Maulana Shaykh Nazim Adil al-Haqqani 2000 Sohbats 1979-2013 (50/777)
https://www.nvrislam.net/index.php?j=eng&post=4650
na Shaytaana lakum `adoowun fatakhidhu `adoowa - Verily Satan is an enemy to you: so treat him as an enemy. (35:6) O `ulamas from Arab brothers, think on it, think on it, what Allah Almighty saying your language is Arabs and you may understand more and more but you are sleeping not asking what does it mean. O, I am entering Haramayn Sharifayn in Makkatu 'l-Mukarramah and in Madinatu 'l-Munawwarah. Yaa rabbee zidhuma, give more honor and more lights, more noor! Those two masjids that one of them the first one put on Earth to be prayer place. - inna awwala baytin wudi`a lin-naasi lalladhee bi-bakkata mubaarakan wa hudan lil-`alameen - The first House (of worship) appointed for men was that at Bakkah: Full of blessing and of guidance for all kinds of beings..(3:96) Listen and look to me and you may understand that I am blaming first those people from Arab Muslims who are claiming they are `ulamas, learned ones, that no one (else) can understand. I am asking, "What you are understanding, awwalu yawm (first day)? You are `AbdAllah, Subhanaallah for `AbdAllah, Allah Almighty putting a symbol, symbolising what? What is Allah Almighty symbolising with Baytullah? Baytullah is something that you must understand, because you have been ordered to go and pray there. First man, Adam; do yo think Allah Almighty has only one Adam and only one Baytullah? What do you think, O our `ulamas; what you are understanding? inna awwala baytin wudi`a lin-naasi lalladhee bi-bakkata mubaarakan wa hudan lil-`alameen. Where is that praying area honored for being place of worshipping the Lord of Creation? O Salafi `ulama, do you think that Allah (swt) has only one bayt, awwala baytin? Just it is for honoring that holy place, from pre-Eternal up to Eternal.
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How many Abraham? - "wa minhum man lam naqsus `alayka - and some whose story We have not related to thee."(40:78) Are you understanding Qur'ani 'l-Kareem O Salafi `ulama, are you understanding what our Lord Almighty Allah is saying about prophets? What is that? The Lord is saying that I have just sent anbiya, prophets. Some of them I am saying their names clearly and I am showing some of their lives clearly, but some others I am keeping. I am not saying their names or I am not saying what their missions were. I am not saying where they have been sent, I am not saying when the beginning of prophets was. And I am also saying that I am not speaking about their lives or their nations. Because that is a sign that when Allah Almighty says,"wa minhum man lam naqsus `alayka." I am not giving knowledge about their names for their ummah, their nations, for their worlds, where they have been said or what they did. That is closed. That means countless, because from pre-Eternal up to Eternal, (the amount/existence of ) anbiya's is never stopping. Coming, coming, running. Awwala Baytin, (First House) which one? Before Awwala Baytin was there no place for praying? From where was that holy house, house of Lord, brought and put on that place? Who knows? Where was it before? Do you think that it is only a simple building or are you trying to understand about that holy One? When Allah Almighty is in existence He is Azaliyyun, no beginning and no ending. Do you think that He was also Rabbun y`ubad at that time? Before Sayyidina Ibrahim (a) placed that house on Makkah Mukarramah, wasn't there any bayt before for Allah (swt)? It is just put for His servants to pray and ta`abud, worship? What was before? Nothing? Yes, O People, O `ulamas, if you are going to learn something, Allah Almighty is saying - F 'as'al bihi khabeera - ask thou, then, about Him of any acquainted (with such things). (25:59) If you can't reach haqeeqatu 'l-amr, reality of that one, you must ask someone who knows about that khabeer. Khabeer is mubaalagha - exaggerate. That means "no one is knowing." Who is not knowing, must ask such a person. Because someone may know. So many countless wisdoms and knowledges and news has just happened or should happen on the level of Creation.
