Suhbah 2016: Maulana Shaykh Mehmet Adil ar-Rabbani (10/25)
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nimals also they don't have any obligatory to pray to fast, to do things But who are obligatory, the people
they have mind and they have health, they can do. But when they are not doing, they put themselves [as] the lowest caste. And people they like to be special people, to be VIP people. VIP people, only who are - Allāh makes them with Him, following His order.
Allāh make us In shā’ Allāh to follow His order, to be from khawās (special). Khawās meaning the special and the near people for Allāh. And it's main aim for us, for our creator [creation] reason to be with Allāh.
Wa min Allāhi t-tawfīq. Al-Fātiḥah
96.DO GOOD IN RAMADĀN Friday, June 10, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
Our Prophet (sas) says in holy hadith and in khuṭbah (Friday sermon) "When the month of Ramaḍān comes, Allāh ‘Azza wa Jalla looks at your good deeds. He (jj) shows them to the angels and gets proud. "Look how My servants are happy because Ramaḍān came. How they are doing good deeds. They dedicate themselves to worshipping". That's why our Prophet (sas) says; "Do good in Ramaḍān. Let there be goodness, good things."
Shukur to Allāh, Ramaḍān has a manifestation. Allāh gave it a special manifestation from Himself (JJ). It is different, you can't find it in other months. After Ramaḍān ends, suddenly it feels as if it is closed. When holy 3 months are coming, it comes slowly but when Ramaḍān ends, it stops suddenly. People get used to that manifestation, to that good taste. They feel sad as if a friend had left. Allāh shows people goodness, good things. He says; "Do good things, search for good things". The ego on the contrary, says the opposite. They follow that.
This is a matter of belief. When belief gets stronger, you don't care about the world. Even if you do care, you want to use the world for ākhirah. He (jj) says; "Don't earn in this world and leave it in the world. If you leave behind good children, if you leave good things for them, it is ok. Because people collect money, wealth and fortune in this world, as if they'll never die. This is lack of belief. Believers say; "may Allāh give us, so we can help people, so that we have good deeds". Our Prophet (sas) says in a holy ḥadīth; "If someone helps a Muslim brother it is better than doing i‘tikāf (seclusion) for 2 months in Masjid an-Nabawī.
That isn't like a normal masjid. When somebody helps people it is better than doing 2 months i‘tikāf in our Prophet's (sas) masjid. For every i‘tikāf, even if they aren't there, but are elsewhere, the virtue of every day of i‘tikāf is such that He (jj) gives such a paradise that between East and West, three water channels each as wide as the distance between East and West - that much space in paradise Allāh ‘Azza wa Jalla gives to these people. Doing i‘tikāf is a big virtue but what is even better is helping believing brothers and sisters to resolve their problems. This is better, as our Prophet (sas), the honest and the right said.
So, this world should be for ākhirah, not for this world. The purpose is not this world. It is ākhirah. If Allāh ‘Azza wa Jalla gives you the world, it will be at your service. If you run for the world, you'll be serving this world, you'll be its slave. May Allāh make this Ramaḍān mubārak (blessed). In shā’ Allāh, all these blessings will be opened for us.
May they have blessings, both physically and spiritually. For the locals here, there are as many students coming from abroad as the people, who live here. In shā’ Allāh, it will be a blessing for them also. When you look for sprituality there seems to be little outside among the people. Like Mawlānā used to say; "ordinary people" they aren't aware of Ramaḍān. They know nothing about religion either. With Allāh's wisdom, there is a big spirituality on this island, Ḥalā Sulṭān being in the first place. There are more than 1000 ṣaḥābah. Their places are known. There are martyrs and awliyā’ coming after them. There are believers. Finally, Mawlānā and Hajja Anne are here. They are the spiritual caretakers of this place. There is spiritual power. Not only for here, they reach everywhere in the world. With Allāh's permission. the power of awliyā’ doesn't decrease, rather it increases after going to ākhirah. We see this everywhere. Anybody, who comes, even if they don't know Mawlānā, they are telling of the karāmāt (miracles) and help of Mawlānā after he passed away. In shā’ Allāh, here it is beautiful. One of the good servants of Allāh is here, one of the good things. These are things we need to search for. Happy are those, who know. It is good for people, who appreciate. To those, who don't appreciate, a bead and an emerald are the same. It doesn't matter. Many times people have found valuable diamonds, glass diamonds, emeralds. They sold it for nothing, for the price of a bead. Those, who knew the value they sold it for a million times that price. It is important to appreciate. May Allāh make us from those, who appreciate.
Keep your belief strong. Whatever Allāh says will be. For this reason, don't have any doubt. These devils want you to doubt. They can't do harm to people, who are connected. They can only do it to people, who are outside. They don't have value. Valuable people in Allāh's sight are the believers. "I'm the president, I'm rich, I'm this, that, I'm beautiful" - these have no value. It wasn’t given by Allāh. People gave honour to themselves. May Allāh give all of us persistence in this way. May Allāh give sense to non-believers. In shā’ Allāh, they find the right path. Mawlānā was saying; "May all these people be Muslims, come to the right path". He didn't want badness. If we say "may these people, not come to the right path", then we will want for them bad things. We want goodness so that they come to such nice places, to beauty. In shā’ Allāh, they will come to the right path. When they do, we won't lose anything, On the contrary we will gain. Blessings will increase. Light will increase, in shā’ Allāh. Al-ḥamdu liLlāh we have reached the month of Ramaḍān, which Allāh ‘Azza wa Jalla He make a special thing for this month. And He is looking for people, human beings, and for believers and when they are doing good things in this month, He is happy and
He is proud to say for [to] angels "Look for [at] these people, how they are respecting this month, and they are happy with this month, worshipping, doing every good thing." The Prophet (sas) said - atākum shahru r-Ramaḍān - this is in khuṭbah we said. It's like giving good tidings. Ramaḍān it is a special month and it has something you cannot find in another month. Especially when it is finished, you feel it. You are like suddenly go [to an] empty place. But before Ramaḍān, there is Rajab, Sha‘bān beginning slowly, slowly to make these months to prepare for Ramaḍān. But when finished, you feel a sadness because it is - maybe people they are happy they finished fasting, no more fasting, no more long praying, but, even this, they are feeling sadness.
Because this is giving your spiritual feeding. Your spirituality taking from this month and be happy. Because when you don't have any spirituality you feel miserable, you feel sad. But in this month, for believers especially, it is giving [a] special gift from Allāh.
Allāh He likes people to obey. And even suffering from hunger they are catching another thing. When you are hungry, you feel, you cannot think bad things. Only you think "I am hungry" or if not, tired. But it is giving this for your body, bodily being. But for spiritual [being], it is important to not be full with food. When you are full with food, becoming like horse - you like to run this way, that way. But when you are hungry, everything you can, tied your ego, shayṭān cannot affect for you. And Allāh ‘Azza wa Jalla saying for people to do good things in this month, especially zakāt. And it is once a year but most of the people they are doing in Ramaḍān. To not forget. and to help people, it is also very important. You are doing this for Allāh.
And Allāh ‘Azza wa Jalla give this world to live - it is not for, only for living for this dunyā. No, for... You can make money, you can make everything in this dunyā. You can be strong, you can be high, you can be rich. It is not bad. But not for main aim to [be] this. The main aim [is] to use this for way of Allāh. If you do this, you are in right way. But if only running after dunyā, not giving anything for people, bringing everything for you, this it is wrong. But for, to help people, it is free. You can be rich as much you like, after you give your charity. You give for poor people, [to] help people, it is very good. Because Prophet (sas) saying, there is ḥadīth also: "To help one believer to his brother for everything, [it] may be with money or physically or by tongue. To help him, Allāh rewards him more than two months i‘tikāf (seclusion) in his holy mosque [of] Prophet (sas). And i‘tikāf it is this month also, after 20th of Ramaḍān. Each day, Allāh gives three ..., like this world from East to West, three times bigger than this. For one day, for i‘tikāf who doing not [only] in Medina, everywhere. But in Medina, Prophet (sas) especially saying and it is more reward. 60 days it is nothing comparing to this what he, believer helping his brother.
For this, we can look for business, for work, for everything. It is not forbidden. Not for dunyā [are] we doing this. Only for be strong, for help people, for help Islām, for help
ṭarīqah. When you do this, even it is as Prophet (sas) [said] like worshipping. We mustn't forget this. We are, everything we do we do for sake of Allāh and, in shā’ Allāh, we hope, we are in this island. [On] this island [it] looks like the people they are forgetting religion. They are not remembering. Even if you go out of the dergâh you cannot see, maybe 95% of people they don't know we are in Ramaḍān. But OK, it's not important. What [is] important - this island has a special spiritual power by people, holy people, they lived here and they [are] buried here. Especially like Ḥalā Sulṭān, and there are more than 1000 of ṣaḥābah of Prophet (sas). There is awliyā’ there is ṣāliḥīn there is shuhadā’ martyrs. Especially, we have Mawlānā Shaykh. He is in his holy place, and Hajji Anne. They are giving power not only for this island, for everywhere of [in the]world. Because Awliyā’u Llāh, Beloved people for Allāh, they are becoming more stronger when they pass away. When they changing their world, they are becoming more active.
