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Suhbah 2017: Maulana Shaykh Mehmet Adil ar-Rabbani (18/25)


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hest levels is our Prophet. Then come the Prophets, awliyā’, ṣaḥābah. But this life is a place of testing for everyone. Allāh ‘Azza wa Jalla creates man without even the ability to speak. Man is created as a weak creature. Then he grows up slowly and as he grows, he should mature. He should mature well. He should grow up well and be like good people. The highest, the best, the most perfect among creatures is our Prophet. A person should try to be like him. Mawlānā said "We were unripe, got mature and blazed up". All people start this life unripe. Even if some may appear mature, they are yet unripe. They haven't got benefit, not found the right way, the way of Allāh. People who don't follow our Prophet are like unripe fruit, they have no use. And no one can benefit from them. They are people who don't believe in Allāh and don't follow the Prophet.

This way, the way of Islām, the way of sharī‘ah, the way of ṭarīqah, takes people out of this unripeness and raises them to become a good fruit. A fruit that is good in itself, its fragrance is nice and it gives nice taste to people. This is the main purpose of ṭarīqah, In shā’Allāh, this is the way of mashāyikh. This way is a beautiful way. A man who joins this way cannot say "What should I do now?" If you joined this way, don't make waswasah. Allāh ‘Azza wa Jalla will be pleased with you because you follow His order. You believe in the Prophet of Allāh. You accept yourself as a weak servant. We'll be

saved with the shafā‘ah of our Prophet, in shā’Allāh. We need his shafā‘ah. We strive for his beauty, in shā’Allāh. May Allāh let us meet him, in shā’Allāh.

Allāh ‘Azza wa Jalla saying, Bismillahir Rahmanir Raheem."Alladhī khalaqa l-mawta walḥayāta liyabluwakum ayyukum aḥsanu ‘amalā" (67:2) Allāh ‘Azza wa Jalla creates the life and death. Everything in this existence by, create by Allāh ‘Azza wa Jalla. And He create - somebody maybe asking how create death? And everything create, everything by Allāh ‘Azza wa Jalla done and it is for test. Allāh ‘Azza wa Jalla saying, "We create death and life." First Allāh create from nothing, from His Qudrat - Might. What we don't know because it is Allāh what He know, what He know nobody can reach, even one atom from what He know. He create us. Create everything in this existence, this world, this universe, whole this what we human being, now with this big technology they spoke they are know anything, He create all of this. And He said: "I create life." He create us, give us life. And He create death also. So when time coming everybody will die, even the most beloved one - Prophet. If anybody will not die, he will Allāh not give him death for Prophet. Everything in when, before qiyāmah when trumpet will blow it will be everybody will die. Because in this world there is Khiḍr ‘alayhi s-salām, Ilyās ‘alayhi s-salām, Idrīs ‘alayhi s-salām, other, some like angels they are living from thousand, hundred thousand years they are living. But when time for them come, whole will be die. And this to show for wisdom for human being, to know the Mightiness of Allāh ‘Azza wa Jalla, greatness of Allāh ‘Azza wa Jalla.

"Kullu shay’in hālikun illā wajhah." (28:88) (Everything will vanish but His face.) Everything it will be nothing. No any life in this world or this when Judgment Day, before coming, to show, this is very important point for seeing people - God only one. He who died he is not God. God He will, He not never die, He must be alive. So what people they are thinking they are clever, then not happy with Prophet what he teaching, they must think for this. God cannot die. He is only real existent, we are all picture. And what also we can make praise our Prophet but we are knowing, because he died, he is not what they said this people we are making shirk. No we are not shirk because we know Prophet also must everybody must die. Prophet die. So we are real believer and we are following way of Prophet and this is Allāh, this test for people to follow Prophet and his order, not to follow other who are not heavenly religion. Allāh create us and He make us from childhood until end of our life like fruit or like other thing - slowly slowly growing and giving fruit. Some of fruit it is, it will be not right. But who are in right way they will be every day they are cooking, they cook, they cook, they cook, after they become very useful, very sweet, very benefit for themself and for the other people. This is, al-ḥamdu liLlāh, our way, way of Prophet, sharī‘ah and ṭarīqah we are following. Allāh keep us in this way, in shā’Allāh.

Wa Minallah at-Tawfeeq, Al-Fatiha.

172.GOLDEN ADVICE Friday, 18 August 2017

Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

One of the holy ones once said, "Anta turīd wa ana uri waLlāhu yaf‘alu mā yurīd." "You ask for something, I ask too, and Allāh does as He likes." It is not according to your or my wish. Whatever Allāh wants, it will be so. Who follows the will of Alla is in comfort, peaceful and happy. They say "I wanted this and I couldn't do it." A man suffers and says, "If only I could do it". It can't be so. What Allāh says will happen. But the saying of our Prophet, "Lā yum’inu aḥadukum ḥattá yakūna hawāhu taba‘an li-hawā’ī." Aw

kamā qāl. Our Prophet is saying: "A man doesn't have true īman̄ I love. He can't have real īmān". And this, related to the will of Alla people so that they are not sad.

unless he loves what is a good advice for

What Allāh wants happens. And we have to try to do things our Prophet loved and wanted in order to have imān. Who has īmān submits to Alla . He surrenders to the wish of Allāh and accepts it. He won't do the opposite of what Allāh says. If there is something he doesn't like, he won't persist and push his opinion. A man can push his opinion as much as he likes, it has no benefit. He doesn't earn thawa either. He becomes unhappy. He becomes sad. Allāh has shown us the good way. He has shown the easy way. When what Allāh wants happens, you should say "How nice! What Allāh wants happened. And we wanted this". This is it in short.

