Maulana Shaykh Nazim Adil al-Haqqani 2000 Sohbats 1979-2013 (436/777)
https://www.nvrislam.net/index.php?j=eng&post=5036
Muqtadir Allah
Er hörte auf, konnte keine Illustration dazu bringen. Eine erstaunliche Sache ist zu uns gekommen, um sie zu erklären, Al-Muqtadir. Es hat mehr Gewichtung als Al-Qadir, Al- Muqtadir. Muqtadir, bis wohin reicht seine Fähigkeit? Bis wohin? Großshaykh hat das nicht beantwortet, ließ es dort aufhören. Jetzt ist eine Illustration dazu zu uns gekommen. Er ist Muqtadir, fähig, bis wohin? Er (swt) kann die ganze Schöpfung auf einem Atom sitzen lassen. Hat Er die Macht, das Vermögen dafür? Erledigt! Allah ist fähig, die ganze Schöpfung auf einem Atom sitzen zu lassen. Schau auf die Größe! Die geringste Illustrierung kam zu meinem Herzen. Das ist sehr stark - Al-Muqtadiru. Bis wohin reicht Seine Fähigkeit? Großshaykh beantwortete das nicht. Er ließ es dort enden. Später gab er es uns jetzt, unser Großshaykh - ein Atom. Er (swt)
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6050 Maulana Sheikh Nazim: MuqtadirJallaJalalahu
kann die ganze Schöpfung auf ein Atom bringen. Habt ihr Zweifel? Er (swt) bringt die ganze Schöpfung auf ein Atom. Wer kann das? Allah kann das! Er ist der Muqtadir - der Fähige. Kun..."Idha 'Arada Shay'aan 'An Yaqula Lahu Kun Fayakun" (36:82). 'Geh auf dieses Atom, gesamte Schöpfung!' Sie geht sofort drauf. "Idha 'Arada Shay'an 'An Yaqula Lahu Kun Fayakun". Möge Er uns erreichen, bevor Qaf Nun erreicht, o unser Allah, unser Subhan. Unser Allah, unser Subhan, o unser Herr! Tawba ya Rabb. Wer sind wir? Allah der Allmächtige gab uns auch Verständnis. Er gab dem Menschen Verständnis, weil "Wa Laqad Karramna Bani 'Adama" (17:70). Wir haben die Göttliche Ehrung, deren Grenzen wir nicht wissen können. Unser Glück, unser Herr sandte uns Seinen Geliebten (saws) für unser Glück. Unser Glück kommt von unserem glorreichen Propheten (saws). Mögen wir die Fahnen unseres glorreichen Propheten hochhalten. Mögest du uns Kraft geben, mögest du uns Kraft geben, ya Sayyidi ya Rasulullah. Wir bitten um Kraft. Wir bitten um Stärke. Mögen wir öffnen, mögen wir öffnen... Mögen wir zu denen gehören, die Marifats erhalten, o Herr... Allah Allah, Allah Allah. In jedem Moment, erschafft Allah der Allmächtige Universen an Orten, die unsere Zahlen nicht erreichen können. Versteht ihr? Es gibt jetzt dieses Universum, nicht wahr? Es gibt diese Welt. In jedem Moment... Allah der Allmächtige, Khallaqu l-Azim, hört nicht auf und sitzt einfach so da. Er hat den Heiligen Namen "Khallaq". Er macht weiter, er hört nicht auf. Daß Allah der Allmächtige Khallaq ist, kann nicht annulliert werden. Deshalb entstehen ununterbrochen Universen, Universen, Universen... Er betrachtet sie nicht als Seine Herrschaftsbereiche, Mulk. Es ist das, was Er erschaffen hat. Er Selbst ist Maliku l-Mulk. Du bist Subhan, o Herr, was können wir verstehen? Wir können nichts verstehen. Allah.. Wenn Er öffnet, wirst du trunken. Du wirst trunken... Sie sagen: 'Du lebst wie eine Ameise, im Kleinen.' Also ist unser Verständnis wie das einer Ameise. Was kann eine Ameise vom Menschen verstehen? Ihr Verständnis ist auf der untersten Stufe. Sie hat kein Begriffsvermögen. Eine Ameise kann den Menschen nicht begreifen. "Ma Qadaru l-Laha Haqqa Qadrihi" (22:74) Welches Vermögen hat der Mensch, um Allah den Allmächtigen zu verstehen? Welches Vermögen haben wir? Keins. Wir sind Null, immer Null. Khallaqu l-Azim, Azim. Khallaq ist ein Name mit Gewicht. Es gibt so viel, so viel... Deshalb eilen sie zu den Awliya, um zuzuhören. Es gibt Einen, Der sie zum Sprechen bringt. Es gibt
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6051 Maulana Sheikh Nazim: MuqtadirJallaJalalahu
Worte, von denen Ibn Arabi nicht sprach. Er ist auch so ein Heiliger Sultan. Er sagte Worte, die niemand verstand, aber sie werden alle verstanden. Gäbe es niemanden, der sie versteht, hätte er sie nicht gesprochen. Er wurde dazu veranlaßt, sie zu sagen. Tawba ya Rabbi. Fatiha für sie alle. Allah... Allah... Unser Subhan, unser Sultan, unser Allah, aller Preis gehört Allah von Vorewigkeit bis Ewigkeit. Shukur, daß Allah der Allmächtige uns in die Existenz brachte. Was für ein großer Segen für uns, was für ein großer Segen für uns! Was für ein großer Segen. Aman ya Rabbi, Tawba ya Rabbi. Tawba. Mögen wir kraftvoller werden. Mögen die Fahnen des Islam gehißt werden. All diese Diener werden etwas verstehen, diejenigen, die sterben, wie auch diejenigen, die überleben. Fatiha. Auf der Strecke von hier bis zur Sonne kann Er (swt) eine Million Sonnen wie unsere Sonne plazieren. Kann Er (swt) das? Um sie herum, wo die Strahlen herauskommen, kann Er (swt) eine neue Sonne schaffen in jedem dieser Strahlen? Eine neue Schöpfung öffnet sich ununterbrochen. Khallaqu l-Azim. Allah... Aman ya Rabbi. Tawba ya Rabbi. Tawba ya Rabbi... Allah... Tawba ya Rabbi. Tawba ya Rabbi. Unser Subhan, unser Sultan, das ist alles, was wir sagen können. Subhan - Niemand kann seine Bedeutung wissen. Sultan ist ein wenig bekannt, aber es ist wie ein Ozean. Niemand kann wissen, wie Er Sultan ist, wie Er Subhan ist. Gibt es jemanden, der das erklären kann? Die Propheten waren auch hilflos demgegenüber, außer unser Prophet (saws). Wir können ihn nicht beurteilen. Hasha! Wir beurteilen niemanden, wir beurteilen niemanden... Fatiha. Das Wissen, das S. Khidir (as) hatte, dieses "Allamnahu Min Ladunna `Ilman" (18:65), was es benennt als Wissen von "Ladun", kommt aus dem Ozean, wir können nicht davon sprechen. Ein Atom davon ist dem Sultan der Propheten (saws) geöffnet worden. Was darüber hinaus eröffnet wurde, davon können wir nicht sprechen. Niemand kennt den Rang des Propheten (saws). Niemand kann wissen, was er weiß. Auch kann niemand das Fassungsvermögen unseres Propheten (saws) wissen. Subhanahu wa Ta'ala, Allah Jalla Jalaluhu gewährte ihm, so daß er verstehen und den Menschen erklären kann, so viel sie verstehen können. Aman ya Rabbi. "Allamnahu Min Ladunna `Ilman" (18:65). Das Wissen von Ladun ist ein unendlicher Ozean der Gnade und des Wissens...
