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Suhbah 2017: Maulana Shaykh Mehmet Adil ar-Rabbani (16/25)


https://www.nvrislam.net/index.php?j=eng&post=5490
hey should say, “From now on we believe in Allah, we trust in Allah, and we do not ask anything from you.” When you are to ask for something, ask from Allah. Do not ask from the kafara and do not trust the kafara.

Allah helps those who help Him. When you help Allah, Allah helps you. However, as we said, when you do not trust in Allah but in the enemies of Allah and come out saying,

“We have guns and weapons and everything,” then what Allah wills occurs and nothing else.

The order of Allah, not guns and weapons, is stronger than all of them. May Allah bless this day Inshallah. From now on Inshallah may it always be victory for Islam. This was Islam’s victory. This was a victory for the mumin (believer) servants of Allah. In fact, this is not politics and what not. It is straight a miracle of Allah.

The whole world has no idea what is going on here. A rabbit dies on top of a mountain and what have you, and they broadcast it to the whole world. So many people were martyred and there is no news of it anywhere. They thought nothing happened. There, Allah Azza wa Jalla showed people in one night. So this, as we said, is a great victory for Islam. Inshallah from now on Islam is always victorious. Unbelief (kufr) will be defeated from now on InshaAllah.

Wa Minallah at-Tawfeeq, Al-Fatiha.

145.DO NOT DEVIATE FROM THE RIGHT PATH Sunday, 16 July 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

The hadith of our Holy Prophet: “Faman shazza shuzza finnari abada.” He says: “Whoever deviates, diverges, from the path would be deviating to hell, to hellfire. They stay in hell forever.” Those who leave the right path and follow people on the bad path, or those who make a new path by themselves and do not use this path for good but for evil, then their end is frustration, their end is hell.

Shaitan rebelled against Allah Exalted and Glorious be He and said, “Give me time till the Day of Judgment. Then I will deviate these servants from the path. Just like I deviated they will also deviate. I want to deviate them.” Allah Azza wa Jalla said, “You and those who follow you will be in hell forever.”

Therefore, ever since the beginning, however many prophets came since Adam Alayhis Salam, if they showed the right path Shaitan worked hard around people to deviate them. He made people deviate and people went astray. He made it worse after our Master, the last prophet.

Immediately following our Holy Prophet, in fact while our Holy Prophet was alive he made false prophets appear and deviated from the path. Muslims became apostates (murtad). They became apostates after our Holy Prophet. They tried going in other ways, they battled, and they martyred the companions (sahabis).

So this will go on like this till Judgment Day. Do not deviate from the right path! Do not believe anyone who gives you various promises to deviate you. Do not deviate from the right path if you are on it. You cannot follow them if they say, “I give you permission to commit the forbidden (haram), to leave namaz (prayer), to leave fasting, to drink alcohol, and to fornicate.”

Whatever they may be, they have deviated from the right path. These are people who emerged during the last period of the Ottomans anyway. Do not follow them! What you need to follow is the pure way, sharia (sacred law), and tariqa coming from our Holy Prophet. They came pure clean. Tariqa is that which complies with sharia. That which

does not is not tariqa. The Cemaat (Community) and what not, everybody saw them for what they are. It is not good to follow them. Not one, not two, but there are thousands. Some are large, some are small, some are big, and some are little. Be careful. Do not go astray. Do not deviate from the path!

Those who deviate are deviants. May Allah protect us from their evils. This is the castle of Islam, the last castle. Allah InshaAllah will protect it. The whole world of Islam is looking here. They are upset when the smallest thing happens and are happy when something good happens. May Allah InshaAllah destine for them all to be on the right path. May they follow those on the right path InshaAllah.

Wa Minallah at-Tawfeeq, Al-Fatiha.

146.LEARN AND TEACH THE HOLY KORAN Tuesday, 18 July 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

Our Holy Prophet states : “The best of you are those who learn the Koran and teach it,” he says. It is summertime now and children are attending summer school. It becomes good deeds for them, their families, and their ancestors because they are sinless children. Without boring them and what not, this has especially become a good custom in Turkey.

We have not seen it so in another place. It is being taught by hodjas in every mosque here. It is also a good deed for the hodjas because it says, “The best of you are those who teach the Koran.” The same goes for those who are studying. Since the students are children, the rewards go both to them and their families. Light also enters them inside. Certainly that light stays inside their hearts for the rest of their life. This is a beautiful thing. It is the best thing that can be taught. People strive and spend all sorts of effort so children learn other things. Actually, the most important thing is teaching the Koran, but it is not realized and it is not given importance. Children can learn the Koran even if for one month during the summer. If one cannot learn it the first time, they can start over the second time. While trying a second and a third time, they finally learn it. Allah willing their faith is strengthened and their intelligence would increase as well. Because it is different: the letters are different and the reading is different. It is a language they do not know and do not understand. Even if they do not understand it, their hearts and their bodies understand it. It is not necessarily about the ear or the mind understanding it. The Noble Koran (Quran Azimush-Sha’n) has been given as a guidance and mercy for humankind. “Illa rahmatan lilalameen.” (Sura Anbiya:107). People who say they understand it do not understand it either. Even those whose mother tongue is Arabic say they understand it, but they might understand the opposite. Therefore, it will be of benefit to people who learn it with respect InshaAllah. Allah provides the blessing (baraka) for the sake of these youngsters. Because wherever the students of knowledge walk, the angels spread their wings under them and it becomes a blessing and iman InshaAllah. May the service of this country for Islam, for Allah, and for the Koran InshaAllah be constant. May their baraka be upon us InshaAllah.