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F 'as'al bihi khabeera, don't ask those people whom are so proud and saying "We are doctors." What are you knowing? Do you think that you ask something from such a person who knows? Who knows what you are asking, first beginning or ending. You must ask must be one person khabeer, expert how many experts? only one expert? how you are asking O `ulamas, that you are asking we are Salafi `ulama, you know nothing cause you are not asking a khabeer, expert, to tell you some secret knowledge. There is no secret knowledge? All knowledge is open? O Salafi `ulamas, what do yo think about Sayyidina Musa (a)? That addressing was also coming to him, because Sayyidina Musa (a) for everything he was thinking on it. But he was unable to finding treasures, and not finding the key to open. Therefore Allah Almighty sending him or all prophets. Allah Almighty is saying F 'as'al bihi khabeera, you must ask who is knowing what you are not knowing. And Sayyidina Musa (a) ran to find that person who has secrets about so many things. Countless knowledge oceans, the key was with him. Who was that? Sayyidina Khidr (a), he was khabeer, Sayyidina Musa (a) was not khabeer. Therefore Allah Almighty saying F 'as'al bihi khabeera. Sahaba `alayhimu 'r-ridwaan were asking for Sayyidina Rasulullah (s). Anbiya were asking to whom? Who is the teacher of prophets? Sayyidina Muhammad (s) (Mawlana stands) teacher for everything in existence. He is that khabeer who knows that only Allah (swt) knows. But he is not knowing whole what Allah Almighty knowing (Mawlana sits). He was only knowing some knowledge granted to him for a handful of people or a handful of worlds or a handful hegemony. Oceans. Dominions endless endlessly if you need something through life, you must ask who knows F 'as'al bihi khabeera, you just understand - Shahida Allahu annahu laa ilaaha illa huwa wa 'l-malaa'ikatu wa ooloo al-`ilmi qaa'imaan bil-qisti laa ilaaha illa huwa al-`azeezu ‘l-hakeem - There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the
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Exalted in Power, the Wise. (3:18) That they are all khabeer, knowing, knowing what no one knows. Why are you getting so much proud. Because you are asking "We are graduated from Makkah Mukarramah's university, Jaami`atu Islaamiyya fi 'l- Hijaaz" Those people who are teaching the students, are they knowing everything? Why are they stopping for asking utlubu 'l-`ilm? Don't say "We gradated, no more to learn for ourselves." That is your ignorance. You must learn that. A weak one going to teach you, a weak one that his Arabic is nothing, by holy command from heavens, F 'as'al bihi khabeera. You must understand. I am asking, awwala baytin wudi`a lin-naasi lalladhee bibakkata mubaarakan. Bakkata or Makkata? What is between Bakkata and Makkata? F 'as'al bihi khabeera. For understanding we are going to libraries and looking after that. What does it mean? No, ilm a living grant from Allah Almighty to His servants. The Seal of Prophets (s) wasn't reading books and learning. But it is something, a heavenly grant that is granted to someones as our Lord is asking to grant. A little bit down, down to understand something. Once Fakhruddin Razi (r), they know `ulama, one mashhoor (famous) commentator he was visiting Awwala Baytin that awwala baytin wudi`a lin-naasi and people running to him to hear and to take some benefit or to reach some lights from his knowledge. Because knowledge is not a material thing, it is a heavenly grant and a heavenly grant is noor - light, lightening. People were running to know and understand something about unknown oceans of knowledge. To understans something. He was sitting and people, o all of them giving him their high respect. Imam Razi (r) coming and speaking on front of Kaa'ba Awwala Baytin and we must run to him to take some light from his knowledge. They were looking at a khabeer who knows so many things that people are not knowing. And he was sitting kursee on throne or on chair. All people were standing up to honor and for his respect. Only one person was sitting there, covering his head, sitting, never moving. And Fakhruddin Razi (r), Allah (swt) bless him, was looking around and everyone was standing up, and only that one in front of Ka`aba
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never changed his face or never stood up. He was saying, “Who is that one like me, a person coming here and not giving his respect? At least (he should have) respect for my knowledge.” This passing was going through his heart. After he was left that one. I must leave him, I must address to our listeners. He tried to speak but was not able to say anything. Like me, beginning to cough. I am really coughing but he was saying, people were looking, "O People, I can't address to you, something happening here now that I am not able to address to you." And he was showing that person who is that one. "Because of that one my heart is just locked and my tongue can't be able to say anything." He ran to that one and asking, "O our master, did I do something wrong? Please forgive me, I don't know what I am going to say to people, I knew so many things but now my tongue is just locked. I can't speak, please forgive me!" And he was kissing his hands saying. "O this is Baytullah for the honor for that Baytullah forgive me," and he was saying "O People, that one who looking from east to west, from north to south through oceans and continents, he is sitting here but looking from east to west, north to south and through oceans and continents. I am asking in front of you forgiveness." And he is saying, "Go and speak, enough for you what you said now, we are opening." Khabeer was Sayyidina Muhyiuddin ibn Arabi (q), not Fakhruddin Razi (q), knew nothing front of that one. He was an ocean, Fakhruddin was a drop. A drop how swimming in it? That was ocean, oceans asking madad, support, asking some grants through heavens from that one. "How can I speak to you?" Now he opened I may speak to you. O People, O `ulama that you are asking we are Salafi `ulama or Wahabi `ulama. They are bringing to me to speak to you khaasah, special addressing to Arab `ulama; who they are thinking they are becoming something and they are nothing till asking from that khabeer. O People you must try to learn something. This planet is like a atom through bigness, greatness of existence
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of Divinely Dominion. Through Divine Dominions our world, this planet, it is such a atom or less. Ask more! Ask more, F 'as'al bihi khabeera, - "wa-qul rabbee zidnee `ilma - and say (O Muhammad!), O my Lord increase me in knowledge." (20:114) - Khitaab, addressing Allah Almighty to His most beloved one and saying "Ask more knowledge!" That endless knowledge oceans, wisdom oceans, oceans and oceans, belongs to Me. Ask Me, wa-qul rabbee zidnee `ilma, ayatun kareemah? Yes, why not asking? Why are saying that this one who putting turban on head and never knowing from `ilm..... No I know fa`il (subject) and maf`ool (object) also and f`il (verb) also I know. If you are getting to be proud with your ... . I know also what is f`il what is fa`il and what is maf`ool. You are understanding. Shaytan makes me you. Try to learn and keep your adab, don't say "This one." No, all of us on same level created as the children of Adam (a). Don't say that we are carrying this and thinking that you are going to be something. Some important thing. No, no, if you are asking to be important one, you will never be important one. You are always going to be on the level of ignorance. Try to learn and endless oceans of knowledge just put in an atom. May put, because - "Huwa `ala kulli shayin qadeer - He has power to do all things." (67:1) O my Lord, forgive us, forgive us! Forgive Your servants and send us who may teach us and help us for understanding heavenly secrets, for understanding secrets of creating, for understanding the secretes granted from the Lord of Heavens to His creatures and particulary what mankind just granted from knowledge. He is giving to them, try to make it more such a knowledge, you are not going to forget such knowledge. Other knowledge that you are learning from this from that, you are going to forget. Real knowledge can't leave you, but artificial understanding and knowledge should leave you and you become a naked tree, nothing on it, no flowers, leaves or fruits. May Allah (swt) forgive me and you! (Mawlana Shaykh sings.)
