Maulana Shaykh Nazim Adil al-Haqqani 2000 Sohbats 1979-2013 (715/777)
https://www.nvrislam.net/index.php?j=eng&post=5315
receiving the order "O cloud, water this earth" it does not rain even a drop. Allahu Akbar. He (swt) makes thousands, millions of tons of water wander in the sky & makes it fall as rain, as hail or snow over wherever He (swt) likes. O foolish ones, why don't you ask "Who is He Who does this?" You don't ask because who asks is reasonable, he is human. Who doesn't ask, who doesn't seek but only asks for barley is not human, he is an animal. Aman Ya Rabbi, tawba Ya Rabbi. To teach us, to inform us about our humanity & the honour of our humanity the Lord of Heavens, our Allah, our Subhan created us. He (swt) created us so that we know, so that we know.. He (swt) says "Don't be ignorant. Learn" And what should you learn? You should learn what is beneficial for you. There are so many maktabs... "Don't say maktab, Shaykh Effendi!" Say school, may your schools be destroyed. What do they teach there? They teach nature. "You should praise 'that one' & curse that one". They teach this. Ok, who should you praise? First you should say "Bismillahi r-Rahmani r- Rahim. All the Praise to You! All the Praise to You!" It praises Allah Almighty. Allah Almighty is not in need of being praised. Allah Almighty in His Own Being is Hamid al-Majid. You should teach this. You should teach What & Who is the One Who created you. That you will have some familiarity, acquaintance with Him. The people of this time have no acquaintance with Allah, not at all! They are acquainted with donkeys, with the foolish like themselves but there is no one left who is acquainted with His Lord. All of them ask when they see each other "How is your animal?" Astaghfirulllah. "How is your ride?" Astaghfirullah. "I am sick". "Really? Your animal got sick?" "Yes, it got sick. I am going to see doctors" "What benefit do you get from it?" "Well, they give me pills & injections. They make
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9842 Maulana Sheikh Nazim: WellOfAbuJahl
surgery. They inject me with new life". "It is not with the doctors. What you ask is with He Who created you. Do you ever say the Bismillah?" "How can I say the Bismillah? We never go to mosque that we should say the Bismillah!" "So you have become an animal". Because animals don't enter mosques. This is a new appearance. "Have you ever seen an animal entering a mosque?" "No, they don't". "Who enters?" "Man does". "Congratulations! Do you enter?" "No, we don't". "Ok, then it means you have become from the animal category". People go to churches. They go to churches and ask for the barley or other things they seek. "Who enters the mosques?" "Men enter the mosques" "Really, do animals enter?" "No Shaykh Effendi, of course not. Do animals ever enter mosques?" "Is that so? How come you are revealing your own name? Why don't you go to mosque?! Say! Why don't you say 'because animals don't go to mosque?' Who goes to mosque is man, who go are humans. They are who know & worship their Lord. Men go to mosque, animals don't go". "Whip Shaykh Effendi, don't fear!" Why should I fear? Is it they who give us our provision or is our death in their hands? It is in the hands of Allah (jj). Even if fire rains from the sky, it doesn't burn the believer but burns the unbeliever. "Allahu Akbar, our army is always victorious". How beautiful. Tariqatuna as-sohbah. Therefore our way is sohbat. We are explaining. If they say "you say wrong" may they fall in the wrong well. And they will fall. Then they call (for help): "we can't get out of this". But you did this to yourself. You fell into the well. Give me your hand" "I won't" "Ok then, stay there". You should take the hand, they would say like this before. You should take a hand, meaning you should find beautiful servants who know the Lord of Heavens & Earth & who keep His Orders so that you take their hand: "O the servant who is honoured with his Lord's service, save us too" This was the meaning of taking a hand. Now there is no one taking a hand. Because they don't take a hand, they are taken by floods. Neither the Turk nor the Arab, nor the American, nor the Russian, nor Chinese can't do anything because they fell into such a crisis.. They fell into such a dangerous situation that no one can reach them. Abu Jahl wanted to make our Prophet (sas) leave the world, meaning "let him die and we will be saved from him". Abu Jahl had a well dug in front of his door. He kept himself, imprisoned himself at home saying "I am sick". He rested in his bed & had a well dug in front of his door. He covered the top of it, its surface so that whoever comes will fall in it. He thought of this with his
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9843 Maulana Sheikh Nazim: WellOfAbuJahl
little mind, Abu Jahl. Then? "Then what happened Shaykh Effendi? Tell us its end" "O foolish one, listen to see what is its result, so that you draw a lesson from every story". He put his wooden bedstead..Let us not say bed, before they would say bedstead. So he had his bedstead put in his room, right next to the window & he spread the news. He said "Tell people that Abu Jahl is sick". Why did he do this? Because he would say for the Prophet (s) "he is an orphan". He is the Master of the Universe, how can you call him orphan? But his little mind was only this much. He said "I got sick. And that orphan goes to visit sick people. I had a well dug in front of my door & covered its top lightly. The moment he steps on it, he will fall into the well & we will finish him. He was laying like this in front of the window. Really our Prophet would visit the sick people. Why? "Maybe his heart is softened. Maybe he accepts faith from fear of death". So our Prophet went to visit him also, saying "maybe he will come to faith". Right when he reached this well, our son Mehmet Effendi, he was about to take one more step on it when Jibril (as) came & said "Return O Muhammad! (sas)" And our Prophet (sas) returned without stepping on it. Seeing this, Abu Jahl got surprised. Saying "Let me run after him & call him back" he, himself fell into that well! He started crying for help. "What happened to our master?" Mushriks came saying "what happened to our Master? His voice comes but his self is not seen". They searched & searched & finally they saw that he is calling from inside the well. And the well was not that tall. Only the height of one or two men. He said "take my hand & get me out of this" And they stretched out their arms. He was in the reach of their arms. They said "Give us your hand" He said "I am reaching out". Those ones are stretching out their arms from up, then? "Your hands are not reaching. Bring a rope or something". So they brought rope & stretched it out. Abu Jahl is crying "It is not reaching. I am going to be drowned here!" They brought rope & stretched it out. "It is not reaching!" What else? "Find another rope". So they found another rope & threw it down to him. He said"It is not reaching. It is not reaching. I am dying here. Look around in the neighborhood. Let them bring a rope & save me". They brought all the ropes in 7 neighborhoods & threw them down to him. Crazy Abu Jahl cries "Yahu it is not reaching.." They stretched out all the ropes they had but nothing. Finally he said "O my soldiers, look. Even if you bring me all the ropes in the world, they won't reach But him, bring him to me". He would call him "the orphan of Abu Talib". Astaghfirullah. He did not speak to him with respect. "Bring me the orphan of Abu Talib, no one