There is big awliyā’ saying: Allāh "Anta turid̄ wa ana urīd waLlāhu yaf‘alu mā yurīd." I want something, you also want something but Allah̄ He do what He want. So this is for everybody. It is golden advice to not be unhappy, to not be sad, to not be worried what I done, it is not happen. What happen - what Allāh He want to be happen it happen. You must be happy with this. If you are not accept this you will be not happy. You cannot do anything against this also because it is happen also. What happened is happened. So you must be satisfied with Allāh

And Prophet saying "Lā yum’inu aḥadukum ḥattá yakūna hawāhu taba‘an li-hawā’ī." Aw kamā qāl. As said, nobody can be real believer until his will, what he like, what I like -he must be like what I like, what I happy with this. If you are not happy with what Prophet bring you, nothing good for you. If you are happy, you will be real believer and accept what Allāh done, this is coming from Allāh. This is the real belief, this is what we

accept. If you are not like this you say, I wish it was be like this, I wish like be this. So you're, you be your envious. Your this thought make you burn from inside, destroy you and destroy your life. And even in akhirah also you will be not in high position because you are not believer and the real believer they are most highest station. They are the higher station, they are near Prophet With Anbiyā’u Llah̄ , with Awliyā’, with Ṣaḥābah they will be because ṣaḥābah all they was like this. They are accepting and obeying what Prophet bring and they was happy. This is happy century" - they are saying for century of Prophet"

Why they are happy? There was whole hungry and no clothes, nothing. They very poor but they was very happy. This is whole, from Adam̄ ‘alayhi s-salām until qiyāmah, the most happiest century with Prophet because they are near Prophet, they are near the highest belief give them and they accept everything. This is what we, in our days people, not accepting anything. If not accept, you are free, you can be miserable. If you accept you be happy, in shā’Allāh.

Wa Minallah at-Tawfeeq, Al-Fatiha.

173.A THOUSAND MIRACLES Sunday, 20 August, 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem. "Iqtarabati ssā‘atu wa-nshaqqa l-qamar." (54:1) Allāh ‘Azza wa Jalla is saying the Day of Resurrection is near. One of its signs is the division of the moon. Our Prophet divided the moon in two as a miracle. Unbelievers came to our Prophet and said every time they were asking for a miracle and said if he did this, they would become Muslim and so on. And every time our Prophet showed a miracle. Then they said it was magic or a spell and ran away. At last, they said "If you divide the moon in two, this time we'll become Muslim".

Allāh ‘Azza wa Jalla ordered to our Prophet to point at the moon. And it was divided in two from the middle. There is a mount Abū Qubays and the moon's halves were divided on its right and left leaving a big space in between. Everyone saw it. Again they said, "You put a spell on us. You used magic. You distracted our eyes away and made it look as if it were divided". They said like this to our Prophet. They still didn't believe when our Prophet showed another miracle to make the moon come again to it's original form. Then there were other people coming from different places, not from around the Ka‘bah and Makkah, but from outside Makkah. They asked if people had seen anything strange. They said they saw a strange thing too - the moon was divided in two. Two parts on different sides. So for all people the moon was divided in actuality, not figuratively. All people who looked up at the sky, from around the whole world saw the same thing, where the moon was visible because the moon is orbiting and cannot be seen from everywhere. And where it was visible, it was seen divided in two.

Our Prophet has many miracles. He has many big miracles. And this one is from his biggest miracles, mentioned in the Qur’ān as well. And the reason it is mentioned is the approach of Qiyāmah. It is from signs of Qiyāmah. The moon will be divided. There are many other miracles of our Prophet. He has miracles up until Qiyāmah. And they are showing up slowly. And there are many things told by our Prophet regarding our time. They are appearing every day. Our Prophet is true, he says only truth, Ṣādiqu l-wā‘du lamīn. He is word and his promise are worthy of trust. Everything he said will happen. And in the end of times there are many signs before Qiyāmah. Our Prophet told about them too. Mahdī ʿalayhi s-salām will come. Īsā ʿalayhi s-salām will descend from

the heavens and Dajjāl will appear. There are pompous scholars now who say these all are symbolic. It's not symbolic. Just like the moon was divided, seen with the eyes from everywhere, everything that our Prophet said will happen. Mahdī ʿalayhi s-salām will come and Īsā ʿalayhi s-salām will descend and Dajjāl will appear. All of this will happen. The time is near. Mawlānā always, shukr to Allāh, told us this news. And who heard it prepared themselves. And the preparation now - "Wa-man yatawakkal ‘alá Llāhi fahuwa ḥasbuhu." (65:3) You should submit to Allāh and Allāh will help you. This is what Mawlānā said.

When this happens, a man should prepare for himself a little. He should stay at home and not go out. He is safe then, said Mawlānā. Because there are millions of people. If everyone decides to go from one place to another, it will be more difficult. Therefore, Mawlānā used to say this: in last times who is at home is in safety just like a man who enters the Ka‘bah is in safety. When our Prophet conquered Makkah, those who stayed in their homes were in safety. Just as he said then, so it is now, said Mawlānā. Therefore, most people say "Where shall we go? What shall we do?" Stay at home. Submit to Allāh. Allāh will help you. In shā’Allāh, we hope it is near.