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Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Allahu akbaru 'l-akbar! alfu salaat, alfu salaam `ala Sayyidi 'l-awwaleena wa 'l-aakhireen, Muhammad (s)! Fatihah. (46 minutes) Bismillah (Mawlana drinking) is to give us life, O our Lord, with water. Zhaahiran wal baatinan - out-looking, inner-looking. As salaam `alaykum. Yaa Rabbee. Lefke, 12.12.2009
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650 Maulana Sheikh Nazim: AskTheSafeWayToParadise
Maulana Sheikh Nazim : AskTheSafeWayToParadise
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Ask the safe way to Paradise! Allah Hu, Allah Hu, Allah Hu, Allah Hu, Allah Hu, Allah Hu... Allah, ya Daim, Allah ya Daim, Allah ya Daim, Allah ya Daim, Allah ya Daim... Allah ya Subhan, Allah ya Subhan, Allah ya Subhan, Allah ya Subhan, Allah ya Subhan... Allah ya Sultan, Allah ya Sultan, Allah ya Sultan, Allah ya Sultan, Allah ya Sultan... Allahumma salli ‘ala Muhammadin wa ‘ala ali Muhammadin wa sallim... Tasliman kathira... Huuu! Meded, ya Sultanu-l Awliya! Meded, ya Rijalallah, ainuna bi aunullah... Alayhi salat wa salam he was saying: “Ad-dinu nasihat”, that means: Ad-din means advice. Prophets Hadith. That knowledge that granted from Allah Subhana Hu wa ta’ala through His most beloved and glorified servant S.Muhammad, that knowledge belongs to Heavens, belongs up over Heavens also, up! Therefore its meaning you can’t bring a limit, no, no, that is like an ocean and you can’t reach its beach or you can’t reach its bottom. Now we are repeating this holy Hadith, as my Grandsheikh was always everyone sitting for addressing people: “Ad-dinu nasihat” and from that ocean Shah-u Naqshband was saying: “Tariqatuna as sohbet.” Shahu Naqshband- Allah bless him. O people, we have been ordered to bring the names of holy people and to speak about themselves, because: “Inda-l dhikri sulahai tanzilu-l rahma”: When we are saying about a Saint, coming blessings and mercy. Mercy, blessings. Therefore, every time when we are speaking and when we were listening to our Grandsheikhs, mostly they were speaking about Awliya, to make blessings to come closer, closer. Blessings (are) endless mercy oceans. Endless
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and gives us strength through our organs and coming power to our hearts. Coming much more urging power, as when spring coming, the weather bringing new life to trees. Therefore, when blessings coming to the hearts of people, giving, bringing also that secret power to make them to wake up. Subhanallah! Now they are making me to speak, as they like. They are my leading power, they are carrying me like this, like that, like this, like that... Now it is a proper meaning; perhaps we repeated before or coming in a new way: What is the benefit of advice? When you are asking that question, you are asking: “O Sheikh, knowledge it is not something that we can touch it with our materiality. Blessings is something else. Advice, for what advice?” We are saying: “For what Prophets? Why Allah Almighty just sent us Prophets?” You must know it! Allah Almighty making clear for some servants that they have been granted heavenly powers to understand and to speak on it and to make peoples real being to be guided. Why Allah Almighty sent His Prophets? That is important question, then we can understand the meaning of advice, the meaning of religion. Everyone knowing, but not everyone believing. Some of them knowing and believing, some of them they are learning, knowing, but not believing. Some others they are believing only. Some specialized people they are knowing and believing. To know and to believe is excellent, highest level. Yes, Prophets, for what they are coming? What was their missions or what was missionary of prophecy?... You are English, don’t leave me in the hands of Pakistan people... As we learnt and we are believing- and we are believers what we learnt-, we are believing in it also, that first man, Adam, he created and he had been put in Paradise. Then happened what happened and he had been landed on earth. First coming descendants of S.Adam, they were believing that their father just had been sent from Paradise to be on earth for a while and they were knowing that their father or grandfather just he did something wrong, then he had been landed on a land, no any relationship between our land and between Paradise. And they were knowing that their grandfather Adam- peace be upon him and upon every
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prophet, particularly the Seal of Prophets- they were knowing that he was asking to get back to that level, heavenly level, to be there. They were appreciating. Adam he was always crying and asking to be returned to Paradise, to that Paradise that you can’t put any measure to make a description between earth, to be on earth and to be on that level. He was knowing and his sons and grandsons, descendants, they are not knowing, what he was knowing and Adam a.s. he was crying and asking forgiveness from Allah Almighty. And when forgiveness just granted to him, he was asking: “O my Lord, I like to be on first level that I have been granted from You to me to be there. This I am looking Dunya as a jail, prison, therefore, o my Lord, make me to reach to my first homeland. I am, Subhanallah, always my heart just drawn to be on my first home, my home that You granted to me. I like to be there, o my Lord!” But his sons they were not generation in Paradise, their generation on earth, therefore they are not understanding what their grandfather longing, longing, longing- to be in Paradise. Out of Paradise it is like Hells or at least out of Paradise it is such a prison. Even prison it is good, but there is some people on earth they