Wa Minallah at-Tawfeeq, Al-Fatiha.

147.PEOPLE OF PEACE Thursday, 20 July 2017

Tariqatunas sohba, wa khayru fil jamiyya.

Mawlānā Shaykh he was saying, be careful and be... go after, special for this mosque Peckham Mosque but for other also, he was saying like will, don't let this to be waste. Mawlānā he is not looking for building or for anything but he is looking this is for making example for us, for īmān this. Our īmān we must be carefully, strongly hold. Not let it to anybody to take your īmān from you. This mosque it is example for Mawlānā but also it is important, you must be sahip çıkmak ne demek? Yani, to be when you have something precious thing how you are hold - not let it to anybody. Value, very valuable thing, you must hold this. Yes.

This mosque and other and your, special for your īmān because many enemy for your īmān, for your belief. They like to take it. But when you are like what Mawlānā saying, this is my will, don't let it to be waste. Hold it and go after it. When you are going after this, Allāh help you and awliyā’u Llāh also help you. Nobody can do anything, especially for Mawlānā's inheritor. Mawlānā, they are inheritor of Prophet, Prophet. And Prophet he said, prophet's they never leave any money dirham or dinar inheritor. Only what they left, they left strong belief and good teaching for people. And this place and other place for Mawlānā all like place for giving light and make belief, our belief, stronger and stronger.

For this we are coming by order of Mawlānā where he went. Where he was, there we, in shā’Allāh, continue to remember to, remember [remind] people what Mawlānā done and for his way, of way Prophet. It is not new fashion thing, no. Just like what Prophet order and he was acting, he was teaching people. Mawlānā he is coming from his mashāyikh, same way, no any new thing by themself. Everything they are doing with sunnah Prophet what Prophet done and what he was after him, his holy companions, they are done. This also sunnah because Prophet saying, "what my companions done they are also right. Nothing wrong with this. My companions you can follow them and you can accept and do same thing." Not to make new thing for people.

Now people many innovation. No innovation. People they are for collecting for make people to come for them, they make a new thing, new innovation. But it is not what Prophet order. This is what they are mixing these people they saying bid‘ah. Bid‘ah, They are bid‘ah this people who they calling for us bid‘ah, they are bid‘ah. Because Prophet what he said it was exactly coming with ṣaḥābah, with tābi‘īn, with mashāyikh, with imām madhhab. They are all coming same but shayṭān and his followers whole time he was attacking and making a new thing and making new thing. For this we are catching what Prophet saying and what Mawlānā saying. Be careful for your precious

thing. And our belief it is very important and this one of Mawlānā's maqāms. He is many years he was here, more than maybe thirty years. So it is very important thing. Al-ḥamdu liLlāh sometimes something happen but he is acting more powerful [now] and he is looking after us, after all of you, in shā’Allāh. Allāh make this light for all this country. And to make safe for Muslim in this country because their enemy never sleeping.

We are Muslim. What Muslim meaning? Peace people. We are sleeping, they are not sleeping. But, al-ḥamdu liLlāh, there is who looking after us when we are sleeping. But because, if what they are planning, we even one Muslim it was - cannot survive in this world what they are planning, what they are doing, this enemy. But we are really peace. Muslim - because who is: "Man salima l-muslim min yadihi wa lisānihi." Who he is peace with his community, people, from his hand, from his tongue. This is our teaching and, al-ḥamdu liLlāh, it will be good for Muslim.

Don't worry what happen in this world, what they are making trick. What they are doing all this coming against them. We are, al-ḥamdu liLlāh, in good position, good favour, very big favour from Allāh - we are in way of Prophet. We are believer. Allāh make us from real believer, in shā’Allāh. We read last week from ḥadīth Prophet. He saying - you know Judgement Day it is very heavy, very difficult, and no shadow, only flat. People all on together with hot and no... thirsty, hungry and they are suffering from everything. Maybe this people they can wait hundred year, maybe thousand years maybe. Maybe million years they will wait there in. But who are real believer, Prophet saying what how much he will wait in Judgement Day only as he praying one farḍ - it is five minutes nearly. After, going to paradise Jannah. This is what we must appreciate this belief, īmān what Mawlānā he was trying whole his life to give for people. He give most precious thing but many people they are not appreciate this. Allāh make us from this people, in shā’Allāh Amīn.

Wa Minallah at-Tawfeeq, Al-Fatiha.