So, al-ḥamdu liLlāh, we are not ya’s (hopeless) we are not hopeless for these people. And we are, Mawlānā was every time making du‘ā’ to make these people also to be, come to right way. We are not cursing people. We want good for people. Mawlānā also wanted good things for people, and the best thing for people, for human beings, [is] to come for right way, to know their Creator and believe in Him, and respect Him. This is the best thing for them, [that] we can make du‘ā’ for them. We are not cursing them, because curse not good. Better to make du‘ā’, pray for them, for human beings to come to right way. In shā’ Allāh. For this, sake of Prophet (sas), mashāyikh, Mawlānā Shaykh, and for the sake of Ramaḍān. In shā’ Allāh
Wa min Allāhi t-tawfīq. Al-Fātiḥah
97.SHAYTĀN Saturday, June 11, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
May Allāh protect us from the harm of the shayṭān. Allāh ‘Azza wa Jalla says in holy verse: A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm Bismi Llāhi r-Raḥmāni r-Raḥīm. Fa'idhā qara’ta lQur’āna fāsta‘idh Billāhi Mina sh-Shayṭāni r-Rajīm. (16:98) When you read Quran or do any important thing take shelter in Allāh from shayṭān. Say "A‘ūdhu biLlāhi mina sh-shayṭāni rrajīm." Shayṭān is annoying us. Even before Allāh created Adam ‘alayhi s-salām he was annoying him. Since that time until the Day of Judgement there is a shayṭān for everyone. There is not one shayṭān. He is like Adam, ‘alayhi s-salām, he also had descendants. To take mankind to hell - that is their job, nothing else.
They asked our Prophet (sas), when he said there is a shayṭān for everyone, they asked our Prophet (sas) "Yā Rasūl Allāh Do you also have?" "Yes, I also have" he said. "But Allāh led him to the right path. He became a Muslim." Our prophet's shayṭān became a Muslim. He always asked our Prophet to do good. Even if he (shayṭān) was bad, he couldn't do anything because the Prophet (sas) is innocent (ma'sum). The prophet (sas) doesn't have sins, mistakes. Mankind, whoever they are whether companion (ṣaḥābah) or awliyā’ they aren't innocent. Only the prophets are innocent. Even so Allāh ‘Azza wa Jalla, in order to not make doubt about the Prophet (sas) in people's minds He (jj) gave his (sas) shayṭān belief. His shayṭān was a believer, he was asking goodness.
What does the shayṭān order us? He orders badness. The shayṭān orders us to do all kinds of useless, dirty things. When you do, you follow him. If you do the opposite of what he tells you, it is for your own good. Your rank will be raised. Because he orders badness, not goodness, you should do the opposite of what he orders for your own good. This world is a testing area. Allāh created everything. If people listen to what Allāh says, even bad things turn into good. There is nothing worse than the shayṭān. But because of his whispering, your rank can rise, your station will rise. How? When you do the opposite of what he tells, your rank rises.
The ones, who follow the shayṭān they are losing. Then they curse the shayṭān. When they curse shayṭān likes it more. Blessing is for the angels, curse is for the shayṭān. He gets proud of it and becomes stronger. But if you do the opposite of what he says, he gets
smaller, becomes a midget, will have no value. This is also a test, like we said. It is one of Allah's tests. So, instead of cursing him, don't do what he tells you. Then he grieves. The shayṭān grieves. "He didn't listen to me.
He ignored me". When you do what Allāh orders, then he'll grieve. That's what we should do against the shayṭān. Allāh ‘Azza wa Jalla He created everything. And especially before Adam (as) was created, shayṭān, evil, Iblīs - he was created before Adam (as). And he was of course, everybody knows, was the highest between [the] angels. But, when he got proud and not accept what Allāh saying quickly he was cursed and from that time until qiyāmah he is following human beings to take them to hell.
This is what he said "Give me a chance, for I will take all these people to hell" for [to the] Lord of.. Allāh ‘Azza wa Jalla. And Allāh ‘Azza wa Jalla He said "Who following you, they will be with you." So he is doing his job, his work. He is not like us, wanting dunyā, wanting high position or something like. No, he is all the time just following to destroy human beings, to take. How to destroy? To make them... No, you see many people they are the richest people or the highest position people, they are following shayṭān. This is destroying the next life, [it is] important. For his followers here, he gives everything. Even they said somebody they sold their "rūḥ" soul for shayṭān. There was something like this. There is people to get benefit from this bad dunyā, they can sell. Many people, these people, different people. But even for them, he makes them highest, the famous, the best in this world. But for ākhirah, when he want to go in hell - he says "I am not with you."
So, Allāh ‘Azza wa Jalla says in an āyah, when if you read Qur’ān or to do something important, say A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm Bismi Llāhi r-Raḥmāni r-Raḥīm (16:98) What meaning? Allāh He save us from shayṭān to not make him to come near us or to destroy us. If you not saying this, [shayṭān is] coming. But when you say this word you are safe, in shā’ Allāh. And shayṭān, as we said he is doing his the hard working, not sleeping, following all human beings. And he was like Adam (as) after Adam (as). He has children, and generations also like human beings. Each one, they following one of human being. Everybody from us has one shayṭān.
Shayṭān [is] not only one. He has billions. For each one [person they have one shayṭān. Even they asked Prophet (sas) "O! Prophet Muhammed (sas) you also have?" He said "Yes, I also have one shayṭān but Allāh generous to me and made this shayṭān to be Muslim.” Yes. “He was,” he said "He is telling me to do good things." Where even the Prophet (sas) he is "ma‘ṣūm" what meaning? All prophets they are safe from to do any wrong thing, any bad thing. All saved, but even with this Allāh ‘Azza wa Jalla made Prophet’s (sas) shayṭān to be Muslim to not make any doubt for people.
But for us, shayṭān he is following us day and night. What we will do? This is a test from Allāh ‘Azza wa Jalla. We must curse him? If you curse him, he is more happy. Because he says of course "I do something wrong more for these people, they are cursing me." it is good for me." But not to cursing him, only do what's opposite [of what] he wants. That time, he becomes hopeless. He becomes not big, he becomes smaller and smaller. And he becomes not happy. Also, everything in this dunyā even bad things, if you know how Allāh tells you to deal with this thing and you do, you accept and do what [you] must do, this makes your degree to high. To be higher and higher in the divine presence. When you do opposite of shayṭān, every time Allāh more happy with you. Make you more near for Allāh. Any wrong thing happen, you also deal with wisdom and what Allāh saying you, all also coming benefit for you.
So, this dunyā without shayṭān, we know. But we must know his tricks and to not be cheated by him. And this dunyā full of tricks. Every step somebody make you to go in trick. So you must be careful. And we must accept what Allāh make for us and to follow His order. In shā’ Allāh, we be safe from shayṭān and his followers.
Wa min Allāhi t-tawfīq. Al-Fātiḥah
98.LOVE OF THE PROPHET Sunday, June 12, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
The essence of our ṭarīqah, the essence of religion is to follow the Prophet (sas). To respect him, to praise him (sas) is the essence of religion. Can't be anything else. So Islām is all about the praising of our Prophet (sas). Bismi Llāhi r-Raḥmāni r-Raḥīm. "qul in kuntum tuḥibbūna Llāha fa-ttabi‘ūnī yuḥbibkumu Llāh." (3:31) If you want Allāh, if you love Allāh follow me" says the Prophet (sas). Allāh will love you, raise you.
There are so many people, so many shayṭāns confusing people, there are people worse than the shayṭān. They misguide people from the right way they harm people, but first they harm themselves. Because when you try to do good deeds shayṭān restrains you. The ego also restrains, but when there is badness they attack all together. That's why you see they multiply suddenly. Following them is dangerous. Your efforts, everything you do will be wasted. Not only will it be wasted, you also commit sin. You carry that burden too.
Praising the Prophet (sas) is Allāh's order. Many people go to extremes. We are in this assembly only to praise our Prophet (sas). No need to say what they tell. This is one of the 73 sects. They all have different names. What, how, what do they believe in, what do they do? These 72 parts they have one thing in common - it is to not respect the Prophet (sas), to not honor the Prophet (sas). This is their speciality. Now there is right and left in this world. Extreme right, extreme left. There is also middle. But like we said this is the same. 72 of the 73 sects they look like opposites but in the end they are all the same. They are all sects made up by shayṭān. Ṭarīqah's first order is to love the Prophet (sas) to respect him (sas) because ṭarīqah starts from our prophet (sas), starts with sharī‘ah. It goes on the same way until the Judgment Day. The others are parts, not ṭarīqah - sects. You can't call them ṭarīqah. Ṭarīqah shows the way of Allāh. A sect is to divide. A sect has its name on it. It means being divided. Now when people study, they want to be something. Different, they become different. When they try to be different than other people they go astray. Don't go astray. Ṭarīqah is the way. Follow that.
For the honor of this Ramaḍān, this is the month, when Qur’ān descended. It is the month that the Prophet (sas) loves. When it was Ramaḍān, he (sas) got excited. He waited for
Ramaḍān to come. He greeted this beautiful month. He worshiped more. He would definitely go into i‘tikāf in the last 10 days. He didn't talk to people much. He spent all his time worshiping in these last 10 days. That's why to keep honoring him (sas) is a farḍ for all of us.
Sunnah isn't wajib (necessary) but farḍ (obligatory) because without the Prophet (sas), nothing would exist. We ask his intercession. What would we do - even if you pray non- stop your whole life, without his (sas) intercession, without his (sas) pleasure, it is useless. We say this here. People shouldn't think they are something because they do a lot of worshiping. You should have the love of the Prophet (sas) so that it is useful, beneficial.
Today we are saying for people who are thinking about Islām or they think they are knowledgeable people - The first thing in Islām, the most important thing - to praise Prophet (sas), to love him. And he said, you can't be believer if you don't love me more than yourself, more [than] your mother and father, you cannot be believer. So, it is obligatory for us to love Prophet (sas) to praise him, to respect him, to pray every time for him, to make ṣalawāt for him. It is obligatory for us, the most important thing for people, who claiming they are believers, they are Muslim and nothing [is] more important than this.
Because these days, nowadays, from old [times] also same, many people they are, who are following shayṭān, they try to make Prophet (sas) like ordinary people - not important one. They said no need for him. No, and it is written by Qur’ān, by ḥadīth everything [is] clear. Then still, shayṭān and his followers they can make people to doubt and to cheat them, to take them out from the right way. And this is what the Prophet (sas) saying "It will be 73 parts in my ummah 72 will go to hell". Why they are going to hell? Because main, they are parts, 72 parties every one different from [the] other but they have, all these 72 parts, one speciality all of them [are] united on this. What is this? It is to not be [have] respect for Prophet (sas). This is a main, and you will see them very different from each other, they are enemy for each other, they are not like each other. But, at the end shayṭān he make them, because they are followers of shayṭān, and shayṭān hates Prophet (sas). This is their speciality for them - to not respect Prophet (sas). Every time they have different names, different things. The 72 parts, they have a special idea a special thing they do. They say... But we cannot say what they are saying no need for this.