No one knows the hidden except Allāh. And we believe in our Prophet's word. To believe it is farḍ - not sunnah or wājib, but farḍ. Because if you don't believe him, then you don't have īmān. We believe him. And as a sign of your īmān, you should keep something at home. Say you believe in our Prophet and keep something ready in case something happens. You should keep provisions for 40 days. 40-days worth of provision is not 40 bags of rice or 40 bags of flour. A little is enough with the permission of Allāh. May Allāh let us reach these good days, in shā’Allāh. And who cannot, Allāh will reward them because they waited with belief. They have this benefit with Allāh's permission.

Allāh ‘Azza wa Jalla He said in Qur’ān: Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem. "Iqtarabati s-sā‘atu wa-nshaqqa l-qamar." (54:1) What meaning? In this verse from Qur’ān they say Allāh ‘Azza wa Jalla, they because Prophet he has miracle, thousand miracle, maybe hundred thousand miracle. Some of them very huge, they cannot hide. And he is, Allāh support him because his tribe, they was because they are Allāh created the best people, the most clever, the best - tribe of Prophet. But shayṭān make them, because they are best, they make them proud. And they wasn't - not accept Prophet and this favour what Allāh give them. They don't know why Allāh make them the best between human being. They make them like this for him. For sake of Prophet He make his tribe the best to make them to be highest with him. But there was shayṭān playing with them. They make they was worshipping idol, they are doing every bad thing. And when Prophet coming they was very angry for him. "You are not rich, you are not... We are better than you. How can?" They know he is Prophet but they not accept from their envy and jealousy. But Allāh ‘Azza wa Jalla He give him and he was patient. He doing everything to make them accept īmān, accept Islām. And every time

they said to him, "If you make miracle we are believe and we will be become Muslim." He make many miracle, thousand but this one they said: "Ok you are saying this we are coming all of us look this moon. Now If you are saying you are Prophet make it cut it half and make half this side and half other side." And said he said: "If I do this you will be accept me as a Prophet of Allāh ‘Azza wa Jalla, messenger from Allāh? And accept Islām?" They said, yes. And of course Allāh ‘Azza wa Jalla order Prophet and with his stick make like this - one side half of moon going right side, half going left side. There jabal Abū Qubays in front of Ka‘bah. Whole this mushrik they saw it and get astonished. Nearly they will, some of them, say will be believe and make shahādah. Quickly this there is very bad people and very clever, quickly saying, "No you are magician. You make magic for us and we are imagine moon going from half here, half there. You are." and they was shouting and swearing of Prophet and they run away. And after, Prophet make moon again come together.

And there was people outside of Makkah, coming from outside, they was asking them, "Do you see any strange thing this night?" They said: "Yes, we was looking and the moon going half this side, half that side. We not knowing it's illumination or it's reality." It's far from far away, whole world maybe it is from everywhere it was seen and it was real. Believe not like nowadays scholars they call themselves doctors, they say this is even for mi‘rāj, isrá’ mi‘rāj, they not accept, they said - in dream. And they may for this also they will not be accept. But Prophet he has his miracle until Qiyāmah.

Why we say this? Saying this for because said make this miracle and second miracle, said Judgement Day coming near. And he is saying hundred thing until Qiyāmah it will be appear. All what he said it is happen, it happen. And he is the most truth, true one. We must accept this because to accept this it is obligatory for us - farḍ, not sunnah, not mustaḥab, not wājib. If you are not like this you can, you don't have belief. You must accept like this. And he saying for until Qiyāmah it, he describe our time, time of end of time. And we are, al-ḥamdu liLlāh, in this time and he said for this it will be whole world in chaos and terror and fire and fighting. Everything is now happen. After this it will be, he said also, for Mahdī ‘alayhi s-salām will come and ‘Īsá ‘alayhi s-salām he will come from heaven, second heaven. And dajjāl, anti-christ he will come. It is near now this time.

And he is saying what Mawlānā Shaykh saying to prepare to go from where to where to find some place outside of city. But the end of his time, mā shā’Allāh, he is making easy for people because too difficult to go from place to place and maybe where you go it will be more dangerous. He said, like when Prophet conquer Makkah and he said for mushrik who coming to Ka‘bah and sitting in Ka‘bah he is in safe. And who are not going outside of their house, they are safe. Also for us also the same thing. [He] said who sitting in his house and not going out he will be safe. So he give this good tiding for us and we are happy with this. But for you must put little bit something in your house to be not to

be in need to go outside. And we are hoping, in shā’Allāh, to be in these days because we don't know. Allāh He know when it will happen - maybe today, maybe after one week, maybe after one month, maybe after one year or more. We don't know. We are only accepting what Prophet saying, and obeying. And we hoping for reward because since Prophet, millions of people they are waiting and Allāh reward them. Because to wait what Prophet saying and accept - it is big reward for this people. Allāh make our strong believe, in shā’Allāh. Not to be following shayṭān and his followers. Allāh save us, what He do, in shā’Allāh, we reach this time with all of us, in shā’Allāh.

Wa Minallah at-Tawfeeq, Al-Fatiha.