148.THE MIRACLE OF QUR’AN Thursday, 20 July 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

Allāh ‘Azza wa Jalla He saying, "Alladhīna āmanū wa taṭma’innu qulūbuhum bi-dhikri Llāh alā bi-dhikri Llāhi taṭma’innu l-qulūb" (13:28) What is satisfaction? Allāh He explains, you must be believer and you must be remember Allāh every time - mentioning and remembering. Dhikr meaning remember, mention, you can by tongue also it will be better. But all every time to be with Allāh ‘Azza wa Jalla. When you are remember Him He is with you and you will be in peace, your heart will be satisfaction.

People they are looking for happiness for satisfaction but they are looking in wrong place. They are not believer, they are not accepting their Creator and they are looking with shayṭān. Shayṭān make this people unhappy, make them un-satisfaction. Because as much you are away from your Lord, you are lost. You are in bad situation, every from every place, because as much you are away from Allāh ‘Azza wa Jalla, His mercy, you are in trouble. Mercy and Allāh ‘Azza wa Jalla looking for you, you will be happy. But as much you are hiding yourself to not be with Allāh, Allāh is also He is not, not in need for anything from you.

You are in need from Allāh and people they are cheat them very well. We see they are making white - black and say this is white - "no no" they said "this is black." It is like this and they are fighting against good things, against real things, and they put rule and cheating people with this rule. And people they are cheated by this people. We know now everywhere they have media or have internet have this, that - it is not trustful, you cannot believe this because this is from human being. But what Allāh ‘Azza wa Jalla sent for us it is real and what we must look for it and catch it strongly, not to leave it from our hand. With saying of this people who are they are no value for them.

Value for Allāh ‘Azza wa Jalla and His messenger and His teaching, in our hand very strong miracle. What is this miracle? Word of Allāh ‘Azza wa Jalla. We are not giving real attention, real respect for what we have in our hand. It is unbeliever thing. People they just looking and taking no respect for this miracle what it is - book, heavenly book. There is many book, heavenly book, but the real one who what it is not changing, it is Qur’ān. Exactly coming from heaven by angel Gabriel, who send for every prophet,

every messenger book. But from old time Allāh He didn't mention, "I will keep this". But for Qur’ān - "Innā naḥnu nazzalna dh-dhikra wa innā lahu laḥāfiẓūn." (15:9) "We send this for you and We will be keep it same, no changing."

This people they are not giving value for this. Allāh, we are thanking for Allāh we have such a Prophet and his heavenly book, what Allāh send. And real it is miracle from every corner what we are looking. You are looking for good speech, for health, for cure, for knowledge. It is oceans it is what ocean it is can be fill not only this our world, it will can fill this universe from knowledge. You must be thankful and must be respect, in shā’a Llāh, more respect for this.

Wa Minallah at-Tawfeeq, Al-Fatiha.

149.GOLDEN DAYS Friday, 21 July 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

There is saying - "shuyū‘u sh-shay’ akthar min wuqū‘uhu" - meaning when something lies or other thing, not true thing, sometimes people saying, but it is not true. Not true but it is going around. This is even what they said, they've done, these people, to be separate [make separation] between people. It is more worse, worse than what if really done. But most of time people saying something not happening, and after, these who are speaking against him, he will be, without doing anything, in bad position. But there is nothing done. You must be... People, don't listen for people without knowing [if they are] trustful people.

And better to not involve in something you are not in need for this. Because everything Allāh ‘Azza wa Jalla, He asking what you done, what you are doing. "I am ordering. My order to look for yourself, not for others." You have worse mistake from these people. So you are not ordered to look for others. And it is real very nice order. Because this world now, or before every time people they are not looking for their mistake, their fault, but looking for others. Even they are more worse than others, they are saying this - "Look what he has done". Like they are people in sewage and they are saying this man he has his clothes little bit dirty. We must know this. We are.

Now every people they are forgetting teaching of Prophet ṣallá Llāhu ‘alayhi wa sallam and only following what they are seeing. And control now by shayṭān, whole world control. Everything you see exactly like copy from other country, from other people - even their color different, their culture different. But now everything this shayṭān make it same. In shā’Allāh, but this is only period. This period it will be destroyed when finish this time. And this time I think it is end of time, time of Mahdī ‘alayhi s-salām. When he will come, he will finish, get rid of this bad thing. And it will be golden days, in shā’Allāh. We hope it is near because everything looking, signing this. Allāh make us safe from every badness until reach these days, in shā’Allāh.

Wa Minallah at-Tawfeeq, Al-Fatiha.

150.YOU ARE OUR AIM Saturday, 22 July 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

Our aim in this life - Prophet [said]: "Ilāhī anta maqṣūdī wa-riḍāka maṭlūbī." Our aim [in] this life not to get pleasure for ourself. Real pleasure what Prophet he show us. "Allāhī, O my Lord, You are my, I want, what I want is You. Our aim - You, I'm going to You. I try my best to reach You. And if You are happy with me this I get what I want." And it is short but it is very summary for life of who want to be his life getting meaning. Because most of people, their life it is no meaning for their life. Because they don't know why they are created and they are looking here, there, but nothing giving them answer. After this they can have everything but they cannot know for what they are created. They become sad and after maybe many of them can kill themself suicide or going to way of destroy his body and his life.