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6052 Maulana Sheikh Nazim: MuqtadirJallaJalalahu
Lefke, 15.12.2012
WebSaltanatOrg, Category99Names, CategoryGrandsheikh, CategoryKnowledge, CategoryKhidr
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6053 Maulana Sheikh Nazim: Muraqabah
Maulana Sheikh Nazim : Muraqabah
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Muraqabah is meditation Meditation is concentration and focus. Meditation is to ask and to find a way to reach for what you are seeking. It is the last level, the last point, that our spirituality reaches. Meditation is not sitting on your legs, crossing your legs, closing your eyes and thinking that you are reaching what you are seeking. This is only imitation, not meditation. Meditation is not for beginners. It is the last level for the travelers of this Way, the highest level of Sufi practice. Meditation is not for everyone. The beginner must first be prepared and trained through other spiritual practices that lead to the development of the characteristics necessary to reach the level of meditation. He must learn the rules and master the methodology of Sufism to reach that point. He must be trained. This training is essential, because meditation requires you to stop some of your feelings and desires. You must eliminate them to prepare for even the first step of meditation. You are filled with useless things and must purify yourself and learn to control these thoughts and feelings before your practice of Sufi meditation can be successful. Sufi meditation is a connection, and your physical being must be able to carry that connection. If you meditate and yet remain under the control of your physical desires, then your meditation will be false. You may believe that you are meditating, but you will only be deluding yourself You cannot succeed in this discipline without first purifying yourself and learning how to block such distractions. In Sufi meditation, you must drop everything from your desires except for the love of that one upon whom you are meditating. You must break every desire except the love of that one. If other desires remain, then your meditation will be fruitless. You may claim that you are practicing meditation, but there will be no basis for that claim. Just as a river that runs to the ocean upon reaching it becomes one with it, so does the path of Sufi meditation lead the seeker to annihilation in that which he is seeking.
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6054 Maulana Sheikh Nazim: Muraqabah
However, this requires the seeker to maintain a single-minded focus upon his goal. Only if he is willing and able to leave everything and turn inward with undivided attention can he travel this path to its end. If he does, then he will find what he is seeking. You may make Sufi meditation to the spiritual master (Shaykh). Consider the Prophetic tradition that states: Without a doubt, knowledge is acquired by learning, and forbearance is acquired by demonstrating forbearance. We are not putting the guide in the heavens nor putting him beside the Holy Throne. We are not making meditation to the shaykh, imagining he is sitting on the Throne. We are not saying this at all. We are speaking of the material world. To make meditation to the guide, the spiritual master, is to listen, to hear, and to accept clearly what the shaykh is teaching you. Meditation to the master is to be in the Presence of the Shaykh (huduru 'sh-shaykh) That is Sufi meditation. If he is not there, there is no Sufi meditation. Real Sufi meditation is for God, but the master is preparing you to reach the Divine Presence and to make true Sufi meditation. It is like the construction of a rocket. The scientists, engineers and technicians prepare everything. They put the crew on board and launch the spacecraft. However, those scientists, engineers and technicians who are on Earth must first prepare the atmosphere on the spacecraft for those who want to reach the moon, or Mars, or Venus, or Pluro, or Neptune, or Jupiter or wherever. They do this while they are still on Earth. In the same way, the Sufi guide is preparing his followers and sending them on to the Divine Presence. The shaykh is not saying, "Connect to me instead ofyour Lord, and be with me." No! He is only preparing you. As we mentioned, the Prophet said: Without a doubt, knowledge is [acquiredJ by learning. A person who is asking to reach the station of meditation with their Lord must first be prepared. The master teaches his students how they must be in order to be ready to reach their Lord's meditation. He does this through Sufi meditation. Whether his disciples are near or far, the master prepares them through Sufi meditation, just as engineers prepare a rocket for its ascent. Through Sufi meditation, the shaykh is teaching a way of making meditation to God. Before you can reach the Divine Presence, your heart must be with the shaykh and your mind must be with the shaykh's mind, so that you will be prepared. You cannot prepare
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6055 Maulana Sheikh Nazim: Muraqabah
yourself, by yourself, for such a journey. Consider the Prophet's Night Journey. Even he first had to prepare. He did not go directly up to the heavens. First, the archangels Israfil, Michael and Gabriel came to him in the Sacred Mosque. They were preparing the Prophet for meditation with his Lord Almighty, and they did not leave hirn until he was ready. Archangel Gabriel brought hirn to the Station of the Highest Lote Tree. Up to that point, he was in meditation with Archangel Gabriel. When they reached that station, then Archangel Gabriel, left, saying, "My meditation is finished. Muraqabah with me is finished. Now you have reached what you were asking for." Archangel Gabriel could not pass that point because that is the boundary beyond which the mind can no longer function, beyond which there can be no understanding. Those who have the requisite spiritual abilities can bring to mind the inheritors of the Prophet, in order that they may prepare them for the journey to the Divine Presence. They may use their imagination to bring the spiritual master to mind, but it requires special power. Sometimes, the shaykh will appear to them through dreams. Sometimes, if the seeker is more advanced, they may look for the shaykh while they are awake and find him. The spiritual guide is a means. He is not the target. The guide is serving, helping and directing his disciple. Therefore, the disciple must be with the guide. He must make meditation with his master. The shaykh is looking after his disciple, and through Sufi meditation, he may correct any wrong actions of his disciple. Just as a driving school instructor teaches new drivers to prepare them for their licenses, the shaykh instructs his students to prepare them for the journey to the Divine Presence. In driver's training, the instructor sits next to the student and looks after hirn, seeing how he is doing. If he is not looking, the student may have an accident. Therefore, the teacher is sitting next to hirn and teaching hirn. When he learns, then he receives his license and there is no longer a need for the instructor to be always with him. Oye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other (rabitu); and fear God that ye may prosper. (3:200) This means, you must tie yourself to your spiritual master. This is what you do when you are initiated into this Order, when you take initiation (baya) with your guide. Rabitah means "to be bound." If you are not bound, you will be lost. Initiation is establishing the bond. Everyone who is initiated is bound to the guide.