But, the main important thing; they do not respect the Prophet (sas). And only ṭarīqah and Ahlu s-Sunnah they are respecting Prophet (sas) because it [they are] is coming from Prophet (sas). Ṭarīqah, "way" meaning, collecting people. These 72 parts, they are parts. They are dividing ummah. For this, they are in wrong way. Because without love of Prophet (sas) we are nothing. Some of these parts they are praying, they are fasting, they
are doing worshiping, but they are saying: "no need for shafā‘ah. This enough. We don't want Prophet(sas)." They aren't saying - (sas). "We don't want Prophet's shafā‘ah." Only they are proud: "We are doing this and nobody can do what we are praying, what we are fasting. We are worshipping hard." But it is not... useless. Even, our ‘ibādah it is not important. And is not proper.
But we are loving Prophet (sas) and it is, this is enough to save us from hell, to be in, to put us in paradise. We are not claiming, we are not saying we are doing good thing we praying, our worship is perfect. No. It is not perfect. And even if it is perfect from you, worship till end of your life perfectly, without love of Prophet (sas) it is nothing. The main thing here [is] to respect Prophet (sas) and to be with him If you are loving him you will be with him, in shā’ Allāh. Wa min Allāhi t-tawfīq. Al-Fātiḥah
99.COME TO THE LIGHT Monday, June 13, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
Allāh showed people two ways. There is no third. They'll either choose the way of light or the way of darkness. Allāh opened the way of light to everyone. He says "Come to this bright, beautiful, happy place". There is this. If you don't follow this way, you take the way to darkness. All the bad things are there.
Mankind goes to the dark side most of the time. They take the wrong way by listening to their ego and shayṭān deceives them. They don't come to the place where Allāh invites them. Allāh orders goodness and generosity. Mankind doesn't appreciate. Everything is clear. Allāh shows to people but people don't accept. It will be the worse for them. For this temporary life, they think it is easy what they do. They think disobedience to Allāh, not keeping Allāh's orders, will give them benefit. They sink in darkness, they go into oppression. Their ending will be darkness, oppression and endless hell.
"fal-tamisū nūran" (57:13). Allāh ‘Azza wa Jalla's order is "ask for light". Search for light. Ask for light. You'll also have light. Whoever goes in the way of Allāh, they have light. Someone without light, a disbeliever, is the one, who doesn't follow the way Allāh orders. Other people, they obey Allāh they all have light. Either less or more, there are different degrees. The other rebellious people they don't have light. Allāh gives the light to whoever He (jj) wants. Whoever Allāh loves, they have light. Whoever He (jj) doesn't love, has no light.
Allāh's door of forgiveness, repentance is open. Whoever you are. Our Prophet (sas) also said. Shafā‘ati l-ahli l-kabā’iri min ummatī. I'll intercede for big sinners. They should repent. Allāh turns that darkness into light, in shā’ Allāh.
Allāh ‘Azza wa Jalla He created two ways for human beings. There is no third one. One [is a] light way It's lightening, the light. And other [is] darkness. And Allāh calling people to come to light. In light, people they are happy. When darkness coming, people [are] not happy with darkness. Even nighttime, people not happy with darkness. They like light, long days. Open. For night, for sleeping. But for working, for doing things, they
are doing in daytime, light time. And Allāh ‘Azza wa Jalla says "inna nāshi’ata l-layli hiya ashaddu waṭ’an wa aqwamu qīlan" (73:6) Nighttime is very heavy.
So, Allāh ‘Azza wa Jalla showing us everything clearly - how we must act, how we must be happy, how we [can be] safe, everything. He sent a Messenger, and in the end he sent Prophet (saws). And he completed his message from Allāh, the religion completed by Prophet (saws), and this is what taking people to light. And light giving happiness, here and hereafter also. But the majority of people they prefer darkness. They prefer badness, they prefer to follow order of shayṭān not Allāh. They are cheated by shayṭān, showing them the bad thing as good thing. And they are suffering here and hereafter.
So Allāh ‘Azza wa Jalla calling people: "Come to Light" And in the Qur’ān also "fal- tamisū nūran" (57:13) He said. There is verses. "O! People, look for light! Don't be in darkness." Everybody has light when they are believer, Allāh gives them light, nūr. Little or more, and too much. But when believer, they have light. By saying kalimatu sh- shahādah, in this moment, Allāh putting light on them. And becoming more and more, until Qiyāmah and they be saved. Who [are] people with light, they are safe. But others, they are in darkness here and in the ākhirah next life also worse. And darkness taking to hell not taking to paradise. Light taking to paradise. Allāh give us light, in shā’ Allāh. Allāh make us happy all time, in shā’ Allāh. Wa min Allāhi t-tawfīq. Al-Fātiḥah
100.DU‘Ā’ AT IFṬĀR Tuesday, June 14, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
One of the gifts of Allāh given during Ramaḍān is the acceptance of the du‘ā' of a fasting man at ifṭār, our Prophet says. Du‘ā' is the most important thing. When you ask from Allāh, Allāh will grant it, Allāh will accept it. And a du‘ā' made at ifṭār is one of the accepted prayers.
When you break your fast and make your du‘ā', ask for everything. Allāh is generous. Especially this month He's even more generous. There is generosity in this month, the favours of Allāh are many times more. Ask whatever you want. Ask for health, ask for long life, pious children, good provision and property. Ask for peace. Whatever goodness, ask for it. But don't curse and ask for bad things. When a man asks for good things, bad things leave him. Don't curse someone who did wrong to you. Don't even think about it. Pray only for goodness for yourself, goodness for people and Muslims. Pray for guidance. Who always asks for goodness, Allāh gives him goodness. It will be good for people. They will be accepted and merciful.
Secondly, our Prophet says, that the other ones, whose prayer is also accepted - which is not everyone - the second is a just Sulṭān. There are very few Sulṭāns in the world. There are only a couple of Sulṭāns in the world but they don't have power. They have the rank but cannot do anything. They can't rule over people, command to do good or bad. They are on their own. They are not as our Prophet described - there are none of those, but now we have ministers, prime ministers, and presidents. Whoever is just among them, their prayers are accepted. And that is very rare. There are 200 governments in the world. Each of them have so many presidents, ministers, state representatives etc. They add up to a lot of people. And if there are ones treating people with justice, their prayers are accepted too. And their prayers are above ours.
The Prophet said about our prayer that it is accepted at ifṭār time. And the third is the prayer of the oppressed. May Allāh not put anyone in that position. Pay attention to the prayer of the oppressed - don't be an oppressor, because their prayers are accepted. The du‘ā' of the oppressed are above the clouds, so high. They are accepted too. Therefore, we should pay attention to this. We mustn't oppress anyone on purpose. When you don't
know, you are not aware of it. But oppressing on purpose is a big danger, a very big trouble. Oppression is not good. It is a trouble even for the one who does it. An oppressor is always in danger and in frustration.
As we said, the most important is that Allāh granted fasting people such a favour. Their prayers at ifṭār time are accepted. Let us pray for good things at ifṭār, in shā’ Allāh.
Ramaḍān, it is the month of every good thing. Especially, Allāh, He give His generosity. He's generous all [the] time but in Ramaḍān He's more and more generous. And Prophet (saw) in ḥādīth saying: Allāh accept your du‘ā' praying at time of breaking fast, in sunset, maghrib time. When finish fasting, you begin to eat, must make du‘ā’ there. This du‘ā’ praying, it is acceptable [accepted] du‘ā’ for whole [all] fasting people. Because Allāh from His mercy and His happiness for people, [who] they are obeying and they are worshipping - especially fasting difficult for ego for weak persons. And so Allāh ‘Azza wa Jalla happy and He said "I am accepting your du‘ā’". And praying, it is very important for us.
And everything we will need we can ask from Allāh. In that time you can ask everything. Don't be ashamed. Ask and don't be afraid it is too much. No. Allāh He can... Nothing too much for Allāh. Everything nothing for Him. So you can ask. What we say: ask good things for you, for your family, for your life, for health, wealth, for... Everything good, ask. Don't think for bad thing. For people to ask bad thing for people, it is not good. Because when you want good thing, Allāh give you good nice thing. But if you mix with other things, you'll be not so happy. When you... To be happy, you must ask beautiful thing, good thing. Don't think about bad thing at all. Think all for good thing.
And it is good tiding for fasting people. Al-ḥamdu liLlāh, this is for Ramaḍān - Allāh big gift this. Because Prophet (saw) saying three people, Allāh accept their du‘ā’: and this [first] is for us, for ordinary people, for normal people who are… who cannot be like others. Second one, Allāh saying for just people who are governing - Sulṭān. Sulṭān nowadays, king or sulṭān very few in this world. Now nearly more than 200 countries we have. Sulṭān maybe 20 or 30 only in these country. And even these 30 nobody ruling. What are ruling? The governor, there are ministers, there are presidents, prime ministers. This is ruler. And if they are just, they are accepted, Allāh accept their prayer, their du‘ā’. But this is... Nowadays you see it is most of them tyrants, most of them following shayṭān. Very few of them, you find justice. These few people, Allāh accept their du‘ā’.
But we cannot be king or to be ruler, to be governor. We, al-ḥamdu liLlāh, Allāh give us first one: to fasting every day accepting our du‘ā’, 29 days or 30 days. Third one, Allāh accept the oppressed people, maẓlūm. Their du‘ā’ it is up of the cloud - very high. Nothing between them and between Allāh ‘Azza wa Jalla. Be careful for this. Don't oppress anybody. You can be oppressed but don't be oppressor. It is dangerous. Very
big danger for people who are oppressing people. Because this his du‘ā’, it is nothing between him and Lord. Quickly coming to Lord and Allāh ‘Azza wa Jalla accept and cursing this oppressor.