This is - who get, accept Allāh ‘Azza wa Jalla, he is happy. "Raḍī Allāhu ‘anhum" [saying] for ṣaḥābah - saying this companion of Prophet, they get this and every ṣaḥābah when we say - like example ‘Abdu r-Raḥmān Ibna l-‘Awf, raḍī Allāhu ‘anhu, Asmā Bint Abī Bakr, raḍī Allāhu ‘anhā, [it means] Allāh accept her and He is happy with her. And this all of Prophet's companions they have. So we are trying to have pleasure of Allāh ﷻto be happy with us. This is our aim. And when somebody going from place to place, travel, if he has where he will go and what he want to be aim from his travel, he is happy. He knows he is going and he will come. He has his ticket, every luggage, and money and he will - "I will go there, and do this and come back." But if he don't know, just thrown in way, and he don't know he go this way, other way, and if he has enough luggage, enough money, and if he go that way what he will do, it is really difficult for him.

For this [reason] Prophet, mercy of Allāh ‘Azza wa Jalla, He show us what we must do but our aim to be follow. Some people they can follow and make it quickly. Some of them they are going in this way in right way but maybe slowly - slowly also good because they are knowing what they are doing. But other people they are not knowing what they are doing, what they will do, why they are here. It is really terrible situation when they are [in] this situation. Our aim, as Prophet saying, not dunyā, not pleasure of this life or money or other. It, this is all they are helping us to reach our aim but they are not our aim. Don't mix. Maybe you can have whole this world with you, it is ok if you are know

what your aim. But if you don't know no not useless. No any benefit from this. In shā’Allāh, Allāh make us remember this whole time, in shā’a Llāh. And Allāh give for human being also this thing but human being, Allāh He said, most of them they are following their ego - they are in wrong way. This is what Allāh ‘Azza wa Jalla mention in Qur’ān everywhere and everybody they are seeing this. Allāh keep us away from this bad situation, in shā’Allāh. Make us to follow Prophet saying, in shā’Allāh.

Wa Minallah at-Tawfeeq, Al-Fatiha.

151.A REASON FOR EVERYTHING Sunday, 23 July 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

"Kullun muyassirun limā khuliqa lah." Prophet ṣallá Llāhu ‘alayhi wa sallam saying this. Everything, everybody Allāh make for them place and something to be benefit. For human being who Allāh ‘Azza wa Jalla He create them, He give them everyone different capacity, different ability. Some of them, they can be teacher, some of them can be farmer, some of them can be doctor, some of them can be shepherd. Who have ability to be shepherd - doctor cannot be shepherd. But only Allāh He give him this to be this ability. Engineer also, Allāh if He want him and He give him ability to be engineer, he will be. But when you're forcing, make people study what you like, at the end it will be not succeed.

Allāh He give this and let people to look for what they like. Because to do work with love, it is more better and easier. And more maybe they have get happiness when they do what they like, the work they like. And it is benefit for everyone. But without loving what they are doing, it is unhappiness. And when making this, feeling boring or feeling bad feel and feeling tiredness, every. Everything to make you not succeed when you don't like what you are done, what you work, Allāh give you. And Prophet, "Kullun muyassirun limā khuliqa lah." Everyone he has his what they can do, Allāh create. When He create somebody, He create this also with him. So you must be looking what you are created for and doing so you will be benefit for human being and for yourself also. This for human being and for other thing also.

When Allāh create, there is some reason for what He create. Everything there is reason. And everything by measure calculate. And He give us this world but we are by ourselves we destroy everything, finish many kinds of creatures and still doing against our nature, against what Allāh ‘Azza wa Jalla He create us. And not saying. They're saying, "This is not good. We will remove this." When they remove, you cannot put again here same. And this is making balance to finish, to mix up. So we are ṭarīqah people, accepting what Allāh ﷻ create. And we must look for everything, for wisdom for everything; not to be objecting, not happy with this. No. Just be relaxed and say, if you see something, "there is wisdom from Allāh ‘Azza wa Jalla what here doing. Let us see what is this wisdom and accept what Allāh He done, what He has created."

Allāh give people to be understand this before making their life, in this rule - not to make difficult for their life, to try to change what they don't like - "We must like this...". No. Don't make this. Only look for what Allāh give you from character, from ability and do it. And you'll be, in shāAllāh, happy. Allāh give us good understanding, in shāAllāh.

Wa Minallah at-Tawfeeq, Al-Fatiha.

152.BEYOND IMAGINATION Sunday, 23 July 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

Allāh. Beginning of every speech we repeat this: "our way to be with people, to be friend with people and good thing to be together, together with good people, to find good people." Because many people they are looking for something it is not, it is not good for spiritual, only for material. Look like good but it is also, for material also not good because without soul you cannot find, you cannot find happiness without soul. Finish when our soul going out from our body nobody look at you, even you are most beautiful one. Because maybe they look you are actress or you are actor they can come and look for you maybe once, twice - after nobody want. They said take him, bury him. Or now they have in Europe bad custom by burning human being. To burn human being it is not good. It is bad custom because human being he is respected.