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6056 Maulana Sheikh Nazim: Muraqabah
Thus, he may be representing thousands or millions of disciples, just as the Prophet Muhammad is representing his entire Nation in the Divine Presence. When you establish the bond, you reaffirm this connection. You say, "I am under my guide's control. I am under his dominion." Everyone that has a guide is under his dominion. You must feel that you are under his dominion. Dominion means accepting one's spiritual master will never leave hirn to succumb to any evil or devils. Dominion is the power of spiritual masters. You must know that you are in his dominion, in his authorized area. You must say, "I am swimming, trying to reach the beach of his dominion, to find the way towards my Lord." The best time for Sufi meditation is during the last half of the night. The seeker must sit down and must try to forget everything in existence except their guides, asking to reach the Divine Presence. When you make Sufi meditation, you must close your eyes, so as not to be distracted by things that are around you. It is best to perform Sufi meditation in the dark, because this helps the seeker blot everything else out of existence, leaving hirn alone with his Lord, Almighty God, alone with the Prophet and alone with his spiritual guide. The Lord Almighty, Exalted and Glorified, said to the Prophet Adam: I am going to send to you My Guidance. (2:38) The word used here for "guidance" is huda, an adjective. In this sense, guidance must be dressed on a person so that they can follow it and benefit from it. Therefore, when God is saying, "I am sending to you My Guidance," it means He is sending some specially prepared and trained minds who know, so that the children of Adam, might be led to the Truth. God is saying to us, "You cannot reach Me except through following My Guidance." Initially, that guidance came from the prophets, may God's blessing be upon them all. After the prophets, their inheritors have continued to provide this guidance to humanity. If you want to be a guide, then you must be dressed with guidance. Those who seek this must follow the inheritors of the Prophet. They must live with them. They must sacrifice themselves to be with them in their ocean of understanding. This, then, is Sufi meditation-to throw your self through that one's real being to reach the guide's reality. Where your guide is going, you must
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6057 Maulana Sheikh Nazim: Muraqabah
follow. You must be with hirn. That is Sufi meditation. God said: And if as is sure, there comes to you Guidance /rom me, whosoever flllows My guidance, on them shall be no fear, nor shall they grieve. (2:38) You must follow YOUR guide step-by-step, so that no devil can come between you and your guide. In this way, you accompany your guide (murafaqah), just as the Companions (Sahaba) did with the Prophet. The Companions made meditation with the Prophet. The Prophet's whole will was with meditation. Without meditation, you cannot follow guidance. Those who say otherwise are wrong; this is clear proof. Everyone has a spirituality in which they have been dressed, and OUf spirituality is according to our belief power. The Prophet'$ spirituality must cover his Nation, reaching everybody who believes in hirn. Sufi guides also have a very powerful attraction, in order to make it desirable for people to follow them. This attraction is a form of spiritual gravity, majesty. The spiritual guide must have some special characteristics, because their spirituality may affect the personalities of their followers. Today, there are some who say that making meditation to the Sufi guide is a form of polytheism. Are they saying that a servant must relate direcdy to the Divine Presence by hirnself? Ifthey are saying this, that means they are denying the use of a means or vehicle's which has always been a central element of Islamic spirituality. In this sense, it is certainly permitted. When a traveler needs to reach his homeland, he needs a vehicle. Without a vehicle, he cannot reach his destination. The same is true for the spiritual traveler. He, too, needs a vehicle -in this case, a spiritual one. God referred to this in the Holy Qur'an, when He said: Oye who believe! Do your duty to God, seek the means of approach unto Him (5: 35) Thus, God orders the seeker to find a means to Hirn. In the same way, those who wish to speak to the Prophet $-to reach the Prophetie Presence-must likewise use a vehicle. The permitted is clear and the forbidden is clear,6 according to the Tradition (hadith) of the Prophet it.. People cannot declare something forbidden just because they do not understand it. However, some people
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6058 Maulana Sheikh Nazim: Muraqabah
are always declaring things to be polytheism. In doing so, they are giving themselves the value of polytheism, because they are giving themselves the authority to make something permissible or forbidden. What, then, is their proof that meditation is forbidden? You cannot find any verse in the Holy Qur'an or the Traditions of the Prophet that says meditation is forbidden. It is only for God to make something permissible or forbidden. The Prophet said, "What is forbidden is clear and what is permitted is clear." Those who declare the practice of making meditation to the Sufi guide forbidden have no authority to do so. They are stating their opinions, and their opinions do not carry the weight of scholarship or law. They are foolish people, indeed, who believe that one can reach the Divine Presence without a vehicle, without relying on a means. Ir is as though they are saying, "We may reach the moon without using anything. We may jump from here to there!" What is the purpose of knowledge if one does not use it? Such people tell those who listen to them that all the knowledge they need, can be found in the Holy Qur'an. They say, "Read the Qur'an and you will understand." That is destroying Islam. It is God's Ancient Holy Words. How then, can they say that everyone can recite and understand such a sublime text? On the contrary, God said: If they had only referred it to the Messenger, and to those in authority among them, those among them who can search out the knowledge of it would have known it. (4:83) You must listen to those servants who have been granted authority. Only they can discern the real meanings from what is necessary to be known. Only they may comb the oceans of Divine Knowledge and bring back pearls. Not everyone may comb through the oceans and bring back pearls. That means, if you are unsure about something, you must find such a person-one who is bringing pearls of meaning. God has given that understanding only to those special people whom He has authorized to receive it. Not everyone understands. Those who believe otherwise are falling into unbelief (kufr). So, too, are those who- acting upon this misguided belief that the full knowledge of the Holy Qur'an is available to all-declare that the
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6059 Maulana Sheikh Nazim: Muraqabah
practice of making meditation to a Sufi guide is unbelief fall into unbelief themselves. The irony of their claim is that, through meditation with the Sufi guide, one may co me to a real understanding of the Qur'an. May God forgive me and bless you. Al-Fatiha. Lefke, 30.10.2004
BookHealingPowerOfSufiMeditation, CategoryMeditation, CategoryMiraj, CategoryGuidance
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6060 Maulana Sheikh Nazim: MureedManShouldMarry
Maulana Sheikh Nazim : MureedManShouldMarry
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The First Order to Mureed Men is “Marry!”