The most important here, what in ṣuḥbah we give good tiding, to be making, to get benefit from fasting and to make du‘ā’, especially time of ifṭār, in shā’ Allāh. Allāh accept our du‘ā’. We need all good [things] for our Ummah Muḥammad (saw). Allāh give them good understanding and take them to right way. Because they are showing wrong way [as it is] right way.
Right way they are saying this is not good. They are... They are in doubt. They are in... shayṭān make this for them. But we are al-ḥamdu liLlāh we are making du‘ā’ to make them to accept the right way, in shā’ Allāh.
Wa min Allāhi t-tawfīq. Al-Fātiḥah
101.END OF TIME Friday, June 17, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
Our ṭarīqah is to gather people for goodness with sohbet and assembly. To show people goodness - this is the way of Islām. If you see badness you have to forbid it, if you see goodness you have to order it. This is an order for everyone, as much as you can do.
Some people try to do things that they aren't able to do, at the wrong time and inappropriately. Allāh gave everyone an ability, He (jj) didn't order beyond their ability. As much as you can, wherever you can, if they accept, you can order [them to goodness]. But sometimes they might beat you or kill you if you order them. If you tell them something, if you order them to do good, there are now such shayṭāns they will never accept. So, you have to order where people accept. Otherwise be patient.
Our Prophet (saw) said: "Do it if you can, if not don't put yourself at risk. Wait so that Allāh changes it." Also Islām can be made known to non-Muslims. There is a special person, to do that not everyone can do it. Even so, people won't accept him. It is very difficult. We aren't assigned to do that, because, like we said, that person should have some qualities. How will he order goodness, forbid badness how will he show Islām? He has a special quality. Allāh created everyone different. Without having knowledge, if you try to construct a building you'll be crushed under it. People will also be crushed. No use. Only harm. Even physical things are harmful. Spiritual things, more important things, can harm people more.
We are witnessing now, people say they are showing Islām, they are explaining Islām, but they show Islām as if it is bad. They make people far from Islām. Ignorant people do this. These ignorant people, because they are mindless, shayṭān and his soldiers use them. They don't shoot at the enemy, but at themselves. It harms them more, it harms Islām and the Muslims more. In Islām nobody can do something independently. There is definitely someone higher than you in authority. You must act according to their orders. When it is independent, you do badness instead of goodness. You destroy yourself and harm all these people. Besides suffering here, they will suffer in the hereafter as well. The intention here is different.
What they do is the exact opposite of what Islām says and orders. You say you will do amr bil-ma‘rūf but you do the exact opposite. "Lā ḍarara wa lā ḍirār" he says. There is no harm in Islām.
You have to obey the ruler's orders, they do what is necessary. Otherwise there is no use. Because it is the end of times now these are fitan (troubles). A lot of fitnah. We hear something everyday. The shayṭān and all his army is attacking Islām since the beginning, now even more so that they'll finish it. It won't finish, by Allāh's permission. They'll also go where they deserve to go with those ignorant people. There is ākhirah. Allāh will question them. They can't get away with it. But because of people's lack of belief they think "I should take revenge, etc." It means you don't believe in Allāh. Not even an atom is lost in Allāh's presence. Everything is written. Everything will be accounted for. So we have to be careful and follow what has been ordered. Whatever is forbidden, we should stay away from it.
It isn't wise to do something independently nowadays. Don't believe in anyone. People, who make fitnah are the soldiers of shayṭān, nothing else. To be able to control anger means you are powerful. Powerful are those, who can control their anger. Be careful. May Allāh protect us. This is the end of the world. Mahdi (as) will appear and stand up against all non believers and their soldiers. We will be patient. Don't do anything independently. We should be obeying the orders of the rulers until Mahdi (as) appears and destroys shayṭān's rule. It is their time now. Allāh appointed a time for everything. He gave them power. Whatever you do, they come from the other side. May Allāh protect us from their evil.
Our ṭarīqah ordering to be together and to be good people together, order to make good advice for people and to make people to not do bad thing. It is order of Islām - tell people to not do bad thing, tell people to do good thing. It is easy to say this. But when, not everybody can do this. For this Prophet (saw) he said: who can do by force, they can do, like government. They can do. How they are forbidding to kill people, to steal, or to do bad thing for people. They have authority to do, but not for ordinary people. You cannot catch one by one and force him to do not do anything. No, only by sometimes saying, talking to him. Talking also not for everybody. Because sometimes people speaking, they are ignorant, they make who [they are] telling him, to make him more angry, to make him more aggressive, to make him do more what they do. So Prophet (saw) saying if you cannot do this, only you must be, not happy with this what they done - and say "I'm not happy with this."
And nowadays we see many ignorant people, they're claiming they are Muslim and they are doing bad thing as they are fighting against shayṭān. No. They are especially play like doll in the hands of shayṭān. They are doing what [is] against the order of Allāh, against order of Prophet (saw) and against Muslims. And after they are saying "We are
doing this for Allāh, for Islām." Most of these people, they are not respecting Prophet (saw). They're saying "We are doing this for the sake of to make Islām. But when they are doing this, they are making bad for Islām, bad for Muslim countries, bad for Muslim people. And they are only doing what shayṭān happy with them.
Because these days, it is end of time. No more time for this world. Everything going out of control. And whole shayṭān and his followers attacking Islām from inside, from outside also. So what we are saying, Prophet (saw) saying: if you cannot do ordering to do people good thing, you cannot prevent people to do bad thing, don't do anything, just wait. Allāh will change. This is ḥadīth of Prophet (saw).
There is ḥadīth to order people to do but he said (saw) if you cannot do, it is difficult time, don't do. Don't make yourself to be in danger. Only wait. Because this world, whole universe for Allāh and He put a time for everything. And now time of these tyrants, this shayṭān and his army. They are from East to West, from North to South, they are attacking Islām and Muslims. Everywhere we see this. Even the most peaceful country of Muslims, they are trying to make fitnah. So we are waiting, in shā’ Allāh. Because Mahdi ‘alayhi s-salām, he will clean all this dirt from world. What we will do? We'll keep quiet. We do not do anything to make us to be in danger, to make harm for Muslims. How to do this? Keep quiet and obey order of your authority people. In Islām, you cannot do by yourself what you want to do. You must wait to... Because we are following imām. Without imām, without amīr, we cannot do anything. And our amīr, they are only... They can trying to do something for their country but they are attacked by shayṭān and his followers from everywhere. So we must wait and ask from Allāh to send us saviour. And saviour Sayyidina Mahdi ‘alayhi s-salām. And to pray for our authority- people [for] to Allāh guide them to good way, in shā’ Allāh.
Don't do anything by yourself. Don't be by angry you do something and you'll be regret forever. Because if you do something here in this world, there is next world. Everything registered, writing. Angel writing what you do, what you've done, who you harmed, who you make bad thing for people. Everything they are writing. Don't think it is... it will be, you'll be safe from this, what you've done. Many people they are not thinking about this. Why they are not thinking about this? From belief, they don't have belief. Imān, they don't have imān these people. Only they are thinking here. And even they are saying "We are Muslim, Islām", most of them, if they have belief, they will ask for this. They will try to not do this bad thing for people, for anybody.
Allāh save us from this shayṭān and his followers. And Allāh make Sayyidinā Mahdi to come soon, in shā’ Allāh.
Wa min Allāhi t-tawfīq. Al-Fātiḥah.
102.DU‘Ā’ FOR A NEW LIFE Saturday, June 18, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
This life is ours. Allāh (awj) gives different lives to people, according to the age. First you are a baby beside your mom, then a child, adolescent, youth, adult, then old. Life goes on like this. Of course first the mother teaches the child. Then he goes to school, teachers educate him.
You shouldn't leave everything to the teacher. In some countries, they leave it all to the teacher. Whatever the teacher says is right. How did the teacher become a teacher? It is important from whom he learned. In some countries, there are teachers, some are hodjas and some are teachers. The teachers resemble the ones from whom they learned. Rarely do they find reality and go in the way of reality. But most, especially people without belief, continue just like him. They give more harm than benefit to children.
Now the elementary school finishes, the children have completed one period of time, and it passes from people's lives. Then secondary school also passes. In the past, most of the people, who graduated from high school, began working. They got on with work, became family men, and carried on. 20-30 years ago that also stopped. "A high school diploma isn't accepted" says the government, "It has to be a university diploma. Bring it no matter how. I should see the diploma, I give you a duty according to that." The elementary school diploma in the time of Mawlānā, may Allāh raise his rank, was better than today's university diploma. It indicated more knowledge, they knew what they were learning. Now they are wasting their time. They waste people's time - no benefit, just harm. They force them to study, either willingly or unwillingly. They get a diploma. It is done.
At this time the universities are finishing. Thanks to Allāh, children, who finished their last term, got their diplomas. They are returning to their countries. Some will be successful, some won't. They somehow have gotten their diplomas in their hands. They will return home. There is a very important point. These people will start a new life. They get their diplomas and go home happy because they'll start a new life. They shouldn't forget that there is a very important point. If there is a holy person to be visited there, they should visit him, take his blessings so that they have a good life and
are successful. Because no matter how smart, how successful a person is, if Allāh doesn't want, success at school isn't important in life. If Allāh doesn't want, it is useless, he can't succeed.
So this morning, may Allāh bless them, they came and took blessings. They visited Mawlānā's maqam. Many people are coming. It isn't even 5% of the students but still many are coming. May Allāh bless them. With Allāh's pe
Link: https://www.nvrislam.net/index.php?j=eng&post=5454
nimals also they don't have any obligatory to pray to fast, to do things But who are obligatory, the people
they have mind and they have health, they can do. But when they are not doing, they put themselves [as] the lowest caste. And people they like to be special people, to be VIP people. VIP people, only who are - Allāh makes them with Him, following His order.