In Qur’ān, word of Allāh ‘Azza wa Jalla, He said: We are make this human being. We generous for them. We make them the highest in this life." Everything Allāh create for benefit of human being. So when they are in life, everybody they cannot do something for him but when they are dying they said it is now we can do, we can throw them, we can burn them. No. It is not good. But what we will do? It is custom, material custom. For to bury him, maybe paying five thousand. If you burn him, you pay two hundred. They are thinking for material, for benefit but not thinking for human being.

Our way to make people to come to way of make human being to be going, rising them with good manner, with good behaving, to be accepting their Creator. The most important thing to accept our Creator, Lord, Allāh ‘Azza wa Jalla. When you are not accepting this is the most oppression. Then you are the most oppressor one.

K: Oppressed. Sh: Oppressed one. Because He give you everything, create everything for your benefit and He want you, He opened His forgiveness door for everybody what you done. He said, "only ask for forgiveness I forgive you." And you are not doing and not accepting. He will be not happy. We are all created by Creator, everything signing for Him. We are not seeing Him and nobody can see Him but He is giving us. Everywhere you look you find proof for His real exist. He is the real exist, we are not. We are only

like imagination. He is the real exist - Allāh our Lord ‘Azza wa Jalla. We are accepting Him. Only He wants from us this word, word: "We accept You. You are our Lord, forgive us." He don't want from you money. He don't want from you worshipping for Him - what you done you done for yourself.

If whole universe they are worshipping Him, He will not get benefit one gram, one atom, nothing benefit for our Lord. He from His generosity He say to us to do this to ourself not for Him. He is our Creator and all if whole universe not accepting Him, coming against Him, making every bad thing, also He will not be harmed one atom. We are only.

He is Creator and He is generous, very generous. He said, "O my servant come to Me. This is, if you come for Me one step I am coming to you ten steps. If you come little bit running, I am coming more running for you." Of course, this is what we said, spiritual ma‘nawiyyah meaning not by His hand. He don't, He didn't have hand or leg or something, but spiritually meaning this. Because of course many people they imagine Lord, our God ‘Azza wa Jalla, as a human being. He is not. You cannot imagine. He is away from our imagination. No any imagination can reach Him. Because He has hand and leg He must be here or. He is everywhere now Allāh our Lord. But when if He ﷻas this people imagination He couldn't, He will not be able to be everywhere. All universe it is nothing compared Him. No limit for Him. And from all this greatness, mightiness of Allāh, He said, "you come to Me, I come, I running for you." What is this?

Sorry my English very weak. In shā’Allāh, we are saying it is important spiritually. We are making two words by ṣuḥbah but important to be together like this and to give this bless from Allāh. So He is ... Al-ḥamdu liLlāh we are happy to be with you in with this special place and it is blessed place because Mawlānā also he was appointed for this place and he visit also many thing in this place, around this area. So we are happy with you, mā shā’a Llāh. Many new people, we are happy to meet them and we ask to be benefited from this small lecture. Thank for you.

Wa Minallah at-Tawfeeq, Al-Fatiha.

153.AHLU L-BAYT Monday, 24 July 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem. "Lā as’alukum ‘alayhi ajran illā l-mawaddata fi l-qurbá." (42:23) Prophet - this is verse from Qur’ān - "I'm not asking you anything for his ummah saying, only to be respect and love for his family." Family his - they are Ahlu l-Bayt. Ahlu l-Bayt they are because they coming from Prophet, his generation (descendants), they must be respected and they must be treated different from other people. Because Allāh create people different kind, so for this kind of people who are coming from Prophet, when you respect them you respect Prophet. And it is written by Qur’ān. In Qur’ān it is Prophet he ask people to be respect for them and to keep them good. But this people from since time of Prophet, they have jealousy, envy for Prophet and for his Ahlu l-Bayt. All time after Prophet's time, beginning to attack them and kill them and they not respect them. Many of them they was become shahīd and not respected. But after, when time of maybe two hundred years, they become to make them to count them who are they, from where they coming because there is also must be written. It is important in Islām to know your father, to know your ancestors. For this there was beginning to make for them special recording.

But most perfect, it was in time of Ottoman or Saljūq people. This is people they was respecting highly, respecting for them and their keeping them to not be with other people. They are educated, they are going to school or to other place they was respected and they were knowing nobody can say for them anything. If anything wrong happen, they have a special court, they there have a special chief for them call Naqību l-Ashraf. He is looking for all this and he has register book, record, and each one from Prophet Ahlu l-Bayt dying they write this. He pass away, they writing. When coming borning a new one they also register. Because there was this shayṭān also - not shayṭān from real shayṭān, iblīs, and shayṭān from human being. To destroy this, there was thousands of people or hundred thousands of people they are claiming we are from Prophet's line - we are, he is our grandfather. And they was making things [that] who cannot be from Ahlu l-Bayt can done this. So for this was firmly and very strict they was writing each one born, each one die. Who everything respected, people attacking. And now after, when Ottoman, finish they destroy this what they are register. [Now] only by non- official, before it was official and it was looking exactly who coming, going. But these

days many people also beginning to claim they are Sayyid, they are following, they are from Prophet line. But it is when you don't have any proof don't say I'm Sayyid or I'm from Prophet line because you don't know. If you have - ok. If you don't have - even they say you, we are from there - you can say they saying like this but we don't have any proof. But when you have you must also say and to people you must respect these people. And they must make this to look for who have this noble thing for him, he must be careful for his and his relative and his children, grandchildren - to tell them and to make them to know this valuable thing they have.