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9844 Maulana Sheikh Nazim: WellOfAbuJahl
except him can take me out". Our Prophet, Sultan al-Anbiya (sas). O my beautiful Prophet.. They called him, our Prophet Sultan al-Anbiya, Habibullah.. They called him & he said "let me go & see what he will say". He came & said "O Abu Jahl, will you come to faith if I take you out?" He said "I will. Just take me out". "Give me your hand" he said & pulled him out. "I have never seen a greater magician than you" he said. Our Prophet... Subhan Allah, Sultan Allah. What a beautiful Prophet he is, what a great character. He looked, "I have never seen a magician on earth like you" he said. He (sas) said "Up to you". The crisis that today's people fell into is this. "Let's change this. Let us put this law. Let us do this to be saved from this crisis". Even if you had what is10x bigger than the America's treasury, it wouldn't be enough for you. You will be left in that hole, you will die there. "Bring rope". So they bring ropes from Americans, from Russia.. "We are populist, we are on the left.." Bring the ones of who are on the right & on the left, get out in the arena if you can. 7 treasuries like America's can't take you out. Allah Almighty says, Astaizubillah "Wa A`tasimu Bihabli Allahi Jami`an"(3:103) "And hold fast, all of you together, to the unbreaking Rope of Allah! Hold your tongue and I will save you from that crisis". We have become like this now. They fell into such a hole that neither their law nor their money can reach them. What money is it.. For 700 years Ottomans minted gold coins. They were the high state. And you? "We printed paper money" they say. If you printed paper money, why don't you print more as you like? "But we can't print" they say. "There is a law for it. If we print as much as we like, our money will look like its picture in the newspapers. We can't get out of this!" "Do you have gold?" "No". "If you don't, then you will perish. You didn't like the Ottomans & kicked them out. Ottoman's last Sultan ruled for 40 years & everyone had gold &silver in his pocket. Did you mint a single gold coin?" They fell into such a crisis that they can't get out of it. None of the measures they take is enough. It is not only our country but the countries of the whole world, little countries, emirates.. All of their situation is like this. They can't be saved.. Of course you can't be saved. You have to hold that Prophet's hand (sas). O Glorious Prophet! With the permission of your Lord Ta'ala & Taqaddas Hz send us a Sultan who will rule us & save us from the hands of tyrants. We should pull ourselves together, know our servanthood & try to make our akhirah be prosperous. This is
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9845 Maulana Sheikh Nazim: WellOfAbuJahl
it. Who doesn't say Bismillahi r-Rahmani r-Rahim cannot find any goodness! He will be burned, destroyed, fall into miseries & perish. Hang the Bismillah high. Fire does not burn the place where there is the Bismillah. Be careful. Earthquakes don't destroy it, floods don't carry it away. Be careful. O our Lord! You are Subhan, You are Sultan! I say tawba for myself also. We repent for Your servants also, tawba Ya Rabbi. O our Lord! May You forgive us. Send us a Sultan. Tawba Ya Rabbi, tawba Ya Rabbi.. "What will you do with a Sultan?" Now everyone thinks of himself as Sultan! They make a stand & all who come up there speak like a Sultan. And what work do they achieve? Nothing! Nothing! Do they ever do any work? One of them said "Yahu, let us go to WC at least to do some work". He can't do any other work outside. Wa min Allah at-tawfiq. O who think highly of themselves! Keep this advice or else if you fall into the WC well no any Shaykh or awliya can save you. Only the power of Prophet (sas) can save. Show respect for the Prophet! He is the Caliph of Allah Almighty on earth, Khalifatullah. Be careful & watch your mouth! Then a slap comes on your mouth, your mouth reaches your ears & you will be left like this. A very famous person insisted- although they told him "you can't enter here" he said "No, I will see". "No, you can't enter here!" 'That one' who thought highly of himself said "No!" Whatever his occupation was, he insisted "No, I have to enter & see the holy relics". "No! Don't enter". "I will enter". Finally they said "Ok, up to you. We don't interfere". He took the 1. step, 2. step downstairs & on the 3rd step came a slap on 'that one's face that his mouth went up to his ear. He was shouting "What happened, hold me". So they held him & pulled him" He looked, his mouth is on his ears! They brought doctors. The doctors said "This is not our job. His situation is normal in all aspects but his mouth is on his ear. We don't have a medical field for this. Bring a holy person that he can straighten his mouth & face". So they went & brought a holy one. He came, took out his shoe, hit him on the face with it & he got straightened!" Now should we wait like this to be hit with a shoe for our mouth & face to be straightened? The shoe represents the wars. Avoid wars! "Wa As-Sulhu Khayrun" (4:128) says Allah Almighty. Peace is better so try to make peace, He (swt) says. But they don't understand. Then suffer what comes on you. May Allah forgive us. All of us are sinners. What can we do? We should ask
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9846 Maulana Sheikh Nazim: WellOfAbuJahl
forgiveness from our Lord for the honour of His Beloved. We hope that every owner of right receives his right & dunya finds its order. Tawba Ya Rabbi, tawba Ya Rabbi, tawba Astaghfirullah. Shukur Ya Rabbi, shukur Hamd, shukur Hamd. Al-Fatiha. This is a sohbat for the honour of the day of Mawlid al-Sharif & it is more than enough for 7 countries. Bismillahi r-Rahmani r-Rahim. Al-Fatiha. "Shaykh Effendi we don't know al-Fatiha" "If you don't know, then say Bismillahi r-Rahmani r-Rahim & your work succeeds. Say a Bismillah for your every work. And your work succeeds. Or you will be left as your mouth is in your ear. Tawba Ya Rabbi...O our Prophet, may we be sacrificed in your way! Our ancestors were sacrificed in your way for 1000 years & they brought honour & glory. They shook the world with their Sultanate- the Ottomans. Now there are so many..Maybe 40 states emerged from what the Ottomans ruled. None of them can succeed. We are their inheritors. We didn't appreciate them either & kicked them out, threw out the gold & took the paper in. Ok then, suffer what comes on your heads. Tawba Ya Rabbi, tawba Astaghfirullah. Tawba Ya Rabbi, tawba Astaghfirullah. Let us say Bismillahi r-Rahmani r-Rahim. The remedy for all your troubles is Bismillahi r-Rahmani r- Rahim. What opens every closed door is Bismillahi r-Rahmani r-Rahim. The Dominions of Heavens & Earth stand with Bismillahi r-Rahmani r-Rahim. When you say Bismillahir-Rahmani r-Rahim it can stop the running waters. What will stop the floods is not this measure or that measure. One sincere servant of Allah says "Bismillahi r-Rahmani r-Rahim. O flood! Don't come on us, go another way!" A mountain is ripped apart & it passes through it but doesn't touch those believers. Tawba Ya Rabbi. Tawba Ya Rabbi. Al-Fatiha. May the barakah of the Bismillah come upon your generations. Teach your children "O believers, say Bismillahi r-Rahmani r- Rahim". Shaytan stays away from them. May Allah grant me some strength & I can do something too. I am left helpless. O Allah, forgive me. Forgive me & send Your servants who will bring these servants into the forgiveness path O Lord. Send us a Sultan. Bismillahi r-Rahmani r-Rahim. Sultan, Bismillahi r-Rahmani r-Rahim.. Lefke, 25.01.2013