174.DO GOOD DEEDS Monday, 21 August 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

"Wa-f‘alū l-khayra la‘allakum tufliḥūn." (22:77) Allāh ‘Azza wa Jalla is saying do good deeds and you will benefit. This is the purpose of religion, to benefit by whatever we do. Do good deeds. If you cannot do then think goodness, make good intentions. To do good deeds - everyone can do it according to their ability. Who doesn't do goodness, does evil. You came here for the pleasure of Allāh and that is a big goodness, a great deed. To visit this dergah, to come for the pleasure of Allāh by accepting the invitation is also goodness. Who does goodness finds goodness. Who does goodness cannot have evil. And who does evil cannot find goodness. Some things may not appear as good, but they are good indeed. It is by Allāh's decree. It is something beyond ourselves.

But a person should always try to do good deeds. He should do as much as he can. Some people can do a little, some can do more. What we mean by goodness is not giving away all your wealth. You can do as much as you can afford, not only with wealth, but also with help, with a prayer for your brother. A prayer is a big gift. A believer's prayer for another believer is a big good deed.

Praying for a Muslim brother is more acceptable, more thawāb. Because people come here into this world and days, months, years pass by. Life shouldn't be wasted. May we always make good intention, do good deeds as much as we can, in shā’Allāh. Our brothers came all the way here. May Allāh increase the goodness for our brothers who surrendered their hearts here. May they always be in goodness, in shā’Allāh.

Allāh ‘Azza wa Jalla saying in Qur’ān, "Wa-f‘alū l-khayra la‘allakum tufliḥūn" (22:77) Do good thing. Khayr meaning good deed. We are in this life for doing. Allāh send us for test and He order us to do good. Everything you must be for Allāh, for helping people. What you done good thing, it is good deed. Allāh will reward for this. We are in this dergah for sake of Allāh, this is also good deed because you coming to asking blessing, asking to be get advice for spiritual life, for real life.

All this khayr, good deed, meaning. And who do good he will find at the end good thing for him. Because never, if you do good thing Allāh will not give you bad or punish you

for this. But when you are doing bad thing also you cannot have good thing. Thank you, in shā’Allāh, Allāh give you all of you this reward you for this we are all coming for good for to meet each other, to be happy with each other, in shā’Allāh. Allāh reward you and thank you for all of you for give, for you accepting invitation and coming. Allāh reward you and give you happy life, in shā’Allāh, here and hereafter.

Al-Fatiha.

175.COMPLETE GOOD MANNERS Wednesday, 23 August 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

Ṭarīqah is based on adab. Our Prophet said, "Innamā bu‘ithtu li’utammima makārimu lakhlāq." "I came to teach you and complete good character and good manners." Because everyone loves goodness, good manners in people and they try to have them as much as they can. It wasn't complete. Our Prophet completed everything. Therefore, adab comes first and ṭarīqah is based on adab. Mawlānā used to follow this. He respected everyone who came. He would say to treat people according to their value.

Whoever comes, whatever his rank, respect him so that Allāh respects you. Because when the rank is higher, mankind tends to follow their pride. They don't go to everyone. Whether a scholar, hojja, or a statesman, people without adab don't show humbleness when they come. For a person who shows humbleness, it is said, "Anzilu n-nāsa manāzilahum." Treat them according to their ranks. It is the order of our Prophet. We should pay attention to it.

These people in the end of times are teaching bad manners, things outside adab, to the people. There is no respect. No respect for the elderly ones, no respect for women, no respect for scholars, no respect for people in high positions. You should respect. Because Allāh ‘Azza wa Jalla placed them in these ranks, and when they come to the right way, their ranks will increase even more. They will be more blessed. And when people respect them, the people will get rewarded for it also.

May Allāh make us from the ones keeping adab, in shā’Allāh. Ṭarīqat it is good behaviour.

Prophet he said, "Innamā bu‘ithtu li’utammima makārimu l-akhlāq." I "Allāh send me to complete good manner, good behaviour." Because old time also people they have some good behaviour, good manners, but it was not complete. Complete only with Prophet because he making good behaviour for his Creator for Allāh ‘Azza wa Jalla. Other people they was doing this for idol or for sake of idol, so it wasn't complete. When Prophet come, he complete all good behave, good manner - all complete with him. Every good manner was in Prophet. Nothing left out of him. And we also [have] order to be

good manner, to have good manners, to get good behave. And Mawlānā he was also very sensitive to make people to be good behave, good manner. And especially when people coming, they have special high position, he said, "Anzilu n-nāsa manāzilahum." You must respect your people who they have good high position and they come. You must respect them, you must give them their what they deserve and you will be rewarded for this. But this day's people they make opposite. They have like to make not good behave - bad behave. They teaching this. Don't respect anyone they said. Don't respect old one, don't respect your family, don't respect father, mother, old people, scholar, other. This is what they teaching people - to not be respect for other people.

But our way and way of Prophet, respect. Because Allāh ‘Azza wa Jalla He give some people special thing so and when they are in way of Allāh we must put them in high, higher place we can put. And we must respect them because this is order from Prophet, from Allāh ‘Azza wa Jalla. Allāh make us to follow Prophet, to have good manners. Good manners, even this shayṭān people they are not like it, but everybody like people with good manner, with good adab and good behave. Don't be cheated by shayṭān and his follower. You only follow what Prophet [did].

Wa Minallah at-Tawfeeq, Al-Fatiha.