...W ’aghfirlana, w ’arhamna, wa tub`alayna, w ’ahdina, w ’asqina, w ’aslih shaananaa wa shaan al- muslimeen, f ’ansurna `ala ’l-qawmi ‘l-kaafireen. Wa ansur sultaana wa sultaana ’l-muslimeen. Bi-jaahi man anzalta `alayhi Surat al-Fatihah. (Baya`) May Allah give you strong imaan. May He give you a blessed life, here and Hereafter, for you to be under the holy flag of Rasoolullah (s). O People! Keep your customs. O our Naqshbandi brothers and sisters! Try to keep our old customs. Don’t follow the customs of western people. You must change everything; your outlook and your inner thinking, so that the Seal of Prophets (s) may be happy with you. O People! As-salaamu `alaykum. Fatihah. Haraam! Women have no mustache, so you (men) must keep a mustache. It is also really haraam to make
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6061 Maulana Sheikh Nazim: MureedManShouldMarry
ladies work with men. It is strictly haraam! I’ve never liked it. Even if they are bringing one sack of gold every week, I still don’t like it! To eat chapatti bread with salt is better than (for your women) to bring money from outside and eat curry. Eat chapatti that is halaal will be good for you. (To a mureed) Are you married? I don’t like any unmarried men coming here; I am not accepting that. Whoever comes into tariqah, the second order for him is to marry. This is for you (men), not for them (women), because you can ask ladies for marriage, but they can’t say to you “Marry me!” Shari`atullah does not accept this. Please look after them (women). (To various men in the crowd.) Are you married? (Sayyidee no, inshaa-Allah soon with your du`a.) You? (Yes). When I tell them the second time to get married, and they still come to me unmarried, then I (tie a knot), then they won’t be able to marry anyone, finished! I have such powers also. Therefore, you must look after getting married so that Allah may give you much more barakah. Fatihah. Take oranges, lemons, grapefruit, whatever you like from here; it is our small gift to you. Welcome to you, khosh-amadeed. May Allah give you happiness here and Hereafter. To be pleased with your Lord, Almighty Allah, will make you pleased here and Hereafter. Shukran, shukriya, thank you! Lefke, 21.04.2011
WebSufiLive, CategoryRelationship, CategoryDressing, CategoryWoman
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6062 Maulana Sheikh Nazim: MusikDasBewuseinZuVerlieren
Maulana Sheikh Nazim : MusikDasBewuseinZuVerlieren
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6063 Maulana Sheikh Nazim: MuslimsDontBeLeftists
Maulana Sheikh Nazim : MuslimsDontBeLeftists
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O Muslims! Do Not Be Leftists!
(Mawlana Shaykh stands) Allahu Akbar, Allahu Akbar, la ilaha ilAllah! Allahu Akbar, Allahu Akbar, wa lillahi' l-hamd! Alfu's-salaat wa Alfu's-salaam. Ya Sayyidi, Ya Rasulullah! Madad, madad, madad. As-salamu alaykum, O people! O mankind, keep your honour. Anyone coming and listening and making people to listen, they should be honored and keep yourself to be clean ones. Keep yourselves, O people to be honorable ones. O people look after yourself to be a good one. As-salamu alaykum wa rahmatallahi wa barakatuh! Madad, Ya Sultan. O people, goodness running from one to second one, and try to be on bridges of goodness to reach to people. O people, I am a weak servant of our Lord. I know nothing but what they are sending from the Master of this planet. I may speak. And, mostly, now my mission is warning for whole mankind, because they are running towards a bridge that it is broken. And they may fall, all of them, through that huge nahar, river. May fall in it and never appearing. Perhaps a black hole may swallow them, taking them away from this world and making them.