are through hospitals or through mental-houses or through prisons, they are longing to come out. And Adam was longing to come back to his first home, homeland, and he was crying. Then Allah Almighty accepting his Tauba, repentance, and He accepted: “O Adam, I am taking you back to your homeland. “ He is not saying homeland, but: “I am calling you once again to your Paradise that you should be there up to eternity.” Eternity that no any limit for that time. You understand this, insha Allah. And He Almighty was advising to Adam: “O Adam, I am sending”- because he was asking also about his descendants, he was asking also that his descendants to be in Paradise, and Allah Almighty saying:” O Adam, as I am going to grant to you, accepting your Tauba, repentance, I am making you to come back to Paradise, I am giving My divinely blessings on you and opening Paradise for you, I am sending to your descendants up to Day of Resurrection to follow some chosen servants of Me to call them to Paradise, Paradise way. Come and go through this way, you should find yourself finally through Paradise, because your grandfathers they are waiting for you!” Yes. That was Allah Almighty promising S.Adam: “I shall send some special chosen servants with my heavenly Messages, as they are my messengers, to call for your descendant
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to come to Paradise. Therefore, o our listeners, Subhanallah, Allah calling everyone to come and enter Paradise, but mostly his sons refusing, saying: “We are not in need, we are not believing in a eternal life, no.” Therefore, Allah Almighty sending His chosen servants, whom they are Prophets, to call people: “O people, come, come, come after Me, I am leading you to Paradise, that no ones eyes looking and seeing, no ones hears hearing and learning something. It is a grant from Me to them to believe that beliefs carrying them to Paradise back.” Therefore: Ad-dinu nasihat. What is the meaning of nasihat? They are making me to make a wider explanation. It is not something to say: “I am Muslim” or “I am Protestant” or “I am Pope” or “I am Christian”, “Jewish” or “Muslim”- important is to ask the way back to Paradise! Therefore Prophets coming and giving that advice: “O people, prepare yourself to come back to Paradise, to be with your grandfather, grandmother and to be thousands of Prophets, to be with their followers, muqmins, and to be sent your messages millions people, to take careand to come Paradise.” Now we are living on a time that people just cut off, cut off, they are not asking anything about Paradise. And our scholars, I am sorry to say, scholars that their new title to be doctors, doctor Hussein, PhD. “What PhD?” “You are not understanding such a things.” “I am also I must understand.” “If you are asking to understand something about PhD, you must go at least you must spent at least 2o years to be a doctor... at least to be a doctor. Your head a little bit hard- you are in need 25 years to be a... not PhD, PhD (title is) up, (but an) assistant. Doesn’t matter, because after a while you are quickly forgetting half of it and assistant, we can’t cut him to pieces, therefore, eh, 3o years, doesn’t matter. Work on it, we shall give you assistant... half assistant, doesn’t matter... “ Like Pakistan people- all of them they are ¾ doctors... Yes?... Our Turks, eh, ¼... doesn’t matter... Arabs, they are saying: “We are not in need to be PhD. We are born from our mums and we have PhD...” If you are asking for Egyptian people, they are saying: “What about Lebanon people- half Maronite, half Muslim?
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What is your knowledge? We have knowing from the time of Orthodox... “ People they are trying to learn, but not to believe. They are only giving their whole ability, capacity for to be PHD, not to be a believer. That they have that title PhD, professor, but if you are asking: “Are you believing?” “No, I am knowing only, not believing.” Prophets asking to make people to believe! Scientists and scholars: “We are only asking to know, not to believe and not to practise. We like to be doctors.” And nasihat, that advice from Prophets, making people to believe and to use their capacity to come back the line of eternity, to be shauq, ashk, longing, there is another word also... appreciating... yes? Asking too much. Some of them, they are not interesting; interesting to learn, not interesting to practice and to reach the line of eternity. So sweet word through the western peoples language, I like that word most from everything: Eternity. Eternity, ebedi, sarmadi... abadi, sarmadi, eternity, eternity... so refreshment coming to me and power coming to me!... But people (are) dead people, people dead, they are not asking. If through a donkey- ajallakum Allah-, through a donkey bringing Beirut sweet to a table, put there, and put here straw in front of a donkey, donkey... running to straw, leaving famous sweets of Lebanon. People now, what we are saying... therefore I am trying to mix up something. When people eating with straw this... tray remaining some sherbet. That sweet, people eating Baklawa, remaining syrup. I am making straw with this and let people eat... Happy, very happy! If you are giving Curry to an ox, never looking. Eh, what he is doing then? Making what remaining, putting on it straw and giving to ox, ox... never knowing, eating... for the honour of straw donkeys and cows and oxen they are eating... That is the way for some people. But if you are giving mujarrat, only, only curry, they are never eating, your donkey eats? Never eating! Buriani never eating, saying: “We don’t like.” Not interesting. But mankind interesting in Buriani, Chapatti, Tandoori and Curry... Salata and Turcu, Pickles, Chutney...