Allāh make us In shā’ Allāh to follow His order, to be from khawās (special). Khawās meaning the special and the near people for Allāh. And it's main aim for us, for our creator [creation] reason to be with Allāh.
Wa min Allāhi t-tawfīq. Al-Fātiḥah
96.DO GOOD IN RAMADĀN Friday, June 10, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
Our Prophet (sas) says in holy hadith and in khuṭbah (Friday sermon) "When the month of Ramaḍān comes, Allāh ‘Azza wa Jalla looks at your good deeds. He (jj) shows them to the angels and gets proud. "Look how My servants are happy because Ramaḍān came. How they are doing good deeds. They dedicate themselves to worshipping". That's why our Prophet (sas) says; "Do good in Ramaḍān. Let there be goodness, good things."
Shukur to Allāh, Ramaḍān has a manifestation. Allāh gave it a special manifestation from Himself (JJ). It is different, you can't find it in other months. After Ramaḍān ends, suddenly it feels as if it is closed. When holy 3 months are coming, it comes slowly but when Ramaḍān ends, it stops suddenly. People get used to that manifestation, to that good taste. They feel sad as if a friend had left. Allāh shows people goodness, good things. He says; "Do good things, search for good things". The ego on the contrary, says the opposite. They follow that.
This is a matter of belief. When belief gets stronger, you don't care about the world. Even if you do care, you want to use the world for ākhirah. He (jj) says; "Don't earn in this world and leave it in the world. If you leave behind good children, if you leave good things for them, it is ok. Because people collect money, wealth and fortune in this world, as if they'll never die. This is lack of belief. Believers say; "may Allāh give us, so we can help people, so that we have good deeds". Our Prophet (sas) says in a holy ḥadīth; "If someone helps a Muslim brother it is better than doing i‘tikāf (seclusion) for 2 months in Masjid an-Nabawī.
That isn't like a normal masjid. When somebody helps people it is better than doing 2 months i‘tikāf in our Prophet's (sas) masjid. For every i‘tikāf, even if they aren't there, but are elsewhere, the virtue of every day of i‘tikāf is such that He (jj) gives such a paradise that between East and West, three water channels each as wide as the distance between East and West - that much space in paradise Allāh ‘Azza wa Jalla gives to these people. Doing i‘tikāf is a big virtue but what is even better is helping believing brothers and sisters to resolve their problems. This is better, as our Prophet (sas), the honest and the right said.
So, this world should be for ākhirah, not for this world. The purpose is not this world. It is ākhirah. If Allāh ‘Azza wa Jalla gives you the world, it will be at your service. If you run for the world, you'll be serving this world, you'll be its slave. May Allāh make this Ramaḍān mubārak (blessed). In shā’ Allāh, all these blessings will be opened for us.
May they have blessings, both physically and spiritually. For the locals here, there are as many students coming from abroad as the people, who live here. In shā’ Allāh, it will be a blessing for them also. When you look for sprituality there seems to be little outside among the people. Like Mawlānā used to say; "ordinary people" they aren't aware of Ramaḍān. They know nothing about religion either. With Allāh's wisdom, there is a big spirituality on this island, Ḥalā Sulṭān being in the first place. There are more than 1000 ṣaḥābah. Their places are known. There are martyrs and awliyā’ coming after them. There are believers. Finally, Mawlānā and Hajja Anne are here. They are the spiritual caretakers of this place. There is spiritual power. Not only for here, they reach everywhere in the world. With Allāh's permission. the power of awliyā’ doesn't decrease, rather it increases after going to ākhirah. We see this everywhere. Anybody, who comes, even if they don't know Mawlānā, they are telling of the karāmāt (miracles) and help of Mawlānā after he passed away. In shā’ Allāh, here it is beautiful. One of the good servants of Allāh is here, one of the good things. These are things we need to search for. Happy are those, who know. It is good for people, who appreciate. To those, who don't appreciate, a bead and an emerald are the same. It doesn't matter. Many times people have found valuable diamonds, glass diamonds, emeralds. They sold it for nothing, for the price of a bead. Those, who knew the value they sold it for a million times that price. It is important to appreciate. May Allāh make us from those, who appreciate.
Keep your belief strong. Whatever Allāh says will be. For this reason, don't have any doubt. These devils want you to doubt. They can't do harm to people, who are connected. They can only do it to people, who are outside. They don't have value. Valuable people in Allāh's sight are the believers. "I'm the president, I'm rich, I'm this, that, I'm beautiful" - these have no value. It wasn’t given by Allāh. People gave honour to themselves. May Allāh give all of us persistence in this way. May Allāh give sense to non-believers. In shā’ Allāh, they find the right path. Mawlānā was saying; "May all these people be Muslims, come to the right path". He didn't want badness. If we say "may these people, not come to the right path", then we will want for them bad things. We want goodness so that they come to such nice places, to beauty. In shā’ Allāh, they will come to the right path. When they do, we won't lose anything, On the contrary we will gain. Blessings will increase. Light will increase, in shā’ Allāh. Al-ḥamdu liLlāh we have reached the month of Ramaḍān, which Allāh ‘Azza wa Jalla He make a special thing for this month. And He is looking for people, human beings, and for believers and when they are doing good things in this month, He is happy and
He is proud to say for [to] angels "Look for [at] these people, how they are respecting this month, and they are happy with this month, worshipping, doing every good thing." The Prophet (sas) said - atākum shahru r-Ramaḍān - this is in khuṭbah we said. It's like giving good tidings. Ramaḍān it is a special month and it has something you cannot find in another month. Especially when it is finished, you feel it. You are like suddenly go [to an] empty place. But before Ramaḍān, there is Rajab, Sha‘bān beginning slowly, slowly to make these months to prepare for Ramaḍān. But when finished, you feel a sadness because it is - maybe people they are happy they finished fasting, no more fasting, no more long praying, but, even this, they are feeling sadness.
Because this is giving your spiritual feeding. Your spirituality taking from this month and be happy. Because when you don't have any spirituality you feel miserable, you feel sad. But in this month, for believers especially, it is giving [a] special gift from Allāh.
Allāh He likes people to obey. And even suffering from hunger they are catching another thing. When you are hungry, you feel, you cannot think bad things. Only you think "I am hungry" or if not, tired. But it is giving this for your body, bodily being. But for spiritual [being], it is important to not be full with food. When you are full with food, becoming like horse - you like to run this way, that way. But when you are hungry, everything you can, tied your ego, shayṭān cannot affect for you. And Allāh ‘Azza wa Jalla saying for people to do good things in this month, especially zakāt. And it is once a year but most of the people they are doing in Ramaḍān. To not forget. and to help people, it is also very important. You are doing this for Allāh.
And Allāh ‘Azza wa Jalla give this world to live - it is not for, only for living for this dunyā. No, for... You can make money, you can make everything in this dunyā. You can be strong, you can be high, you can be rich. It is not bad. But not for main aim to [be] this. The main aim [is] to use this for way of Allāh. If you do this, you are in right way. But if only running after dunyā, not giving anything for people, bringing everything for you, this it is wrong. But for, to help people, it is free. You can be rich as much you like, after you give your charity. You give for poor people, [to] help people, it is very good. Because Prophet (sas) saying, there is ḥadīth also: "To help one believer to his brother for everything, [it] may be with money or physically or by tongue. To help him, Allāh rewards him more than two months i‘tikāf (seclusion) in his holy mosque [of] Prophet (sas). And i‘tikāf it is this month also, after 20th of Ramaḍān. Each day, Allāh gives three ..., like this world from East to West, three times bigger than this. For one day, for i‘tikāf who doing not [only] in Medina, everywhere. But in Medina, Prophet (sas) especially saying and it is more reward. 60 days it is nothing comparing to this what he, believer helping his brother.
For this, we can look for business, for work, for everything. It is not forbidden. Not for dunyā [are] we doing this. Only for be strong, for help people, for help Islām, for help
ṭarīqah. When you do this, even it is as Prophet (sas) [said] like worshipping. We mustn't forget this. We are, everything we do we do for sake of Allāh and, in shā’ Allāh, we hope, we are in this island. [On] this island [it] looks like the people they are forgetting religion. They are not remembering. Even if you go out of the dergâh you cannot see, maybe 95% of people they don't know we are in Ramaḍān. But OK, it's not important. What [is] important - this island has a special spiritual power by people, holy people, they lived here and they [are] buried here. Especially like Ḥalā Sulṭān, and there are more than 1000 of ṣaḥābah of Prophet (sas). There is awliyā’ there is ṣāliḥīn there is shuhadā’ martyrs. Especially, we have Mawlānā Shaykh. He is in his holy place, and Hajji Anne. They are giving power not only for this island, for everywhere of [in the]world. Because Awliyā’u Llāh, Beloved people for Allāh, they are becoming more stronger when they pass away. When they changing their world, they are becoming more active.
So, al-ḥamdu liLlāh, we are not ya’s (hopeless) we are not hopeless for these people. And we are, Mawlānā was every time making du‘ā’ to make these people also to be, come to right way. We are not cursing people. We want good for people. Mawlānā also wanted good things for people, and the best thing for people, for human beings, [is] to come for right way, to know their Creator and believe in Him, and respect Him. This is the best thing for them, [that] we can make du‘ā’ for them. We are not cursing them, because curse not good. Better to make du‘ā’, pray for them, for human beings to come to right way. In shā’ Allāh. For this, sake of Prophet (sas), mashāyikh, Mawlānā Shaykh, and for the sake of Ramaḍān. In shā’ Allāh
Wa min Allāhi t-tawfīq. Al-Fātiḥah
97.SHAYTĀN Saturday, June 11, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
May Allāh protect us from the harm of the shayṭān. Allāh ‘Azza wa Jalla says in holy verse: A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm Bismi Llāhi r-Raḥmāni r-Raḥīm. Fa'idhā qara’ta lQur’āna fāsta‘idh Billāhi Mina sh-Shayṭāni r-Rajīm. (16:98) When you read Quran or do any important thing take shelter in Allāh from shayṭān. Say "A‘ūdhu biLlāhi mina sh-shayṭāni rrajīm." Shayṭān is annoying us. Even before Allāh created Adam ‘alayhi s-salām he was annoying him. Since that time until the Day of Judgement there is a shayṭān for everyone. There is not one shayṭān. He is like Adam, ‘alayhi s-salām, he also had descendants. To take mankind to hell - that is their job, nothing else.