Because many of them they are not caring, they are acting like normal people. Even they have because only Prophet he is away from. Allāh keep him safe from sins and faults. Other people, even awliyā’u Llāh, can make fault or sometimes without knowing they doing something. Only Prophet [without fault]. So this people also they must teach their children - you are coming from line who it is the most noble in this life. You must be example for other people. Don't say this is - look what is Sayyid he is running like for after bad thing, after doing wrong thing, cheating people. Because many of them, because they don't take any advice from their family, they are doing this. So it is important also for this people to make their children knowing this nobility. This is favour from Allāh to be from this line. Of course many of them they are not caring even. Once I was went to, even in Cyprus there was Naqību l-Ashraf. I ask them, his father he was writing, I ask where is this book? He said "after revolution in Turkey they closed this zāwiyah, dargāh, we also we leave this. We give them to government". And he was saying this and he was proud to say this. Subḥāna Llāh. Yani but, in shā’Allāh Allāh not let them to finish. But also what we see they who people like this, Allāh make them to not make more wrong for Prophet, make their generation to finish. One by one. There are maybe ten people coming now. Only, from all this family, two people they left. Because Allāh also, even what they done, He is respect His Prophet, slowly slowly they said this is not better for them to finish to not [to] do more wrong thing. But who are respecting, Allāh make them higher and higher.

Allāh, He is by Prophet, saying - "I'm, I leave you after me two things, my Ahlu lBayt and leave you Qur’ān. If you are catching these two you will never be in wrong way." And now what we see there is many part in world, there is part they saying we are catching Qur’ān [but] they are hating Ahlu l-Bayt. Other one they are catching Ahlu l- Bayt, they are hating this Qur’ān people. But there is the majority of ummah they are in right way, they are keeping loving Ahlu l-Bayt and catching Qur’ān also. This is right way, in shā’Allāh. Allāh make this ummah to in right way all of them. But it is time of end of time. It must, it will be like this until Sayyidinā Mahdī ‘alayhi s-salām coming and show them the right way, in shā’Allāh.

Wa Minallah at-Tawfeeq, Al-Fatiha.

154.BE WITH THE TRUTHFUL (9:119) Tuesday, 25 July 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

First, in shā’Allāh, we thank you for this invitation and your reception here. Mā shā’Allāh. Saying many thing, in shā’Allāh, we hope Allāh make from your good intention what we said, we don't have, but, in shā’Allāh, with your du‘ā’, your barakah, we can be good guidance for ummah, for Muslim, for young, old, middle age - for all of them we have to be guidance. In shā’Allāh, guidance for good way, way of Allāh ‘Azza wa Jalla because in Qur’ān He said: A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm bismi Llāhi r-Raḥmāni rRaḥīm. "Yā ayyuhā lladhīna āmanū t-taqū Llāha wa kūnū ma‘a ṣ-ṣādiqīn." (9:119) "O believer, you be afraid from Allāh and be with honest people."

Some people they are saying, why we will afraid from Allāh? Because Sayyidinā ‘Alī, raḍī Allāhu ‘anhu karrama Llāhu wajhahū, he said, "Ra’su l-ḥikmah makhāfatu Llāh." "The top of wisdom to afraid from Allāh." If you afraid from Allāh you. There is afraid, many meaning for afraid. We are afraid, like to be ashamed in front of our Lord Allāh ‘Azza wa Jalla. Some of them afraid different way but we are afraid to be in bad condition in front of Allāh and to be in... We are doing wrong thing and Allāh He is see us. We are afraid from this what we are afraid and this is top of wisdom. If you are thinking like this, all time you be aware to not do anything wrong, to not be with people who are not afraid, not ashamed from Allāh. They are doing every bad thing without afraid. They are doing by name of Allāh. They are doing by name of politic. They doing by name of humanity. They using all this to make people follow them and make take them to wrong way. Allāh He is awaring [warning] us, don't follow this people from our beginning of life until end. You hear from people, from ‘ulamā’, from Mashāyikh, from imām, from normal people also they giving you naṣīḥah, advice to be with good people but still people they are running after their desire and following people who are taking them to wrong way, wrong path.

There was old time in prison one man. Prisoners fed up from him because he was crook and he was bankrupt and cheating every people. They take from them money not giving them. They throw him in jail, dungeon that time. Now we say jail, that time dungeon isn't? Yeah. More terrible from jail, now jail like, like hotel resort. So he was coming for this prisoner - when he saw something they eating quickly, attacking, sitting and he eat

whole thing they have. Without inviting him, he was coming. Everything. He was very greedy - very bad attribute, attitude. So once, twice, this people they fed up from them. They are in dungeon, prison and they are this coming for them it is like nightmare for them their coming. And they was what we will do? Thinking they will he eat like sixty people not - whole time he can eat. So they thinking what we must be? At the end they said we must write for judge.