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“Other things?” “Eh,
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na Shaytaana lakum `adoowun fatakhidhu `adoowa - Verily Satan is an enemy to you: so treat him as an enemy. (35:6) O `ulamas from Arab brothers, think on it, think on it, what Allah Almighty saying your language is Arabs and you may understand more and more but you are sleeping not asking what does it mean. O, I am entering Haramayn Sharifayn in Makkatu 'l-Mukarramah and in Madinatu 'l-Munawwarah. Yaa rabbee zidhuma, give more honor and more lights, more noor! Those two masjids that one of them the first one put on Earth to be prayer place. - inna awwala baytin wudi`a lin-naasi lalladhee bi-bakkata mubaarakan wa hudan lil-`alameen - The first House (of worship) appointed for men was that at Bakkah: Full of blessing and of guidance for all kinds of beings..(3:96) Listen and look to me and you may understand that I am blaming first those people from Arab Muslims who are claiming they are `ulamas, learned ones, that no one (else) can understand. I am asking, "What you are understanding, awwalu yawm (first day)? You are `AbdAllah, Subhanaallah for `AbdAllah, Allah Almighty putting a symbol, symbolising what? What is Allah Almighty symbolising with Baytullah? Baytullah is something that you must understand, because you have been ordered to go and pray there. First man, Adam; do yo think Allah Almighty has only one Adam and only one Baytullah? What do you think, O our `ulamas; what you are understanding? inna awwala baytin wudi`a lin-naasi lalladhee bi-bakkata mubaarakan wa hudan lil-`alameen. Where is that praying area honored for being place of worshipping the Lord of Creation? O Salafi `ulama, do you think that Allah (swt) has only one bayt, awwala baytin? Just it is for honoring that holy place, from pre-Eternal up to Eternal.
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How many Abraham? - "wa minhum man lam naqsus `alayka - and some whose story We have not related to thee."(40:78) Are you understanding Qur'ani 'l-Kareem O Salafi `ulama, are you understanding what our Lord Almighty Allah is saying about prophets? What is that? The Lord is saying that I have just sent anbiya, prophets. Some of them I am saying their names clearly and I am showing some of their lives clearly, but some others I am keeping. I am not saying their names or I am not saying what their missions were. I am not saying where they have been sent, I am not saying when the beginning of prophets was. And I am also saying that I am not speaking about their lives or their nations. Because that is a sign that when Allah Almighty says,"wa minhum man lam naqsus `alayka." I am not giving knowledge about their names for their ummah, their nations, for their worlds, where they have been said or what they did. That is closed. That means countless, because from pre-Eternal up to Eternal, (the amount/existence of ) anbiya's is never stopping. Coming, coming, running. Awwala Baytin, (First House) which one? Before Awwala Baytin was there no place for praying? From where was that holy house, house of Lord, brought and put on that place? Who knows? Where was it before? Do you think that it is only a simple building or are you trying to understand about that holy One? When Allah Almighty is in existence He is Azaliyyun, no beginning and no ending. Do you think that He was also Rabbun y`ubad at that time? Before Sayyidina Ibrahim (a) placed that house on Makkah Mukarramah, wasn't there any bayt before for Allah (swt)? It is just put for His servants to pray and ta`abud, worship? What was before? Nothing? Yes, O People, O `ulamas, if you are going to learn something, Allah Almighty is saying - F 'as'al bihi khabeera - ask thou, then, about Him of any acquainted (with such things). (25:59) If you can't reach haqeeqatu 'l-amr, reality of that one, you must ask someone who knows about that khabeer. Khabeer is mubaalagha - exaggerate. That means "no one is knowing." Who is not knowing, must ask such a person. Because someone may know. So many countless wisdoms and knowledges and news has just happened or should happen on the level of Creation.
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645 Maulana Sheikh Nazim: AskTheExpert
F 'as'al bihi khabeera, don't ask those people whom are so proud and saying "We are doctors." What are you knowing? Do you think that you ask something from such a person who knows? Who knows what you are asking, first beginning or ending. You must ask must be one person khabeer, expert how many experts? only one expert? how you are asking O `ulamas, that you are asking we are Salafi `ulama, you know nothing cause you are not asking a khabeer, expert, to tell you some secret knowledge. There is no secret knowledge? All knowledge is open? O Salafi `ulamas, what do yo think about Sayyidina Musa (a)? That addressing was also coming to him, because Sayyidina Musa (a) for everything he was thinking on it. But he was unable to finding treasures, and not finding the key to open. Therefore Allah Almighty sending him or all prophets. Allah Almighty is saying F 'as'al bihi khabeera, you must ask who is knowing what you are not knowing. And Sayyidina Musa (a) ran to find that person who has secrets about so many things. Countless knowledge oceans, the key was with him. Who was that? Sayyidina Khidr (a), he was khabeer, Sayyidina Musa (a) was not khabeer. Therefore Allah Almighty saying F 'as'al bihi khabeera. Sahaba `alayhimu 'r-ridwaan were asking for Sayyidina Rasulullah (s). Anbiya were asking to whom? Who is the teacher of prophets? Sayyidina Muhammad (s) (Mawlana stands) teacher for everything in existence. He is that khabeer who knows that only Allah (swt) knows. But he is not knowing whole what Allah Almighty knowing (Mawlana sits). He was only knowing some knowledge granted to him for a handful of people or a handful of worlds or a handful hegemony. Oceans. Dominions endless endlessly if you need something through life, you must ask who knows F 'as'al bihi khabeera, you just understand - Shahida Allahu annahu laa ilaaha illa huwa wa 'l-malaa'ikatu wa ooloo al-`ilmi qaa'imaan bil-qisti laa ilaaha illa huwa al-`azeezu ‘l-hakeem - There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the
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646 Maulana Sheikh Nazim: AskTheExpert