They asked our Prophet (sas), when he said there is a shayṭān for everyone, they asked our Prophet (sas) "Yā Rasūl Allāh Do you also have?" "Yes, I also have" he said. "But Allāh led him to the right path. He became a Muslim." Our prophet's shayṭān became a Muslim. He always asked our Prophet to do good. Even if he (shayṭān) was bad, he couldn't do anything because the Prophet (sas) is innocent (ma'sum). The prophet (sas) doesn't have sins, mistakes. Mankind, whoever they are whether companion (ṣaḥābah) or awliyā’ they aren't innocent. Only the prophets are innocent. Even so Allāh ‘Azza wa Jalla, in order to not make doubt about the Prophet (sas) in people's minds He (jj) gave his (sas) shayṭān belief. His shayṭān was a believer, he was asking goodness.
What does the shayṭān order us? He orders badness. The shayṭān orders us to do all kinds of useless, dirty things. When you do, you follow him. If you do the opposite of what he tells you, it is for your own good. Your rank will be raised. Because he orders badness, not goodness, you should do the opposite of what he orders for your own good. This world is a testing area. Allāh created everything. If people listen to what Allāh says, even bad things turn into good. There is nothing worse than the shayṭān. But because of his whispering, your rank can rise, your station will rise. How? When you do the opposite of what he tells, your rank rises.
The ones, who follow the shayṭān they are losing. Then they curse the shayṭān. When they curse shayṭān likes it more. Blessing is for the angels, curse is for the shayṭān. He gets proud of it and becomes stronger. But if you do the opposite of what he says, he gets
smaller, becomes a midget, will have no value. This is also a test, like we said. It is one of Allah's tests. So, instead of cursing him, don't do what he tells you. Then he grieves. The shayṭān grieves. "He didn't listen to me.
He ignored me". When you do what Allāh orders, then he'll grieve. That's what we should do against the shayṭān. Allāh ‘Azza wa Jalla He created everything. And especially before Adam (as) was created, shayṭān, evil, Iblīs - he was created before Adam (as). And he was of course, everybody knows, was the highest between [the] angels. But, when he got proud and not accept what Allāh saying quickly he was cursed and from that time until qiyāmah he is following human beings to take them to hell.
This is what he said "Give me a chance, for I will take all these people to hell" for [to the] Lord of.. Allāh ‘Azza wa Jalla. And Allāh ‘Azza wa Jalla He said "Who following you, they will be with you." So he is doing his job, his work. He is not like us, wanting dunyā, wanting high position or something like. No, he is all the time just following to destroy human beings, to take. How to destroy? To make them... No, you see many people they are the richest people or the highest position people, they are following shayṭān. This is destroying the next life, [it is] important. For his followers here, he gives everything. Even they said somebody they sold their "rūḥ" soul for shayṭān. There was something like this. There is people to get benefit from this bad dunyā, they can sell. Many people, these people, different people. But even for them, he makes them highest, the famous, the best in this world. But for ākhirah, when he want to go in hell - he says "I am not with you."
So, Allāh ‘Azza wa Jalla says in an āyah, when if you read Qur’ān or to do something important, say A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm Bismi Llāhi r-Raḥmāni r-Raḥīm (16:98) What meaning? Allāh He save us from shayṭān to not make him to come near us or to destroy us. If you not saying this, [shayṭān is] coming. But when you say this word you are safe, in shā’ Allāh. And shayṭān, as we said he is doing his the hard working, not sleeping, following all human beings. And he was like Adam (as) after Adam (as). He has children, and generations also like human beings. Each one, they following one of human being. Everybody from us has one shayṭān.
Shayṭān [is] not only one. He has billions. For each one [person they have one shayṭān. Even they asked Prophet (sas) "O! Prophet Muhammed (sas) you also have?" He said "Yes, I also have one shayṭān but Allāh generous to me and made this shayṭān to be Muslim.” Yes. “He was,” he said "He is telling me to do good things." Where even the Prophet (sas) he is "ma‘ṣūm" what meaning? All prophets they are safe from to do any wrong thing, any bad thing. All saved, but even with this Allāh ‘Azza wa Jalla made Prophet’s (sas) shayṭān to be Muslim to not make any doubt for people.
But for us, shayṭān he is following us day and night. What we will do? This is a test from Allāh ‘Azza wa Jalla. We must curse him? If you curse him, he is more happy. Because he says of course "I do something wrong more for these people, they are cursing me." it is good for me." But not to cursing him, only do what's opposite [of what] he wants. That time, he becomes hopeless. He becomes not big, he becomes smaller and smaller. And he becomes not happy. Also, everything in this dunyā even bad things, if you know how Allāh tells you to deal with this thing and you do, you accept and do what [you] must do, this makes your degree to high. To be higher and higher in the divine presence. When you do opposite of shayṭān, every time Allāh more happy with you. Make you more near for Allāh. Any wrong thing happen, you also deal with wisdom and what Allāh saying you, all also coming benefit for you.
So, this dunyā without shayṭān, we know. But we must know his tricks and to not be cheated by him. And this dunyā full of tricks. Every step somebody make you to go in trick. So you must be careful. And we must accept what Allāh make for us and to follow His order. In shā’ Allāh, we be safe from shayṭān and his followers.
Wa min Allāhi t-tawfīq. Al-Fātiḥah
98.LOVE OF THE PROPHET Sunday, June 12, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
The essence of our ṭarīqah, the essence of religion is to follow the Prophet (sas). To respect him, to praise him (sas) is the essence of religion. Can't be anything else. So Islām is all about the praising of our Prophet (sas). Bismi Llāhi r-Raḥmāni r-Raḥīm. "qul in kuntum tuḥibbūna Llāha fa-ttabi‘ūnī yuḥbibkumu Llāh." (3:31) If you want Allāh, if you love Allāh follow me" says the Prophet (sas). Allāh will love you, raise you.
There are so many people, so many shayṭāns confusing people, there are people worse than the shayṭān. They misguide people from the right way they harm people, but first they harm themselves. Because when you try to do good deeds shayṭān restrains you. The ego also restrains, but when there is badness they attack all together. That's why you see they multiply suddenly. Following them is dangerous. Your efforts, everything you do will be wasted. Not only will it be wasted, you also commit sin. You carry that burden too.
Praising the Prophet (sas) is Allāh's order. Many people go to extremes. We are in this assembly only to praise our Prophet (sas). No need to say what they tell. This is one of the 73 sects. They all have different names. What, how, what do they believe in, what do they do? These 72 parts they have one thing in common - it is to not respect the Prophet (sas), to not honor the Prophet (sas). This is their speciality. Now there is right and left in this world. Extreme right, extreme left. There is also middle. But like we said this is the same. 72 of the 73 sects they look like opposites but in the end they are all the same. They are all sects made up by shayṭān. Ṭarīqah's first order is to love the Prophet (sas) to respect him (sas) because ṭarīqah starts from our prophet (sas), starts with sharī‘ah. It goes on the same way until the Judgment Day. The others are parts, not ṭarīqah - sects. You can't call them ṭarīqah. Ṭarīqah shows the way of Allāh. A sect is to divide. A sect has its name on it. It means being divided. Now when people study, they want to be something. Different, they become different. When they try to be different than other people they go astray. Don't go astray. Ṭarīqah is the way. Follow that.
For the honor of this Ramaḍān, this is the month, when Qur’ān descended. It is the month that the Prophet (sas) loves. When it was Ramaḍān, he (sas) got excited. He waited for
Ramaḍān to come. He greeted this beautiful month. He worshiped more. He would definitely go into i‘tikāf in the last 10 days. He didn't talk to people much. He spent all his time worshiping in these last 10 days. That's why to keep honoring him (sas) is a farḍ for all of us.
Sunnah isn't wajib (necessary) but farḍ (obligatory) because without the Prophet (sas), nothing would exist. We ask his intercession. What would we do - even if you pray non- stop your whole life, without his (sas) intercession, without his (sas) pleasure, it is useless. We say this here. People shouldn't think they are something because they do a lot of worshiping. You should have the love of the Prophet (sas) so that it is useful, beneficial.
Today we are saying for people who are thinking about Islām or they think they are knowledgeable people - The first thing in Islām, the most important thing - to praise Prophet (sas), to love him. And he said, you can't be believer if you don't love me more than yourself, more [than] your mother and father, you cannot be believer. So, it is obligatory for us to love Prophet (sas) to praise him, to respect him, to pray every time for him, to make ṣalawāt for him. It is obligatory for us, the most important thing for people, who claiming they are believers, they are Muslim and nothing [is] more important than this.
Because these days, nowadays, from old [times] also same, many people they are, who are following shayṭān, they try to make Prophet (sas) like ordinary people - not important one. They said no need for him. No, and it is written by Qur’ān, by ḥadīth everything [is] clear. Then still, shayṭān and his followers they can make people to doubt and to cheat them, to take them out from the right way. And this is what the Prophet (sas) saying "It will be 73 parts in my ummah 72 will go to hell". Why they are going to hell? Because main, they are parts, 72 parties every one different from [the] other but they have, all these 72 parts, one speciality all of them [are] united on this. What is this? It is to not be [have] respect for Prophet (sas). This is a main, and you will see them very different from each other, they are enemy for each other, they are not like each other. But, at the end shayṭān he make them, because they are followers of shayṭān, and shayṭān hates Prophet (sas). This is their speciality for them - to not respect Prophet (sas). Every time they have different names, different things. The 72 parts, they have a special idea a special thing they do. They say... But we cannot say what they are saying no need for this.