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6064 Maulana Sheikh Nazim: MuslimsDontBeLeftists
Once upon a time there were some people living on that plain, but now they finished, disappeared. Allah subhana wa t'ala! Allah, Most Glorious, Most Majestic, Most Magnificent, Most Mighty, Allah Almighty! Creating, creating! And asking Him to grant from His endless generosity oceans to His Creation. O people enough to be heedless, enough to be drunks, enough to be sleeping. Wake up! O Mankind, wake up and look around yourself. Where are you? Where are you? From where you are coming? To where you are going? I am a warner. Warning you that a black hole may swallow you, one after one, and disappearing. And holy books just mentioned everything. Some of that knowledge coming and reaching to me also. And my grand master coming to me, and he is sending to me a message from their holy lions. When is the last day coming? That it should be the Day of Resurrection, or another name for it -- that it should be Judgment Day. The ordering that it should be crowding in a big plain. And He is ordering to look after everyone. What they did through their lives? How they were dealing with their prophets? And prophets, they were exceptional people. What was their opinion about those exceptional ones? He should ask, "O my messengers, just I had been, I had sent you to My servants on this planet. What was
Link: https://www.nvrislam.net/index.php?j=eng&post=5036
Muqtadir Allah
Er hörte auf, konnte keine Illustration dazu bringen. Eine erstaunliche Sache ist zu uns gekommen, um sie zu erklären, Al-Muqtadir. Es hat mehr Gewichtung als Al-Qadir, Al- Muqtadir. Muqtadir, bis wohin reicht seine Fähigkeit? Bis wohin? Großshaykh hat das nicht beantwortet, ließ es dort aufhören. Jetzt ist eine Illustration dazu zu uns gekommen. Er ist Muqtadir, fähig, bis wohin? Er (swt) kann die ganze Schöpfung auf einem Atom sitzen lassen. Hat Er die Macht, das Vermögen dafür? Erledigt! Allah ist fähig, die ganze Schöpfung auf einem Atom sitzen zu lassen. Schau auf die Größe! Die geringste Illustrierung kam zu meinem Herzen. Das ist sehr stark - Al-Muqtadiru. Bis wohin reicht Seine Fähigkeit? Großshaykh beantwortete das nicht. Er ließ es dort enden. Später gab er es uns jetzt, unser Großshaykh - ein Atom. Er (swt)
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6050 Maulana Sheikh Nazim: MuqtadirJallaJalalahu
kann die ganze Schöpfung auf ein Atom bringen. Habt ihr Zweifel? Er (swt) bringt die ganze Schöpfung auf ein Atom. Wer kann das? Allah kann das! Er ist der Muqtadir - der Fähige. Kun..."Idha 'Arada Shay'aan 'An Yaqula Lahu Kun Fayakun" (36:82). 'Geh auf dieses Atom, gesamte Schöpfung!' Sie geht sofort drauf. "Idha 'Arada Shay'an 'An Yaqula Lahu Kun Fayakun". Möge Er uns erreichen, bevor Qaf Nun erreicht, o unser Allah, unser Subhan. Unser Allah, unser Subhan, o unser Herr! Tawba ya Rabb. Wer sind wir? Allah der Allmächtige gab uns auch Verständnis. Er gab dem Menschen Verständnis, weil "Wa Laqad Karramna Bani 'Adama" (17:70). Wir haben die Göttliche Ehrung, deren Grenzen wir nicht wissen können. Unser Glück, unser Herr sandte uns Seinen Geliebten (saws) für unser Glück. Unser Glück kommt von unserem glorreichen Propheten (saws). Mögen wir die Fahnen unseres glorreichen Propheten hochhalten. Mögest du uns Kraft geben, mögest du uns Kraft geben, ya Sayyidi ya Rasulullah. Wir bitten um Kraft. Wir bitten um Stärke. Mögen wir öffnen, mögen wir öffnen... Mögen wir zu denen gehören, die Marifats erhalten, o Herr... Allah Allah, Allah Allah. In jedem Moment, erschafft Allah der Allmächtige Universen an Orten, die unsere Zahlen nicht erreichen können. Versteht ihr? Es gibt jetzt dieses Universum, nicht wahr? Es gibt diese Welt. In jedem Moment... Allah der Allmächtige, Khallaqu l-Azim, hört nicht auf und sitzt einfach so da. Er hat den Heiligen Namen "Khallaq". Er macht weiter, er hört nicht auf. Daß Allah der Allmächtige Khallaq ist, kann nicht annulliert werden. Deshalb entstehen ununterbrochen Universen, Universen, Universen... Er betrachtet sie nicht als Seine Herrschaftsbereiche, Mulk. Es ist das, was Er erschaffen hat. Er Selbst ist Maliku l-Mulk. Du bist Subhan, o Herr, was können wir verstehen? Wir können nichts verstehen. Allah.. Wenn Er öffnet, wirst du trunken. Du wirst trunken... Sie sagen: 'Du lebst wie eine Ameise, im Kleinen.' Also ist unser Verständnis wie das einer Ameise. Was kann eine Ameise vom Menschen verstehen? Ihr Verständnis ist auf der untersten Stufe. Sie hat kein Begriffsvermögen. Eine Ameise kann den Menschen nicht begreifen. "Ma Qadaru l-Laha Haqqa Qadrihi" (22:74) Welches Vermögen hat der Mensch, um Allah den Allmächtigen zu verstehen? Welches Vermögen haben wir? Keins. Wir sind Null, immer Null. Khallaqu l-Azim, Azim. Khallaq ist ein Name mit Gewicht. Es gibt so viel, so viel... Deshalb eilen sie zu den Awliya, um zuzuhören. Es gibt Einen, Der sie zum Sprechen bringt. Es gibt
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6051 Maulana Sheikh Nazim: MuqtadirJallaJalalahu
Worte, von denen Ibn Arabi nicht sprach. Er ist auch so ein Heiliger Sultan. Er sagte Worte, die niemand verstand, aber sie werden alle verstanden. Gäbe es niemanden, der sie versteht, hätte er sie nicht gesprochen. Er wurde dazu veranlaßt, sie zu sagen. Tawba ya Rabbi. Fatiha für sie alle. Allah... Allah... Unser Subhan, unser Sultan, unser Allah, aller Preis gehört Allah von Vorewigkeit bis Ewigkeit. Shukur, daß Allah der Allmächtige uns in die Existenz brachte. Was für ein großer Segen für uns, was für ein großer Segen für uns! Was für ein großer Segen. Aman ya Rabbi, Tawba ya Rabbi. Tawba. Mögen wir kraftvoller werden. Mögen die Fahnen des Islam gehißt werden. All diese Diener werden etwas verstehen, diejenigen, die sterben, wie auch diejenigen, die überleben. Fatiha. Auf der Strecke von hier bis zur Sonne kann Er (swt) eine Million Sonnen wie unsere Sonne plazieren. Kann Er (swt) das? Um sie herum, wo die Strahlen herauskommen, kann Er (swt) eine neue Sonne schaffen in jedem dieser Strahlen? Eine neue Schöpfung öffnet sich ununterbrochen. Khallaqu l-Azim. Allah... Aman ya Rabbi. Tawba ya Rabbi. Tawba ya Rabbi... Allah... Tawba ya Rabbi. Tawba ya Rabbi. Unser Subhan, unser Sultan, das ist alles, was wir sagen können. Subhan - Niemand kann seine Bedeutung wissen. Sultan ist ein wenig bekannt, aber es ist wie ein Ozean. Niemand kann wissen, wie Er Sultan ist, wie Er Subhan ist. Gibt es jemanden, der das erklären kann? Die Propheten waren auch hilflos demgegenüber, außer unser Prophet (saws). Wir können ihn nicht beurteilen. Hasha! Wir beurteilen niemanden, wir beurteilen niemanden... Fatiha. Das Wissen, das S. Khidir (as) hatte, dieses "Allamnahu Min Ladunna `Ilman" (18:65), was es benennt als Wissen von "Ladun", kommt aus dem Ozean, wir können nicht davon sprechen. Ein Atom davon ist dem Sultan der Propheten (saws) geöffnet worden. Was darüber hinaus eröffnet wurde, davon können wir nicht sprechen. Niemand kennt den Rang des Propheten (saws). Niemand kann wissen, was er weiß. Auch kann niemand das Fassungsvermögen unseres Propheten (saws) wissen. Subhanahu wa Ta'ala, Allah Jalla Jalaluhu gewährte ihm, so daß er verstehen und den Menschen erklären kann, so viel sie verstehen können. Aman ya Rabbi. "Allamnahu Min Ladunna `Ilman" (18:65). Das Wissen von Ladun ist ein unendlicher Ozean der Gnade und des Wissens...