Exalted in Power, the Wise. (3:18) That they are all khabeer, knowing, knowing what no one knows. Why are you getting so much proud. Because you are asking "We are graduated from Makkah Mukarramah's university, Jaami`atu Islaamiyya fi 'l- Hijaaz" Those people who are teaching the students, are they knowing everything? Why are they stopping for asking utlubu 'l-`ilm? Don't say "We gradated, no more to learn for ourselves." That is your ignorance. You must learn that. A weak one going to teach you, a weak one that his Arabic is nothing, by holy command from heavens, F 'as'al bihi khabeera. You must understand. I am asking, awwala baytin wudi`a lin-naasi lalladhee bibakkata mubaarakan. Bakkata or Makkata? What is between Bakkata and Makkata? F 'as'al bihi khabeera. For understanding we are going to libraries and looking after that. What does it mean? No, ilm a living grant from Allah Almighty to His servants. The Seal of Prophets (s) wasn't reading books and learning. But it is something, a heavenly grant that is granted to someones as our Lord is asking to grant. A little bit down, down to understand something. Once Fakhruddin Razi (r), they know `ulama, one mashhoor (famous) commentator he was visiting Awwala Baytin that awwala baytin wudi`a lin-naasi and people running to him to hear and to take some benefit or to reach some lights from his knowledge. Because knowledge is not a material thing, it is a heavenly grant and a heavenly grant is noor - light, lightening. People were running to know and understand something about unknown oceans of knowledge. To understans something. He was sitting and people, o all of them giving him their high respect. Imam Razi (r) coming and speaking on front of Kaa'ba Awwala Baytin and we must run to him to take some light from his knowledge. They were looking at a khabeer who knows so many things that people are not knowing. And he was sitting kursee on throne or on chair. All people were standing up to honor and for his respect. Only one person was sitting there, covering his head, sitting, never moving. And Fakhruddin Razi (r), Allah (swt) bless him, was looking around and everyone was standing up, and only that one in front of Ka`aba
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647 Maulana Sheikh Nazim: AskTheExpert
never changed his face or never stood up. He was saying, “Who is that one like me, a person coming here and not giving his respect? At least (he should have) respect for my knowledge.” This passing was going through his heart. After he was left that one. I must leave him, I must address to our listeners. He tried to speak but was not able to say anything. Like me, beginning to cough. I am really coughing but he was saying, people were looking, "O People, I can't address to you, something happening here now that I am not able to address to you." And he was showing that person who is that one. "Because of that one my heart is just locked and my tongue can't be able to say anything." He ran to that one and asking, "O our master, did I do something wrong? Please forgive me, I don't know what I am going to say to people, I knew so many things but now my tongue is just locked. I can't speak, please forgive me!" And he was kissing his hands saying. "O this is Baytullah for the honor for that Baytullah forgive me," and he was saying "O People, that one who looking from east to west, from north to south through oceans and continents, he is sitting here but looking from east to west, north to south and through oceans and continents. I am asking in front of you forgiveness." And he is saying, "Go and speak, enough for you what you said now, we are opening." Khabeer was Sayyidina Muhyiuddin ibn Arabi (q), not Fakhruddin Razi (q), knew nothing front of that one. He was an ocean, Fakhruddin was a drop. A drop how swimming in it? That was ocean, oceans asking madad, support, asking some grants through heavens from that one. "How can I speak to you?" Now he opened I may speak to you. O People, O `ulama that you are asking we are Salafi `ulama or Wahabi `ulama. They are bringing to me to speak to you khaasah, special addressing to Arab `ulama; who they are thinking they are becoming something and they are nothing till asking from that khabeer. O People you must try to learn something. This planet is like a atom through bigness, greatness of existence
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648 Maulana Sheikh Nazim: AskTheExpert
of Divinely Dominion. Through Divine Dominions our world, this planet, it is such a atom or less. Ask more! Ask more, F 'as'al bihi khabeera, - "wa-qul rabbee zidnee `ilma - and say (O Muhammad!), O my Lord increase me in knowledge." (20:114) - Khitaab, addressing Allah Almighty to His most beloved one and saying "Ask more knowledge!" That endless knowledge oceans, wisdom oceans, oceans and oceans, belongs to Me. Ask Me, wa-qul rabbee zidnee `ilma, ayatun kareemah? Yes, why not asking? Why are saying that this one who putting turban on head and never knowing from `ilm..... No I know fa`il (subject) and maf`ool (object) also and f`il (verb) also I know. If you are getting to be proud with your ... . I know also what is f`il what is fa`il and what is maf`ool. You are understanding. Shaytan makes me you. Try to learn and keep your adab, don't say "This one." No, all of us on same level created as the children of Adam (a). Don't say that we are carrying this and thinking that you are going to be something. Some important thing. No, no, if you are asking to be important one, you will never be important one. You are always going to be on the level of ignorance. Try to learn and endless oceans of knowledge just put in an atom. May put, because - "Huwa `ala kulli shayin qadeer - He has power to do all things." (67:1) O my Lord, forgive us, forgive us! Forgive Your servants and send us who may teach us and help us for understanding heavenly secrets, for understanding secrets of creating, for understanding the secretes granted from the Lord of Heavens to His creatures and particulary what mankind just granted from knowledge. He is giving to them, try to make it more such a knowledge, you are not going to forget such knowledge. Other knowledge that you are learning from this from that, you are going to forget. Real knowledge can't leave you, but artificial understanding and knowledge should leave you and you become a naked tree, nothing on it, no flowers, leaves or fruits. May Allah (swt) forgive me and you! (Mawlana Shaykh sings.)