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9847 Maulana Sheikh Nazim: WellOfAbuJahl
WebSaltanatOrg
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9848 Maulana Sheikh Nazim: WeltVonNullenSammlern
Maulana Sheikh Nazim : WeltVonNullenSammlern
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Eine Welt von Nullen-Sammlern
Destur ya Sayyidi, meddet ya Sultan al-awliya’, meddet ya Sultan alawliya’, shukr ya rabbi, shukr ya rabbi al- hamdu lillah, turba ya rabbi, astaghfirullah. Tariqatuna ssuhba wa l-khairu fi jam‘iyya. Dies sagte immer Shah Naqshibandi, der unbezweifelbare Hauptpfeiler des höchst ausgezeichneten Naqshibandi-Ordens. Die Bedeutung unseres Weges ist die Versammlung mit unserem Sheikh. Was ist unser Weg? Der Weg, auf dem die Menschen wandeln – jeder kommt hinaus und nimmt seinen Weg. Bevor einer sein Haus verläßt, hat er schon entschieden, welchen Weg er einschlagen wird. Und es sollte so viele verschiedene Wege geben, wie es unserer Intelligenz entspricht. So viele Richtungen: Vielleicht fragt einer danach, nach Nikosia zu fahren, einer will nach Istanbul, einige andere nach England gehen – eine Menge Richtungen. Doch für den, der wahrhaft fragt, gibt es nur entweder den Weg zum Paradies oder den anderen, den Weg zu den Höllen. Der eine Weg, der in die Richtung des Paradieses führt, ist der Weg der Propheten, der Heiligen und der Leute des Paradieses. An einen anderen Weg denken sie nicht. Die Menschen denken nicht an den Tod oder daran, was danach geschehen wird. Sie sagen, wir interessieren uns für nichts, was außerhalb der unmittelbaren Bedürfnisse des Lebensraumes liegt, in dem wir gerade leben. Wir interessieren uns nur für das Leben, das wir anfassen, sehen oder hören können – alles, was für uns durch unsere fünf Sinne erreichbar ist. Es ist unser Hauptziel, das zu erreichen, aber jenseits dessen haben wir kein Interesse. Und wir sind allein daran interessiert, durch unsere fünf Sinne zu unserem Ziel zu kommen. Daß es darüber
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9849 Maulana Sheikh Nazim: WeltVonNullenSammlern
hinaus etwas gibt, akzeptieren wir nicht. Diese Leute sperren sich selbst hinter die Mauern der materiellen Welt ein. Sie sind wahrhaft Gefangene, Gefangene im Gefängnis. Und das schwierigste Gefängnis ist das Gefängnis der materiellen Welt. Solange wir in der materiellen Welt sind und versuchen, sie so viel wie möglich zu erweitern, sind wir doch gefangen durch die schweren Bürden der materiellen Welt. Selbst wenn euch die ganze Welt mit ihren Reichtümern gegeben würde oder außer dieser Welt Hunderte von Welten, Tausende von Welten, Millionen von Welten, Milliarden von Welten, um so mehr wäret ihr durch die Größe der materiellen Welt gefangen. Das ist ein seltsames Gleichgewicht, daß, je mehr ihr der materiellen Welt nachlauft und sie vergrößert, milliardenfach, trilliardenfach, euer Gefängnis um so enger wird und nur um so schwerere Lasten auf euch kommen – weil ihr das Ausmaß der materiellen Welt durch euer materielles Sein nicht erreichen könnt. Denn das ist unmöglich. Deshalb soll der Mensch glücklich sein, wenn seine materielle Welt kleiner ist, dann wird er mehr Freude daran haben. Doch je größer und weiter sie wird, um so mehr verlieren die Menschen Freude und Zufriedenheit mit ihrer materiellen Welt. Versteht ihr? Und die Menschen fallen in eine tiefe Dunkelheit, wenn sie das nicht verstehen. Sie denken, wenn sie ihre materielle Welt mehr und mehr, größer und größer werden lassen, daß sie dann viel glücklicher und zufriedener sein werden. Das wird niemals sein. Denn ihr physisches Sein kann die Größe der Welten nicht erreichen. Ihr spirituelles Sein aber ist etwas anderes. Ungeachtet unseres physischen Seins ist unser spirituelles Sein so, daß je mehr ihm von der himmlischen Welt gewährt wird, es sie erreichen wird. Und die himmlischen Gewährungen von Allah dem Allmächtigen geben unserem spirituellen Sein viel mehr Freude. Deshalb erbittet unser spirituelles Wesen Allah den Allmächtigen: „O unser Herr, wir bitten um mehr!“ Sie bitten um mehr. Und die völlige Dummheit der Menschen des 20. Jahrhunderts liegt darin, daß sie diese Weisheit nicht verstehen. Jeder läuft, um viel mehr von der materiellen Welt zu erreichen. Und das ist ihr Abschluß. Ende. Ende, sie enden. Und alle spirituell autorisierten Leute, bekleidet mit himmlischer Macht, rufen die Menschen auf und sagen: „Laßt die materielle Welt und kommt zur spirituellen Welt! Nehmt von eurer materiellen Welt soviel ihr braucht, nehmt nicht mehr, nehmt nicht mehr. Aber was eure Seele angeht, fragt nach mehr und mehr, viel mehr.“ Das ist der Punkt, wo die Wege der Menschen sich trennen. Und wie Shah Naqshband sagt, tariqatuna ssohba, unser Weg ist es, die Menschen zu himmlischen Schätzen, himmlischen Freuden, himmlischen Begünstigungen, himmlischen Gewährungen, himmlischem Segen
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9850 Maulana Sheikh Nazim: WeltVonNullenSammlern
Eures Herrn aufzurufen. Die Menschen von ihrem ersten Weg wegzurufen, auf dem sie der materiellen Welt hinterherlaufen, um immer mehr Nullen zu machen. Eine Null gleich zehn, zwei Nullen gleich hundert, drei Nullen – tausend, vier Nullen – zehntausend, fünf Nullen – hunderttausend, sechs Nullen – eine Million, sieben Nullen – zehn Millionen, acht Nullen – hundert Millionen, neun Nullen – eine Milliarde. Die Leute fragen nach mehr Nullen, laufen der Null hinterher, die ganze Menschheit läuft der Null hinterher, um selber mehr Null zu sein. Deshalb bewahren sie ihre Nullen, daß sie nicht eine verlieren. Damit nicht aus tausend hundert wird oder aus zehntausend eintausend, aus einer Million hunderttausend oder aus zehn Millionen eine Million oder aus hundert Millionen zehn Millionen oder aus einer Milliarde hundert Millionen. Der Mensch muß viel mehr Nullen anhäufen: Null, Null, Null. Und Shah Naqshband kannte das Geheimnis der Null (ha, ha!), das Geheimnis der Null! Und er rief die Leute dazu auf, zu unserem Weg zu kommen. Damit sie viel glücklicher wären und keine Bürde auf ihnen lastete. Denn jede neue Null häuft eine neue Last auf dich und verhindert, daß du mehr Freude genießt. Masha’allah, Shah Naqshband Hazretleri, diese Weisheit gab der den Menschen. Es ist zur Ehre von Sheikh Hisham Hazretleri, diese Weisheit reicht für die Menschen der ganzen Welt. Und sie bringt den Menschen Frieden und bringt absoluten Frieden in jeden Winkel und auf jeden