anything for Prophet ṣallá Llāhu ‘alayhi wa sallam. Allāh we saying, Allāh keep people safe from this people who coming teaching people. We saying, Allāh save them from this people because this people when they are going there and coming it is hopeless to make them to come to right way. Their head become like rock, nothing affect them, nothing, no any word can affect them. Only we are saying because this people nothing. Allāh help other people to not affect about this people. Allāh give love of Prophet ṣallá Llāhu ‘alayhi wa sallam there in their heart and our heart to make him the most love for him In Sha Allah. Allāh accept your ziyārah (visit). Allāh ﷻ make you, when you go back to your country, In Sha Allah, hidāyah (guidance) for all your countries, In Sha Allah. Wa Minallah at-Tawfeeq, Al-Fatiha.
185.NOWHERE TO RUN Saturday, 24 November 2018
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.
Allāh ‘Azza wa Jalla is saying: A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm. Bismi Llāhi r- Raḥmāni r-Raḥīm. "Thumma ilaynā marji‘ukum fanunabbi’ukum bimā kuntum ta‘malūn" (10:23). There is nowhere to run for mankind. They are running here and there in this world thinking they can escape. But at in the end, Allāh ‘Azza wa Jalla says, "You will return to Us. Whatever you did, then We will tell you. Whatever you did, We will show you one by one and you'll be surprised."
Because people act bossy here in this world and come against Allāh. They make up rules as they like. They show the bad as good and the good as bad. They think there is nothing afterwards. But there is something and that is the Possessor of the here and the hereafter, – Allāh ‘Azza wa Jalla. There is no other God. No God but Allāh. Mushrik people give Him partners. But there is nothing like that. Allāh is One. They cannot escape even in this world, they just think they can. And in Ākhirah there is nowhere to run for them as if they are put in a trap. There is no refuge. They will face only Allāh. If they did right, they will receive its reward. They will benefit. But if they say, "No, I don't believe. I don't accept it," even if they don't accept, it won't change anything. You will be punished then. You were sent Prophets. The Book and the Word of Allāh came. There are the words of our Prophet. You didn't accept them so you will carry the punishment then.
Allāh doesn't oppress anyone. Allāh gives whatever everyone deserves. Therefore, a clever person will think about it and accept this – "I have no refuge but Allāh. I have nowhere to run." Quietly and nicely obey the orders of Allāh. Respect His order. Follow the way of our Prophet. It is not a difficult thing. But people show the difficult and the
evil as easy and the good as hard. "Yurīdu Llāhu bikumu l-yusra wa-lā yurīdu bikumu l- ‘usr" (2:185), says Allāh ‘Azza wa Jalla in the Qur’ān Karīm. Allāh ‘Azza wa Jalla wishes ease for you, not hardship. Allāh wants easiness for you and you ask for hardship. You ask for evil. Who is to blame? You. So you will pay for it. You will be punished for what you did. And you're having problems in dunyā. It will be worse in Ākhirah. May Allāh protect all of us, In Sha Allah.
Each letter of Qur’ān ‘Aẓīmu sh-Sha’n can make millions of books. With two words, mankind can reach enlightenment and find the way of truth. If they think a little, "I am doing this and that. What happens when it comes in Ākhirah?" If they think like this, they will put themselves in order. They will be alert. May Allāh not separate us from the right way, in shā’a Llāh. Because they have influenced Muslims too. They have lost their minds. They made them forget Allāh through books, universities, television, through this and that. And when a person forgets Allāh, he does bad things. Therefore, may Allāh protect them and guide the Ummah of Muḥammad, In Sha Allah.
Allāh ‘Azza wa Jalla saying in Qur’ān: A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm. "Thumma ilaynā marji‘ukum fanunabbi’ukum bimā kuntum ta‘malūn" (10:23). What meaning? It is meaning what you are doing at the end you will go back to Us. No any place else to go, only for Allāh ‘Azza wa Jalla and, "We will – "Thumma ilaynā marji‘ukum fanunabbi’ukum bimā kuntum ta‘malūn" (10:23). We will tell you what you done, what in life, your life, I will tell you." If you done good, you will be reward. If you not done well, it is terrible for you terrible, very terrible because why? Because no place to run away, only One God.
There is many people they are saying nonsense thing – gods and something like some of them have thousand, some of them three, some of them seven, some of them million gods they say. But God only One – Allāh ‘Azza wa Jalla. So you cannot run away from Him. You thought, "If this god is [not] good I can run to another god." Astaghfiru Llāh. This no way. When you thinking like this, you been more terrible for you. Only One God and everything in His Hand. When in this life many people they try to run away. They run from place to place. At the end, maybe they are fed up too much from this, they said, "We will run away from this life." Some of them throw themself from high, some of them take poison, some of them put shooting himself, something like they thought, "We run away." No. It is become worse, become worse because you are coming to punishment.
Because this life Allāh give you to as present. You must keep it, you must follow His order to be happy. If you are destroy yourself, you be punishment yourself until Qiyāmah and in Qiyāmah when Allāh making judgement and showing also no place to run away.
And Allāh ‘Azza wa Jalla He show, He give us this life and show us good way, easy way, to be in this life and other life. And Allāh ‘Azza wa Jalla saying also in Qur’ān: Bismi Llāhi r-Raḥmāni r-Raḥīm. "Yurīdu Llāhu bikumu l-yusra wa-lā yurīdu bikumu l-‘usr" (2:185). Allāh He want for you e
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