Judge that time you know he was qāḍī. He is especially, they was very high intelligent people in old time and they was making decision, they finish one case very quickly. In Europe they was taking ten years, twenty years, to finish one case. In Muslim country that time they was finishing in one time or two times because they are special. They are chosen and they are given the highest salary to not to be in doubt for them - you are taking from this or taking from that. So it is with justice, "wa bi l-‘adli tadūmu l..." with justice you making long life for government for state. It was Ottoman six hundred year with justice, all with justice, not making difference between anybody even between Muslim or non-Muslim, or between Arab between Turk between other. All they was same, Justice. Justice cannot make anything wrong.

So they was making their complaining, writing letter for judge and saying for him, "Oh please save us from this man. He is dries our blood. He eat and drink everything you send. We cannot... After this maybe we will die if he still here. Please take him out from here." And he was looking and researching so he find real this man is very bad. Call him, "come here what are your problem?" He said, "I don't have anything. This dungeon for me like paradise. Please don't throw me out because I don't have any place to go, anything to do. I am here living, I can live like paradise for me this place." But of course there is justice. And he [Qāḍī] researched and he look. Really he don't have anything outside to buy, to pay his bankruptcy for people, nothing at all. So in Islām: "Al-muflasūn lā yuḥbasūn." "Bankrupt people you cannot put them in jail." Because they don't have anything, why you put them? Throw them out. But when you throw them out also you must be teach people, to tell people about this man - "he is bankrupt. If you will give him any loan don't give him because he don't have anything and he was tried. Before he was bankrupt and he was not good in business so if you will give your money you cannot take it anymore. If you will trust for his word, don't trust. Only what you can do? You can help him with your money or give him food or something like this." But other thing nobody responsible for this.

Of course there is one man and whole big city. Maybe you can tell one or two and he is after this he find thousand people to cheat them. So what they was doing in old time? They put him in camel or in donkey and going around city and that time no mic or loud speaker. There was people, subḥānAllāh, they was their voice strong as loud speaker even. SubḥānAllāh, there was people like this old time. And they call them dallāl. They put him. They find one Kurdish man he was selling wood for burning or coal. He has

camel and they said, they take them in this camel and put him top very high to everybody to see him. Beginning from morning going everywhere, going place where is Turk or they shouting by Turkish. Going for a place where there Arab, they shouting by Arabic. Going to place where Kurdish people, they also shouting. Going to Greek place shouting with Greek language. Like Bosnian - because Ottoman they have maybe hundred different people. They was shouting for everybody from morning until evening. They was shouting, "O people, this man he is bankrupt, he is a crook, he is untrust[worthy] people, he is... If you give him something don't think you will get it back. Don't take any advice from him. Don't do this, don't do that." So whole time until evening they was going and when evening coming, they take him from mount, say "you are free, now you can go." When he come down, this man, who is owner of camel, come to this man, this bankrupt man. He said to him, "O brother since morning until now I'm going with you. Whole this trip I didn't take anything. Please give me my wage." This what he said to him - "give me for whole day. I want money as much you can give me, give me." This man tell him, "O brother from morning until now there was this shouting and they are blowing up my ear, your ear. You don't understand what they are saying? Don't, you don't knowing what are you going since I'm bankrupt, I don't have anything to give you and whole day they was shouting like this by Kurdish, by Turkish, by Arabic, by all language? You are Kurdish, you must know this."

So this is what people in our life, they all everything, everywhere showing us the right way but still we are going after wrong way, wrong people. This is what our ego like. Many people coming saying, "we give this man this amount of money because he was look like Shaykh, or look like he will help Muslim." Many time they come to Mawlānā Shaykh like this and Mawlānā Shaykh every time he tell them - "Why you don't ask me?" Without asking you are doing and even you ask and Mawlānā say don't do, you are still doing. So you must be, it is little bit punishment but, in shā’Allāh, make you to wake up. Wake up. Be with honest people, with truth people. In Islām everything can be but only you cannot be liar. Liar people - don't follow them. Don't accept them because Prophet he never lie even with joking and he said "Allāh make us to be honest even with joke not to say anything wrong." Allāh make us to wake up because this is man who in jail like shayṭān, he taking everything. But even Allāh saying for people be aware from shayṭān -Auzu Billahi Minashaytanir Rajeem. Every day we say hundred times and we are not knowing what we are saying. Allāh make us to wake up, this is what our praying. If we are wake up everything it will be good for us, easy for us. Every difficulty it will be like, like very easy, very easy and like favour for us. What coming from Allāh we are accepting. But if you are not believer and you follow people, who are make you only looking for them, they will be unhappy and no any benefit from this. Allāh keep us, in shā’Allāh, safe from ourself.