Stock, über den die Menschen ihren Fuß setzen. Die Menschen aber meinen immer, sie müßten kämpfen, und so werden sie Bitterkeit schmekken. Tag für Tag wird ihr Leben bitterer sein. Jene Leute, die daran gehindert werden, mehr von der materiellen Welt zu erreichen und es trotzdem versuchen, deren Leben wird immer bitter sein. Wer mehr als genug von der materiellen Welt erreicht und danach strebt, noch mehr davon einzufangen, dem geht es ebenso: sein Leben wird so bitter sein, denn die Wünsche seines Egos oder seiner physischen Begierden kennen keine Grenzen. Wenn du deinem physischen Wesen zehn Nullen gibst, wird es nicht glücklich sein, denn es möchte gern elf Nullen haben. Gibst du ihm elf Nullen und fragst es, so ist es unglücklich, denn es möchte gern, daß ihm zwölf Nullen gehören. Gewährst du ihm zwölf Nullen, wird es traurig sein, denn es möchte dreizehn Nullen. Werden ihm dreizehn gegeben, fragt es nach vierzehn, erreicht es vierzehn, fragt es nach fünfzehn. Erreicht er fünfzehn, möchte es sechzehn Nullen. Niemals wird es glücklich sein, sondern immer betrübt: „Warum erreiche ich nicht siebzehn Nullen? Warum werden meine Nullen nicht achtzehn an der Zahl? Warum nicht zwanzig – dreißig?“ Immer ist es traurig. Deshalb sagte der Prophet (s.a.s.): „Nimm von der Welt so viel wie für dich genug ist und lasse, was darüber hinausgeht.“ Kommt mehr zu dir, berühre es nicht, berührst du es,
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9851 Maulana Sheikh Nazim: WeltVonNullenSammlern
verbrennst du dich. Du verbrennst dich an einem Feuer ohne Flammen. Du verbrennst dich an einem flammenlosen Feuer. Nimm deshalb nur, was du brauchst, und lasse, was übrigbleibt. Nimm nicht mehr als das, was du brauchst. Auch die Araber müssen das lernen. Aber sie lernen das niemals – Ende, khalas. Allah allah, allah allah, allah allah, karim allah, allah allah, allah allah, allah allah, subhan allah, allah allah, allah allah, allah allah, sultan allah, ya rabbi ya allah ... Fatiha. Lefke - 16.02.2000
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9852 Maulana Sheikh Nazim: WeMustBeGrateful
Maulana Sheikh Nazim : WeMustBeGrateful
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We must be grateful - we are not in a war, we are healthy, and we have so many things, while so many people are suffering
We must be grateful- we are not in a war, we are healthy, and we have so many things, while so many people are suffering. They asked me how I can provide for so many people every day, and I am not working. I said: 'With Bismillahi-r-Rahmani-r-Rahim'. May Allah not take the Besmela out of our hearts! Who doesn't use the Besmela cannot save himself from Bela, and the biggest Bela is to forget to say 'Bismillahi-r-Rahmani-r-Rahim'. May Allah not make us to forget it. Grandsheikh was saying: 'All ways are closed except one, and that is to say 'Bismillahi-r-Rahmani-r-Rahim' with every movement.' If not, nothing works. B.r.r. is the only key for all mankind, it has a special Tajalli. Don't fear and keep saying it all the time. It is the most important thing to be able to say: 'Bismillahi-r-Rahmani-Rahim'. Every locked door opens with B.r.r. In the Night of Ascension, the Miraj, Gibrail a.s. was accompanying the Prophet sws. There was a place, a makam, where there was a gate, a door, so magnificient, that it cannot be measured. And the Prophet was overwhelmed. And even he saw with his spiritual vision, but he asked the archangel: 'To
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9853 Maulana Sheikh Nazim: WeMustBeGrateful
where does it open?' From Allah's wisdom the Tajallis over that gate, igts Tajalli, colours and majesty, change all the time. It is another kind of door, a door belonging to the spiritual world. The Tajalli over that door is not material; it changes constantly up to eternity. And its beauties add one over the other. May Allah open to us such a door! It is like entering a palace; there are private doors that belong to the Sultan. You have to wait in front of that door, and maybe it never opens for you, only for the King. You can enter Windsor-Castle, but there is a part, which you are not allowed to enter. So the Prophet saw that door and on it a lock. It is not a lock like we know, t is a magnificient lock also. Colours enter from it like flashes, like lightening. The Prophet asked in his heart to see what was behind that door and he asked Gibrail a.s.: 'How can we pen that door?' And it is a special door, not for everyone. Therefore the angel said: 'Yes, you can see what is behind, because everything was created for you.' 'I like to', said the Prophet, 'but where is the key?' 'The key has already been given to you', said the angel. The Prophet knew, but from the Adab that a servant of Allah has with his Lord, he was waiting for the answer to come from the angel to him. A servant does not just enter the Presence of the Sultan, so even the Prophet knew how to enter, but he was waiting for the Divine Permission. The angel said: 'The key is to say Bismillahi-r-Rahmani-r-Rahim.' When the Prophet said these words, the lock opened and the magnificient door, and he saw visions that are indescribable, not to be spoken of by any tongue. Countless visions of the divine Sultanate full of heybet and beauty.Can one count the rays of the sun? And who could approach the sun itself.Allah's Greatness is such, that no one can be able to approach His Sultanate. What did the Prophet see behind the door? He saw four springs of endless beauty. From where they spring? He saw them spring from a writing- Bismillahi-r-Rahmani-Rahim, and no one can see to where they flow. The
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9854 Maulana Sheikh Nazim: WeMustBeGrateful
Besmela contains three holy Names of Allah, and who says it, will drink from these four fountains. The people of Paradise drink from them; water, milk, honey and wine flow from them through each single Paradise. No one will suffer from thirst. Also who can read the Fatiha in one breath will drink from those fountains in that makam. We can only speak about some of the blessings that the Besmela contains. Who respects the Besmela, will get honour, and neither in Dunya nor in Barzakh or on the Day of Judgment will he have problems. There was one woman who used to say Bismillahi-r-Rahmani-r-Rahim, no matter, what she did. Her husband was getting annoyed and he asked her why she was saying that all the time. She answered: 'When I am saying it, Allah is looking after me, providing for me, and everything is made easy for me.' He wanted to test her and later on he gave her some money, askig her to hide it and keep it for him. She took the money with Bismillahi-r-Rahmani-r-Rahim and put it, B.r.r., in a box, which she hid, B.r.r., in a special place. The man, who knew the place, went later on, took the money out secretly and hid it in a well. After some time the man said to his wife: 'O my wife, I need the money that I gave to you to keep. Please bring it to me.' His wife went and opened the box, B.r.r. She put her hand inside, B.r.r., and took the money out, which was dripping with water. She was surprised. She brought the mone
Link: https://www.nvrislam.net/index.php?j=eng&post=5315