176.THE TEN NIGHTS (89:2) Tuesday, 22 August 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem. "Wa l-fajri wa layālin ‘ashrin wa sh-shaf‘i wa l-watri." (89:1-3) Allāh ‘Azza wa Jalla mentions the ten days of Dhūl-Ḥijjah in the Qur’ān. These are from the holy days, very holy days, respected by our Prophet, respected by Allāh. In the Qur’ān Allāh ‘Azza wa Jalla swore by them. You swear by valuable things. These days are blessed. They are a gift from Allāh to us. When you do good deeds during these days, Allāh grants more and more and gives its thawāb. He gives its blessings and grants all kinds of goodness.

Who can fast nine days during these days, how nice it will be. Who cannot should fast two days on ‘Arafah day and the day before it. Or whoever wants, it is good to fast from the first till the ninth, or on the eighth and ninth day with the first. The more one can do, the more useful it is. Our Prophet says every fasted day is counted as one year of fasting. And same for the voluntary worship made during these days. Because these days are the holiest days of the year. There is also the day before ‘Arafah and the day of ‘Arafah. And the day of ‘Arafāt is in these nine days. It happens once a year. A man going on ḥajj must be on ‘Arafāt on the day of ‘Arafah. And that is only one day. That is the day in the first ten days of Dhūl-Ḥijjah. We can understand its blessing from this. We should respect it. Who respects it, Allāh will grant him from dunyā as well. He will give blessings and love in the family will increase. He'll get along with the people around him and he will get great spiritual rewards and thawāb.

We should make shukr to Allāh for He has granted us such days. Allāh ‘Azza wa Jalla is generous. He gives chances for a person to earn more. And to grant more favours, Allāh ‘Azza wa Jalla made these days. Favours of Allāh ‘Azza wa Jalla are unconditional. Because all good deeds you do have no benefit for Allāh. They are useful to you. And even though it is for you, Allāh is happy and grants you even more favours. Allāh gives to those who know the value and ask from Allāh. May Allāh bless it. May Allāh let us reach more years, in shā’Allāh. May He give us clarity and peace with the blessings of these days, in shā’Allāh. May He give us security. May we be under protection so that Allāh protects us from fitnah and the difficulties of the end of times, in shā’Allāh. May He not take us off the right way. May Allāh open all goodness, in shā’Allāh.

Allāh ‘Azza wa Jalla saying, Sūratu l-Fajr, Bismillahir Rahmanir Raheem. "Wa l-fajri wa layālin ‘ashrin." (89:1-2) He mentioning this, praising this. Fajr is the best time, to wake up for first praying fajr and "layālin ‘ashr" - this is ten night, ten night beginning of Dhū l-Ḥijjah. From tonight beginning until ‘Īd is very blessed days in divinely presence of Allāh ‘Azza wa Jalla and Prophet because it is have many occasion in this days for very important.

For first - it is night of ‘Īd but for mu’min who are they are can go to ḥajj it is also day for day ‘Arafāt. ‘Arafah only in once in the year coming and it is in this ten days for Dhū l- Ḥijjah. So it is very important, very blessed, very holy. And Prophet was fasting all this days, nine days from one until nine. And he fasting other months, three days every month, but this for Dhū l-Ḥijjah fasting whole time, from one until nine. And each day Allāh accept for us as one year, reward us for one year. So who can fast nine days they can. If not, maybe one day for ‘Arafah but better with Yawmu t-Tarwiyah - before one ‘Arafah also very blessed day, eighth of Dhū l-Ḥijjah. Can fast eight and nine or you can fast first of Dhū l-Ḥijjah and after eight and nine. It will be three days. So it will be also very blessed.

And who give charity, ṣadaqah, doing praying, Allāh reward for this not double, triple -only He know what He will give because very blessed day. And this is giving for spiritual but for your material also. He give you health, and He give you barakah. And give you He will give you satisfaction and happiness also. For this who respect and make worshipping and charity, doing good thing for people, Allāh will reward him. And this is gift from our Lord for us. He is from His generosity He make occasion for us to give us from His endless mercy, give us from His reward. And it is for us not - He is not in need to anything from us. But He is happy when you are respect and you are doing to you like to take bless for Him. He is more happy than us.

Prophet saying Allāh ‘Azza wa Jalla: "My servant he is accepting and he is want from Me. I'm no fear from to be less." He giving without counting. He is akramu l-akramīn - the most generous. Al-ḥamdu liLlāh, we are reach this day and we are accepting, we asking Him to give us every good thing, give barakah health, wealth, long life. In shā’Allāh, give us strong īmān also, most important thing. And to be to keep us safe from fitnah, from every badne[ss], bad thing in this time. The time it is terrible time, for end of time is terrible time - but for non-believer. But we are, al-ḥamdu liLlāh, we even in the middle of fire Allāh can make it cool and happiness for all of us. Nothing harm us, in shā’Allāh. This is we ask Him, in shā’Allāh, to be whole time in safe and to be in right way, in shā’Allāh. Allāh make us all of many years like this reach, in shā’Allāh, and we ask to reach Sayyidinā alMahdī ‘alayhi s-salām also, in shā’Allāh.

Wa Minallah at-Tawfeeq, Al-Fatiha.