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6052 Maulana Sheikh Nazim: MuqtadirJallaJalalahu
Lefke, 15.12.2012
WebSaltanatOrg, Category99Names, CategoryGrandsheikh, CategoryKnowledge, CategoryKhidr
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6053 Maulana Sheikh Nazim: Muraqabah
Maulana Sheikh Nazim : Muraqabah
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Muraqabah is meditation Meditation is concentration and focus. Meditation is to ask and to find a way to reach for what you are seeking. It is the last level, the last point, that our spirituality reaches. Meditation is not sitting on your legs, crossing your legs, closing your eyes and thinking that you are reaching what you are seeking. This is only imitation, not meditation. Meditation is not for beginners. It is the last level for the travelers of this Way, the highest level of Sufi practice. Meditation is not for everyone. The beginner must first be prepared and trained through other spiritual practices that lead to the development of the characteristics necessary to reach the level of meditation. He must learn the rules and master the methodology of Sufism to reach that point. He must be trained. This training is essential, because meditation requires you to stop some of your feelings and desires. You must eliminate them to prepare for even the first step of meditation. You are filled with useless things and must purify yourself and learn to control these thoughts and feelings before your practice of Sufi meditation can be successful. Sufi meditation is a connection, and your physical being must be able to carry that connection. If you meditate and yet remain under the control of your physical desires, then your meditation will be false. You may believe that you are meditating, but you will only be deluding yourself You cannot succeed in this discipline without first purifying yourself and learning how to block such distractions. In Sufi meditation, you must drop everything from your desires except for the love of that one upon whom you are meditating. You must break every desire except the love of that one. If other desires remain, then your meditation will be fruitless. You may claim that you are practicing meditation, but there will be no basis for that claim. Just as a river that runs to the ocean upon reaching it becomes one with it, so does the path of Sufi meditation lead the seeker to annihilation in that which he is seeking.
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6054 Maulana Sheikh Nazim: Muraqabah
However, this requires the seeker to maintain a single-minded focus upon his goal. Only if he is willing and able to leave everything and turn inward with undivided attention can he travel this path to its end. If he does, then he will find what he is seeking. You may make Sufi meditation to the spiritual master (Shaykh). Consider the Prophetic tradition that states: Without a doubt, knowledge is acquired by learning, and forbearance is acquired by demonstrating forbearance. We are not putting the guide in the heavens nor putting him beside the Holy Throne. We are not making meditation to the shaykh, imagining he is sitting on the Throne. We are not saying this at all. We are speaking of the material world. To make meditation to the guide, the spiritual master, is to listen, to hear, and to accept clearly what the shaykh is teaching you. Meditation to the master is to be in the Presence of the Shaykh (huduru 'sh-shaykh) That is Sufi meditation. If he is not there, there is no Sufi meditation. Real Sufi meditation is for God, but the master is preparing you to reach the Divine Presence and to make true Sufi meditation. It is like the construction of a rocket. The scientists, engineers and technicians prepare everything. They put the crew on board and launch the spacecraft. However, those scientists, engineers and technicians who are on Earth must first prepare the atmosphere on the spacecraft for those who want to reach the moon, or Mars, or Venus, or Pluro, or Neptune, or Jupiter or wherever. They do this while they are still on Earth. In the same way, the Sufi guide is preparing his followers and sending them on to the Divine Presence. The shaykh is not saying, "Connect to me instead ofyour Lord, and be with me." No! He is only preparing you. As we mentioned, the Prophet said: Without a doubt, knowledge is [acquiredJ by learning. A person who is asking to reach the station of meditation with their Lord must first be prepared. The master teaches his students how they must be in order to be ready to reach their Lord's meditation. He does this through Sufi meditation. Whether his disciples are near or far, the master prepares them through Sufi meditation, just as engineers prepare a rocket for its ascent. Through Sufi meditation, the shaykh is teaching a way of making meditation to God. Before you can reach the Divine Presence, your heart must be with the shaykh and your mind must be with the shaykh's mind, so that you will be prepared. You cannot prepare
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6055 Maulana Sheikh Nazim: Muraqabah
yourself, by yourself, for such a journey. Consider the Prophet's Night Journey. Even he first had to prepare. He did not go directly up to the heavens. First, the archangels Israfil, Michael and Gabriel came to him in the Sacred Mosque. They were preparing the Prophet for meditation with his Lord Almighty, and they did not leave hirn until he was ready. Archangel Gabriel brought hirn to the Station of the Highest Lote Tree. Up to that point, he was in meditation with Archangel Gabriel. When they reached that station, then Archangel Gabriel, left, saying, "My meditation is finished. Muraqabah with me is finished. Now you have reached what you were asking for." Archangel Gabriel could not pass that point because that is the boundary beyond which the mind can no longer function, beyond which there can be no understanding. Those who have the requisite spiritual abilities can bring to mind the inheritors of the Prophet, in order that they may prepare them for the journey to the Divine Presence. They may use their imagination to bring the spiritual master to mind, but it requires special power. Sometimes, the shaykh will appear to them through dreams. Sometimes, if the seeker is more advanced, they may look for the shaykh while they are awake and find him. The spiritual guide is a means. He is not the target. The guide is serving, helping and directing his disciple. Therefore, the disciple must be with the guide. He must make meditation with his master. The shaykh is looking after his disciple, and through Sufi meditation, he may correct any wrong actions of his disciple. Just as a driving school instructor teaches new drivers to prepare them for their licenses, the shaykh instructs his students to prepare them for the journey to the Divine Presence. In driver's training, the instructor sits next to the student and looks after hirn, seeing how he is doing. If he is not looking, the student may have an accident. Therefore, the teacher is sitting next to hirn and teaching hirn. When he learns, then he receives his license and there is no longer a need for the instructor to be always with him. Oye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other (rabitu); and fear God that ye may prosper. (3:200) This means, you must tie yourself to your spiritual master. This is what you do when you are initiated into this Order, when you take initiation (baya) with your guide. Rabitah means "to be bound." If you are not bound, you will be lost. Initiation is establishing the bond. Everyone who is initiated is bound to the guide.