receiving the order "O cloud, water this earth" it does not rain even a drop. Allahu Akbar. He (swt) makes thousands, millions of tons of water wander in the sky & makes it fall as rain, as hail or snow over wherever He (swt) likes. O foolish ones, why don't you ask "Who is He Who does this?" You don't ask because who asks is reasonable, he is human. Who doesn't ask, who doesn't seek but only asks for barley is not human, he is an animal. Aman Ya Rabbi, tawba Ya Rabbi. To teach us, to inform us about our humanity & the honour of our humanity the Lord of Heavens, our Allah, our Subhan created us. He (swt) created us so that we know, so that we know.. He (swt) says "Don't be ignorant. Learn" And what should you learn? You should learn what is beneficial for you. There are so many maktabs... "Don't say maktab, Shaykh Effendi!" Say school, may your schools be destroyed. What do they teach there? They teach nature. "You should praise 'that one' & curse that one". They teach this. Ok, who should you praise? First you should say "Bismillahi r-Rahmani r- Rahim. All the Praise to You! All the Praise to You!" It praises Allah Almighty. Allah Almighty is not in need of being praised. Allah Almighty in His Own Being is Hamid al-Majid. You should teach this. You should teach What & Who is the One Who created you. That you will have some familiarity, acquaintance with Him. The people of this time have no acquaintance with Allah, not at all! They are acquainted with donkeys, with the foolish like themselves but there is no one left who is acquainted with His Lord. All of them ask when they see each other "How is your animal?" Astaghfirulllah. "How is your ride?" Astaghfirullah. "I am sick". "Really? Your animal got sick?" "Yes, it got sick. I am going to see doctors" "What benefit do you get from it?" "Well, they give me pills & injections. They make
http://www.sufismus-online.de/WellOfAbuJahl (3 von 9)04.07.2013 23:39:38
9842 Maulana Sheikh Nazim: WellOfAbuJahl
surgery. They inject me with new life". "It is not with the doctors. What you ask is with He Who created you. Do you ever say the Bismillah?" "How can I say the Bismillah? We never go to mosque that we should say the Bismillah!" "So you have become an animal". Because animals don't enter mosques. This is a new appearance. "Have you ever seen an animal entering a mosque?" "No, they don't". "Who enters?" "Man does". "Congratulations! Do you enter?" "No, we don't". "Ok, then it means you have become from the animal category". People go to churches. They go to churches and ask for the barley or other things they seek. "Who enters the mosques?" "Men enter the mosques" "Really, do animals enter?" "No Shaykh Effendi, of course not. Do animals ever enter mosques?" "Is that so? How come you are revealing your own name? Why don't you go to mosque?! Say! Why don't you say 'because animals don't go to mosque?' Who goes to mosque is man, who go are humans. They are who know & worship their Lord. Men go to mosque, animals don't go". "Whip Shaykh Effendi, don't fear!" Why should I fear? Is it they who give us our provision or is our death in their hands? It is in the hands of Allah (jj). Even if fire rains from the sky, it doesn't burn the believer but burns the unbeliever. "Allahu Akbar, our army is always victorious". How beautiful. Tariqatuna as-sohbah. Therefore our way is sohbat. We are explaining. If they say "you say wrong" may they fall in the wrong well. And they will fall. Then they call (for help): "we can't get out of this". But you did this to yourself. You fell into the well. Give me your hand" "I won't" "Ok then, stay there". You should take the hand, they would say like this before. You should take a hand, meaning you should find beautiful servants who know the Lord of Heavens & Earth & who keep His Orders so that you take their hand: "O the servant who is honoured with his Lord's service, save us too" This was the meaning of taking a hand. Now there is no one taking a hand. Because they don't take a hand, they are taken by floods. Neither the Turk nor the Arab, nor the American, nor the Russian, nor Chinese can't do anything because they fell into such a crisis.. They fell into such a dangerous situation that no one can reach them. Abu Jahl wanted to make our Prophet (sas) leave the world, meaning "let him die and we will be saved from him". Abu Jahl had a well dug in front of his door. He kept himself, imprisoned himself at home saying "I am sick". He rested in his bed & had a well dug in front of his door. He covered the top of it, its surface so that whoever comes will fall in it. He thought of this with his
http://www.sufismus-online.de/WellOfAbuJahl (4 von 9)04.07.2013 23:39:38
9843 Maulana Sheikh Nazim: WellOfAbuJahl
little mind, Abu Jahl. Then? "Then what happened Shaykh Effendi? Tell us its end" "O foolish one, listen to see what is its result, so that you draw a lesson from every story". He put his wooden bedstead..Let us not say bed, before they would say bedstead. So he had his bedstead put in his room, right next to the window & he spread the news. He said "Tell people that Abu Jahl is sick". Why did he do this? Because he would say for the Prophet (s) "he is an orphan". He is the Master of the Universe, how can you call him orphan? But his little mind was only this much. He said "I got sick. And that orphan goes to visit sick people. I had a well dug in front of my door & covered its top lightly. The moment he steps on it, he will fall into the well & we will finish him. He was laying like this in front of the window. Really our Prophet would visit the sick people. Why? "Maybe his heart is softened. Maybe he accepts faith from fear of death". So our Prophet went to visit him also, saying "maybe he will come to faith". Right when he reached this well, our son Mehmet Effendi, he was about to take one more step on it when Jibril (as) came & said "Return O Muhammad! (sas)" And our Prophet (sas) returned without stepping on it. Seeing this, Abu Jahl got surprised. Saying "Let me run after him & call him back" he, himself fell into that well! He started crying for help. "What happened to our master?" Mushriks came saying "what happened to our Master? His voice comes but his self is not seen". They searched & searched & finally they saw that he is calling from inside the well. And the well was not that tall. Only the height of one or two men. He said "take my hand & get me out of this" And they stretched out their arms. He was in the reach of their arms. They said "Give us your hand" He said "I am reaching out". Those ones are stretching out their arms from up, then? "Your hands are not reaching. Bring a rope or something". So they brought rope & stretched it out. Abu Jahl is crying "It is not reaching. I am going to be drowned here!" They brought rope & stretched it out. "It is not reaching!" What else? "Find another rope". So they found another rope & threw it down to him. He said"It is not reaching. It is not reaching. I am dying here. Look around in the neighborhood. Let them bring a rope & save me". They brought all the ropes in 7 neighborhoods & threw them down to him. Crazy Abu Jahl cries "Yahu it is not reaching.." They stretched out all the ropes they had but nothing. Finally he said "O my soldiers, look. Even if you bring me all the ropes in the world, they won't reach But him, bring him to me". He would call him "the orphan of Abu Talib". Astaghfirullah. He did not speak to him with respect. "Bring me the orphan of Abu Talib, no one