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649 Maulana Sheikh Nazim: AskTheExpert
Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Dome Allahu akbaru 'l-akbar! alfu salaat, alfu salaam `ala Sayyidi 'l-awwaleena wa 'l-aakhireen, Muhammad (s)! Fatihah. (46 minutes) Bismillah (Mawlana drinking) is to give us life, O our Lord, with water. Zhaahiran wal baatinan - out-looking, inner-looking. As salaam `alaykum. Yaa Rabbee. Lefke, 12.12.2009
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650 Maulana Sheikh Nazim: AskTheSafeWayToParadise
Maulana Sheikh Nazim : AskTheSafeWayToParadise
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Ask the safe way to Paradise! Allah Hu, Allah Hu, Allah Hu, Allah Hu, Allah Hu, Allah Hu... Allah, ya Daim, Allah ya Daim, Allah ya Daim, Allah ya Daim, Allah ya Daim... Allah ya Subhan, Allah ya Subhan, Allah ya Subhan, Allah ya Subhan, Allah ya Subhan... Allah ya Sultan, Allah ya Sultan, Allah ya Sultan, Allah ya Sultan, Allah ya Sultan... Allahumma salli ‘ala Muhammadin wa ‘ala ali Muhammadin wa sallim... Tasliman kathira... Huuu! Meded, ya Sultanu-l Awliya! Meded, ya Rijalallah, ainuna bi aunullah... Alayhi salat wa salam he was saying: “Ad-dinu nasihat”, that means: Ad-din means advice. Prophets Hadith. That knowledge that granted from Allah Subhana Hu wa ta’ala through His most beloved and glorified servant S.Muhammad, that knowledge belongs to Heavens, belongs up over Heavens also, up! Therefore its meaning you can’t bring a limit, no, no, that is like an ocean and you can’t reach its beach or you can’t reach its bottom. Now we are repeating this holy Hadith, as my Grandsheikh was always everyone sitting for addressing people: “Ad-dinu nasihat” and from that ocean Shah-u Naqshband was saying: “Tariqatuna as sohbet.” Shahu Naqshband- Allah bless him. O people, we have been ordered to bring the names of holy people and to speak about themselves, because: “Inda-l dhikri sulahai tanzilu-l rahma”: When we are saying about a Saint, coming blessings and mercy. Mercy, blessings. Therefore, every time when we are speaking and when we were listening to our Grandsheikhs, mostly they were speaking about Awliya, to make blessings to come closer, closer. Blessings (are) endless mercy oceans. Endless
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651 Maulana Sheikh Nazim: AskTheSafeWayToParadise
and gives us strength through our organs and coming power to our hearts. Coming much more urging power, as when spring coming, the weather bringing new life to trees. Therefore, when blessings coming to the hearts of people, giving, bringing also that secret power to make them to wake up. Subhanallah! Now they are making me to speak, as they like. They are my leading power, they are carrying me like this, like that, like this, like that... Now it is a proper meaning; perhaps we repeated before or coming in a new way: What is the benefit of advice? When you are asking that question, you are asking: “O Sheikh, knowledge it is not something that we can touch it with our materiality. Blessings is something else. Advice, for what advice?” We are saying: “For what Prophets? Why Allah Almighty just sent us Prophets?” You must know it! Allah Almighty making clear for some servants that they have been granted heavenly powers to understand and to speak on it and to make peoples real being to be guided. Why Allah Almighty sent His Prophets? That is important question, then we can understand the meaning of advice, the meaning of religion. Everyone knowing, but not everyone believing. Some of them knowing and believing, some of them they are learning, knowing, but not believing. Some others they are believing only. Some specialized people they are knowing and believing. To know and to believe is excellent, highest level. Yes, Prophets, for what they are coming? What was their missions or what was missionary of prophecy?... You are English, don’t leave me in the hands of Pakistan people... As we learnt and we are believing- and we are believers what we learnt-, we are believing in it also, that first man, Adam, he created and he had been put in Paradise. Then happened what happened and he had been landed on earth. First coming descendants of S.Adam, they were believing that their father just had been sent from Paradise to be on earth for a while and they were knowing that their father or grandfather just he did something wrong, then he had been landed on a land, no any relationship between our land and between Paradise. And they were knowing that their grandfather Adam- peace be upon him and upon every
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652 Maulana Sheikh Nazim: AskTheSafeWayToParadise
prophet, particularly the Seal of Prophets- they were knowing that he was asking to get back to that level, heavenly level, to be there. They were appreciating. Adam he was always crying and asking to be returned to Paradise, to that Paradise that you can’t put any measure to make a description between earth, to be on earth and to be on that level. He was knowing and his sons and grandsons, descendants, they are not knowing, what he was knowing and Adam a.s. he was crying and asking forgiveness from Allah Almighty. And when forgiveness just granted to him, he was asking: “O my Lord, I like to be on first level that I have been granted from You to me to be there. This I am looking Dunya as a jail, prison, therefore, o my Lord, make me to reach to my first homeland. I am, Subhanallah, always my heart just drawn to be on my first home, my home that You granted to me. I like to be there, o my Lord!” But his sons they were not generation in Paradise, their generation on earth, therefore they are not understanding what their grandfather longing, longing, longing- to be in Paradise. Out of Paradise it is like Hells or at least out of Paradise it is such a prison. Even prison it is good, but there is some people on earth they are through hospitals or through mental-houses or through prisons, they