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6056 Maulana Sheikh Nazim: Muraqabah
Thus, he may be representing thousands or millions of disciples, just as the Prophet Muhammad is representing his entire Nation in the Divine Presence. When you establish the bond, you reaffirm this connection. You say, "I am under my guide's control. I am under his dominion." Everyone that has a guide is under his dominion. You must feel that you are under his dominion. Dominion means accepting one's spiritual master will never leave hirn to succumb to any evil or devils. Dominion is the power of spiritual masters. You must know that you are in his dominion, in his authorized area. You must say, "I am swimming, trying to reach the beach of his dominion, to find the way towards my Lord." The best time for Sufi meditation is during the last half of the night. The seeker must sit down and must try to forget everything in existence except their guides, asking to reach the Divine Presence. When you make Sufi meditation, you must close your eyes, so as not to be distracted by things that are around you. It is best to perform Sufi meditation in the dark, because this helps the seeker blot everything else out of existence, leaving hirn alone with his Lord, Almighty God, alone with the Prophet and alone with his spiritual guide. The Lord Almighty, Exalted and Glorified, said to the Prophet Adam: I am going to send to you My Guidance. (2:38) The word used here for "guidance" is huda, an adjective. In this sense, guidance must be dressed on a person so that they can follow it and benefit from it. Therefore, when God is saying, "I am sending to you My Guidance," it means He is sending some specially prepared and trained minds who know, so that the children of Adam, might be led to the Truth. God is saying to us, "You cannot reach Me except through following My Guidance." Initially, that guidance came from the prophets, may God's blessing be upon them all. After the prophets, their inheritors have continued to provide this guidance to humanity. If you want to be a guide, then you must be dressed with guidance. Those who seek this must follow the inheritors of the Prophet. They must live with them. They must sacrifice themselves to be with them in their ocean of understanding. This, then, is Sufi meditation-to throw your self through that one's real being to reach the guide's reality. Where your guide is going, you must
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6057 Maulana Sheikh Nazim: Muraqabah
follow. You must be with hirn. That is Sufi meditation. God said: And if as is sure, there comes to you Guidance /rom me, whosoever flllows My guidance, on them shall be no fear, nor shall they grieve. (2:38) You must follow YOUR guide step-by-step, so that no devil can come between you and your guide. In this way, you accompany your guide (murafaqah), just as the Companions (Sahaba) did with the Prophet. The Companions made meditation with the Prophet. The Prophet's whole will was with meditation. Without meditation, you cannot follow guidance. Those who say otherwise are wrong; this is clear proof. Everyone has a spirituality in which they have been dressed, and OUf spirituality is according to our belief power. The Prophet'$ spirituality must cover his Nation, reaching everybody who believes in hirn. Sufi guides also have a very powerful attraction, in order to make it desirable for people to follow them. This attraction is a form of spiritual gravity, majesty. The spiritual guide must have some special characteristics, because their spirituality may affect the personalities of their followers. Today, there are some who say that making meditation to the Sufi guide is a form of polytheism. Are they saying that a servant must relate direcdy to the Divine Presence by hirnself? Ifthey are saying this, that means they are denying the use of a means or vehicle's which has always been a central element of Islamic spirituality. In this sense, it is certainly permitted. When a traveler needs to reach his homeland, he needs a vehicle. Without a vehicle, he cannot reach his destination. The same is true for the spiritual traveler. He, too, needs a vehicle -in this case, a spiritual one. God referred to this in the Holy Qur'an, when He said: Oye who believe! Do your duty to God, seek the means of approach unto Him (5: 35) Thus, God orders the seeker to find a means to Hirn. In the same way, those who wish to speak to the Prophet $-to reach the Prophetie Presence-must likewise use a vehicle. The permitted is clear and the forbidden is clear,6 according to the Tradition (hadith) of the Prophet it.. People cannot declare something forbidden just because they do not understand it. However, some people
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6058 Maulana Sheikh Nazim: Muraqabah
are always declaring things to be polytheism. In doing so, they are giving themselves the value of polytheism, because they are giving themselves the authority to make something permissible or forbidden. What, then, is their proof that meditation is forbidden? You cannot find any verse in the Holy Qur'an or the Traditions of the Prophet that says meditation is forbidden. It is only for God to make something permissible or forbidden. The Prophet said, "What is forbidden is clear and what is permitted is clear." Those who declare the practice of making meditation to the Sufi guide forbidden have no authority to do so. They are stating their opinions, and their opinions do not carry the weight of scholarship or law. They are foolish people, indeed, who believe that one can reach the Divine Presence without a vehicle, without relying on a means. Ir is as though they are saying, "We may reach the moon without using anything. We may jump from here to there!" What is the purpose of knowledge if one does not use it? Such people tell those who listen to them that all the knowledge they need, can be found in the Holy Qur'an. They say, "Read the Qur'an and you will understand." That is destroying Islam. It is God's Ancient Holy Words. How then, can they say that everyone can recite and understand such a sublime text? On the contrary, God said: If they had only referred it to the Messenger, and to those in authority among them, those among them who can search out the knowledge of it would have known it. (4:83) You must listen to those servants who have been granted authority. Only they can discern the real meanings from what is necessary to be known. Only they may comb the oceans of Divine Knowledge and bring back pearls. Not everyone may comb through the oceans and bring back pearls. That means, if you are unsure about something, you must find such a person-one who is bringing pearls of meaning. God has given that understanding only to those special people whom He has authorized to receive it. Not everyone understands. Those who believe otherwise are falling into unbelief (kufr). So, too, are those who- acting upon this misguided belief that the full knowledge of the Holy Qur'an is available to all-declare that the
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6059 Maulana Sheikh Nazim: Muraqabah
practice of making meditation to a Sufi guide is unbelief fall into unbelief themselves. The irony of their claim is that, through meditation with the Sufi guide, one may co me to a real understanding of the Qur'an. May God forgive me and bless you. Al-Fatiha. Lefke, 30.10.2004
BookHealingPowerOfSufiMeditation, CategoryMeditation, CategoryMiraj, CategoryGuidance
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6060 Maulana Sheikh Nazim: MureedManShouldMarry
Maulana Sheikh Nazim : MureedManShouldMarry
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The First Order to Mureed Men is “Marry!”