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9844 Maulana Sheikh Nazim: WellOfAbuJahl
except him can take me out". Our Prophet, Sultan al-Anbiya (sas). O my beautiful Prophet.. They called him, our Prophet Sultan al-Anbiya, Habibullah.. They called him & he said "let me go & see what he will say". He came & said "O Abu Jahl, will you come to faith if I take you out?" He said "I will. Just take me out". "Give me your hand" he said & pulled him out. "I have never seen a greater magician than you" he said. Our Prophet... Subhan Allah, Sultan Allah. What a beautiful Prophet he is, what a great character. He looked, "I have never seen a magician on earth like you" he said. He (sas) said "Up to you". The crisis that today's people fell into is this. "Let's change this. Let us put this law. Let us do this to be saved from this crisis". Even if you had what is10x bigger than the America's treasury, it wouldn't be enough for you. You will be left in that hole, you will die there. "Bring rope". So they bring ropes from Americans, from Russia.. "We are populist, we are on the left.." Bring the ones of who are on the right & on the left, get out in the arena if you can. 7 treasuries like America's can't take you out. Allah Almighty says, Astaizubillah "Wa A`tasimu Bihabli Allahi Jami`an"(3:103) "And hold fast, all of you together, to the unbreaking Rope of Allah! Hold your tongue and I will save you from that crisis". We have become like this now. They fell into such a hole that neither their law nor their money can reach them. What money is it.. For 700 years Ottomans minted gold coins. They were the high state. And you? "We printed paper money" they say. If you printed paper money, why don't you print more as you like? "But we can't print" they say. "There is a law for it. If we print as much as we like, our money will look like its picture in the newspapers. We can't get out of this!" "Do you have gold?" "No". "If you don't, then you will perish. You didn't like the Ottomans & kicked them out. Ottoman's last Sultan ruled for 40 years & everyone had gold &silver in his pocket. Did you mint a single gold coin?" They fell into such a crisis that they can't get out of it. None of the measures they take is enough. It is not only our country but the countries of the whole world, little countries, emirates.. All of their situation is like this. They can't be saved.. Of course you can't be saved. You have to hold that Prophet's hand (sas). O Glorious Prophet! With the permission of your Lord Ta'ala & Taqaddas Hz send us a Sultan who will rule us & save us from the hands of tyrants. We should pull ourselves together, know our servanthood & try to make our akhirah be prosperous. This is
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9845 Maulana Sheikh Nazim: WellOfAbuJahl
it. Who doesn't say Bismillahi r-Rahmani r-Rahim cannot find any goodness! He will be burned, destroyed, fall into miseries & perish. Hang the Bismillah high. Fire does not burn the place where there is the Bismillah. Be careful. Earthquakes don't destroy it, floods don't carry it away. Be careful. O our Lord! You are Subhan, You are Sultan! I say tawba for myself also. We repent for Your servants also, tawba Ya Rabbi. O our Lord! May You forgive us. Send us a Sultan. Tawba Ya Rabbi, tawba Ya Rabbi.. "What will you do with a Sultan?" Now everyone thinks of himself as Sultan! They make a stand & all who come up there speak like a Sultan. And what work do they achieve? Nothing! Nothing! Do they ever do any work? One of them said "Yahu, let us go to WC at least to do some work". He can't do any other work outside. Wa min Allah at-tawfiq. O who think highly of themselves! Keep this advice or else if you fall into the WC well no any Shaykh or awliya can save you. Only the power of Prophet (sas) can save. Show respect for the Prophet! He is the Caliph of Allah Almighty on earth, Khalifatullah. Be careful & watch your mouth! Then a slap comes on your mouth, your mouth reaches your ears & you will be left like this. A very famous person insisted- although they told him "you can't enter here" he said "No, I will see". "No, you can't enter here!" 'That one' who thought highly of himself said "No!" Whatever his occupation was, he insisted "No, I have to enter & see the holy relics". "No! Don't enter". "I will enter". Finally they said "Ok, up to you. We don't interfere". He took the 1. step, 2. step downstairs & on the 3rd step came a slap on 'that one's face that his mouth went up to his ear. He was shouting "What happened, hold me". So they held him & pulled him" He looked, his mouth is on his ears! They brought doctors. The doctors said "This is not our job. His situation is normal in all aspects but his mouth is on his ear. We don't have a medical field for this. Bring a holy person that he can straighten his mouth & face". So they went & brought a holy one. He came, took out his shoe, hit him on the face with it & he got straightened!" Now should we wait like this to be hit with a shoe for our mouth & face to be straightened? The shoe represents the wars. Avoid wars! "Wa As-Sulhu Khayrun" (4:128) says Allah Almighty. Peace is better so try to make peace, He (swt) says. But they don't understand. Then suffer what comes on you. May Allah forgive us. All of us are sinners. What can we do? We should ask
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9846 Maulana Sheikh Nazim: WellOfAbuJahl
forgiveness from our Lord for the honour of His Beloved. We hope that every owner of right receives his right & dunya finds its order. Tawba Ya Rabbi, tawba Ya Rabbi, tawba Astaghfirullah. Shukur Ya Rabbi, shukur Hamd, shukur Hamd. Al-Fatiha. This is a sohbat for the honour of the day of Mawlid al-Sharif & it is more than enough for 7 countries. Bismillahi r-Rahmani r-Rahim. Al-Fatiha. "Shaykh Effendi we don't know al-Fatiha" "If you don't know, then say Bismillahi r-Rahmani r-Rahim & your work succeeds. Say a Bismillah for your every work. And your work succeeds. Or you will be left as your mouth is in your ear. Tawba Ya Rabbi...O our Prophet, may we be sacrificed in your way! Our ancestors were sacrificed in your way for 1000 years & they brought honour & glory. They shook the world with their Sultanate- the Ottomans. Now there are so many..Maybe 40 states emerged from what the Ottomans ruled. None of them can succeed. We are their inheritors. We didn't appreciate them either & kicked them out, threw out the gold & took the paper in. Ok then, suffer what comes on your heads. Tawba Ya Rabbi, tawba Astaghfirullah. Tawba Ya Rabbi, tawba Astaghfirullah. Let us say Bismillahi r-Rahmani r-Rahim. The remedy for all your troubles is Bismillahi r-Rahmani r- Rahim. What opens every closed door is Bismillahi r-Rahmani r-Rahim. The Dominions of Heavens & Earth stand with Bismillahi r-Rahmani r-Rahim. When you say Bismillahir-Rahmani r-Rahim it can stop the running waters. What will stop the floods is not this measure or that measure. One sincere servant of Allah says "Bismillahi r-Rahmani r-Rahim. O flood! Don't come on us, go another way!" A mountain is ripped apart & it passes through it but doesn't touch those believers. Tawba Ya Rabbi. Tawba Ya Rabbi. Al-Fatiha. May the barakah of the Bismillah come upon your generations. Teach your children "O believers, say Bismillahi r-Rahmani r- Rahim". Shaytan stays away from them. May Allah grant me some strength & I can do something too. I am left helpless. O Allah, forgive me. Forgive me & send Your servants who will bring these servants into the forgiveness path O Lord. Send us a Sultan. Bismillahi r-Rahmani r-Rahim. Sultan, Bismillahi r-Rahmani r-Rahim.. Lefke, 25.01.2013