But, the main important thing; they do not respect the Prophet (sas). And only ṭarīqah and Ahlu s-Sunnah they are respecting Prophet (sas) because it [they are] is coming from Prophet (sas). Ṭarīqah, "way" meaning, collecting people. These 72 parts, they are parts. They are dividing ummah. For this, they are in wrong way. Because without love of Prophet (sas) we are nothing. Some of these parts they are praying, they are fasting, they
are doing worshiping, but they are saying: "no need for shafā‘ah. This enough. We don't want Prophet(sas)." They aren't saying - (sas). "We don't want Prophet's shafā‘ah." Only they are proud: "We are doing this and nobody can do what we are praying, what we are fasting. We are worshipping hard." But it is not... useless. Even, our ‘ibādah it is not important. And is not proper.
But we are loving Prophet (sas) and it is, this is enough to save us from hell, to be in, to put us in paradise. We are not claiming, we are not saying we are doing good thing we praying, our worship is perfect. No. It is not perfect. And even if it is perfect from you, worship till end of your life perfectly, without love of Prophet (sas) it is nothing. The main thing here [is] to respect Prophet (sas) and to be with him If you are loving him you will be with him, in shā’ Allāh. Wa min Allāhi t-tawfīq. Al-Fātiḥah
99.COME TO THE LIGHT Monday, June 13, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
Allāh showed people two ways. There is no third. They'll either choose the way of light or the way of darkness. Allāh opened the way of light to everyone. He says "Come to this bright, beautiful, happy place". There is this. If you don't follow this way, you take the way to darkness. All the bad things are there.
Mankind goes to the dark side most of the time. They take the wrong way by listening to their ego and shayṭān deceives them. They don't come to the place where Allāh invites them. Allāh orders goodness and generosity. Mankind doesn't appreciate. Everything is clear. Allāh shows to people but people don't accept. It will be the worse for them. For this temporary life, they think it is easy what they do. They think disobedience to Allāh, not keeping Allāh's orders, will give them benefit. They sink in darkness, they go into oppression. Their ending will be darkness, oppression and endless hell.
"fal-tamisū nūran" (57:13). Allāh ‘Azza wa Jalla's order is "ask for light". Search for light. Ask for light. You'll also have light. Whoever goes in the way of Allāh, they have light. Someone without light, a disbeliever, is the one, who doesn't follow the way Allāh orders. Other people, they obey Allāh they all have light. Either less or more, there are different degrees. The other rebellious people they don't have light. Allāh gives the light to whoever He (jj) wants. Whoever Allāh loves, they have light. Whoever He (jj) doesn't love, has no light.
Allāh's door of forgiveness, repentance is open. Whoever you are. Our Prophet (sas) also said. Shafā‘ati l-ahli l-kabā’iri min ummatī. I'll intercede for big sinners. They should repent. Allāh turns that darkness into light, in shā’ Allāh.
Allāh ‘Azza wa Jalla He created two ways for human beings. There is no third one. One [is a] light way It's lightening, the light. And other [is] darkness. And Allāh calling people to come to light. In light, people they are happy. When darkness coming, people [are] not happy with darkness. Even nighttime, people not happy with darkness. They like light, long days. Open. For night, for sleeping. But for working, for doing things, they
are doing in daytime, light time. And Allāh ‘Azza wa Jalla says "inna nāshi’ata l-layli hiya ashaddu waṭ’an wa aqwamu qīlan" (73:6) Nighttime is very heavy.
So, Allāh ‘Azza wa Jalla showing us everything clearly - how we must act, how we must be happy, how we [can be] safe, everything. He sent a Messenger, and in the end he sent Prophet (saws). And he completed his message from Allāh, the religion completed by Prophet (saws), and this is what taking people to light. And light giving happiness, here and hereafter also. But the majority of people they prefer darkness. They prefer badness, they prefer to follow order of shayṭān not Allāh. They are cheated by shayṭān, showing them the bad thing as good thing. And they are suffering here and hereafter.
So Allāh ‘Azza wa Jalla calling people: "Come to Light" And in the Qur’ān also "fal- tamisū nūran" (57:13) He said. There is verses. "O! People, look for light! Don't be in darkness." Everybody has light when they are believer, Allāh gives them light, nūr. Little or more, and too much. But when believer, they have light. By saying kalimatu sh- shahādah, in this moment, Allāh putting light on them. And becoming more and more, until Qiyāmah and they be saved. Who [are] people with light, they are safe. But others, they are in darkness here and in the ākhirah next life also worse. And darkness taking to hell not taking to paradise. Light taking to paradise. Allāh give us light, in shā’ Allāh. Allāh make us happy all time, in shā’ Allāh. Wa min Allāhi t-tawfīq. Al-Fātiḥah
100.DU‘Ā’ AT IFṬĀR Tuesday, June 14, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
One of the gifts of Allāh given during Ramaḍān is the acceptance of the du‘ā' of a fasting man at ifṭār, our Prophet says. Du‘ā' is the most important thing. When you ask from Allāh, Allāh will grant it, Allāh will accept it. And a du‘ā' made at ifṭār is one of the accepted prayers.
When you break your fast and make your du‘ā', ask for everything. Allāh is generous. Especially this month He's even more generous. There is generosity in this month, the favours of Allāh are many times more. Ask whatever you want. Ask for health, ask for long life, pious children, good provision and property. Ask for peace. Whatever goodness, ask for it. But don't curse and ask for bad things. When a man asks for good things, bad things leave him. Don't curse someone who did wrong to you. Don't even think about it. Pray only for goodness for yourself, goodness for people and Muslims. Pray for guidance. Who always asks for goodness, Allāh gives him goodness. It will be good for people. They will be accepted and merciful.
Secondly, our Prophet says, that the other ones, whose prayer is also accepted - which is not everyone - the second is a just Sulṭān. There are very few Sulṭāns in the world. There are only a couple of Sulṭāns in the world but they don't have power. They have the rank but cannot do anything. They can't rule over people, command to do good or bad. They are on their own. They are not as our Prophet described - there are none of those, but now we have ministers, prime ministers, and presidents. Whoever is just among them, their prayers are accepted. And that is very rare. There are 200 governments in the world. Each of them have so many presidents, ministers, state representatives etc. They add up to a lot of people. And if there are ones treating people with justice, their prayers are accepted too. And their prayers are above ours.
The Prophet said about our prayer that it is accepted at ifṭār time. And the third is the prayer of the oppressed. May Allāh not put anyone in that position. Pay attention to the prayer of the oppressed - don't be an oppressor, because their prayers are accepted. The du‘ā' of the oppressed are above the clouds, so high. They are accepted too. Therefore, we should pay attention to this. We mustn't oppress anyone on purpose. When you don't
know, you are not aware of it. But oppressing on purpose is a big danger, a very big trouble. Oppression is not good. It is a trouble even for the one who does it. An oppressor is always in danger and in frustration.
As we said, the most important is that Allāh granted fasting people such a favour. Their prayers at ifṭār time are accepted. Let us pray for good things at ifṭār, in shā’ Allāh.
Ramaḍān, it is the month of every good thing. Especially, Allāh, He give His generosity. He's generous all [the] time but in Ramaḍān He's more and more generous. And Prophet (saw) in ḥādīth saying: Allāh accept your du‘ā' praying at time of breaking fast, in sunset, maghrib time. When finish fasting, you begin to eat, must make du‘ā’ there. This du‘ā’ praying, it is acceptable [accepted] du‘ā’ for whole [all] fasting people. Because Allāh from His mercy and His happiness for people, [who] they are obeying and they are worshipping - especially fasting difficult for ego for weak persons. And so Allāh ‘Azza wa Jalla happy and He said "I am accepting your du‘ā’". And praying, it is very important for us.
And everything we will need we can ask from Allāh. In that time you can ask everything. Don't be ashamed. Ask and don't be afraid it is too much. No. Allāh He can... Nothing too much for Allāh. Everything nothing for Him. So you can ask. What we say: ask good things for you, for your family, for your life, for health, wealth, for... Everything good, ask. Don't think for bad thing. For people to ask bad thing for people, it is not good. Because when you want good thing, Allāh give you good nice thing. But if you mix with other things, you'll be not so happy. When you... To be happy, you must ask beautiful thing, good thing. Don't think about bad thing at all. Think all for good thing.
And it is good tiding for fasting people. Al-ḥamdu liLlāh, this is for Ramaḍān - Allāh big gift this. Because Prophet (saw) saying three people, Allāh accept their du‘ā’: and this [first] is for us, for ordinary people, for normal people who are… who cannot be like others. Second one, Allāh saying for just people who are governing - Sulṭān. Sulṭān nowadays, king or sulṭān very few in this world. Now nearly more than 200 countries we have. Sulṭān maybe 20 or 30 only in these country. And even these 30 nobody ruling. What are ruling? The governor, there are ministers, there are presidents, prime ministers. This is ruler. And if they are just, they are accepted, Allāh accept their prayer, their du‘ā’. But this is... Nowadays you see it is most of them tyrants, most of them following shayṭān. Very few of them, you find justice. These few people, Allāh accept their du‘ā’.
But we cannot be king or to be ruler, to be governor. We, al-ḥamdu liLlāh, Allāh give us first one: to fasting every day accepting our du‘ā’, 29 days or 30 days. Third one, Allāh accept the oppressed people, maẓlūm. Their du‘ā’ it is up of the cloud - very high. Nothing between them and between Allāh ‘Azza wa Jalla. Be careful for this. Don't oppress anybody. You can be oppressed but don't be oppressor. It is dangerous. Very
big danger for people who are oppressing people. Because this his du‘ā’, it is nothing between him and Lord. Quickly coming to Lord and Allāh ‘Azza wa Jalla accept and cursing this oppressor.