are longing to come out. And Adam was longing to come back to his first home, homeland, and he was crying. Then Allah Almighty accepting his Tauba, repentance, and He accepted: “O Adam, I am taking you back to your homeland. “ He is not saying homeland, but: “I am calling you once again to your Paradise that you should be there up to eternity.” Eternity that no any limit for that time. You understand this, insha Allah. And He Almighty was advising to Adam: “O Adam, I am sending”- because he was asking also about his descendants, he was asking also that his descendants to be in Paradise, and Allah Almighty saying:” O Adam, as I am going to grant to you, accepting your Tauba, repentance, I am making you to come back to Paradise, I am giving My divinely blessings on you and opening Paradise for you, I am sending to your descendants up to Day of Resurrection to follow some chosen servants of Me to call them to Paradise, Paradise way. Come and go through this way, you should find yourself finally through Paradise, because your grandfathers they are waiting for you!” Yes. That was Allah Almighty promising S.Adam: “I shall send some special chosen servants with my heavenly Messages, as they are my messengers, to call for your descendant
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653 Maulana Sheikh Nazim: AskTheSafeWayToParadise
to come to Paradise. Therefore, o our listeners, Subhanallah, Allah calling everyone to come and enter Paradise, but mostly his sons refusing, saying: “We are not in need, we are not believing in a eternal life, no.” Therefore, Allah Almighty sending His chosen servants, whom they are Prophets, to call people: “O people, come, come, come after Me, I am leading you to Paradise, that no ones eyes looking and seeing, no ones hears hearing and learning something. It is a grant from Me to them to believe that beliefs carrying them to Paradise back.” Therefore: Ad-dinu nasihat. What is the meaning of nasihat? They are making me to make a wider explanation. It is not something to say: “I am Muslim” or “I am Protestant” or “I am Pope” or “I am Christian”, “Jewish” or “Muslim”- important is to ask the way back to Paradise! Therefore Prophets coming and giving that advice: “O people, prepare yourself to come back to Paradise, to be with your grandfather, grandmother and to be thousands of Prophets, to be with their followers, muqmins, and to be sent your messages millions people, to take careand to come Paradise.” Now we are living on a time that people just cut off, cut off, they are not asking anything about Paradise. And our scholars, I am sorry to say, scholars that their new title to be doctors, doctor Hussein, PhD. “What PhD?” “You are not understanding such a things.” “I am also I must understand.” “If you are asking to understand something about PhD, you must go at least you must spent at least 2o years to be a doctor... at least to be a doctor. Your head a little bit hard- you are in need 25 years to be a... not PhD, PhD (title is) up, (but an) assistant. Doesn’t matter, because after a while you are quickly forgetting half of it and assistant, we can’t cut him to pieces, therefore, eh, 3o years, doesn’t matter. Work on it, we shall give you assistant... half assistant, doesn’t matter... “ Like Pakistan people- all of them they are ¾ doctors... Yes?... Our Turks, eh, ¼... doesn’t matter... Arabs, they are saying: “We are not in need to be PhD. We are born from our mums and we have PhD...” If you are asking for Egyptian people, they are saying: “What about Lebanon people- half Maronite, half Muslim?
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654 Maulana Sheikh Nazim: AskTheSafeWayToParadise
What is your knowledge? We have knowing from the time of Orthodox... “ People they are trying to learn, but not to believe. They are only giving their whole ability, capacity for to be PHD, not to be a believer. That they have that title PhD, professor, but if you are asking: “Are you believing?” “No, I am knowing only, not believing.” Prophets asking to make people to believe! Scientists and scholars: “We are only asking to know, not to believe and not to practise. We like to be doctors.” And nasihat, that advice from Prophets, making people to believe and to use their capacity to come back the line of eternity, to be shauq, ashk, longing, there is another word also... appreciating... yes? Asking too much. Some of them, they are not interesting; interesting to learn, not interesting to practice and to reach the line of eternity. So sweet word through the western peoples language, I like that word most from everything: Eternity. Eternity, ebedi, sarmadi... abadi, sarmadi, eternity, eternity... so refreshment coming to me and power coming to me!... But people (are) dead people, people dead, they are not asking. If through a donkey- ajallakum Allah-, through a donkey bringing Beirut sweet to a table, put there, and put here straw in front of a donkey, donkey... running to straw, leaving famous sweets of Lebanon. People now, what we are saying... therefore I am trying to mix up something. When people eating with straw this... tray remaining some sherbet. That sweet, people eating Baklawa, remaining syrup. I am making straw with this and let people eat... Happy, very happy! If you are giving Curry to an ox, never looking. Eh, what he is doing then? Making what remaining, putting on it straw and giving to ox, ox... never knowing, eating... for the honour of straw donkeys and cows and oxen they are eating... That is the way for some people. But if you are giving mujarrat, only, only curry, they are never eating, your donkey eats? Never eating! Buriani never eating, saying: “We don’t like.” Not interesting. But mankind interesting in Buriani, Chapatti, Tandoori and Curry... Salata and Turcu, Pickles, Chutney...
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655 Maulana Sheikh Nazim: AskTheSafeWayToParadise
“Other things?” “Eh,
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