177.THE REWARDS OF DHUL-HIJJAH Friday, 25 August 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

We are in holy days, from the holiest days of the year. Allah̄ ‘Azza wa Jalla swore on these nights. "Wa l-fajri wa layālin ‘ashrin" (89:1-2) Ten nights. Nine days and ten nights. The tenth night is the night of ʿĪd. These ten nights are holy nights. Allāh ‘Azza wa Jalla is swearing on these nights. Of course, the swearing of Allāh is different. It is not like that of people. There are some things, not some but many things that are only for Allah̄ ‘Azza wa Jalla. There is very little that mankind can do that Allāh does, some things to imitate. You cannot imitate everything. Alla says angels make sạ lawāt to our Prophet, you should make ṣalawa too. (33:56) You can do that but there are some things you cannot do because it is impossible. It is for Allah̄ . This swearing is for Allāh so that you know the value of these nights and days.

Who fasts during these holy nights - for every day it is as if he fasted a year. And our Prophet used to fasts during these holy nights - These are the days he always fasted. And who cannot fast people can fast as much they can. At least one day on the day of ‘Arafah they should fast. That will be written as a year. Also the day before ‘Arafah that is two days. The day of ‘Arafah is the day of very big virtue. And the day before it, if it's not equal, it is half as virtuous. Who fasts on that day, Allah̄ ‘Azza wa Jalla counts it as if he had released thousand slaves. He counts it as if he has sent a thousand knights on horseback in the way of Allāh .And who fasts on ‘Arafah earns double of that - two thousand horses.

When these days are over, you won't have anything. It won't be replaced. Know the value of these days. Get benefit from them. And there is one matter, these days are valuable. Why did they become valuable? There are holy days. There is Ḥajj on these days and ‘Arafah. Because of their value, these days became so much valuable too. We have given the permission to ḥajj for those who can go. For those who have money and are in good health, it is the order of Alla . When these conditions are met, they can go. There is permission. No need to ask permission. Because if we say it needs permission, it will be under our responsibility. But of course, nowadays you cannot go immediately as before. There is permission, this and that, many things. You should obtain visa or join

the draw. That is a different matter. You can write yourself in. When you do, Allāh gives according to your intention, if you make intention and prepare to leave - because when you enter the drawing and intend to go for ḥajj, with Allāh's permission you are written as ḥajji.̄ We should mention that too. Because going on ḥajj is farḍ, you should not postpone it for later and say "I am young now, I'll go when I get older". There is no guarantee you will be alive or dead by that time. There is no guarantee even for an hour later. Therefore, a man should make intention now. As we said there are certain conditions. Conditions are to be healthy and have enough money to look after their families while they are absent. This is for men. For women, they should have a maḥram. If a woman has money but no maḥram. Maḥram is that she must have a relative: a son, a father, a brother; anyone she can go with. If no such a relative, it is not farḍ. But some people are going. This becomes farḍ. But of course, if they can't go, no farḍ for them. Because there is no maḥram. But most people make up some things and still go now. With permission of Allāh, they still do their farḍ.

Because "al-ḥajju ‘arafah". When you are on ‘Arafāt on the ‘arafah day, be however you are, you are written as ḥajjī, says Allah̄ ‘Azza wa Jalla. Even if a person goes for robbery, as long as he is on ‘Arafat, he is written as ḥajjī. A sin is different, ḥajj is different. Therefore, it is an important thing. People are not giving much importance to it. Because we are praying five times a day people know its value. Fasting is made in Ramaḍān. It repeats every year. But for ḥajj they say, "You have time until the end of your life," saying it is only once. I see many people without money saying, "I couldn't go on ḥajj," and they go for ‘umrah. You should spend that money for farḍ. Save and keep. If you can't go this year, next year. If not next, another year. With permission of Alla as you have the intention, Allāh gives you thawāb of ḥajj every year. That's why it's important too. Saying "I can't go on ḥajj" and spending the money to go for ‘umrah, then not being able to go for ḥajj is worse. Therefore, if you don't have enough, save. Next year, if not, a year later. When Allah̄ gives it, you will be ready. You will go. Keep your money for ḥajj separate. And don't keep paper money. Change it to gold. Save it there. With the permission and blessings of Allāh you will go, in shā’Allāh.

May Allāh let us all go, in shā’Allāh.

We are Alhamdu liLlah in very blessed holy days. Allah mentions in Qur’ān And He We are, al-ḥamdu liLlāh, in very blessed holy days. Allāh praised it. Bismillahir Rahmanir Raheem. "Wa l-fajri wa layālin ‘ashrin." (89:1-2) Ten nights very blessed nights Allāh ‘Azza wa Jalla saying. From beginning of Dhū l-Ḥijjah until ten, nine days, ten nights very blessed. And Allāh reward, for each day if you fasting, reward one year reward for each day. For if you are waking up for night also for whole year as you are worshipping Allāh reward you. If you give charity Allāh also for one thousand time or more than thousand time He is rewarding you. He reward with spiritual and for material also. Give you long life, give you health, give you also barakah, wealth, and keep you

safe from bad eye, from bad people, from enemy, from shayṭan̄ . All this, this holy blessed day if you praise and you accept and you make good thing for people and for yourself, Allāh reward you because it is very special days.