G: 9:17. Sh: Mā shā’Allāh. Mawlānā Shaykh and whole awliyā’u Llāh was following right people

who make intention, if their intention right, Allāh give you right person. Because these days there are wrong person, they're liar. They are many especially this kind of salafī, wahhābī, they are the first liar. Why? Because they are shayṭān people. They try to finish Islām. But, in shā’Allāh, with honest people Allāh will support Islām, in shā’Allāh. Because we see this once happen for us in Russia. We was going to mosque, praying ḍuḥá, and there was people. After we know they were salafī. They was coming up and shouting, beginning shouting "shirk shirk" and they saying. After making picture. We not say anything for them but they make video and put in internet. They said "Naqshbandī people coming, attacking this Muslims in Russia." SubḥānAllāh, we have good intention and thinking everybody Muslim cannot be do something like this. But when they do this it was a proof they are real shayṭān and they are follower of shayṭān. They are liar, not hundred percent, billion percent. Everything they are doing for them, idea for the idea of shayṭān.

Allāh save our people because many people here they cheated and they thought... they are thinking now, even now, there are people thinking they are honest people. They are not honest. They are liar. And who are liar never be succeed and never be accepted one in divinely present of Allāh and especially Prophet. So, in shā’Allāh, Allāh make us to be honest even we are if we joking making honest. Al-ḥamdu liLlāhi Rabbi l-‘ālamīn. Wa Minallah at-Tawfeeq, Al-Fatiha.

155.THE TRUE WAY Wednesday, 26 July 2017

Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

"Kalimatān khafifatān ‘alá lisān thaqīlatān fi l-mīzān." Prophet saying: "there is word it is for tongue it is light very light but in scale of Judgement Day it is very heavy." This is: "SubḥānAllāh bihamdihi, subḥānAllāhi l-‘aẓīm astaghfiru Llāh. ashhadu an lā ilāha illā Llāh wa ashhadu anna Muḥammadan ‘abduhu wa rasūluh." This make you, your scale heavy and other scale, the sin scale, very light. So you were getting succeed and happiness, the happiness forever.

This is important because if you don't say this, not accepting your Creator. And He is every time showing us miracle, everything signing to show Him and people, they are blind, not accept. They put, shayṭān put on their eyes curtain to not see true. But, al- ḥamdu liLlāh, there is lucky people they have this opportunity to find the true way and to be happy forever. And Shaykh Nūḥ he is, al-ḥamdu liLlāh, showing way. He is getting also reward for each people he make them to come to right way, as much they have and there is no any less for who are coming to right way.

Allāh is generous He give him from His endless treasure for everybody. And when you are doing charity or doing worshipping, you can do for, your intention to do for you and for your ancestor, for your brother, sister. They also they can get from bless from what you done. Our religion, whole religion, they are same, they are continue. But who are looking - they are changing too much and making people enemy to truth, to right.

Al-ḥamdu liLlāh, we are happy with people they are coming to right way and they are our brothers and sisters. Allāh give them light and open for them heart to be happy, to get happiness here and satisfaction and happiness forever, in shā’Allāh. Thank you, for all of you, welcome, in shā’Allāh. This time short because we have long journey. So, in shā’Allāh, next time will be more time for you, in shā’Allāh.

G: Thank you Shaykh.

Wa Minallah at-Tawfeeq, Al-Fatiha.

156.CONNECTION BY HEART Wednesday, 26 July 2017

Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidal Awwalin wal Akhirin, Madad Ya RasulAllah, Madad Ya As’habi RasulAllah, Madad Ya Mashayikhina, Shaykh Abdullah Daghestani, Shaykh Nazim Al-Haqqani. Dastur. Tariqatunas sohba, wa khayru fil jamiyya.

Our ṭarīqah, Naqshbandī ṭari ah. We are following Prophet and his way to make ṣuḥbah, to make advice for people, and to collect them together. We are trying this, al-ḥamdu liLla . Tonight place, mā sha’̄ Allāh, full of, this place, big place, good people they are coming only for sake of Allāh and to get blessed from Rasulu Llāh. Sorry this time I don't know what the wisdom but every day we are coming late. Normally we was coming before you but this time you are coming very early, not very early time but we are coming late. Sorry for this but it is important to be even two words to be connection with our soul because you must see murshid every every year at least once.

For many people they cannot coming – we are, al-ḥamdu liLlāh, we are coming twice a year. This is important also by connection by heart also. It is important, al-ḥamdu liLlāh. And now everywhere there this machine going everywhere. Who are not can see by live, they can see by picture. Also intention important. Allāh will reward everybody because to be like to have something we don't have it, it is also Allāh give for your intention and rewarding for this also.

We cannot make it so long, in shā’Allāh, because day, mā shā’Alla , very long here but as we said, now near maghrib time, in shā’Allāh, we will listen for our brothers. And they are making na‘t for Prophet, praising for Prophet. All this, Allah̄ reward for them. This is intention for sake of Allāh to get blessed from Prophet it is not have what they do they can do, in shā’Allāh. Because many some people they are looking, saying this is bid‘ah, it is acceptable and Allāh this is not good. No. Everything for sake of love of Prophet will reward, in shā’Allāh. Thank you for all of you. Alla reward you for coming here, in shā’Allāh. We meet again for longer than this time, in s
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