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9847 Maulana Sheikh Nazim: WellOfAbuJahl
WebSaltanatOrg
http://www.sufismus-online.de/WellOfAbuJahl (9 von 9)04.07.2013 23:39:38
9848 Maulana Sheikh Nazim: WeltVonNullenSammlern
Maulana Sheikh Nazim : WeltVonNullenSammlern
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Eine Welt von Nullen-Sammlern
Destur ya Sayyidi, meddet ya Sultan al-awliya’, meddet ya Sultan alawliya’, shukr ya rabbi, shukr ya rabbi al- hamdu lillah, turba ya rabbi, astaghfirullah. Tariqatuna ssuhba wa l-khairu fi jam‘iyya. Dies sagte immer Shah Naqshibandi, der unbezweifelbare Hauptpfeiler des höchst ausgezeichneten Naqshibandi-Ordens. Die Bedeutung unseres Weges ist die Versammlung mit unserem Sheikh. Was ist unser Weg? Der Weg, auf dem die Menschen wandeln – jeder kommt hinaus und nimmt seinen Weg. Bevor einer sein Haus verläßt, hat er schon entschieden, welchen Weg er einschlagen wird. Und es sollte so viele verschiedene Wege geben, wie es unserer Intelligenz entspricht. So viele Richtungen: Vielleicht fragt einer danach, nach Nikosia zu fahren, einer will nach Istanbul, einige andere nach England gehen – eine Menge Richtungen. Doch für den, der wahrhaft fragt, gibt es nur entweder den Weg zum Paradies oder den anderen, den Weg zu den Höllen. Der eine Weg, der in die Richtung des Paradieses führt, ist der Weg der Propheten, der Heiligen und der Leute des Paradieses. An einen anderen Weg denken sie nicht. Die Menschen denken nicht an den Tod oder daran, was danach geschehen wird. Sie sagen, wir interessieren uns für nichts, was außerhalb der unmittelbaren Bedürfnisse des Lebensraumes liegt, in dem wir gerade leben. Wir interessieren uns nur für das Leben, das wir anfassen, sehen oder hören können – alles, was für uns durch unsere fünf Sinne erreichbar ist. Es ist unser Hauptziel, das zu erreichen, aber jenseits dessen haben wir kein Interesse. Und wir sind allein daran interessiert, durch unsere fünf Sinne zu unserem Ziel zu kommen. Daß es darüber
http://www.sufismus-online.de/WeltVonNullenSammlern (1 von 4)04.07.2013 23:39:39
9849 Maulana Sheikh Nazim: WeltVonNullenSammlern
hinaus etwas gibt, akzeptieren wir nicht. Diese Leute sperren sich selbst hinter die Mauern der materiellen Welt ein. Sie sind wahrhaft Gefangene, Gefangene im Gefängnis. Und das schwierigste Gefängnis ist das Gefängnis der materiellen Welt. Solange wir in der materiellen Welt sind und versuchen, sie so viel wie möglich zu erweitern, sind wir doch gefangen durch die schweren Bürden der materiellen Welt. Selbst wenn euch die ganze Welt mit ihren Reichtümern gegeben würde oder außer dieser Welt Hunderte von Welten, Tausende von Welten, Millionen von Welten, Milliarden von Welten, um so mehr wäret ihr durch die Größe der materiellen Welt gefangen. Das ist ein seltsames Gleichgewicht, daß, je mehr ihr der materiellen Welt nachlauft und sie vergrößert, milliardenfach, trilliardenfach, euer Gefängnis um so enger wird und nur um so schwerere Lasten auf euch kommen – weil ihr das Ausmaß der materiellen Welt durch euer materielles Sein nicht erreichen könnt. Denn das ist unmöglich. Deshalb soll der Mensch glücklich sein, wenn seine materielle Welt kleiner ist, dann wird er mehr Freude daran haben. Doch je größer und weiter sie wird, um so mehr verlieren die Menschen Freude und Zufriedenheit mit ihrer materiellen Welt. Versteht ihr? Und die Menschen fallen in eine tiefe Dunkelheit, wenn sie das nicht verstehen. Sie denken, wenn sie ihre materielle Welt mehr und mehr, größer und größer werden lassen, daß sie dann viel glücklicher und zufriedener sein werden. Das wird niemals sein. Denn ihr physisches Sein kann die Größe der Welten nicht erreichen. Ihr spirituelles Sein aber ist etwas anderes. Ungeachtet unseres physischen Seins ist unser spirituelles Sein so, daß je mehr ihm von der himmlischen Welt gewährt wird, es sie erreichen wird. Und die himmlischen Gewährungen von Allah dem Allmächtigen geben unserem spirituellen Sein viel mehr Freude. Deshalb erbittet unser spirituelles Wesen Allah den Allmächtigen: „O unser Herr, wir bitten um mehr!“ Sie bitten um mehr. Und die völlige Dummheit der Menschen des 20. Jahrhunderts liegt darin, daß sie diese Weisheit nicht verstehen. Jeder läuft, um viel mehr von der materiellen Welt zu erreichen. Und das ist ihr Abschluß. Ende. Ende, sie enden. Und alle spirituell autorisierten Leute, bekleidet mit himmlischer Macht, rufen die Menschen auf und sagen: „Laßt die materielle Welt und kommt zur spirituellen Welt! Nehmt von eurer materiellen Welt soviel ihr braucht, nehmt nicht mehr, nehmt nicht mehr. Aber was eure Seele angeht, fragt nach mehr und mehr, viel mehr.“ Das ist der Punkt, wo die Wege der Menschen sich trennen. Und wie Shah Naqshband sagt, tariqatuna ssohba, unser Weg ist es, die Menschen zu himmlischen Schätzen, himmlischen Freuden, himmlischen Begünstigungen, himmlischen Gewährungen, himmlischem Segen
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9850 Maulana Sheikh Nazim: WeltVonNullenSammlern
Eures Herrn aufzurufen. Die Menschen von ihrem ersten Weg wegzurufen, auf dem sie der materiellen Welt hinterherlaufen, um immer mehr Nullen zu machen. Eine Null gleich zehn, zwei Nullen gleich hundert, drei Nullen – tausend, vier Nullen – zehntausend, fünf Nullen – hunderttausend, sechs Nullen – eine Million, sieben Nullen – zehn Millionen, acht Nullen – hundert Millionen, neun Nullen – eine Milliarde. Die Leute fragen nach mehr Nullen, laufen der Null hinterher, die ganze Menschheit läuft der Null hinterher, um selber mehr Null zu sein. Deshalb bewahren sie ihre Nullen, daß sie nicht eine verlieren. Damit nicht aus tausend hundert wird oder aus zehntausend eintausend, aus einer Million hunderttausend oder aus zehn Millionen eine Million oder aus hundert Millionen zehn Millionen oder aus einer Milliarde hundert Millionen. Der Mensch muß viel mehr Nullen anhäufen: Null, Null, Null. Und Shah Naqshband kannte das Geheimnis der Null (ha, ha!), das Geheimnis der Null! Und er rief die Leute dazu auf, zu unserem Weg zu kommen. Damit sie viel glücklicher wären und keine Bürde auf ihnen lastete. Denn jede neue Null häuft eine neue Last auf dich und verhindert, daß du mehr Freude genießt. Masha’allah, Shah Naqshband Hazretleri, diese Weisheit gab der den Menschen. Es ist zur Ehre von Sheikh Hisham Hazretleri, diese Weisheit reicht für die Menschen der ganzen Welt. Und sie bringt den Menschen Frieden und bringt absoluten Frieden in jeden Winkel und auf jeden Stock, über den die Menschen ihren Fuß