Especially for there is day before ‘Īd, ‘Id̄ u l-Aḍḥá, we call it ‘Arafah, Yawmu l-‘Arafah. And the day before also also very blessed, Yawmu t-Tarwiyah. Yawmu t-Tarwiyah meaning, when ḥajjī people they are beginning to go for ‘Arafat. ‘Arafāt it is place where, once a year, pilgrims they must be there to be pilgrimage, to be ḥajjī. And so for this, this whole days, Allāh make it blessed for whole ummah. For getting bless, getting reward for whole ummah. And who fasting from beginning until nine, Allāh give him each day hundred reward as he free hundred slave. Old time to free they must buying one slave and free him. It's big reward. Isla was encouraging people to make people free, not do slavery. And this people they are catching people who are and make slavery. But Islam̄ encouraging people to make people free. So it is very big reward in divinely presence of Allāh. And when you free make you free for from Jahannam, from so for each day Allāh only one, Allah̄ reward you hundred if you, as you free hundred slaves and if you make hundred horse when to fight against with Muslim army, also it is big reward. And in Yawmu t-Tarwiyah thousand, Allāh reward you as you free thousand of slave. If you fasting as you make thousand horseman for going for jihād for Allah̄ . In Yawmu l- ‘Arafah Allāh reward you two thousand - as you free two thousand of slave and to prepare two thousand horseman who are fighting against kufr. It is very big thing. And it is blessed for our body also, Alla reward us.

And there is another important point here for this holy days. One important, many people they are, because only once in our life, many people they are not taking very seriously to be ḥajj, to go to pilgrimage. It is obligatory for us but not for everybody. Only for who has good health, and he can walk. But good health what we meaning to be can manage maybe with pill, with little medicine is ok. But some people they cannot move, they move they need... Very rare people this but other they can do, if they have money. This is second one, if they have money they must go not waiting for any more year - "I'm still young I can go later." No. They must go as soon as they can. This for man.

For ladies they must have third one - to have men relative. Without men relative it is not obligatory for them. Allāh forgive them because we don't have. We have health, we have money, but we don't have any relative he can come with us. This is they not going, Allāh not punish them. But there is now lady they are going for ḥajj without this. This also Allāh accept their ḥajj. Because ḥajj ‘Arafah, to be in ‘Arafah the day of ‘Arafah, in ‘Arafāt. Yawmu l-‘Arafah it is enough for be ḥajjī. Even they are said and Prophet, if they are somebody going for ‘Arafāt not for ḥajj only for stealing [from] people, even this He accept as ḥajjī. Because there is thing you mustn't mix with this. Ḥajjī ok, you are ḥajjī but you are steal [from] people, you will be punished for this in divinely presence but He accept you as ḥajjī. Some people they are doing bad thing, they are if they are praying or

this also to be looking for this for to not be much more sin, you can, they, Allah̄ will ask them for this and they, He will forgive them for praying. If you are not praying, there will double punishment for you.

For this, for ḥajj it is important to go to ḥajj, to visit house of Allah̄ ‘Azza wa Jalla, Ka‘bah mu‘aẓẓamah. And to visit Prophet it is very important. And there is people waiting. Now not easy like before. Before maybe thirty years ago, when you want to go ḥajj you give your passport to agent, they will make your paper and you will go same year. But now it is difficult for all of Islam̄ ic world. They making lottery so you will wait. This is not your fault. And you will [be] rewarded as you are ḥajjī because you intended and you prepare everything and you are waiting for to calling you for ḥajj. This is when kismet, when nasib, Allāh He will call you. This is people, Allāh He will reward them. But there is people also while they are waiting for ḥajj this year, looking my name it is not come yet. Next year also. And after they fed up, they say so we can go to ‘umrah and this people they only have little money and they went to ‘umrah, they finish their money. If some people like this, no need for them to go to ‘umrah. They must keep their money, waiting with patience until their name coming for ḥajj to go to ḥajj.

Many people they are doing this and after when their name coming, no money, so they cannot go to ḥajj. So better to wait for ḥajj and Allāh will reward them every year for ḥajj because every year they intending and they cannot go and they are for next year they are waiting. And when they are waiting I say they must keep their money and they must put it better in gold to not be lose the precious so they can when it is their name coming, ready to go. And Allāh accept for them. Allah̄ make open for all of us this way. Because very blessed when you go to ḥajj you all your sin it will be clean. You'll be as white, as new paper. All your sin will removed, in shā’Allāh. Allāh make it for all of us, in shā’Allāh.

Wa Minallah at-Tawfeeq, Al-Fatiha.

178.ALLAH WILL COMPLETE HIS LIGHT (61:8) Saturday, 26 August 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem. "Yurīdūna liyuṭfi’ū nūra Llāhi bi-afwāhihim wa-Llāhu mutimmu nūrihi walaw kariha l-kāfirūn." (61:8) They are trying to extinguish the light of Allāh by blowing it out, says āyati karīmah. The āyah is about blowing out the light of Allāh. But their blowing has no value. Allāh ‘Azza wa Jalla is showing the mindlessness of mankind, especially the mindlessness of people of kufr. Is the sun extinguished when blown on? The sun has not even a cinder in the presence of Allāh. It can't even be a cinder next to the greatness of Allāh. And they are trying to extinguish the light of Allāh. Their lives are being wasted by desiring to attack the light of Allāh as much as they can.

The lives of these unbelievers are passing uselessly and with harm. They are attacking openly, it doesn't help. They attack in disguise, it doesn't help. They are trying to deceive some people and destroy Muslims from inside. They are taking many people out of the way and throwing them into harm. They think they will destroy the right way. They think they will remove the light of Allāh. They cannot. They can write, draw, attack as much as they want. They cannot do anything. Allāh says He will complete His light. "Wa-Llāhu mutimmu nūrihi walaw kariha l-kāfirūn." (61:8) Even if kāfir hate and dislike it, Allāh will complete His light and blessings. Who believes in Allāh, who carries out His orders will win. Who are kāfir, they will be destroyed. And those who follow them will be destroyed too.