...W ’aghfirlana, w ’arhamna, wa tub`alayna, w ’ahdina, w ’asqina, w ’aslih shaananaa wa shaan al- muslimeen, f ’ansurna `ala ’l-qawmi ‘l-kaafireen. Wa ansur sultaana wa sultaana ’l-muslimeen. Bi-jaahi man anzalta `alayhi Surat al-Fatihah. (Baya`) May Allah give you strong imaan. May He give you a blessed life, here and Hereafter, for you to be under the holy flag of Rasoolullah (s). O People! Keep your customs. O our Naqshbandi brothers and sisters! Try to keep our old customs. Don’t follow the customs of western people. You must change everything; your outlook and your inner thinking, so that the Seal of Prophets (s) may be happy with you. O People! As-salaamu `alaykum. Fatihah. Haraam! Women have no mustache, so you (men) must keep a mustache. It is also really haraam to make
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6061 Maulana Sheikh Nazim: MureedManShouldMarry
ladies work with men. It is strictly haraam! I’ve never liked it. Even if they are bringing one sack of gold every week, I still don’t like it! To eat chapatti bread with salt is better than (for your women) to bring money from outside and eat curry. Eat chapatti that is halaal will be good for you. (To a mureed) Are you married? I don’t like any unmarried men coming here; I am not accepting that. Whoever comes into tariqah, the second order for him is to marry. This is for you (men), not for them (women), because you can ask ladies for marriage, but they can’t say to you “Marry me!” Shari`atullah does not accept this. Please look after them (women). (To various men in the crowd.) Are you married? (Sayyidee no, inshaa-Allah soon with your du`a.) You? (Yes). When I tell them the second time to get married, and they still come to me unmarried, then I (tie a knot), then they won’t be able to marry anyone, finished! I have such powers also. Therefore, you must look after getting married so that Allah may give you much more barakah. Fatihah. Take oranges, lemons, grapefruit, whatever you like from here; it is our small gift to you. Welcome to you, khosh-amadeed. May Allah give you happiness here and Hereafter. To be pleased with your Lord, Almighty Allah, will make you pleased here and Hereafter. Shukran, shukriya, thank you! Lefke, 21.04.2011
WebSufiLive, CategoryRelationship, CategoryDressing, CategoryWoman
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6062 Maulana Sheikh Nazim: MusikDasBewuseinZuVerlieren
Maulana Sheikh Nazim : MusikDasBewuseinZuVerlieren
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6063 Maulana Sheikh Nazim: MuslimsDontBeLeftists
Maulana Sheikh Nazim : MuslimsDontBeLeftists
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O Muslims! Do Not Be Leftists!
(Mawlana Shaykh stands) Allahu Akbar, Allahu Akbar, la ilaha ilAllah! Allahu Akbar, Allahu Akbar, wa lillahi' l-hamd! Alfu's-salaat wa Alfu's-salaam. Ya Sayyidi, Ya Rasulullah! Madad, madad, madad. As-salamu alaykum, O people! O mankind, keep your honour. Anyone coming and listening and making people to listen, they should be honored and keep yourself to be clean ones. Keep yourselves, O people to be honorable ones. O people look after yourself to be a good one. As-salamu alaykum wa rahmatallahi wa barakatuh! Madad, Ya Sultan. O people, goodness running from one to second one, and try to be on bridges of goodness to reach to people. O people, I am a weak servant of our Lord. I know nothing but what they are sending from the Master of this planet. I may speak. And, mostly, now my mission is warning for whole mankind, because they are running towards a bridge that it is broken. And they may fall, all of them, through that huge nahar, river. May fall in it and never appearing. Perhaps a black hole may swallow them, taking them away from this world and making them.
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6064 Maulana Sheikh Nazim: MuslimsDontBeLeftists
Once upon a time there were some people living on that plain, but now they finished, disappeared. Allah subhana wa t'ala! Allah, Most Glorious, Most Majestic, Most Magnificent, Most Mighty, Allah Almighty! Creating, creating! And asking Him to grant from His endless generosity oceans to His Creation. O people enough to be heedless, enough to be drunks, enough to be sleeping. Wake up! O Mankind, wake up and look around yourself. Where are you? Where are you? From where you are coming? To where you are going? I am a warner. Warning you that a black hole may swallow you, one after one, and disappearing. And holy books just mentioned everything. Some of that knowledge coming and reaching to me also. And my grand master coming to me, and he is sending to me a message from their holy lions. When is the last day coming? That it should be the Day of Resurrection, or another name for it -- that it should be Judgment Day. The ordering that it should be crowding in a big plain. And He is ordering to look after everyone. What they did through their lives? How they were dealing with their prophets? And prophets, they were exceptional people. What was their opinion about those exceptional ones? He should ask, "O my messengers, just I had been, I had sent you to My servants on this planet. What was
Link: https://www.nvrislam.net/index.php?j=eng&post=5036