The most important here, what in ṣuḥbah we give good tiding, to be making, to get benefit from fasting and to make du‘ā’, especially time of ifṭār, in shā’ Allāh. Allāh accept our du‘ā’. We need all good [things] for our Ummah Muḥammad (saw). Allāh give them good understanding and take them to right way. Because they are showing wrong way [as it is] right way.
Right way they are saying this is not good. They are... They are in doubt. They are in... shayṭān make this for them. But we are al-ḥamdu liLlāh we are making du‘ā’ to make them to accept the right way, in shā’ Allāh.
Wa min Allāhi t-tawfīq. Al-Fātiḥah
101.END OF TIME Friday, June 17, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
Our ṭarīqah is to gather people for goodness with sohbet and assembly. To show people goodness - this is the way of Islām. If you see badness you have to forbid it, if you see goodness you have to order it. This is an order for everyone, as much as you can do.
Some people try to do things that they aren't able to do, at the wrong time and inappropriately. Allāh gave everyone an ability, He (jj) didn't order beyond their ability. As much as you can, wherever you can, if they accept, you can order [them to goodness]. But sometimes they might beat you or kill you if you order them. If you tell them something, if you order them to do good, there are now such shayṭāns they will never accept. So, you have to order where people accept. Otherwise be patient.
Our Prophet (saw) said: "Do it if you can, if not don't put yourself at risk. Wait so that Allāh changes it." Also Islām can be made known to non-Muslims. There is a special person, to do that not everyone can do it. Even so, people won't accept him. It is very difficult. We aren't assigned to do that, because, like we said, that person should have some qualities. How will he order goodness, forbid badness how will he show Islām? He has a special quality. Allāh created everyone different. Without having knowledge, if you try to construct a building you'll be crushed under it. People will also be crushed. No use. Only harm. Even physical things are harmful. Spiritual things, more important things, can harm people more.
We are witnessing now, people say they are showing Islām, they are explaining Islām, but they show Islām as if it is bad. They make people far from Islām. Ignorant people do this. These ignorant people, because they are mindless, shayṭān and his soldiers use them. They don't shoot at the enemy, but at themselves. It harms them more, it harms Islām and the Muslims more. In Islām nobody can do something independently. There is definitely someone higher than you in authority. You must act according to their orders. When it is independent, you do badness instead of goodness. You destroy yourself and harm all these people. Besides suffering here, they will suffer in the hereafter as well. The intention here is different.
What they do is the exact opposite of what Islām says and orders. You say you will do amr bil-ma‘rūf but you do the exact opposite. "Lā ḍarara wa lā ḍirār" he says. There is no harm in Islām.
You have to obey the ruler's orders, they do what is necessary. Otherwise there is no use. Because it is the end of times now these are fitan (troubles). A lot of fitnah. We hear something everyday. The shayṭān and all his army is attacking Islām since the beginning, now even more so that they'll finish it. It won't finish, by Allāh's permission. They'll also go where they deserve to go with those ignorant people. There is ākhirah. Allāh will question them. They can't get away with it. But because of people's lack of belief they think "I should take revenge, etc." It means you don't believe in Allāh. Not even an atom is lost in Allāh's presence. Everything is written. Everything will be accounted for. So we have to be careful and follow what has been ordered. Whatever is forbidden, we should stay away from it.
It isn't wise to do something independently nowadays. Don't believe in anyone. People, who make fitnah are the soldiers of shayṭān, nothing else. To be able to control anger means you are powerful. Powerful are those, who can control their anger. Be careful. May Allāh protect us. This is the end of the world. Mahdi (as) will appear and stand up against all non believers and their soldiers. We will be patient. Don't do anything independently. We should be obeying the orders of the rulers until Mahdi (as) appears and destroys shayṭān's rule. It is their time now. Allāh appointed a time for everything. He gave them power. Whatever you do, they come from the other side. May Allāh protect us from their evil.
Our ṭarīqah ordering to be together and to be good people together, order to make good advice for people and to make people to not do bad thing. It is order of Islām - tell people to not do bad thing, tell people to do good thing. It is easy to say this. But when, not everybody can do this. For this Prophet (saw) he said: who can do by force, they can do, like government. They can do. How they are forbidding to kill people, to steal, or to do bad thing for people. They have authority to do, but not for ordinary people. You cannot catch one by one and force him to do not do anything. No, only by sometimes saying, talking to him. Talking also not for everybody. Because sometimes people speaking, they are ignorant, they make who [they are] telling him, to make him more angry, to make him more aggressive, to make him do more what they do. So Prophet (saw) saying if you cannot do this, only you must be, not happy with this what they done - and say "I'm not happy with this."
And nowadays we see many ignorant people, they're claiming they are Muslim and they are doing bad thing as they are fighting against shayṭān. No. They are especially play like doll in the hands of shayṭān. They are doing what [is] against the order of Allāh, against order of Prophet (saw) and against Muslims. And after they are saying "We are
doing this for Allāh, for Islām." Most of these people, they are not respecting Prophet (saw). They're saying "We are doing this for the sake of to make Islām. But when they are doing this, they are making bad for Islām, bad for Muslim countries, bad for Muslim people. And they are only doing what shayṭān happy with them.
Because these days, it is end of time. No more time for this world. Everything going out of control. And whole shayṭān and his followers attacking Islām from inside, from outside also. So what we are saying, Prophet (saw) saying: if you cannot do ordering to do people good thing, you cannot prevent people to do bad thing, don't do anything, just wait. Allāh will change. This is ḥadīth of Prophet (saw).
There is ḥadīth to order people to do but he said (saw) if you cannot do, it is difficult time, don't do. Don't make yourself to be in danger. Only wait. Because this world, whole universe for Allāh and He put a time for everything. And now time of these tyrants, this shayṭān and his army. They are from East to West, from North to South, they are attacking Islām and Muslims. Everywhere we see this. Even the most peaceful country of Muslims, they are trying to make fitnah. So we are waiting, in shā’ Allāh. Because Mahdi ‘alayhi s-salām, he will clean all this dirt from world. What we will do? We'll keep quiet. We do not do anything to make us to be in danger, to make harm for Muslims. How to do this? Keep quiet and obey order of your authority people. In Islām, you cannot do by yourself what you want to do. You must wait to... Because we are following imām. Without imām, without amīr, we cannot do anything. And our amīr, they are only... They can trying to do something for their country but they are attacked by shayṭān and his followers from everywhere. So we must wait and ask from Allāh to send us saviour. And saviour Sayyidina Mahdi ‘alayhi s-salām. And to pray for our authority- people [for] to Allāh guide them to good way, in shā’ Allāh.
Don't do anything by yourself. Don't be by angry you do something and you'll be regret forever. Because if you do something here in this world, there is next world. Everything registered, writing. Angel writing what you do, what you've done, who you harmed, who you make bad thing for people. Everything they are writing. Don't think it is... it will be, you'll be safe from this, what you've done. Many people they are not thinking about this. Why they are not thinking about this? From belief, they don't have belief. Imān, they don't have imān these people. Only they are thinking here. And even they are saying "We are Muslim, Islām", most of them, if they have belief, they will ask for this. They will try to not do this bad thing for people, for anybody.
Allāh save us from this shayṭān and his followers. And Allāh make Sayyidinā Mahdi to come soon, in shā’ Allāh.
Wa min Allāhi t-tawfīq. Al-Fātiḥah.
102.DU‘Ā’ FOR A NEW LIFE Saturday, June 18, 2016.
Assalamu Alaykum wa Rahmatullah wa Barakatuh, Auzu Billahi Minashaytanir Rajeem. Bismillahir Rahmanir Raheem, Wassalatu Wassalamu ala Rasulina Muhammadin Sayyidul Awwalin wal Akhirin, Madad Ya Rasulallah, Madad Ya As’habi RasuLillah, Madad Ya Mashayikhina, Sheykh Abdullah Daghestani, Sheykh Nazim al-Haqqani. Dastur. Tariqatunas sohba, wal khayru fil jamiyya.
This life is ours. Allāh (awj) gives different lives to people, according to the age. First you are a baby beside your mom, then a child, adolescent, youth, adult, then old. Life goes on like this. Of course first the mother teaches the child. Then he goes to school, teachers educate him.
You shouldn't leave everything to the teacher. In some countries, they leave it all to the teacher. Whatever the teacher says is right. How did the teacher become a teacher? It is important from whom he learned. In some countries, there are teachers, some are hodjas and some are teachers. The teachers resemble the ones from whom they learned. Rarely do they find reality and go in the way of reality. But most, especially people without belief, continue just like him. They give more harm than benefit to children.
Now the elementary school finishes, the children have completed one period of time, and it passes from people's lives. Then secondary school also passes. In the past, most of the people, who graduated from high school, began working. They got on with work, became family men, and carried on. 20-30 years ago that also stopped. "A high school diploma isn't accepted" says the government, "It has to be a university diploma. Bring it no matter how. I should see the diploma, I give you a duty according to that." The elementary school diploma in the time of Mawlānā, may Allāh raise his rank, was better than today's university diploma. It indicated more knowledge, they knew what they were learning. Now they are wasting their time. They waste people's time - no benefit, just harm. They force them to study, either willingly or unwillingly. They get a diploma. It is done.
At this time the universities are finishing. Thanks to Allāh, children, who finished their last term, got their diplomas. They are returning to their countries. Some will be successful, some won't. They somehow have gotten their diplomas in their hands. They will return home. There is a very important point. These people will start a new life. They get their diplomas and go home happy because they'll start a new life. They shouldn't forget that there is a very important point. If there is a holy person to be visited there, they should visit him, take his blessings so that they have a good life and
are successful. Because no matter how smart, how successful a person is, if Allāh doesn't want, success at school isn't important in life. If Allāh doesn't want, it is useless, he can't succeed.
So this morning, may Allāh bless them, they came and took blessings. They visited Mawlānā's maqam. Many people are coming. It isn't even 5% of the students but still many are coming. May Allāh bless them. With Allāh's pe
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