setzen. Die Menschen aber meinen immer, sie müßten kämpfen, und so werden sie Bitterkeit schmekken. Tag für Tag wird ihr Leben bitterer sein. Jene Leute, die daran gehindert werden, mehr von der materiellen Welt zu erreichen und es trotzdem versuchen, deren Leben wird immer bitter sein. Wer mehr als genug von der materiellen Welt erreicht und danach strebt, noch mehr davon einzufangen, dem geht es ebenso: sein Leben wird so bitter sein, denn die Wünsche seines Egos oder seiner physischen Begierden kennen keine Grenzen. Wenn du deinem physischen Wesen zehn Nullen gibst, wird es nicht glücklich sein, denn es möchte gern elf Nullen haben. Gibst du ihm elf Nullen und fragst es, so ist es unglücklich, denn es möchte gern, daß ihm zwölf Nullen gehören. Gewährst du ihm zwölf Nullen, wird es traurig sein, denn es möchte dreizehn Nullen. Werden ihm dreizehn gegeben, fragt es nach vierzehn, erreicht es vierzehn, fragt es nach fünfzehn. Erreicht er fünfzehn, möchte es sechzehn Nullen. Niemals wird es glücklich sein, sondern immer betrübt: „Warum erreiche ich nicht siebzehn Nullen? Warum werden meine Nullen nicht achtzehn an der Zahl? Warum nicht zwanzig – dreißig?“ Immer ist es traurig. Deshalb sagte der Prophet (s.a.s.): „Nimm von der Welt so viel wie für dich genug ist und lasse, was darüber hinausgeht.“ Kommt mehr zu dir, berühre es nicht, berührst du es,
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9851 Maulana Sheikh Nazim: WeltVonNullenSammlern
verbrennst du dich. Du verbrennst dich an einem Feuer ohne Flammen. Du verbrennst dich an einem flammenlosen Feuer. Nimm deshalb nur, was du brauchst, und lasse, was übrigbleibt. Nimm nicht mehr als das, was du brauchst. Auch die Araber müssen das lernen. Aber sie lernen das niemals – Ende, khalas. Allah allah, allah allah, allah allah, karim allah, allah allah, allah allah, allah allah, subhan allah, allah allah, allah allah, allah allah, sultan allah, ya rabbi ya allah ... Fatiha. Lefke - 16.02.2000
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9852 Maulana Sheikh Nazim: WeMustBeGrateful
Maulana Sheikh Nazim : WeMustBeGrateful
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We must be grateful - we are not in a war, we are healthy, and we have so many things, while so many people are suffering
We must be grateful- we are not in a war, we are healthy, and we have so many things, while so many people are suffering. They asked me how I can provide for so many people every day, and I am not working. I said: 'With Bismillahi-r-Rahmani-r-Rahim'. May Allah not take the Besmela out of our hearts! Who doesn't use the Besmela cannot save himself from Bela, and the biggest Bela is to forget to say 'Bismillahi-r-Rahmani-r-Rahim'. May Allah not make us to forget it. Grandsheikh was saying: 'All ways are closed except one, and that is to say 'Bismillahi-r-Rahmani-r-Rahim' with every movement.' If not, nothing works. B.r.r. is the only key for all mankind, it has a special Tajalli. Don't fear and keep saying it all the time. It is the most important thing to be able to say: 'Bismillahi-r-Rahmani-Rahim'. Every locked door opens with B.r.r. In the Night of Ascension, the Miraj, Gibrail a.s. was accompanying the Prophet sws. There was a place, a makam, where there was a gate, a door, so magnificient, that it cannot be measured. And the Prophet was overwhelmed. And even he saw with his spiritual vision, but he asked the archangel: 'To
http://www.sufismus-online.de/WeMustBeGrateful (1 von 4)04.07.2013 23:39:40
9853 Maulana Sheikh Nazim: WeMustBeGrateful
where does it open?' From Allah's wisdom the Tajallis over that gate, igts Tajalli, colours and majesty, change all the time. It is another kind of door, a door belonging to the spiritual world. The Tajalli over that door is not material; it changes constantly up to eternity. And its beauties add one over the other. May Allah open to us such a door! It is like entering a palace; there are private doors that belong to the Sultan. You have to wait in front of that door, and maybe it never opens for you, only for the King. You can enter Windsor-Castle, but there is a part, which you are not allowed to enter. So the Prophet saw that door and on it a lock. It is not a lock like we know, t is a magnificient lock also. Colours enter from it like flashes, like lightening. The Prophet asked in his heart to see what was behind that door and he asked Gibrail a.s.: 'How can we pen that door?' And it is a special door, not for everyone. Therefore the angel said: 'Yes, you can see what is behind, because everything was created for you.' 'I like to', said the Prophet, 'but where is the key?' 'The key has already been given to you', said the angel. The Prophet knew, but from the Adab that a servant of Allah has with his Lord, he was waiting for the answer to come from the angel to him. A servant does not just enter the Presence of the Sultan, so even the Prophet knew how to enter, but he was waiting for the Divine Permission. The angel said: 'The key is to say Bismillahi-r-Rahmani-r-Rahim.' When the Prophet said these words, the lock opened and the magnificient door, and he saw visions that are indescribable, not to be spoken of by any tongue. Countless visions of the divine Sultanate full of heybet and beauty.Can one count the rays of the sun? And who could approach the sun itself.Allah's Greatness is such, that no one can be able to approach His Sultanate. What did the Prophet see behind the door? He saw four springs of endless beauty. From where they spring? He saw them spring from a writing- Bismillahi-r-Rahmani-Rahim, and no one can see to where they flow. The
http://www.sufismus-online.de/WeMustBeGrateful (2 von 4)04.07.2013 23:39:40
9854 Maulana Sheikh Nazim: WeMustBeGrateful
Besmela contains three holy Names of Allah, and who says it, will drink from these four fountains. The people of Paradise drink from them; water, milk, honey and wine flow from them through each single Paradise. No one will suffer from thirst. Also who can read the Fatiha in one breath will drink from those fountains in that makam. We can only speak about some of the blessings that the Besmela contains. Who respects the Besmela, will get honour, and neither in Dunya nor in Barzakh or on the Day of Judgment will he have problems. There was one woman who used to say Bismillahi-r-Rahmani-r-Rahim, no matter, what she did. Her husband was getting annoyed and he asked her why she was saying that all the time. She answered: 'When I am saying it, Allah is looking after me, providing for me, and everything is made easy for me.' He wanted to test her and later on he gave her some money, askig her to hide it and keep it for him. She took the money with Bismillahi-r-Rahmani-r-Rahim and put it, B.r.r., in a box, which she hid, B.r.r., in a special place. The man, who knew the place, went later on, took the money out secretly and hid it in a well. After some time the man said to his wife: 'O my wife, I need the money that I gave to you to keep. Please bring it to me.' His wife went and opened the box, B.r.r. She put her hand inside, B.r.r., and took the money out, which was dripping with water. She was surprised. She brought the mone
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