We look sometimes and see actually Muslims... There are schools, ordinary schools which don't know religion much. They teach some little things. But people ... There are more religious schools. They choose imām khatib, ilāhīyah, and send children there. Actually, the books we're talking about are there. How many faithless hypocrite people there are, all their books are read there. And people are sending children there so that they are with īmān as the schools bring imām khatibs. Most come out spoilt, unfortunately. But as we said, Allāh ‘Azza wa Jalla... There are many people among them who are very good and who can destroy their proofs against them, against those books

they show. As we said, they are trying for nothing. The harm here is that the faith of a person, whose faith is not strong, becomes weak. And when they hear these things, those who have little something inside them become one of them because of what they read. May Allāh protect us. Mankind should be cautious. Don't be deceived by bright names. They came up with "Islamic revolution". Everyone went there. Something else appeared and assumed they are something. They are nothing. Because they are not on the way of truth. And when not on the way of truth, it has no benefit. We should pay attention to these matters. We should be on the way ordered by Allāh. When there is a slight doubt, you shouldn't go there. They inject that illness in their hearts and that poison then spreads everywhere. As you see they don't respect awliyā’. Leave awliyā’ aside. They don't respect the Prophet anymore.

May Allāh protect us. Our joy is that the true word of Allāh, His light will be complete. People should be careful not to follow the wrong way and be in loss.

Allāh ‘Azza wa Jalla He said in Qur’ān: "Yurīdūna liyuṭfi’ū nūra Llāhi bi-afwāhihim waLlāhu mutimmu nūrihi walaw kariha l-kāfirūn." (61:8) This unbelievers they want to make light of Allāh to switch off. To make it finish, with blowing by their mouth. Because they are not happy with Allāh. They are against Him. And they are idiot, mindless. No mind because not for Allāh ‘Azza wa Jalla to they can blow and finish. Sun it is not even like dust in divine of presence of Allāh ‘Azza wa Jalla. If they blow anything happen for sun? No. Even leave the sun, if you blow for fire from ten meter also cannot be anything. This is verses Allāh show us how this people they are mindless. Not thinking for mightiness of Allāh ‘Azza wa Jalla. They are coming against Him, they are fighting Him. They are doing every bad thing against Him.

But Allāh, al-ḥamdu liLlāh, He said, "Wa-Llāhu mutimmu nūrihi walaw kariha lkāfirūn." (61:8) Allāh He will complete His light even this non-believer they are not happy with Him. This light, light meaning also His religion. With religion what He order giving light for everything, make you to see everything. If you are in dark you cannot see. Light this is Islām, religion of Allāh, religion for whole mankind since Ādam ‘alayhi ssalām until Qiyāmah. And since Ādam ‘alayhi s-salām they are trying to finish this. But Allāh He is protecting. Otherwise since thousand of year it was finish, nothing anymore from religion. Because every time religious people very few people and Allāh He support them.

Especially in this time of this last centuries from outside, from inside, from open and from secret, they are attacking, attacking, attacking religion of Allāh and but they cannot win because Allāh ‘Azza wa Jalla He is protecting. For the weakest time for ummah, this time. Also they cannot do anything. What they do, they try by, cannot finish from outside. They make group from inside with weapon, without weapon, with something worse than weapon - with writing book against religion. But when they people read it

they thought it is real religion and we must follow this. If not follow Allāh will punish us. But it is opposite, it is like dajjāl. When he is showing, dajjāl when he going saying, there is I have hell and paradise. But paradise it is hell, dajjāl paradise, and hell it is paradise.

Now it is like this, everything showing Muslim to follow something it is wrong. Especially this book they are, they have a special school everywhere for religion. School like high school and they said for imām khaṭīb or ilāhiyāt for only for religion. But what they put in this... I read some of this book. They are denying Jahannam, denying mu‘jizāt Prophet, denying karāmāt, and everything we are believe in, Ahlu s-Sunnah wa l- Jamā‘ah, they are denying. And after this people they are coming out from this school. I was wondering why this people it is they are, they are not even praying. They doing every bad thing. They make fatwá for themself to do anything. Because this what they teach them in this school.

And they try to destroy from inside, from outside, from openly, from secretly. So it must be finish our religion. But what is they forget, "Wa-Llāhu mutimmu nūrihi walaw kariha lkāfirūn." (61:8) Allāh He want this religion to be, to be safe and it will be complete. All this rubbish they will go and they will be nothing for them. Only poor people who are believe this people and they send their children and they thought we are doing good. The are not doing good. Many time ask me. Don't send them, I said, to this school. And it was really because I just read some book from this school. They are just what they write, this is what it write: to not be believer, to not accept any miracle, to not accept many thing from Islām.

Allāh save us from them. But, al-ḥamdu liLlāh, we are, we have good tiding from Allāh ‘Azza wa Jalla. He is, He will complete for us. If we it will be [left] for us, we are finish. But, al-ḥamdu liLlāh, Allāh with us. He will complete and, in shā’Allāh, who be patient he will, in shā’Allāh, see this, in shā’Allāh. "Wa-Llāhu mutimmu nūrihi walaw kariha l- kāfirūn." (61:8) Amīn.

Al-ḥamdu liLlāhi Rabbi l-‘ālamīn. Al-Fatiha.

179.THE WISDO
Link: https://www.nvrislam.net/index.php?j=eng&post=5492